Tuesday of the Fourteenth Week in Ordinary Time
Lectionary: 384
Lectionary: 384
Thus says the LORD:
They made kings in Israel, but not by my authority;
they established princes, but without my approval.
With their silver and gold they made
idols for themselves, to their own destruction.
Cast away your calf, O Samaria!
my wrath is kindled against them;
How long will they be unable to attain
innocence in Israel?
The work of an artisan,
no god at all,
Destined for the flames—
such is the calf of Samaria!
When they sow the wind,
they shall reap the whirlwind;
The stalk of grain that forms no ear
can yield no flour;
Even if it could,
strangers would swallow it.
When Ephraim made many altars to expiate sin,
his altars became occasions of sin.
Though I write for him my many ordinances,
they are considered as a stranger’s.
Though they offer sacrifice,
immolate flesh and eat it,
the LORD is not pleased with them.
He shall still remember their guilt
and punish their sins;
they shall return to Egypt.
They made kings in Israel, but not by my authority;
they established princes, but without my approval.
With their silver and gold they made
idols for themselves, to their own destruction.
Cast away your calf, O Samaria!
my wrath is kindled against them;
How long will they be unable to attain
innocence in Israel?
The work of an artisan,
no god at all,
Destined for the flames—
such is the calf of Samaria!
When they sow the wind,
they shall reap the whirlwind;
The stalk of grain that forms no ear
can yield no flour;
Even if it could,
strangers would swallow it.
When Ephraim made many altars to expiate sin,
his altars became occasions of sin.
Though I write for him my many ordinances,
they are considered as a stranger’s.
Though they offer sacrifice,
immolate flesh and eat it,
the LORD is not pleased with them.
He shall still remember their guilt
and punish their sins;
they shall return to Egypt.
Responsorial Psalm PS 115:3-4, 5-6, 7AB-8, 9-10
R. (9a) The house of Israel trusts in the Lord.
or:
R. Alleluia.
Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.
They have mouths but speak not;
they have eyes but see not;
They have ears but hear not;
they have noses but smell not.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.
They have hands but feel not;
they have feet but walk not.
Their makers shall be like them,
everyone that trusts in them.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.
or:
R. Alleluia.
Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.
They have mouths but speak not;
they have eyes but see not;
They have ears but hear not;
they have noses but smell not.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.
They have hands but feel not;
they have feet but walk not.
Their makers shall be like them,
everyone that trusts in them.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.
Gospel MT 9:32-38
A demoniac who
could not speak was brought to Jesus,
and when the demon was driven out the mute man spoke.
The crowds were amazed and said,
“Nothing like this has ever been seen in Israel.”
But the Pharisees said,
“He drives out demons by the prince of demons.”
Jesus went around to all the towns and villages,
teaching in their synagogues,
proclaiming the Gospel of the Kingdom,
and curing every disease and illness.
At the sight of the crowds, his heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”
and when the demon was driven out the mute man spoke.
The crowds were amazed and said,
“Nothing like this has ever been seen in Israel.”
But the Pharisees said,
“He drives out demons by the prince of demons.”
Jesus went around to all the towns and villages,
teaching in their synagogues,
proclaiming the Gospel of the Kingdom,
and curing every disease and illness.
At the sight of the crowds, his heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”
Meditation: "Never
seen anything like this"
What help and hope
can we give to someone who experiences chronic distress or some incurable
disease of mind and body? Spiritual, emotional, and physical suffering often go
hand in hand. Jesus was well acquanited with individuals who suffered
intolerable affliction – whether physical, emotional, mental, or spiritual. A
"dumb demoniac" was brought to Jesus by his friends with the hope
that Jesus would set the troubled man free. These neighbors, no doubt, took
pity on this man who had a double impediment. He had not only lost his ability
to speak, but was also greatly disturbed in mind and spirit. This was no doubt
due to the influence of evil spirits who tormented him day and night with
thoughts of despair and hopeless abandonment by God. Jesus immediately set him
free from the demon who tormented him and restored his ability to speak at the
same time. This double miracle brought wonder to the crowds who watched in
amazement. "Nothing like this had ever been done before in the land of
Israel!" Whenever people approached Jesus with expectant faith, he set
them free from whatever afflicted them – whether it be a disease of mind and
body, a cripling burden of guilt and sin, a tormenting spirit or uncontrolable
fear of harm.
