Memorial of Saint Monica
Lectionary: 427
Lectionary: 427
We instruct you,
brothers and sisters,
in the name of our Lord Jesus Christ,
to shun any brother
who walks in a disorderly way
and not according to the tradition they received from us.
For you know how one must imitate us.
For we did not act in a disorderly way among you,
nor did we eat food received free from anyone.
On the contrary, in toil and drudgery, night and day we worked,
so as not to burden any of you.
Not that we do not have the right.
Rather, we wanted to present ourselves as a model for you,
so that you might imitate us.
In fact, when we were with you, we instructed you that
if anyone was unwilling to work, neither should that one eat.
May the Lord of peace himself
give you peace at all times and in every way.
The Lord be with all of you.
This greeting is in my own hand, Paul’s.
This is the sign in every letter; this is how I write.
The grace of our Lord Jesus Christ be with all of you.
in the name of our Lord Jesus Christ,
to shun any brother
who walks in a disorderly way
and not according to the tradition they received from us.
For you know how one must imitate us.
For we did not act in a disorderly way among you,
nor did we eat food received free from anyone.
On the contrary, in toil and drudgery, night and day we worked,
so as not to burden any of you.
Not that we do not have the right.
Rather, we wanted to present ourselves as a model for you,
so that you might imitate us.
In fact, when we were with you, we instructed you that
if anyone was unwilling to work, neither should that one eat.
May the Lord of peace himself
give you peace at all times and in every way.
The Lord be with all of you.
This greeting is in my own hand, Paul’s.
This is the sign in every letter; this is how I write.
The grace of our Lord Jesus Christ be with all of you.
Responsorial Psalm PS 128:1-2, 4-5
R. (1) Blessed are those who fear the Lord.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord.
Gospel MT 23:27-32
Jesus said,
“Woe to you, scribes and Pharisees, you hypocrites.
You are like whitewashed tombs, which appear beautiful on the outside,
but inside are full of dead men’s bones and every kind of filth.
Even so, on the outside you appear righteous,
but inside you are filled with hypocrisy and evildoing.
“Woe to you, scribes and Pharisees, you hypocrites.
You build the tombs of the prophets
and adorn the memorials of the righteous,
and you say, ‘If we had lived in the days of our ancestors,
we would not have joined them in shedding the prophets’ blood.’
Thus you bear witness against yourselves
that you are the children of those who murdered the prophets;
now fill up what your ancestors measured out!”
“Woe to you, scribes and Pharisees, you hypocrites.
You are like whitewashed tombs, which appear beautiful on the outside,
but inside are full of dead men’s bones and every kind of filth.
Even so, on the outside you appear righteous,
but inside you are filled with hypocrisy and evildoing.
“Woe to you, scribes and Pharisees, you hypocrites.
You build the tombs of the prophets
and adorn the memorials of the righteous,
and you say, ‘If we had lived in the days of our ancestors,
we would not have joined them in shedding the prophets’ blood.’
Thus you bear witness against yourselves
that you are the children of those who murdered the prophets;
now fill up what your ancestors measured out!”
Meditation: True beauty and goodness come from within
How can you tell if someone is real or fake, genuine or
counterfeit? Outward appearances can be deceptive. Isaiah prophesied that the
Messiah would not judge by what his eyes see, or decide by what his
ears hear; but with righteousness he shall judge the poor, and decide with
equity for the meek of the earth (Isaiah 11:3-4). The heart reveals
the true intentions and attitudes that form the way we think of others and
treat them. Jesus used strong language to warn the religious leaders and
teachers about the vanity of outward appearance and pretense - wearing a mask
that hides the true intentions and thoughts of the heart. In Palestine tombs
were often placed by the sides of roads. They were painted white which made
them glisten in the midday sun, especially around the time of the great feasts,
so that people would not accidentally touch them and incur ritual impurity.
