The Octave Day of Christmas
Solemnity of the Blessed Virgin Mary, the Mother of God
Lectionary: 18
Solemnity of the Blessed Virgin Mary, the Mother of God
Lectionary: 18
The LORD said to Moses:
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.”
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.”
Responsorial Psalm Ps 67:2-3, 5, 6, 8
R. (2a) May
God bless us in his mercy.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. May God bless us in his mercy.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. May God bless us in his mercy.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. May God bless us in his mercy.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. May God bless us in his mercy.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. May God bless us in his mercy.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. May God bless us in his mercy.
Reading 2 Gal 4:4-7
Brothers and sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son,
and if a son then also an heir, through God.
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son,
and if a son then also an heir, through God.
Gospel Lk 2:16-21
The shepherds went in haste to Bethlehem and found Mary and
Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
www.usccb.org
Meditation: "He was called Jesus"
What's the significance of a name? For the
Jewish people the giving of a name had great importance. When a name was given
it represented what that person should be in the future. An unknown name meant
that someone could not be completely known. To not acknowledge someone's name
meant both denial of the person, destruction of their personality, and change
in their destiny. A person's name expressed the reality of his or her being at
its deepest level. A Jewish child was named at the time of circumcision, eight
days after birth. This rite was instituted by God as an outward sign to single
out those who belonged to the chosen people. It was a sign of the covenant that
God made with Abraham and his posterity.
In fulfilment of this precept, Mary's
newborn child is given the name Jesus on the eighth day according to the Jewish
custom. Joseph and Mary gave the name Jesusbecause
that is the name given by God's messenger before Jesus was conceived in Mary's
womb. This name signifies Jesus' identity and his mission. The literal Hebrew
means the Lord saves. Since God alone can forgive sins, it is
God who, in Jesus his eternal Son made man will save his people from their sins (Matthew 1:21). In the birth and naming of
this child we see the wondrous design and plan of God in giving us a Savior who
would bring us grace, mercy, and freedom from the power of sin and the fear of
death. The name Jesus signifies that the very name of God is
present in the person of his Son who became man for our salvation. Peter the
Apostle exclaimed that there
is no other name under heaven given among mortals by which we must be saved (Acts 2:12). In the name of Jesus demons
flee, cripples walk, the blind see, the deaf hear, and the dead are raised. His
name is exalted far above every other name (Philippians 2:9-11). The name Jesus is at the heart of all Christian prayer.
It is through and in Jesus that we pray to the Father in the power of the Holy
Spirit. Many Christians have died with one word on the lips, the name of Jesus.
Do you exalt the name of Jesus and pray with confidence in his name?
"Lord Jesus Christ, I exalt your name
above every other name. For in you I have pardon, mercy, grace and victory over
sin and death. You humbled yourself for my sake and for the sake of all sinners
by sharing in our humanity and by dying on the cross. Help me to always praise
your holy name and to live for your greater glory."
www.dailyscripture.com
TUESDAY, JANUARY 1
OCTAVE OF CHRISTMAS
SOLEMNITY OF THE BLESSED VIRGIN MARY, MOTHER OF GOD
NEW YEAR'S DAY
Holy Day of Obligation
LUKE 2:16-21
(Numbers 6:22-27; Psalm 67; Galatians 4:4-7)
KEY VERSE: "And Mary kept all these things, reflecting on them in her heart" (v 19).
READING: Mary and Joseph obeyed the law of Rome by going to Bethlehem to register for the census. They obeyed the religious law of Israel by having their child circumcised on the eighth day after his birth (Lv 12:3). In this ceremony, the child entered into the life of the Jewish community and received his name: Jesus (Hebrew: Yeshua, "Yahweh saves"). Jesus' mission to save the people from their sins began on the "eighth day," the first day of the new creation of the people of God. Jesus' mother Mary was the model disciple who received the Word of God with faith, and pondered its meaning in her heart (Lk 2:19). St. Irenaeus (200 BCE) saw in the book of Genesis (Gn 3:15), the "first gospel," the protoevangelium, the good news of a redeemer for fallen humanity. The Church regards Mary as the "new Eve," whose "offspring" Jesus Christ, the one "born of a woman" (Gal 4:4), was destined to defeat the Evil One. At the Council of Ephesus in 431 CE, the Church gave Mary the title Theotokos meaning "God-bearer." This doctrine stated that the Blessed Mother was foreordained by God to be the Mother of the Divine Son. Because she cooperated in our redemption by bringing forth God's Son to redeem the world, she was also proclaimed the "Mother of the Church" (Pope Paul VI, 1964). Since Mary conceived Jesus, true man and true God, she is truly the mother of the Incarnate Jesus, and therefore, the Mother of God.
