The Octave Day of Christmas
Solemnity of the Blessed
Virgin Mary, the Mother of God
Lectionary: 18
The LORD said to
Moses:
“Speak to Aaron and
his sons and tell them:
This is how you
shall bless the Israelites.
Say to them:
The LORD bless you
and keep you!
The LORD let his
face shine upon
you, and be
gracious to you!
The LORD look upon
you kindly and
give you peace!
So shall they
invoke my name upon the Israelites,
and I will bless
them.”
R. (2a) May God bless us in his mercy.
May God have pity
on us and bless us;
may he let his face
shine upon us.
So may your way be
known upon earth;
among all nations,
your salvation.
R. May God bless us in his mercy.
May the nations be
glad and exult
because you rule
the peoples in equity;
the nations on the
earth you guide.
R. May God bless us in his mercy.
May the peoples
praise you, O God;
may all the peoples
praise you!
May God bless us,
and may all the
ends of the earth fear him!
R. May God bless us in his mercy.
Brothers and
sisters:
When the fullness
of time had come, God sent his Son,
born of a woman,
born under the law,
to ransom those
under the law,
so that we might
receive adoption as sons.
As proof that you
are sons,
God sent the Spirit
of his Son into our hearts,
crying out, “Abba,
Father!”
So you are no
longer a slave but a son,
and if a son then
also an heir, through God.
R. Alleluia, alleluia.
In the past God
spoke to our ancestors through the prophets;
in these last days,
he has spoken to us through the Son.
R. Alleluia, alleluia.
The shepherds went
in haste to Bethlehem and found Mary and Joseph,
and the infant
lying in the manger.
When they saw this,
they made known the
message
that had been told
them about this child.
All who heard it
were amazed
by what had been
told them by the shepherds.
And Mary kept all
these things,
reflecting on them
in her heart.
Then the shepherds
returned,
glorifying and
praising God
for all they had
heard and seen,
just as it had been
told to them.
When eight days
were completed for his circumcision,
he was named Jesus,
the name given him by the angel
before he was
conceived in the womb.
Meditation: "He was called Jesus"
What's the
significance of a name? For the Jewish people the giving of a name had great
importance. When a name was given it represented what that person should be in
the future. An unknown name meant that someone could not be completely known.
To not acknowledge someone's name meant both denial of the person, destruction
of their personality, and change in their destiny. A person's name expressed
the reality of his or her being at its deepest level. A Jewish male child was
named at the time of circumcision, eight days after birth. This rite was
instituted by God as an outward sign to single out those who belonged to the
chosen people (Genesis 17:10-12). It was a sign of the covenant that God made
with Abraham and his posterity.
Jesus - the
eternal Son of God who was born of a woman to become our Savior
In fulfilment of this precept, Mary's newborn child is given the name Jesus on
the eighth day according to the Jewish custom. Joseph and Mary gave the name Jesus because
that is the name given by God's messenger before Jesus was conceived in Mary's
womb (Luke 1:31, Matthew 1:21). This name signifies Jesus' identity and his
mission. The literal Hebrew means the Lord saves. Since God alone
can forgive sins and free us from death, it is God who, in Jesus his eternal
Son became a man to offer up his life as the atoning sacrifice to save
his people from their sins (Matthew 1:21). The son that Mary bore is
both God and man - the "Word who was God" (John 1:1) and who
"became flesh and dwelt among us" (John 1:14). That is why Mary is
not only called the mother of the Christ (the Greek word for Messiah in
Hebrew) but also the mother of God or Theotokos in Greek which
literally means "God bearer."
Jesus - the name
above every other name
In the birth and naming of this child we see the wondrous design and plan of
God in giving us a Savior who would bring us grace (the gift of God's favor),
mercy, and freedom from the power of sin and the fear of death. The name Jesus signifies
that the very name of God is present in the person of his Son who became man
for our salvation. Peter the Apostle exclaimed that there is no other
name under heaven given among mortals by which we must be saved (Acts
2:12). In the name of Jesus demons flee, cripples walk, the blind see, the deaf
hear, and the dead are raised. His name is exalted far above every other name
(Philippians 2:9-11).