True beauty and goodness come from within
Jesus equates true beauty and goodness with a clean heart and mind that is set on God and his way of love and goodness and sin with a corrupt mind and heart that is set on doing what is wrong and evil. Jesus issued a stern warning to the scribes and Pharisees not to condemn them but to call them to examine their hearts in the light of God's truth and holiness. Jesus called them hypocrites because their hearts were set on pleasing themselves rather than God. A hypocrite is an actor or imposter who says one thing but does the opposite or who puts on an outward appearance of doing good while inwardly clinging to wrong attitudes, selfish desires and ambitions, or bad intentions. Many scribes and Pharisees had made it a regular practice to publicly put on a good show of outward zeal and piety with the intention of winning greater honors, privileges, and favors among the people.
Jesus equates true beauty and goodness with a clean heart and mind that is set on God and his way of love and goodness and sin with a corrupt mind and heart that is set on doing what is wrong and evil. Jesus issued a stern warning to the scribes and Pharisees not to condemn them but to call them to examine their hearts in the light of God's truth and holiness. Jesus called them hypocrites because their hearts were set on pleasing themselves rather than God. A hypocrite is an actor or imposter who says one thing but does the opposite or who puts on an outward appearance of doing good while inwardly clinging to wrong attitudes, selfish desires and ambitions, or bad intentions. Many scribes and Pharisees had made it a regular practice to publicly put on a good show of outward zeal and piety with the intention of winning greater honors, privileges, and favors among the people.
Sin is ugly because it corrupts heart and mind
Jesus warns that what truly corrupts a person is not external ritual impurity but the impurity of wrong and sinful attitudes that come from within a person's mind and heart - such as pride, greed, sloth, envy, hatred, gluttony, and lust - these are what produce sinful habits (vices) and ways of speaking, acting, judging, and treating others. That is why every good deed is beautiful in God's sight and every wrong or sinful deed is ugly in his sight. The scribes and Pharisees were intensely religious in their outward observances, but their outward show didn't match the inner reality of the state of their minds and hearts. They not only neglected the poor and the weak, but they were intolerant towards anyone who challenged their idea of religion. That is why so many of the prophets in past ages - who warned about tolerating evil desires and unjust behavior towards one's neighbor - were persecuted and even killed by their own rulers and people.
Jesus warns that what truly corrupts a person is not external ritual impurity but the impurity of wrong and sinful attitudes that come from within a person's mind and heart - such as pride, greed, sloth, envy, hatred, gluttony, and lust - these are what produce sinful habits (vices) and ways of speaking, acting, judging, and treating others. That is why every good deed is beautiful in God's sight and every wrong or sinful deed is ugly in his sight. The scribes and Pharisees were intensely religious in their outward observances, but their outward show didn't match the inner reality of the state of their minds and hearts. They not only neglected the poor and the weak, but they were intolerant towards anyone who challenged their idea of religion. That is why so many of the prophets in past ages - who warned about tolerating evil desires and unjust behavior towards one's neighbor - were persecuted and even killed by their own rulers and people.
Jesus chastised the religious leaders for being double-minded
and for demanding from others standards which they refused to satisfy. They
professed admiration for the prophets who spoke God's word by building tombs in
their honor. But their outward show of respect did not match their inward
refusal to heed the prophets' warning to turn away from sinful attitudes and
from neglecting to lead their people - through teaching and their own example -
in God's way of love and holiness of life. They shut themselves to heaven and
they hindered others from growing in the knowledge of God's truth and goodness.
They rejected Jesus as their Messiah because their hearts were blinded and
hardened to the voice of God.
The Holy Spirit renews the heart and mind
True beauty, goodness, and piety come from within - from a heart that is set on pleasing God and a mind that is set on hearing and obeying God's word. Jesus came to set us free from slavery to sin and harmful habits and addictions that lead us into wrong and sinful ways of thinking, acting, and relating to others. Only the humble of heart can receive from God true wisdom and understanding, pardon and healing. The Holy Spirit is ever ready to renew our minds and hearts and to lead us in God's way of love and holiness. Ask the Holy Spirit to purify your heart and mind and to fill you with the power of God's love and goodness.