REFLECTING: In what ways will I follow Mary's example of prayer and service in this New Year?
PRAYING: Mary, Mother of God, teach me to ponder within my heart all that God has done for us through Jesus your son.
OCTAVE OF CHRISTMAS
SOLEMNITY OF THE BLESSED VIRGIN MARY, MOTHER OF GOD
NEW YEAR'S DAY
Holy Day of Obligation
LUKE 2:16-21
(Numbers 6:22-27; Psalm 67; Galatians 4:4-7)
KEY VERSE: "And Mary kept all these things, reflecting on them in her heart" (v 19).
READING: Mary and Joseph obeyed the law of Rome by going to Bethlehem to register for the census. They obeyed the religious law of Israel by having their child circumcised on the eighth day after his birth (Lv 12:3). In this ceremony, the child entered into the life of the Jewish community and received his name: Jesus (Hebrew: Yeshua, "Yahweh saves"). Jesus' mission to save the people from their sins began on the "eighth day," the first day of the new creation of the people of God. Jesus' mother Mary was the model disciple who received the Word of God with faith, and pondered its meaning in her heart (Lk 2:19). St. Irenaeus (200 BCE) saw in the book of Genesis (Gn 3:15), the "first gospel," the protoevangelium, the good news of a redeemer for fallen humanity. The Church regards Mary as the "new Eve," whose "offspring" Jesus Christ, the one "born of a woman" (Gal 4:4), was destined to defeat the Evil One. At the Council of Ephesus in 431 CE, the Church gave Mary the title Theotokos meaning "God-bearer." This doctrine stated that the Blessed Mother was foreordained by God to be the Mother of the Divine Son. Because she cooperated in our redemption by bringing forth God's Son to redeem the world, she was also proclaimed the "Mother of the Church" (Pope Paul VI, 1964). Since Mary conceived Jesus, true man and true God, she is truly the mother of the Incarnate Jesus, and therefore, the Mother of God.
REFLECTING: In what ways will I follow Mary's example of prayer and service in this New Year?
PRAYING: Mary, Mother of God, teach me to ponder within my heart all that God has done for us through Jesus your son.
WHEN DID MARY'S TITLE "MOTHER OF GOD"
ORIGINATE?
The precise title �Mother of God� goes back at least to the third or fourth century. Her title "God-bearer" (Greek, Theotokos), became the touchstone of the Church�s teaching about the Incarnation. The Council of Ephesus in 431 insisted that the Church Fathers were right in calling the Holy Virgin "Theotokos." At the end of this particular session, crowds of people marched through the street shouting: �Praised be the Theotokos!� The tradition reaches to our own day. Vatican II�s Dogmatic Constitution on the Church includes Mary�s role in a chapter on the Church, referring to Mary as the �Mother of God� 12 times. On New Year's Day, we reflect on Mary's role in the Incarnation and pray the joyful mysteries of the rosary for peace in the world.
The precise title �Mother of God� goes back at least to the third or fourth century. Her title "God-bearer" (Greek, Theotokos), became the touchstone of the Church�s teaching about the Incarnation. The Council of Ephesus in 431 insisted that the Church Fathers were right in calling the Holy Virgin "Theotokos." At the end of this particular session, crowds of people marched through the street shouting: �Praised be the Theotokos!� The tradition reaches to our own day. Vatican II�s Dogmatic Constitution on the Church includes Mary�s role in a chapter on the Church, referring to Mary as the �Mother of God� 12 times. On New Year's Day, we reflect on Mary's role in the Incarnation and pray the joyful mysteries of the rosary for peace in the world.
www.daily-word-of-life.com
January 1
Mary, Mother of God
Mary, Mother of God
Mary’s divine motherhood broadens the
Christmas spotlight. Mary has an important role to play in the Incarnation of
the Second Person of the Blessed Trinity. She consents to God’s invitation
conveyed by the angel (Luke 1:26-38). Elizabeth proclaims: “Most blessed are
you among women and blessed is thefruit of your womb. And how does this
happen to me, that the mother of my Lordshould come to me?” (Luke
1:42-43, emphasis added). Mary’s role as mother of God places her in a unique
position in God’s redemptive plan.