How could Jesus’
miracles cause both scorn and wonder at the same time from those who professed
faith in God? Don’t we often encounter the same reaction today, even in
ourselves! The crowds looked with awe at the wonderful works which Jesus did,
but the religious leaders attributed this same work to the power of the devil.
They disbelieved because they refused to recognize Jesus as the Messiah.
Their idea of religion was too narrow and closed to accept Jesus as the Anointed
One sent by the Father "to set the captives free" (Isaiah
61:1; Matthew 11:5). They were too set in their own ways to change and they
were too proud to submit to Jesus. They held too rigidly to the observances of
their ritual laws while neglecting the more important duties of love of God and
love of neighbor. The people, as a result, were spiritually adrift and hungry
for God. Jesus met their need and gave them new faith and hope in God’s saving
help. Whenever the gospel is proclaimed God’s kingdom is made manifest and new
life and freedom is given to those who respond with faith. The Lord grants
freedom to all who turn to him with trust. Do you bring your troubles to the
Lord with expectant faith that he can set you free? The Lord invites us to pray
that the work of the gospel may spread throughout the world, so that all may
find true joy and freedom in Jesus Christ.
"Lord Jesus,
may your kingdom come to all who are oppressed and in darkness. Fill my heart
with compassion for all who suffer mentally and physically. Use me to bring the
good news of your saving grace and mercy to those around me who need your
healing love and forgiveness.”
 How Do You Feed a Hungry Heart? |
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July 8, 2014.
Tuesday of the Fourteenth Week in Ordinary Time
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Matthew 9:32-38
A demoniac who
could not speak was brought to Jesus, and when the demon was driven out the
mute person spoke. The crowds were amazed and said, "Nothing like this
has ever been seen in Israel." But the Pharisees said, "He drives
out demons by the prince of demons." Jesus went around to all the towns
and villages, teaching in their synagogues, proclaiming the Gospel of the
Kingdom, and curing every disease and illness. At the sight of the crowds,
his heart was moved with pity for them because they were troubled and
abandoned, like sheep without a shepherd. Then he said to his disciples,
"The harvest is abundant but the laborers are few; so ask the master of
the harvest to send out laborers for his harvest."
Introductory
Prayer: Lord, I bring myself into your presence knowing the zeal
of your heart for souls. The glory of your heavenly Father can shape my own
heart. I am confident that I can throw off all that is lukewarm and tepid in
my own soul today. I desire to fulfill the mission you have given me more
perfectly.
Petition: Lord, grant me the grace of a renewed zeal for you and for bringing others to you.
1. The Prime
Choice: So many of the moral predicaments men bring upon themselves
are not, as some would say, the work of a “cruel” God. Christ’s will is the
happiness that people relentlessly pursue at heart. Yet a battle ensues in
every soul: whether or not God may enter into the way we live that life. What
Christ is not permitted to touch cannot be healed or redeemed. The Pharisees
freely choose to live with demons rather than to live with Christ, rather
than to let him take center stage. In our battle with our weaknesses and
temptations, we should be sensitive to the truth that we will be confronted
with the same choice. Will we be in “control” and live with our demons, or
will we surrender to Christ totally and guarantee victory over every evil in
our lives?
2. Seeing With
Christ’s Eyes: If we could open our heart to see what Christ sees, we
would follow everyday what he asks of us: "Beg the harvest master to
send out laborers to gather his harvest" (Matthew 9:38). To be
sure, we must lend a hand in the mission, but we must also pray that
shepherds are not lacking in the Church. If we could see with Christ’s eyes,
we would know that many are ready to fall into his arms with only the least
motivation. No need for fancy discourses or rigorous apologetics. They just
want someone to say, “This way,” and they will follow. We should not fear
being apostles; many more are ready for what we have to say than we think are
ready.