The name Jesus is
at the heart of all Christian prayer. It is through and in Jesus that we pray
to the Father in the power of the Holy Spirit. Many Christians have died with
one word on their lips, the name of Jesus. Do you exalt the name of Jesus and
pray with confidence in his name?
"Lord Jesus
Christ, I exalt your name above every other name. For in you I have pardon,
mercy, grace and victory over sin and death. You humbled yourself for my sake
and for the sake of all sinners by sharing in our humanity and by dying on the
cross. Help me to always praise your holy name and to live for your greater
glory."
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Our Mother Knows the Song of the Angels
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January 1, 2015.
Solemnity of the Blessed Virgin Mary, the Mother of God
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Luke 2:16-21
The shepherds went
in haste to Bethlehem and found Mary and Joseph, and the infant lying in the
manger. When they saw this, they made known the message that had been told
them about this child. All who heard it were amazed by what had been told
them by the shepherds. And Mary kept all these things, reflecting on them in
her heart. Then the shepherds returned, glorifying and praising God for all
they had heard and seen, just as it had been told to them. When eight days
were completed for his circumcision, he was named Jesus, the name given him
by the angel before he was conceived in the womb.
Introductory
Prayer: Lord, you are my friend,
my Father, and my protector. I come to you on this new day confident in your
presence. I renew my love for you, trusting in your guiding hand.
Petition: Lord, I want to hear the angels sing. Help me learn to
listen.
1. Sometimes We
Need a Little Help: Would
the shepherds have been impressed to find Mary, Joseph, and the child Jesus
if the angels had not explained what was happening? They would have just
thought it was a poor, vagabond family—unimpressive and unassuming like their
own lives as shepherds. Yet the angels opened them to a reality that they
would never have imagined or perceived. In my life God has also sent me
angels who help me discover him: the faith of a parent or grandparent, the
sweet, innocent faith of a child, the good example of a friend, a teacher, a
priest or a nun, the example of our Holy Father. Mary also teaches me to
discover God in her Son. Do I thank God for these angels that he has sent me?
Do I follow their advice and look for Christ in the simple, ordinary
circumstances of my life?
2. Hints of a New
Song: In a symphony, the
first movement only hints at the central theme. Mary had first heard this
theme from the angel Gabriel. Now the shepherds take up this theme—the hymn
of the angels—and even though the shepherds play their part with great
enthusiasm, it probably makes very little noise outside the little town of
Bethlehem. Yet the song had begun, and it would grow to a crescendo as Christ
lived out his mission. History unfolds God’s mysterious plan of salvation. I
am part of that history, of that symphony. Do I do my best to continue Mary’s
song, God’s song, by living my commitments and taking part in apostolate?
3. And His Name
Shall Be “God Saves”: Mary
and Joseph take up the hymn. They know the secret: this child will save
Israel and will save all mankind. They begin to explain to the world, using
an ancient name, Joshua (Yeshua), a name that now becomes not just a promise
but a person. This is God’s new name. This is Our God: God Saves. He is not
merely a God who is the source of everything. Our God is intimately committed
to us, and he puts himself “in the line of fire” to save us. Man had
suspected that God was Creator, and the Jews had received the surprise of his
friendship, but neither Gentile nor Jew dreamed that God was also this type
of love. Do I dare to dream of God’s goodness? Do I let Christ give me peace
and hope in the midst of this despairing world?
Conversation with
Christ: Lord, I have heard
something new today. You remind me this Christmas that it is time for a new
song, a song of confidence and hope. Mary teaches me this song, this good
news. I want to bring this good news more deeply into my life. I know that
you are helping me to discover you more each day. Help me also discover you
to others.