Without naming
Mary, Paul asserts that “God sent his Son, born of a woman, born under the law”
(Galatians 4:4). Paul’s further statement that “God sent the spirit of his Son
into our hearts, crying out ‘Abba, Father!’“ helps us realize that Mary is
mother to all the brothers and sisters of Jesus.
Some theologians
also insist that Mary’s motherhood of Jesus is an important element in God’s
creative plan. God’s “first” thought in creating was Jesus. Jesus, the
incarnate Word, is the one who could give God perfect love and worship on
behalf of all creation. As Jesus was “first” in God’s mind, Mary was “second”
insofar as she was chosen from all eternity to be his mother.
The precise
title “Mother of God” goes back at least to the third or fourth century. In the
Greek form Theotokos (God-bearer), it became the touchstone of the Church’s teaching
about the Incarnation. The Council of Ephesus in 431 insisted that the holy
Fathers were right in calling the holy virgin Theotokos. At the end of
this particular session, crowds of people marched through the street shouting:
“Praised be the Theotokos!” The tradition
reaches to our own day. In its chapter on Mary’s role in the Church, Vatican
II’s Dogmatic Constitution on the Church calls Mary “Mother of God” 12 times.
Comment:
Other themes come together at today’s celebration. It is the Octave of Christmas: Our remembrance of Mary’s divine motherhood injects a further note of Christmas joy. It is a day of prayer for world peace: Mary is the mother of the Prince of Peace. It is the first day of a new year: Mary continues to bring new life to her children—who are also God’s children.
Other themes come together at today’s celebration. It is the Octave of Christmas: Our remembrance of Mary’s divine motherhood injects a further note of Christmas joy. It is a day of prayer for world peace: Mary is the mother of the Prince of Peace. It is the first day of a new year: Mary continues to bring new life to her children—who are also God’s children.
Quote:
“The Blessed Virgin was eternally predestined, in conjunction with the incarnation of the divine Word, to be the Mother of God. By decree of divine Providence, she served on earth as the loving mother of the divine Redeemer, an associate of unique nobility, and the Lord’s humble handmaid. She conceived, brought forth, and nourished Christ” (Dogmatic Constitution on the Church, 61).
“The Blessed Virgin was eternally predestined, in conjunction with the incarnation of the divine Word, to be the Mother of God. By decree of divine Providence, she served on earth as the loving mother of the divine Redeemer, an associate of unique nobility, and the Lord’s humble handmaid. She conceived, brought forth, and nourished Christ” (Dogmatic Constitution on the Church, 61).
January 1
Blessed Waldo
(d. 1320)
Blessed Waldo
(d. 1320)
 |
| Blessed Waldo |
Waldo (also known as Vivaldo or Ubaldo)
was a disciple of a saintly priest, Bartolo, both of them natives of northern
Italy. When Bartolo contracted leprosy and entered a hospital, Waldo accompanied
his friend and nursed him until Bartolo died 20 years later. In return, Waldo's
religious education was enriched by instruction from the holy priest. It was at
his suggestion that Waldo joined the secular Franciscans.
Following the
death of his spiritual father in 1300, Waldo determined to withdraw from the
world altogether and to devote himself to conversing with God and focusing on
heaven. Accordingly, he set out for a large forest not far from his birthplace
and found a large hollow chestnut tree. The cavity of the tree offered barely
enough room for him to kneel, but it became the hermitage in which he spent the
next 20 years in complete solitude.
It is said that
one day in May in the year 1320, the bells of the church from the adjacent
village began to ring of their own accord. As local residents ran to the church
seeking to unravel the mystery of the bells, a hunter emerged from the forest.
