Memorial of Saint Stanislaus,
Bishop and Martyr
Lectionary: 270
Reading 1 Acts 5:27-33
When the court officers had brought the Apostles in
and made them stand before the Sanhedrin,
the high priest questioned them,
“We gave you strict orders did we not,
to stop teaching in that name.
Yet you have filledJerusalem
with your teaching
and want to bring this man’s blood upon us.”
But Peter and the Apostles said in reply,
“We must obey God rather than men.
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grantIsrael
repentance and forgiveness of sins.
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him.”
When they heard this,
they became infuriated and wanted to put them to death.
and made them stand before the Sanhedrin,
the high priest questioned them,
“We gave you strict orders did we not,
to stop teaching in that name.
Yet you have filled
and want to bring this man’s blood upon us.”
But Peter and the Apostles said in reply,
“We must obey God rather than men.
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grant
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him.”
When they heard this,
they became infuriated and wanted to put them to death.
Responsorial Psalm PS 34:2 and 9, 17-18, 19-20
R. (7a) The Lord hears the cry of the poor.
or:
R. Alleluia.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
Many are the troubles of the just man,
but out of them all the LORD delivers him.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
or:
R. Alleluia.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
Many are the troubles of the just man,
but out of them all the LORD delivers him.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
Gospel Jn 3:31-36
The one who comes from above is above all.
The one who is of the earth is earthly and speaks of earthly things.
But the one who comes from heaven is above all.
He testifies to what he has seen and heard,
but no one accepts his testimony.
Whoever does accept his testimony certifies that God is trustworthy.
For the one whom God sent speaks the words of God.
He does not ration his gift of the Spirit.
The Father loves the Son and has given everything over to him.
Whoever believes in the Son has eternal life,
but whoever disobeys the Son will not see life,
but the wrath of God remains upon him.
The one who is of the earth is earthly and speaks of earthly things.
But the one who comes from heaven is above all.
He testifies to what he has seen and heard,
but no one accepts his testimony.
Whoever does accept his testimony certifies that God is trustworthy.
For the one whom God sent speaks the words of God.
He does not ration his gift of the Spirit.
The Father loves the Son and has given everything over to him.
Whoever believes in the Son has eternal life,
but whoever disobeys the Son will not see life,
but the wrath of God remains upon him.
Meditation:
"He who believes in the Son has eternal life"
Saint Augustine of Hippo (354-430 AD) said, "I believe in order to understand; and I understand the better to believe." Faith opens our minds and hearts to receive God's word of truth and to obey it willingly. Do you believe God's word and receive it as if your life depended on it?
God gives us the freedom to accept or reject what he says is true. But with that freedom also comes a responsibility to recoginze the consequences of the choice we make - either to believe what he has spoken to us through his Son, the Lord Jesus Christ, or to ignore, reject, and chose our own way apart from God. Our choices will either lead us on the path of abundant life and union with God, or the path that leads to spiritual death and separation from God. God issued a choice and a challenge to the people of the Old Covenant: "See I have set before you this day life and good, death and evil. ...I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and curse; therefore choose life, that you may live, loving the Lord your God, obeying his voice, and cleaving to him" (Deuteronomy 30:15-20). And God issues the same challenge to the people of the New Covenant today. Do you weigh the consequences of your choices? Do the choices you make lead you towards life or death – blessing or cursing?
If you choose to obey God's voice and to do his will, then you will know and experience that abundant life which comes from God himself. If you choose to follow your own way apart from God and his will, then you choose for death – a spiritual death which poisons and kills the heart and soul until there is nothing left but an empty person devoid of love, truth, goodness, purity, peace, and joy. Do your choices lead you towards God or away from God?
"Lord Jesus Christ, let your Holy Spirit fill me and transform my heart and mind that I may choose life – the abundant life you offer to those who trust in you. Give me courage to always choose what is good, true, and just and to reject whatever is false, foolish, and contrary to your holy will."