Resolution: In Mary’s presence, I will strive to “sing this new
song” (the Christian virtue I have determined to cultivate) today by making a
special effort in one aspect of living this virtue.
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OCTAVE OF CHRISTMAS
SOLEMNITY OF THE BLESSED VIRGIN MARY, MOTHER OF GOD
THURSDAY, JANUARY 1,
LUKE 2:16-21
Holy Day of Obligation
(Numbers 6:22-27; Psalm 67; Galatians 4:4-7)
KEY VERSE: "And Mary kept all these
things, reflecting on them in her heart" (v 19).
READING: Mary and Joseph obeyed the law of
Rome by going to Bethlehem to register for the census. They obeyed the
religious law of Israel by having their child circumcised on the eighth day
after his birth (Lv 12:3). In this ceremony, the child entered into the life of
the Jewish community and received his name: Jesus (Hebrew: Yeshua,
"Yahweh saves"). Jesus' mother Mary was the model disciple who
received the Word of God with faith, and pondered its meaning in her heart (Lk
2:19). The Church regards Mary as the "new Eve," whose "offspring"
Jesus Christ, the one "born of a woman" (Gal 4:4) who was destined to
defeat the Evil One.
REFLECTING: Will I follow Mary's example of
prayer and service in this New Year?
PRAYING: Mary, Mother of God, teach me
to ponder within my heart all that God has done for us through Jesus your son.
NOTE: When did Mary's
title "Mother of God" originate?
At the Council of Ephesus in 431 CE, the Church gave Mary the title “Theotokos” meaning "God-bearer."
This Marian title is really a Christological statement, which affirms that the
second person of the Trinity, Jesus, was born into history as fully human, and
is truly 'God with us'. The tradition reaches to our own day. Vatican II’s Dogmatic
Constitution on the Church includes Mary’s role in a chapter on the Church,
referring to Mary as the “Mother of God” 12 times. Because she cooperated in
our redemption by bringing forth God's Son to redeem the world, she was also
proclaimed the "Mother of the Church" (Pope Paul VI, 1964). Since
Mary conceived Jesus, true man and true God, she is truly the mother of the
Incarnate Jesus, and therefore, the Mother of God, and the mother of all who
believe in her Son.
NEW YEAR'S DAY, JANUARY 1, 2015
Ring out the old, ring in the new,
Ring, happy bells,
across the snow:
The year is going, let
him go;
Ring out the false, ring
in the true.
Alfred, Lord Tennyson, 1850
Thursday 1 January 2015
Solemnity of Mary,
Mother of God.
Numbers 6:22-27 May
God bless us in his mercy—Ps 66(67):2-3, 5-6, 8 Galatians 4:4-7 Luke 2:16-21.
Readings
The title Mother of God
can easily make Mary appear to be more than human.
Throughout history, Mary
has often been depicted as a remote figure. While acknowledging her key role in
the Incarnation, we must not lose sight of her humanity. As Mother of God, she
reminds us that God desired to share Godself with humanity. It was her human
‘yes’ to God’s request that made this possible.
Like the rest of us,
Mary did not have all the answers or certainty. Moments of fear and
bewilderment were her lot, alongside moments of encouragement and hope.
In the Spiritual
Exercises, St Ignatius invites retreatants to speak with Mary as they would to
a friend about their desires, hopes and fears. This is not a cold,
angelic-looking statue in a church but a living and loving woman who desires to
place us with her Son.
MINUTE MEDITATIONS
As we start this new year, let us look for ways in which our
hearts are still proud, or areas where we are called to be merciful or forgive
others. Today is also a day of prayer for peace in the world; perhaps there is
an opportunity to evangelize by reaching out, forgiving, and reconciling with
members of our family or our friends.