He reported to the assembled crowd that his hounds had circled a hollow
chestnut tree nearby and that they began barking excitedly. When the hunter
approached the tree to investigate the matter, he found a recluse in the cavity
of the tree, dead on his knees. Just as the hunter finished recounting the
story, the bells ceased ringing.
For the
inhabitants of the town, it was utterly clear that their humble, solitary
neighbor was indeed a holy man. They processed to his cell, brought his body
back to the church and laid it to rest beneath the high altar. As years passed,
many miracles occurred at the tomb of Waldo, while his former cell in the
chestnut tree was converted into a chapel in honor of the Blessed Mother.
Comment:
Waldo would be considered a strange fellow in our world. He he was a total misfit by modern standards! Yet his prayers bound him to the rest of the world. His neighbors realized at his death how much they depended on his prayers; perhaps they even provided him with food and water for those 20 years he spent in his chestnut tree.
Waldo would be considered a strange fellow in our world. He he was a total misfit by modern standards! Yet his prayers bound him to the rest of the world. His neighbors realized at his death how much they depended on his prayers; perhaps they even provided him with food and water for those 20 years he spent in his chestnut tree.
However little we understand his chosen lifestyle, he reminds us we
also serve when we spend time alone with God.
www.americancatholic.org
LECTIO: SOLEMNITY OF
THE MOTHER OF GOD
Lectio:
Tuesday, January 1,
2013
Visit of the Shepherds
to Jesus and his Mother
The marginalised are God’s favourites
Luke 2,16-21
The marginalised are God’s favourites
Luke 2,16-21
1. Opening prayer
Lord Jesus, send your Spirit to help us to
read the Scriptures with the same mind that you read them to the disciples on
the way to Emmaus. In the light of the Word, written in the Bible, you helped
them to discover the presence of God in the disturbing events of your sentence
and death. Thus, the cross that seemed to be the end of all hope became for
them the source of life and of resurrection.
Create in us silence so that we may listen to
your voice in Creation and in the Scriptures, in events and in people, above
all in the poor and suffering. May your word guide us so that we too, like the
two disciples from Emmaus, may experience the force of your resurrection and
witness to others that you are alive in our midst as source of fraternity, justice
and peace. We ask this of you, Jesus, son of Mary, who revealed to us the
Father and sent us your Spirit. Amen.
2. Reading
a) A key to the
reading:
The reason for Joseph and Mary to go to
Bethlehem was the census imposed by Rome’s emperor (Lk 2:1-7). Periodically,
the Roman authorities decreed these censuses in the various regions of their
immense empire. It was a matter of registering people and knowing how many had
to pay taxes. The rich paid taxes on land and goods. The poor paid for the
number of children they had. Sometimes the tax was more than 50% of a person’s
income.
In Luke’s Gospel we note a significant
difference between the birth of Jesus and that of John the Baptist. John is
born at home, in his land, in the midst of parents and neighbours and is
welcomed by all (Lk 1:57-58). Jesus is born unknown, away from his surroundings
of family and neighbours and far from his land. “There was no room in the inn.”
He had to be left in a manger (Lk 2:7).
Let us try to place and comment on our text
(Lk 2:16-21) in the wider context of the visit of the shepherds (Lk 2:8-21). As
we read, let us try to pay attention to the following: What surprises do we
find and what contrasts appear in this text?
b) A division of the text to help us in our reading:
Luke 2:8-9: The shepherds in the field, the
first persons invited
Luke 2:10-12: The first announcement of the
Good News is made to the shepherds
Luke 2:13-14: The praise of the angels
Luke 2:15-18: The shepherds go to Bethlehem
and tell of their vision of the angels
Luke 2:19-20: Mary’s attitude and that of the
shepherds concerning these events
Luke 2:21: The circumcision of the child Jesus
c) Text:
In the countryside close by there were
shepherds out in the fields keeping guard over their sheep during the
watches of the night. An angel of the Lord
stood over them and the glory of the Lord shone round them. They were
terrified, but the angel said, 'Do not be afraid. Look, I bring you news of
great joy, a joy to be shared by the whole people. Today in the town of David a
Saviour has been born to you; he is Christ the Lord. And here is a sign for
you: you will find a baby wrapped in swaddling clothes and lying in a manger.'