3. Diligent
Preparations: If we could see with Christ’s heart, we would not show
the least pessimism as we face the culture of death or the culture of the
absolute self. We would know that Christ fully satisfies people’s hunger for
God in spite of their history of misery, pain or self-indulgence. Get ready:
the farther people are from God, the more the signs of their need for him
will show. Get ready with prayer. Prepare the emergency rooms of salvation
where many patients will soon be left, for only through prayer will we be
assured that doctors will be there to treat them and put them on the road to
full recovery.
Conversation with
Christ: Lord, I know how much you love all people and manifest
that love by coming to us every day at Mass. In the Eucharist I meet the one
that has so loved me; in the Eucharist I will beg you to meet the needs of my
heart and of countless souls by setting fire for you in the hearts of many
young people, so that they generously accept a mission to souls in your name.
Resolution: I will
offer one hour of adoration this week for vocations to the priesthood and
consecrated life.
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TUESDAY, JULY 8, MATTHEW 9:32-38
(Hosea 8:4-7, 11-13; Psalm 115)
(Hosea 8:4-7, 11-13; Psalm 115)
KEY VERSE: "Ask for the master of the harvest to send out laborers for his harvest" (v 37).
READING: In Matthew's gospel, the healing of a possessed mute was the last in a series of ten miracles (Ch 8-9). The people were in awe when they witnessed this unprecedented event. Everywhere Jesus went ̶ in towns, villages and synagogues, the kingdom of God was ushered in through Jesus' words and works. While the crowds looked on Jesus with wonder, the religious leaders, who should have welcomed the appearance of God's reign, rejected Jesus' works. They believed that he was in league with the powers of evil. Their eyes were so blinded by their own ideas of God's power that they could not see the truth, which was present in Jesus. The people were without spiritual leadership, and Jesus' heart was moved with compassion. He urged his disciples to pray that others would participate in gathering souls for the kingdom of heaven.
REFLECTING: Do I pray for a generous response to God's call for vocations?
PRAYING: Lord Jesus, help me to be faithful to your call in my life.
MINUTE
MEDITATIONS
You’re Not Alone
In times of intense loss and grief, we take our place with Mary as
she embraces all our grief in her own as she is silently holding in her arms
the stark presence of our suffering God in the lifeless body of her Son.
The house of Israel trusts in the Lord
‘The harvest is rich but the labourers are few.’This section of Matthew’s Gospel recounts many stories of Jesus moving among the people, interacting with them and curing the sick and lame. As he sees people ‘like sheep without a shepherd’, we recognise his deep humanity. The Spirit is clearly at work as Jesus heals the bodies and minds of the people. Jesus brings the light of God into the cracks of our physical condition. He helps bodies to heal, minds to see and spirits to thrive. Not only did Jesus heal the sick he also instructed the able through his example, saying the harvest is rich. We too can bring the spirit of healing into our encounters. We pray that we can become labourers in the harvest, recognising that we can touch those in need and accept the gifts of healing from others.
July 8
St. Gregory Grassi and Companions
(d. 1900)
St. Gregory Grassi and Companions
(d. 1900)
Christian missionaries have often gotten caught in the crossfire
of wars against their own countries. When the governments of Britain, Germany,
Russia and France forced substantial territorial concessions from the Chinese
in 1898, anti-foreign sentiment grew very strong among many Chinese people.
Gregory
Grassi was born in Italy in 1833, ordained in 1856 and sent to China five years
later. Gregory was later ordained Bishop of North Shanxi. With 14 other
European missionaries and 14 Chinese religious, he was martyred during the
short but bloody Boxer Uprising of 1900.
Twenty-six
of these martyrs were arrested on the orders of Yu Hsien, the governor of
Shanxi province. They were hacked to death on July 9, 1900. Five of them were
Friars Minor; seven were Franciscan Missionaries of Mary — the first martyrs of
their congregation. Seven were Chinese seminarians and Secular Franciscans;
four martyrs were Chinese laymen and Secular Franciscans. The other three
Chinese laymen killed in Shanxi simply worked for the Franciscans and were
rounded up with all the others. Three Italian Franciscans were martyred that
same week in the province of Hunan. All these martyrs were beatified in 1946
and were among teh 120 martyrs canonized in 2000.