Gift From on High |
Memorial of Saint Stanislaus, bishop and martyr
|
Father Steven Reilly, LC John 3:31-36 The one who comes from above is above all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven is above all. He testifies to what he has seen and heard, but no one accepts his testimony. Whoever does accept his testimony certifies that God is trustworthy. For the one whom God sent speaks the words of God. He does not ration his gift of the Spirit. The Father loves the Son and has given everything over to him. Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him. Introductory Prayer: I come before you, Lord, poor and unworthy. Yet you welcome me with such love. With my effort during this meditation I want to make a small return on your great kindness. Petition: Help me to cooperate with your greatest gift, the Holy Spirit. 1. No Rationing: Jesus does not ration the gift of the Spirit. By and through the Holy Spirit, Christ lifts our whole life to another plane. The Lord’s generosity is amazing. Think of the Eucharist. Every time we receive the Lord, he leaves in our soul a renewal and deepening of the Holy Spirit’s presence. With every communion we are preparing our bodies and souls for the immortality of the Resurrection. Of course, such a gift invites a response. In the face of such generosity, how can we be stingy in return? 2. A Gift of Unity: The gift of the Spirit is vital for our human relationships. Jesus’ ardent prayer at the Last Supper was for the unity of his disciples: “that they all be one, as you, Father, are in me and I in you” (John 17:21). For a unity like that, the Holy Spirit is absolutely indispensable. The gift of the Spirit, in order to be effective, provides the antidote for all our tendencies to disunity. The Spirit combats our pride and egotism by reminding us of Christ’s humility. He stirs up the realization that we have to live in charity and provides us with the strength to give without counting the cost. He enables us to persevere in unity. 3. A Personal Gift: The depths of our hearts is where we ultimately experience this gift of the Spirit. But at times we feel more like a dry well than a spring of water welling up to eternal life (cf. John 4:14). The Holy Spirit is at work — in abundance — no less in the moments of dryness than in the moments of consolation. He seeks to purify us of the petty attachments that hold us back. He directs us to seek God for his own sake and not to turn to him only as a divine dispenser of spiritual candy. But still, we should await the moment of consolation with the hope-filled knowledge that the Lord is near. When we experience this consolation, we will experience confirmation that the Lord’s gift of the Spirit is unlike any other! Conversation with Christ: Lord, the Holy Spirit is the soul of Church. He is the gift you have given us with such generosity. Help us to live more in accord with this truth. Help us to be obedient when we are tempted to pride. Help us to love when we are tempted to reject. May your Holy Spirit constantly reinforce the bond that holds us together. Resolution:I will foster charity by paying special attention to the inspirations of the Holy Spirit. |
THURSDAY, APRIL 11
Easter Weekday
JOHN 3:31-36
(Acts 5:27-33; Psalm 34)
KEY VERSE: "Whoever has accepted his testimony has certified this, that God is true" (v 33).
REFLECTING: Do I remember to give thanks for the divine gift of God's Son?
PRAYING: Risen Lord, help me to listen to your words so that I might know how to act in truth.
Memorial of Stanislaus, bishop and martyr
Stanislaus was born of noble parents near
The
Lord hears the cry of the poor
Peter
speaks out forthrightly.‘God raised Jesus from death to be our saviour ... and we are witnesses of these things.’ Peter probably had heard, and maybe here was unconsciously echoing, John the Baptist’s outspokenness as we hear Jesus speak of it in today’s gospel. ‘He tells what he has seen and heard.’
Jesus, my Lord, I accept you with all my heart. Help me to hold on to that faith. Deepen it. Strengthen it. Forgive my weaknesses and my self-centredness.
April 11
St. Stanislaus
(1030-1079)
St. Stanislaus
(1030-1079)
Anyone who reads the history of
Eastern Europe cannot help but chance on the name of Stanislaus, the saintly
but tragic bishop of Kraków, patron of Poland . He is remembered with
Saints Thomas More (June 22) and Thomas Becket (December 29) for vigorous
opposition to the evils of an unjust government.
Born in Szczepanow near Kraków on July 26, 1030, he was ordained a priest
after being educated in the cathedral schools of During an expedition against the Grand Duchy of Kiev, Stanislaus became involved in the political situation of
The king first excused himself, then made a show of penance, then relapsed into his old ways. Stanislaus continued his open opposition in spite of charges of treason and threats of death, finally excommunicating the king. The latter, enraged, ordered soldiers to kill the bishop. When they refused, the king killed him with his own hands.
Forced to flee to
Comment:
John the Baptist, Thomas Becket, Thomas More and Stanislaus are a few of the prophets who dared to denounce corruption in high places. They follow in the footsteps of Jesus himself, who pointed out the moral corruption in the religious leadership of his day. It is a risky business: "Let the one among you who is without sin be the first to throw a stone..." (John 8:7b).
John the Baptist, Thomas Becket, Thomas More and Stanislaus are a few of the prophets who dared to denounce corruption in high places. They follow in the footsteps of Jesus himself, who pointed out the moral corruption in the religious leadership of his day. It is a risky business: "Let the one among you who is without sin be the first to throw a stone..." (John 8:7b).
Quote:
"Men desire authority for its own sake that they may bear a rule, command and control other men, and live uncommanded and uncontrolled themselves" (St. Thomas More, A Dialogue of Comfort).