And all at once with the angel there was a great throng of the hosts of heaven,
praising God with the words: Glory to God in the highest heaven, and on earth
peace for those he favours. Now it happened that when the angels had gone from
them into heaven, the shepherds said to one another, 'Let us go to Bethlehem
and see this event which the Lord has made known to us.' So they hurried away
and found Mary and Joseph, and the baby lying in the manger. When they saw the
child they repeated what they had been told about him, and everyone who heard
it was astonished at what the shepherds said to them. As for Mary, she
treasured all these things and pondered them in her heart. And the shepherds
went back glorifying and praising God for all they had heard and seen, just as
they had been told. When the eighth day came and the child was to be
circumcised, they gave him the name Jesus, the name the angel had given him
before his conception.
3. A moment of prayerful silence
so that the Word of God may penetrate and enlighten
our life.
4. Some questions
to help us in our personal reflection.
a) What did you like best in this text? Why?
b) What surprises and contrasts do you find in
this text?
c) How does the text teach us that the little
ones are great in heaven and the poorest on earth?
d) What is Mary’s attitude and that of the
shepherds concerning the mystery of God just revealed to them?
e) What is the message Luke wants to
communicate to us through these details?
5. For those who wish to go deeper into the theme
a) The context of
then and of today:
The text of the feast of the Mother of God (Lk
2:16-21) is part of the broader description of the birth of Jesus (Lk 2,1-7)
and of the visit of the shepherds (Lk 2:8-21). The angel had announced the
birth of the Saviour and gave a sign of recognition: “You will find a baby
wrapped in swaddling clothes and lying in a manger!” They were expecting the
Saviour of a whole people and they were to recognise him in a newborn child,
poor, who lies close to two animals! What a great surprise!
God’s plan is fulfilled in an unexpected way,
full of surprise. This happens today too. A poor child is the Saviour of the
people! Can you believe this?
b) A commentary on
the text:
Luke 2:8-9: The
first invited persons
The shepherds were marginalised people, not greatly appreciated. They lived together with the animals, separate from the rest of humanity. Because of their constant contact with animals, they were considered impure. No one would have ever invited them to visit a newly born baby. But it is precisely to these shepherds that the Angel of the Lord appears to pass on the great news of the birth of Jesus. Seeing the vision of the angels, they are full of fear.
The shepherds were marginalised people, not greatly appreciated. They lived together with the animals, separate from the rest of humanity. Because of their constant contact with animals, they were considered impure. No one would have ever invited them to visit a newly born baby. But it is precisely to these shepherds that the Angel of the Lord appears to pass on the great news of the birth of Jesus. Seeing the vision of the angels, they are full of fear.
Luke 2:10-12: The
first announcement of the Good News
Luke 2:13-14: The
praise of the angels: Glory to God in the highest heaven, and on earth peace
for those he favours
A multitude of angels appears descending from heaven. It is heaven that bends itself towards the earth. The parts of this verse summarise God’s project, his plan. The first part tells us what happens in the world up there: Glory to God in the highest heaven. The second part tells us what will happen in the world here below: On earth peace for those he favours! If people could experience what it means to be favoured by God, everything would be different and peace would dwell on earth. And this would be to the greater glory of God who dwells in the highest!
A multitude of angels appears descending from heaven. It is heaven that bends itself towards the earth. The parts of this verse summarise God’s project, his plan. The first part tells us what happens in the world up there: Glory to God in the highest heaven. The second part tells us what will happen in the world here below: On earth peace for those he favours! If people could experience what it means to be favoured by God, everything would be different and peace would dwell on earth. And this would be to the greater glory of God who dwells in the highest!
Luke 2:15-18: The
shepherds go to Bethlehem and tell of their vision of the angels
The Word of God is no longer a sound produced by the mouth. It is above all an event! The shepherds literally say: “Let us go to Bethlehem and see this event which the Lord has made known to us”. In Hebrew, the expression DABAR may mean both word and thing (event), generated by the word. The word of God is a creative force. It fulfils what it says. At creation God said: “Let there be light, and there was light!” (Gen 1:3). The word of the angel to the shepherds is the event of the birth of Jesus.