January
1
Mary, Mother of God
Mary’s divine motherhood broadens the Christmas spotlight. Mary
has an important role to play in the Incarnation of the Second Person of the
Blessed Trinity. She consents to God’s invitation conveyed by the angel (Luke
1:26-38). Elizabeth proclaims: “Most blessed are you among women and blessed is
the fruit of your womb. And how does this happen to me, that the
mother of my Lord should come to me?” (Luke 1:42-43, emphasis added).
Mary’s role as mother of God places her in a unique position in God’s
redemptive plan.
Without
naming Mary, Paul asserts that “God sent his Son, born of a woman, born under
the law” (Galatians 4:4). Paul’s further statement that “God sent the spirit of
his Son into our hearts, crying out ‘Abba, Father!’“ helps us realize that Mary
is mother to all the brothers and sisters of Jesus.
Some
theologians also insist that Mary’s motherhood of Jesus is an important element
in God’s creative plan. God’s “first” thought in creating was Jesus. Jesus, the
incarnate Word, is the one who could give God perfect love and worship on
behalf of all creation. As Jesus was “first” in God’s mind, Mary was “second”
insofar as she was chosen from all eternity to be his mother.
The
precise title “Mother of God” goes back at least to the third or fourth
century. In the Greek form Theotokos (God-bearer), it became
the touchstone of the Church’s teaching about the Incarnation. The Council of
Ephesus in 431 insisted that the holy Fathers were right in calling the holy
virgin Theotokos. At the end of this particular session, crowds of
people marched through the street shouting: “Praised be the Theotokos!”
The tradition reaches to our own day. In its chapter on Mary’s role in the
Church, Vatican II’s Dogmatic Constitution on the Church calls
Mary “Mother of God” 12 times.
Comment:
Other themes come together at today’s celebration. It is the
Octave of Christmas: Our remembrance of Mary’s divine motherhood injects a
further note of Christmas joy. It is a day of prayer for world peace: Mary is
the mother of the Prince of Peace. It is the first day of a new year: Mary
continues to bring new life to her children—who are also God’s children.
Quote:
“The Blessed Virgin was eternally predestined, in conjunction with
the incarnation of the divine Word, to be the Mother of God. By decree of
divine Providence, she served on earth as the loving mother of the divine
Redeemer, an associate of unique nobility, and the Lord’s humble handmaid. She
conceived, brought forth, and nourished Christ” (Vatican II, Dogmatic
Constitution on the Church, 61).
LECTIO DIVINA:
SOLEMNITY OF THE MOTHER OF GOD
Lectio:
Thursday, January 1, 2015
Visit of the Shepherds to Jesus and his Mother
The marginalised are God’s favourites
Luke 2:16-21
1. Opening prayer
Lord Jesus, send your
Spirit to help us to read the Scriptures with the same mind that you read them
to the disciples on the way to Emmaus. In the light of the Word, written in the
Bible, you helped them to discover the presence of God in the disturbing events
of your sentence and death. Thus, the cross that seemed to be the end of all
hope became for them the source of life and of resurrection.
Create in us silence so that we may listen to your voice in Creation and in the
Scriptures, in events and in people, above all in the poor and suffering. May
your word guide us so that we too, like the two disciples from Emmaus, may
experience the force of your resurrection and witness to others that you are
alive in our midst as source of fraternity, justice and peace. We ask this of
you, Jesus, son of Mary, who revealed to us the Father and sent us your Spirit.
Amen.
2. Reading
a) A key to the reading:
The reason for Joseph and Mary to go to Bethlehem was the census
imposed by Rome’s emperor (Lk 2:1-7). Periodically, the Roman authorities
decreed these censuses in the various regions of their immense empire. It was a
matter of registering people and knowing how many had to pay taxes. The rich
paid taxes on land and goods. The poor paid for the number of children they
had. Sometimes the tax was more than 50% of a person’s income.
In Luke’s Gospel we note a significant difference between the birth of Jesus
and that of John the Baptist. John is born at home, in his land, in the midst
of parents and neighbours and is welcomed by all (Lk 1:57-58). Jesus is born
unknown, away from his surroundings of family and neighbours and far from his
land. “There was no room in the inn.” He had to be left in a manger (Lk 2:7).