"Men desire authority for its own sake that they may bear a rule, command and control other men, and live uncommanded and uncontrolled themselves" (St. Thomas More, A Dialogue of Comfort).
Patron Saint of:
Poland
Lectio: John 3,31-36
Lectio:
Thursday, April 11, 2013
Easter Time
1) Opening prayer
Lord
our God,
your
Son Jesus Christ came from you
and
bore witness to the things
he
had heard and seen.
He
could not but bear witness to you.
Give
us the Spirit of your Son, we pray you,
to
speak your word and to live it,
that
we may show Christ, your living Word,
to
those who have not seen him.
We
ask you this through Christ our Lord.
2) Gospel Reading - John 3,31-36
John
the Baptist said to his disciples: "He who comes from above is above all
others; he who is of the earth is earthly himself and speaks in an earthly way.
He who comes from heaven bears witness to the things he has seen and heard, but
his testimony is not accepted by anybody; though anyone who does accept his
testimony is attesting that God is true, since he whom God has sent speaks
God's own words, for God gives him the Spirit without reserve.
The
Father loves the Son and has entrusted everything to his hands. Anyone who
believes in the Son has eternal life, but anyone who refuses to believe in the
Son will never see life: God's retribution hangs over him."
3) Reflection
•
During the month of January we meditated on John 3, 22-30, which shows us the
last witness of John the Baptist concerning Jesus. It was a response given by
him to his disciples, in which he reaffirms that he, John, is not the Messiah,
but rather his precursor (Jn 3, 28). On that occasion, John says that beautiful
phrase which summarizes his witness: “It is necessary that he grows greater and
I grow less!” This phrase is the program for all those who want to follow
Jesus.
•
The verses of today’s Gospel are, again, a comment of the Evangelist in order
to help the communities to understand better all the importance of the things
that Jesus did and taught. Here, we have another indication of those three
threads of which we spoke about before.
•
John 3, 31-33: A refrain which is always repeated. Throughout the Gospel of
John, many times there appears the conflict between Jesus and the Jews who
contest the words of Jesus. Jesus speaks of what he hears from the Father. He
is total transparency. His enemies, not opening themselves to God and because
they cling to their own ideas here on earth, are not capable to understand the
deep significance of the things that Jesus lives, does and says. In last
instance, this is the evil one which pushes the Jews to arrest and condemn
Jesus.
•
John 3, 34: Jesus gives us the Spirit without reserve. John’s Gospel uses many
images and symbols to signify the action of the Spirit. Like in the Creation
(Gen 1, 1), in the same way the Spirit descends on Jesus “like a dove, come
from Heaven” (Jn 1, 32). It is the beginning of the new creation! Jesus repeats
the words of God and communicates the Spirit to us without reserve (Jn 3, 34).
His words are Spirit and life (Jn 6, 63). When Jesus is about to leave this
earth, he says that he will send another Consoler, another defender, to be with
us forever (Jn 14, 16-17). By his Passion, Death and Resurrection, Jesus
obtains for us the gift of the Spirit. Through Baptism all of us have received
this same Spirit of Jesus (Jn 1, 33). When he appears to the apostles, he
breathed on them and said: “Receive the Holy Spirit!” (Jn 20, 22). The Spirit
is like the water which springs from the persons who believe in Jesus (Jn 7,
37-39; 4, 14). The first effect of the action of the Spirit in us is
reconciliation: “”If you forgive anyone’s sins they will be forgiven; if you
retain anyone’s sins, they are retained!” (Jn 20, 23). The Spirit is given to
us to recall and understand the full significance of the words of Jesus (Jn 14,
26; 16, 12-13). Animated by the Spirit of Jesus we can adore God in any place
(Jn 4, 23-24). Here is fulfilled the liberty of the Spirit of which Saint Paul speaks: “Where
the Spirit of the Lord is, there is freedom” (2 Co 3, 17).
•
John 3, 35-36: The Father loves the Son. He reaffirms the identity between the
Father and Jesus. The Father loves the Son and places all things in his hand. Saint Paul will say that
the fullness of the divinity dwells in Jesus (Col 1, 19; 2, 9). This is why the
one who accepts Jesus and believes in Jesus has eternal life, because God is
life. The one who does not accept to believe in Jesus, places himself outside.
4) Personal questions
•
Jesus communicates the Spirit to us, without reserve. Have you had some
experience of this action of the Spirit in your life?
•
He who believes in Jesus has eternal life. How does this take place today in
the life of the families and of the communities?
5) Concluding Prayer
Proclaim
with me the greatness of Yahweh,
let
us acclaim his name together.
Taste
and see that Yahweh is good.
How
blessed are those who take refuge in him. (S 34,3.8)
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