The Word of God is no longer a sound produced by the mouth. It is above all an event! The shepherds literally say: “Let us go to Bethlehem and see this event which the Lord has made known to us”. In Hebrew, the expression DABAR may mean both word and thing (event), generated by the word. The word of God is a creative force. It fulfils what it says. At creation God said: “Let there be light, and there was light!” (Gen 1:3). The word of the angel to the shepherds is the event of the birth of Jesus.
Luke 2:19-20: Mary’s
attitude and that of the shepherds concerning these events
Luke immediately adds that, "Mary treasured all these things (events) and pondered them in her heart". These are two ways of perceiving and welcoming the Word of God: (i) The shepherds get up to see the events and verify the sign given by the angel, and then, they go back to their flocks glorifying and praising God for all that they had seen and heard. (ii) Mary, on the other hand, carefully keeps all these events in her mind and meditates on them in her heart. To meditate on things in one’s heart means to ruminate them and throw light on them in the light of the Word of God so as to understand better their full significance for life.
Luke immediately adds that, "Mary treasured all these things (events) and pondered them in her heart". These are two ways of perceiving and welcoming the Word of God: (i) The shepherds get up to see the events and verify the sign given by the angel, and then, they go back to their flocks glorifying and praising God for all that they had seen and heard. (ii) Mary, on the other hand, carefully keeps all these events in her mind and meditates on them in her heart. To meditate on things in one’s heart means to ruminate them and throw light on them in the light of the Word of God so as to understand better their full significance for life.
Luke 2:21: The
circumcision and Name of Jesus
According to the norms of the law, the child Jesus is circumcised on the eighth day after his birth (cf. Gen 17:12). Circumcision was a sign of belonging to the people. It gave the person an identity. On such an occasion each child received his name (cf. Lk 1:59-63). The child receives the name of Jesus that had been given him by the angel before his conception. The angel had said to Joseph that the name of the child had to be Jesus “he is the one who is to save his people from their sins” (Mt 1:21). The name of Jesus is the same as Joshua, and means God will save. Another name that will gradually be given to Jesus is Christ, which means Anointed or Messiah. Jesus is the awaited Messiah. A third name is that of Emmanuel, which means God with us (Mt 1:23). The complete name is Jesus Christ Emmanuel!
According to the norms of the law, the child Jesus is circumcised on the eighth day after his birth (cf. Gen 17:12). Circumcision was a sign of belonging to the people. It gave the person an identity. On such an occasion each child received his name (cf. Lk 1:59-63). The child receives the name of Jesus that had been given him by the angel before his conception. The angel had said to Joseph that the name of the child had to be Jesus “he is the one who is to save his people from their sins” (Mt 1:21). The name of Jesus is the same as Joshua, and means God will save. Another name that will gradually be given to Jesus is Christ, which means Anointed or Messiah. Jesus is the awaited Messiah. A third name is that of Emmanuel, which means God with us (Mt 1:23). The complete name is Jesus Christ Emmanuel!
c) Further information:
Mary in Luke’s Gospel
i) The role of the first two chapters of Luke’s Gospel:
These are two rather well known but less deeply understood chapters. Luke writes them in imitation of the Old Testament. It is as though these two chapters were the last of the Old Testament so as to open the door for the coming of the New Testament. In these chapters, Luke creates an atmosphere of softness and praise. From beginning to end the mercy of God is sung, God who finally comes to fulfil his promises. Luke shows us how Jesus fulfils the Old Testament and begins the New Testament. And he does so in favour of the poor, the anawim, those who knew how to wait for his coming: Elisabeth, Zachary, Mary, Joseph, Simeon, Anna and the shepherds. That is why the first two chapters are history but not in the sense that we today give to history. They were more like a mirror where those, for whom they were written, the Christians converted from paganism, could discover who Jesus was and how he had come to fulfil the prophecies of the Old Testament, satisfying the deepest aspirations of the human heart. These chapters were also a mirror of the events that were taking place within the communities in Luke’s time. The communities originating from paganism will be born of the communities of converted Jews. But these were different. The New did not correspond to what the Old Testament imagined and expected. It was "the sign of contradiction" (Lk 2:34), and caused tensions and was the source of much suffering. In Mary’s attitude, Luke presents a model of how the communities could react to and persevere in the New.