Comment:
Martyrdom is the occupational hazard of missionaries. Throughout China during the Boxer Uprising, five bishops, 50 priests, two brothers, 15 sisters and 40,000 Chinese Christians were killed. The 146,575 Catholics served by the Franciscans in China in 1906 had grown to 303,760 by 1924 and were served by 282 Franciscans and 174 local priests. Great sacrifices often bring great results.
Martyrdom is the occupational hazard of missionaries. Throughout China during the Boxer Uprising, five bishops, 50 priests, two brothers, 15 sisters and 40,000 Chinese Christians were killed. The 146,575 Catholics served by the Franciscans in China in 1906 had grown to 303,760 by 1924 and were served by 282 Franciscans and 174 local priests. Great sacrifices often bring great results.
Quote:
"Martyrdom is part of the Church's nature since it manifests Christian death in its pure form, as the death of unrestrained faith, which is otherwise hidden in the ambivalence of all human events. Through martyrdom the Church's holiness, instead of remaining purely subjective, achieves by God's grace the visible expression it needs. As early as the second century one who accepted death for the sake of Christian faith or Christian morals was looked on and revered as a 'martus' (witness). The term is scriptural in that Jesus Christ is the 'faithful witness' absolutely (Revelations 1:5; 3:14)" (Karl Rahner, Theological Dictionary, volume 2, pp. 108-09).
"Martyrdom is part of the Church's nature since it manifests Christian death in its pure form, as the death of unrestrained faith, which is otherwise hidden in the ambivalence of all human events. Through martyrdom the Church's holiness, instead of remaining purely subjective, achieves by God's grace the visible expression it needs. As early as the second century one who accepted death for the sake of Christian faith or Christian morals was looked on and revered as a 'martus' (witness). The term is scriptural in that Jesus Christ is the 'faithful witness' absolutely (Revelations 1:5; 3:14)" (Karl Rahner, Theological Dictionary, volume 2, pp. 108-09).
LECTIO DIVINA:
MATTHEW 9,32-38
Lectio:
Tuesday, July 8, 2014
Ordinary Time
1) Opening prayer
Father,
through the obedience of Jesus,
your servant and your Son,
you raised a fallen world.
Free us from sin
and bring us the joy that lasts for ever.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
through the obedience of Jesus,
your servant and your Son,
you raised a fallen world.
Free us from sin
and bring us the joy that lasts for ever.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Matthew 9,32-38
A man was brought to Jesus, a dumb demoniac. And when the devil
was driven out, the dumb man spoke and the people were amazed and said,
'Nothing like this has ever been seen in Israel.' But the Pharisees said, 'It
is through the prince of devils that he drives out devils.' Jesus made a tour
through all the towns and villages, teaching in their synagogues, proclaiming the
good news of the kingdom and curing all kinds of disease and all kinds of
illness. And when he saw the crowds he felt sorry for them because they were
harassed and dejected, like sheep without a shepherd. Then he said to his
disciples, 'The harvest is rich but the labourers are few, so ask the Lord of
the harvest to send out labourers to his harvest.'
3) Reflection
• Today’s Gospel presents two facts: (1) the cure of a possessed
dumb person (Mt 9, 32-34) and (2) a summary of the activity of Jesus (Mt 9, 35-38).
These two episodes end the narrative part of chapters 8 and 9 of the Gospel of
Matthew in which the Evangelist seeks to indicate how Jesus put into practice
the teachings given in the Sermon on the Mountain (Mt 5 and 7). In
chapter 10, the meditation which begins in the Gospel of tomorrow, we see the
second great discourse of Jesus: The Discourse of the Mission (Mt 10, 1-42).