True beauty, goodness, and piety come from within - from a heart that is set on pleasing God and a mind that is set on hearing and obeying God's word. Jesus came to set us free from slavery to sin and harmful habits and addictions that lead us into wrong and sinful ways of thinking, acting, and relating to others. Only the humble of heart can receive from God true wisdom and understanding, pardon and healing. The Holy Spirit is ever ready to renew our minds and hearts and to lead us in God's way of love and holiness. Ask the Holy Spirit to purify your heart and mind and to fill you with the power of God's love and goodness.
"Lord Jesus, incline my heart to your wisdom and teach me
your ways. Fill me with your Holy Spirit that I may love your ways and obey
your word."
To Be or Not to Be |
August 27, 2014. Memorial of Saint Monica
|
Matthew 23:27-32
Jesus said, "Woe to you, scribes and Pharisees, you
hypocrites. You are like whitewashed tombs, which appear beautiful on the
outside, but inside are full of dead men´s bones and every kind of filth.
Even so, on the outside you appear righteous, but inside you are filled with
hypocrisy and evildoing. Woe to you, scribes and Pharisees, you hypocrites.
You build the tombs of the prophets and adorn the memorials of the righteous,
and you say, ´If we had lived in the days of our ancestors, we would not have
joined them in shedding the prophets´ blood.´ Thus you bear witness against
yourselves that you are the children of those who murdered the prophets; now
fill up what your ancestors measured out!"
Introductory Prayer: Lord Jesus, I believe that you are “the Way, the Truth
and the Life” (John 14:6). I humbly come before you today. I trust
completely in you, and therefore I want my life to be an open book where you
write the pages of my life story.
Petition: Lord Jesus, grant me a sincere and humble heart.
1. What You See Is Not What You Get! One of the sternest
reprimands Jesus gave was against the hypocrisy of those charged with the
grave task of leading God’s people. They were called to transmit the hope of
God’s promise of deliverance: “I will be your God and you shall be my people”
(Jeremiah 24:7). Yet their vain righteousness was nothing but
self-indulgence that burdened the flock of Israel to the point of despair.
Instead of helping the people of God to turn from sin to a life of fidelity
to God’s love, they preyed upon the spiritual sensitivity of the people for
their own sordid gain.
2. Guillotine of Saints or Saints to the Guillotine? Human respect is
the “guillotine of saints.” It has a suicidal effect and a deadly capacity to
cut short the action of a zealous heart. Human respect renders love of God
and souls sterile because it is nothing but pride disguised as fear, doubt,
or the sophism of not wanting to hurt others’ feelings. True charity, on the
other hand, gives testimony to the truth, regardless of the consequences this
may bring – even persecution or the sword (cf. Romans 8:35). Shunning
human respect may lead us to the “guillotine” of ridicule or persecution, but
then we are on our way to becoming saints.
3. Like Father, Like Son; Hypocrites All: The Pharisees’
ancestors killed the prophets for chastising the people in God’s name. Now,
Jesus ironically urges the Pharisees to prove themselves worthy of their
heritage. Jesus separated himself from the religious leaders of the time.
Unlike the Pharisees and Temple priests, who had become like mercenaries for
the flock of Israel, Jesus was the Good Shepherd. Jesus instituted a new
priesthood, based on his own: that of the Suffering Servant, the Paschal
Lamb, the Messiah, the Second Person of the Holy Trinity. He made all things
new and in truth set us free from sin.
Conversation with Christ: Oh Jesus, I thank you with all my
heart for redeeming me. You let me hear your voice gently calling me.
Strengthen me in faith, and fill me with your love so that I can one day join
St Paul in saying, “It is no longer I who live, but Christ who lives in me” (Galatians
2:20).
Resolution: I will be an enemy of hypocrisy and insincerity in my
dealings with others today.
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WEDNESDAY, AUGUST 27, MATTHEW 23:27-32
(2 Thessalonians 3:6-10, 16-18; Psalm 128)
(2 Thessalonians 3:6-10, 16-18; Psalm 128)
KEY VERSE: "On the outside you appear righteous, but inside you are filled with hypocrisy and evildoing" (v 28).