Let us try to place and comment on our text (Lk 2:16-21) in the wider context
of the visit of the shepherds (Lk 2:8-21). As we read, let us try to pay
attention to the following: What surprises do we find and what contrasts appear
in this text?
b) A division of the text to help us in our reading:
Luke 2:8-9: The shepherds in the field, the first
persons invited
Luke 2:10-12: The first announcement of the Good News is made to
the shepherds
Luke 2:13-14: The praise of the angels
Luke 2:15-18: The shepherds go to Bethlehem and tell of
their vision of the angels
Luke 2:19-20: Mary’s attitude and that of the shepherds concerning
these events
Luke 2:21: The circumcision of the child Jesus
c) Text:
8 In the countryside close by there were shepherds out in the
fields keeping guard over their sheep during the watches of the night. 9 An
angel of the Lord stood over them and the glory of the Lord shone round them.
They were terrified, 10 but the angel said, 'Do not be afraid. Look, I bring
you news of great joy, a joy to be shared by the whole people. 11 Today in
the town of David a Saviour has been born to you; he is Christ the Lord. 12 And
here is a sign for you: you will find a baby wrapped in swaddling clothes and
lying in a manger.' 13 And all at once with the angel there was a great throng
of the hosts of heaven, praising God with the words: 14 Glory to God in the
highest heaven, and on earth peace for those he favours. 15 Now it happened
that when the angels had gone from them into heaven, the shepherds said to one
another, 'Let us go to Bethlehem and see this event which the Lord has made
known to us.' 16 So they hurried away and found Mary and Joseph, and the baby
lying in the manger. 17 When they saw the child they repeated what they had
been told about him, 18 and everyone who heard it was astonished at what the
shepherds said to them. 19 As for Mary, she treasured all these things and
pondered them in her heart. 20 And the shepherds went back glorifying and
praising God for all they had heard and seen, just as they had been told. 21
When the eighth day came and the child was to be circumcised, they gave him the
name Jesus, the name the angel had given him before his conception.
3. A moment of prayerful silence
so that the Word of God may penetrate and enlighten our life.
4. Some questions
to help us in our personal reflection.
a) What did you like best in this text? Why?
b) What surprises and contrasts do you find in this text?
c) How does the text teach us that the little ones are great in heaven and the
poorest on earth?
d) What is Mary’s attitude and that of the shepherds concerning the mystery of
God just revealed to them?
e) What is the message Luke wants to communicate to us through these details?
5. For those who wish to go deeper into the theme
a) The context of then and of today:
The text of the feast of the Mother of God (Lk 2:16-21) is part
of the broader description of the birth of Jesus (Lk 2,1-7) and of the visit of
the shepherds (Lk 2:8-21). The angel had announced the birth of the Saviour and
gave a sign of recognition: “You will find a baby wrapped in swaddling clothes
and lying in a manger!” They were expecting the Saviour of a whole people and
they were to recognise him in a newborn child, poor, who lies close to two
animals! What a great surprise!
God’s plan is fulfilled in an unexpected way, full of surprise. This happens
today too. A poor child is the Saviour of the people! Can you believe this?
b) A commentary on the text:
Luke 2:8-9: The first invited persons
The shepherds were marginalised people, not greatly appreciated. They lived
together with the animals, separate from the rest of humanity. Because of their
constant contact with animals, they were considered impure. No one would have
ever invited them to visit a newly born baby. But it is precisely to these shepherds
that the Angel of the Lord appears to pass on the great news
of the birth of Jesus. Seeing the vision of the angels, they are full of fear.