• Matthew 9, 32-33a: The cure of a dumb. In one only verse Matthew describes the arrival of the possessed person before Jesus, the expulsion of the demon and the attitude of Jesus, which in the fourth Gospel there is the attention and affection of Jesus with sick persons. The illnesses were many, social security non existent. The illnesses were not only deficiencies of the body: deafness, blindness, paralysis, leprosy and so many other sicknesses. In fact, these illnesses were nothing else than a manifestation of a much deeper and vast evil which undermined the health of persons, and that is the total abandonment and the depressing and inhuman state in which they were obliged to live. The activity and the cures of Jesus were directed not only against physical sickness, but also and above all against this greater evil of material and spiritual abandonment, in which people were obliged to live the few years of life. Then, in addition to the economic exploitation which stole half of the family stipend, the official religion of that time, instead of helping people to find strength in God, to resist and have hope, taught that sickness was a punishment from God for sin. This increased in them the sentiment of exclusion and condemnation. Jesus did all the contrary. The acceptance full of tenderness of Jesus and the cure of the sick form part of the effort to knit together again the human relationship among persons and to re-establish community and fraternal living in the villages of Galilee, his land. Matthew 9, 33b-34: The twofold interpretation of the cure of the dumb man. Before the cure of the possessed dumb man, the reaction of the people is one of admiration and of gratitude: “Nothing like this has ever been seen in Israel!” The reaction of the Pharisee is one of mistrust and malice: “It is through the prince of devils that he driver out devils!” They were not able to deny the facts which cause admiration in the people, the only way which the Pharisees find to neutralize the influence of Jesus before the people is to attribute the expulsion to the power of the evil one. Mark presents an extensive argument of Jesus to demonstrate the lack of coherence and the malice of the interpretation given by the Pharisees (Mk 3, 22-27). Matthew does not present any response of Jesus to the interpretation of the Pharisees, because when malice is evident, truth shines by itself.
• Matthew 9, 35: Tireless, Jesus goes through the villages. The description of the tireless activity of Jesus is beautiful, in which emerges the double concern to which we referred: the acceptance full of tenderness and the cure of the sick: “Jesus went through all the towns, teaching in their Synagogues, preaching the Gospel of the Kingdom and curing all kinds of diseases and all kinds of illness”. In the previous chapters, Matthew had already referred several times to this itinerant activity of Jesus in the villages and towns of Galilee (Mt 4, 23-24; 8, 16).
• Matthew 9, 36: The compassion of Jesus. “Seeing the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd”. Those who should be shepherds were not shepherds; they did not take care of the flock. Jesus tries to be the shepherd (Jn 10,11-14). In this, Matthew sees the realization of the Prophecy of the Servant of Yahweh, who took upon himself our sickness, and bore our infirmities” (Mt 8, 17 and Is 53, 4). As it was for Jesus, the great concern of the Servant was “to find a word of comfort for those who were discouraged”. (Is 50, 4). Jesus shows the same compassion toward the abandoned crowd, on the occasion of the multiplication of the loaves: they are like sheep without a shepherd (Mt 15, 32). The Gospel of Matthew has a constant concern in revealing to the converted Jews of the communities of Galilee and of Syria that Jesus is the Messiah announced by the Prophets. For this reason, frequently, he shows that in Jesus’ activity the prophecies are fulfilled (cf. Mt 1, 23; 2, 5.15.17. 23; 3, 3; 4, 14-16; etc.).
• Matthew 9, 37-38: The harvest is rich, but the labourers are few. Jesus transmits to the disciples the concern and the compassion which are within him: “The harvest is rich, but the labourers are few! Therefore, pray to the Lord of the harvest to send out labourers to his harvest!”