ii) A key to the reading:
In these two chapters Luke presents Mary as model for the life of the community. The key is given to us in the episode where the woman in the crowd praises the mother of Jesus. Jesus modifies the praise and says: “More blessed still are those who hear the word of God and keep it!” (Lk 11:27-28). Herein lies the greatness of Mary. It is in the world where Mary knows how to relate to the Word of God that the communities contemplate the more correct way of relating to the Word of God: welcoming it, incarnating it, living it, deepening it, reflecting on it, giving it birth and making it grow, allowing oneself to be overpowered by it even when one does not understand it or when one suffers because of it. This is the vision underlying the two texts of chapters 1 and 2 of Luke’s Gospel, which speak of Mary, the mother of Jesus.
iii) An application of the key to the texts:
1. Luke 1:26-38: The Annunciation: "Let it happen to me as you have said!"
Opening one’s self so that the Word of God may be welcomed and incarnated.
2. Luca 1:39-45: The Visitation: "Blessed is she who believed!"
Recognising the Word of God in the events of life.
3. Luke 1:46-56: The Magnificat: “The Almighty has done great things for me!”
A subversive and resistance hymn of hope.
4. Luke 2:1-20: The Birth: "She treasured all these things and pondered them in her heart.”
There was no room for them. The marginalised welcome the Word.
5. Luke 2:21-32: The Presentation: "My eyes have seen the salvation!"
Years of life purify the eyes.
6. Luke 2:33-38: Simeon and Anna: "A sword will pierce your soul"
Being a Christian means being a sign of contradiction.
7. Luke 2:39-52: At twelve years: " Did you not know that I must be in my Father's house?"
They did not understand the Word of God addressed to them!
iv) The contrasts that stand out in our text:
1. In the darkness of the night a light shines (2:8-9).
2. The world up there, heaven, seems to embrace our world here below (2:13).
3. The greatness of God manifests itself in the weakness of a child (2:7).
4. The glory of God is made present in a manger, close to animals (2:16).
5. Fear is generated by the sudden apparition of an angel and is changed into joy (2:9-10).
6. Those completely marginalised are the first invited (2:8).
7. The shepherds recognise God present in a child (2:20).
6. Praying with the Psalm 23 (22)
“Yahweh is my shepherd!”
Yahweh is my shepherd,
I lack nothing.
In grassy meadows he lets me lie.
By tranquil streams he leads me
to restore my spirit.
He guides me in paths of saving justice as befits his name.
Even were I to walk in a ravine as dark as death
I should fear no danger,
for you are at my side.
Your staff and your crook are there to soothe me.
You prepare a table for me under the eyes of my enemies;
you anoint my head with oil;
my cup brims over.
Kindness and faithful love pursue me every day of my life.
I make my home in the house of Yahweh for all time to come.
7. Final Prayer
Lord Jesus, we thank for the word that has enabled us to understand better the will of the Father. May your Spirit enlighten our actions and grant us the strength to practice that which your Word has revealed to us. May we, like Mary, your mother, not only listen to but also practice the Word. You who live and reign with the Father in the unity of the Holy Spirit forever and ever. Amen.
The first thing the angel says is: Do not be
afraid! The second is: Joy to be shared by the whole people! The third is:
Today! Then the angel gives three names to indicate who Jesus is: Saviour,
Christ and Lord! Saviour is the one who frees all people from all ties! The
authorities in those days liked to use the title Saviour. They attributed the
title of Soter to themselves. Christ means anointed or messiah. In the Old
Testament this was the title given to kings and prophets. It was also the title
of the future Messiah who would fulfil the promises made by God to his people.
This means that newly born child, who lies in a manger, has come to fulfil the
hopes of the people. Lord was the name given to God himself! Here we have the
three greatest titles imaginable. From this announcement of the birth of Jesus
as Saviour, Christ and Lord, can you imagine anyone with a higher standing? And
angel says to you: “Be careful! I give you this sign of recognition: you will
meet a child in a manger, in the midst of poor people!” Would you believe him?
God’s ways are not our ways!
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