Luke 2:10-12: The first announcement of the Good News
The first thing the angel says is: Do not be afraid! The second
is: Joy to be shared by the whole people! The third is: Today! Then
the angel gives three names to indicate who Jesus is: Saviour, Christ
and Lord! Saviour is the one who frees all people from all
ties! The authorities in those days liked to use the title Saviour. They
attributed the title of Soter to themselves. Christ means anointed
or messiah. In the Old Testament this was the title given to kings and
prophets. It was also the title of the future Messiah who would fulfil the
promises made by God to his people. This means that newly born child, who lies
in a manger, has come to fulfil the hopes of the people. Lord was
the name given to God himself! Here we have the three greatest titles
imaginable. From this announcement of the birth of Jesus as Saviour,
Christ and Lord, can you imagine anyone with a higher standing? And
angel says to you: “Be careful! I give you this sign of recognition: you will
meet a child in a manger, in the midst of poor people!” Would you believe him?
God’s ways are not our ways!
Luke 2:13-14: The praise of the angels: Glory to God in
the highest heaven, and on earth peace for those he favours
A multitude of angels appears descending from heaven. It is heaven that
bends itself towards the earth. The parts of this verse summarise God’s
project, his plan. The first part tells us what happens in the world up there: Glory
to God in the highest heaven. The second part tells us what will happen
in the world here below: On earth peace for those he favours! If
people could experience what it means to be favoured by God, everything
would be different and peace would dwell on earth. And this
would be to the greater glory of God who dwells in the highest!
Luke 2:15-18: The shepherds go to Bethlehem and
tell of their vision of the angels
The Word of God is no longer a sound produced by the mouth. It is above all
anevent! The shepherds literally say: “Let us go to Bethlehem and see
this event which the Lord has made known to us”. In Hebrew, the expression DABAR may
mean both word and thing (event), generated
by the word. The word of God is a creative force. It fulfils what it says. At
creation God said: “Let there be light, and there was light!” (Gen 1:3). The word of
the angel to the shepherds is the event of the birth of Jesus.
Luke 2:19-20: Mary’s attitude and that of the shepherds
concerning these events
Luke immediately adds that, "Mary treasured all these things (events)
and pondered them in her heart". These are two ways of perceiving and
welcoming the Word of God: (i) The shepherds get up to see the events and
verify the sign given by the angel, and then, they go back to their flocks
glorifying and praising God for all that they had seen and heard. (ii) Mary, on
the other hand, carefully keeps all these events in her mind and meditates on
them in her heart. To meditate on things in one’s heart means to ruminate them
and throw light on them in the light of the Word of God so as to understand
better their full significance for life.
Luke 2:21: The circumcision and Name of Jesus
According to the norms of the law, the child Jesus is circumcised on the
eighth day after his birth (cf. Gen 17:12). Circumcision was a sign of
belonging to the people. It gave the person an identity. On such an occasion
each child received his name (cf. Lk 1:59-63). The child receives the name of
Jesus that had been given him by the angel before his conception. The angel had
said to Joseph that the name of the child had to be Jesus “he is the one who is
to save his people from their sins” (Mt 1:21). The name of Jesus is
the same as Joshua, and means God will save. Another name that will
gradually be given to Jesus is Christ, which meansAnointed or
Messiah. Jesus is the awaited Messiah. A third name is that ofEmmanuel,
which means God with us (Mt 1:23). The complete name is Jesus
Christ Emmanuel!
c) Further information:
Mary in Luke’s Gospel
i) The role of the first two chapters of Luke’s Gospel:
These are two rather well known but less deeply understood
chapters. Luke writes them in imitation of the Old Testament. It is as though
these two chapters were the last of the Old Testament so as to open the door
for the coming of the New Testament. In these chapters, Luke creates an
atmosphere of softness and praise. From beginning to end the mercy of God is
sung, God who finally comes to fulfil his promises. Luke shows us how Jesus
fulfils the Old Testament and begins the New Testament. And he does so in
favour of the poor, the anawim, those who knew how to wait for his
coming: Elisabeth, Zachary, Mary, Joseph, Simeon, Anna and the shepherds. That
is why the first two chapters are history but not in the sense that we today
give to history. They were more like a mirror where those, for whom
they were written, the Christians converted from paganism, could discover who
Jesus was and how he had come to fulfil the prophecies of the Old Testament,
satisfying the deepest aspirations of the human heart. These chapters were also
a mirror of the events that were taking place within the communities in Luke’s
time. The communities originating from paganism will be born of the communities
of converted Jews. But these were different. The New did not correspond to what
the Old Testament imagined and expected. It was "the sign of
contradiction" (Lk 2:34), and caused tensions and was the source of much suffering.