• Matthew 9, 32-33a: The cure of a dumb. In one only verse Matthew describes the arrival of the possessed person before Jesus, the expulsion of the demon and the attitude of Jesus, which in the fourth Gospel there is the attention and affection of Jesus with sick persons. The illnesses were many, social security non existent. The illnesses were not only deficiencies of the body: deafness, blindness, paralysis, leprosy and so many other sicknesses. In fact, these illnesses were nothing else than a manifestation of a much deeper and vast evil which undermined the health of persons, and that is the total abandonment and the depressing and inhuman state in which they were obliged to live. The activity and the cures of Jesus were directed not only against physical sickness, but also and above all against this greater evil of material and spiritual abandonment, in which people were obliged to live the few years of life. Then, in addition to the economic exploitation which stole half of the family stipend, the official religion of that time, instead of helping people to find strength in God, to resist and have hope, taught that sickness was a punishment from God for sin. This increased in them the sentiment of exclusion and condemnation. Jesus did all the contrary. The acceptance full of tenderness of Jesus and the cure of the sick form part of the effort to knit together again the human relationship among persons and to re-establish community and fraternal living in the villages of Galilee, his land. Matthew 9, 33b-34: The twofold interpretation of the cure of the dumb man. Before the cure of the possessed dumb man, the reaction of the people is one of admiration and of gratitude: “Nothing like this has ever been seen in Israel!” The reaction of the Pharisee is one of mistrust and malice: “It is through the prince of devils that he driver out devils!” They were not able to deny the facts which cause admiration in the people, the only way which the Pharisees find to neutralize the influence of Jesus before the people is to attribute the expulsion to the power of the evil one. Mark presents an extensive argument of Jesus to demonstrate the lack of coherence and the malice of the interpretation given by the Pharisees (Mk 3, 22-27). Matthew does not present any response of Jesus to the interpretation of the Pharisees, because when malice is evident, truth shines by itself.
• Matthew 9, 35: Tireless, Jesus goes through the villages. The description of the tireless activity of Jesus is beautiful, in which emerges the double concern to which we referred: the acceptance full of tenderness and the cure of the sick: “Jesus went through all the towns, teaching in their Synagogues, preaching the Gospel of the Kingdom and curing all kinds of diseases and all kinds of illness”. In the previous chapters, Matthew had already referred several times to this itinerant activity of Jesus in the villages and towns of Galilee (Mt 4, 23-24; 8, 16).
• Matthew 9, 36: The compassion of Jesus. “Seeing the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd”. Those who should be shepherds were not shepherds; they did not take care of the flock. Jesus tries to be the shepherd (Jn 10,11-14). In this, Matthew sees the realization of the Prophecy of the Servant of Yahweh, who took upon himself our sickness, and bore our infirmities” (Mt 8, 17 and Is 53, 4). As it was for Jesus, the great concern of the Servant was “to find a word of comfort for those who were discouraged”. (Is 50, 4). Jesus shows the same compassion toward the abandoned crowd, on the occasion of the multiplication of the loaves: they are like sheep without a shepherd (Mt 15, 32). The Gospel of Matthew has a constant concern in revealing to the converted Jews of the communities of Galilee and of Syria that Jesus is the Messiah announced by the Prophets. For this reason, frequently, he shows that in Jesus’ activity the prophecies are fulfilled (cf. Mt 1, 23; 2, 5.15.17. 23; 3, 3; 4, 14-16; etc.).
• Matthew 9, 37-38: The harvest is rich, but the labourers are few. Jesus transmits to the disciples the concern and the compassion which are within him: “The harvest is rich, but the labourers are few! Therefore, pray to the Lord of the harvest to send out labourers to his harvest!”
4) Personal questions
• Compassion for the tired and hungry crowds. In the history of
humanity, there have never been so many tired and hungry people as today.
Television diffuses the facts, but does not offer any responses. De we,
Christians, succeed to have the same compassion of Jesus and to communicate it
to others?
• The goodness of Jesus toward the poor disturbed the Pharisees. They have recourse to malice to neutralize the discomfort caused by Jesus. Are there many good attitudes in the persons who disturb me? How do I interpret them: with pleasant admiration as the crowds or with malice as the Pharisees?
• The goodness of Jesus toward the poor disturbed the Pharisees. They have recourse to malice to neutralize the discomfort caused by Jesus. Are there many good attitudes in the persons who disturb me? How do I interpret them: with pleasant admiration as the crowds or with malice as the Pharisees?
5) Concluding Prayer
Sing to him, make music for him,
recount all his wonders!
Glory in his holy name,
let the hearts that seek Yahweh rejoice! (Ps 105,2-3)
recount all his wonders!
Glory in his holy name,
let the hearts that seek Yahweh rejoice! (Ps 105,2-3)
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