In Mary’s attitude, Luke presents a model of how the communities could react to
and persevere in the New.
ii) A key to the reading:
In these two chapters Luke presents Mary as model for the life
of the community. The key is given to us in the episode where the woman in the
crowd praises the mother of Jesus. Jesus modifies the praise and says: “More
blessed still are those who hear the word of God and keep it!” (Lk 11:27-28).
Herein lies the greatness of Mary. It is in the world where Mary knows how to
relate to the Word of God that the communities contemplate the more correct way
of relating to the Word of God: welcoming it, incarnating it, living it,
deepening it, reflecting on it, giving it birth and making it grow, allowing
oneself to be overpowered by it even when one does not understand it or when
one suffers because of it. This is the vision underlying the two texts of
chapters 1 and 2 of Luke’s Gospel, which speak of Mary, the mother of Jesus.
iii) An application of the key to the texts:
1. Luke 1:26-38:
The Annunciation: "Let it happen to me as you have said!"
Opening one’s self so that the Word of God may be welcomed and incarnated.
2. Luca 1:39-45:
The Visitation: "Blessed is she who believed!"
Recognising the Word of God in the events of life.
3. Luke 1:46-56:
The Magnificat: “The Almighty has done great things for me!”
A subversive and resistance hymn of hope.
4. Luke 2:1-20:
The Birth: "She treasured all these things and pondered them in her
heart.”
There was no room for them. The marginalised welcome the Word.
5. Luke 2:21-32:
The Presentation: "My eyes have seen the salvation!"
Years of life purify the eyes.
6. Luke 2:33-38:
Simeon and Anna: "A sword will pierce your soul"
Being a Christian means being a sign of contradiction.
7. Luke 2:39-52:
At twelve years: " Did you not know that I must be in my Father's
house?"
They did not understand the Word of God addressed to them!
iv) The contrasts that stand out in our text:
1. In the darkness of the night a light shines (2:8-9).
2. The world up there, heaven, seems to embrace our world here below (2:13).
3. The greatness of God manifests itself in the weakness of a child (2:7).
4. The glory of God is made present in a manger, close to animals (2:16).
5. Fear is generated by the sudden apparition of an angel and is changed into
joy (2:9-10).
6. Those completely marginalised are the first invited (2:8).
7. The shepherds recognise God present in a child (2:20).
6. Praying with the Psalm 23 (22)
“Yahweh is my shepherd!”
Yahweh is my shepherd,
I lack nothing.
In grassy meadows he lets me lie.
By tranquil streams he leads me
to restore my spirit.
He guides me in paths of saving justice as befits his name.
Even were I to walk in a ravine as dark as death
I should fear no danger,
for you are at my side.
Your staff and your crook are there to soothe me.
You prepare a table for me under the eyes of my enemies;
you anoint my head with oil;
my cup brims over.
Kindness and faithful love pursue me every day of my life.
I make my home in the house of Yahweh for all time to come.
7. Final Prayer
Lord Jesus, we thank for the word that has enabled us to understand
better the will of the Father. May your Spirit enlighten our actions and grant
us the strength to practice that which your Word has revealed to us. May we,
like Mary, your mother, not only listen to but also practice the Word. You who
live and reign with the Father in the unity of the Holy Spirit forever and
ever. Amen.