READING: Jesus reproached the religious leaders for their excessive concern for externals while neglecting inner righteousness. He compared them to whitewashed tombs, beautiful on the outside, but filled with corruption. Jesus made his most serious indictment of these hypocritical religious leaders when he accused them of being as guilty as those who murdered the prophets. He charged them with making a pretense of honoring God's messengers, boasting that if they had lived in the days of the prophets they would not have participated in their deaths. But these hypocritical religious leaders were no different than their ancestors. By their actions they filled the crucible with the blood of Christ.
REFLECTING: Do I make a pretense at being holy while my thoughts, words and deeds are impure?
PRAYING: Lord Jesus, make my inmost being truly holy in your sight.
Memorial of Monica
A Christian from birth, Monica was married by arrangement to a pagan official in North Africa who was much older than she, and although generous, he was violent tempered. His mother lived with them and was equally difficult, which proved a constant challenge to Monica. She had three children; Augustine, Navigius, and Perpetua. Through her patience and prayers, she was able to convert her husband and his mother to the Catholic faith in 370. He died a year later. Perpetua and Navigius entered the religious life. Augustine was much more difficult, as Monica had to pray for him for 17 years, begging the prayers of priests who, for a while, tried to avoid her because of her persistence at this seemingly hopeless endeavor. One priest did console her by saying, "it is not possible that the son of so many tears should perish." This thought, coupled with a vision that she had received strengthened her. Augustine was baptized by St. Ambrose in 387. Monica died later that same year, on the way back to Africa from Rome in the Italian town of Ostia. Monica is the patron of alcoholics, abuse victims, difficult marriages, disappointing children, mothers, victims of adultery, of unfaithfulness, of verbal abuse, and of widows and wives.
Happy are those who fear the Lord
To fear the Lord in reverence for his word and trust his truth is
distinct from an image of timidity or anxiety.The haunting psalm of Solomon—‘If the Lord does not build the house, in vain do the builders labour’—is a constant theme reminding us of the importance of God’s blessing in all we undertake. God is our peace and refuge. Jesus castigated scribes and Pharisees for their hypocrisy in twisting God’s laws to their own advantage and profit. He made no mention of God’s mercy and forgiveness, almost washing his hands of them. Ever loving Father, you know us as we are. We ask you for the gifts of simplicity and sincerity of heart that we may follow you in your faith, justice and love.
MINUTE MEDITATIONS
Watching Over Us
Heavenly Father, I am sure there are frequently tiny miracles
where you protect us and are present to us although you always remain
anonymous. Help me appreciate how carefully you watch over me and my loved ones
all day long, and be sensitive enough to stay close to you. I ask this in
Jesus's name. Amen.
August
27
St. Monica
(322?-387)
St. Monica
(322?-387)
The circumstances of St. Monica’s life could have made her a
nagging wife, a bitter daughter-in-law and a despairing parent, yet she did not
give way to any of these temptations. Although she was a Christian, her parents
gave her in marriage to a pagan, Patricius, who lived in her hometown of
Tagaste in North Africa. Patricius had some redeeming features, but he had a
violent temper and was licentious. Monica also had to bear with a cantankerous
mother-in-law who lived in her home. Patricius criticized his wife because of
her charity and piety, but always respected her. Monica’s prayers and example
finally won her husband and mother-in-law to Christianity. Her husband died in
371, one year after his baptism.
Monica
had at least three children who survived infancy. The oldest, Augustine (August
28) , is the most famous. At the time of his father’s death, Augustine was 17
and a rhetoric student in Carthage. Monica was distressed to learn that her son
had accepted the Manichean heresy (all flesh is evil) and was living an
immoral life. For a while, she refused to let him eat or sleep in her house.
Then one night she had a vision that assured her Augustine would return to the
faith. From that time on, she stayed close to her son, praying and fasting for
him. In fact, she often stayed much closer than Augustine wanted.
When he
was 29, Augustine decided to go to Rome to teach rhetoric. Monica was
determined to go along. One night he told his mother that he was going to the
dock to say goodbye to a friend. Instead, he set sail for Rome. Monica was
heartbroken when she learned of Augustine’s trick, but she still followed him.
She arrived in Rome only to find that he had left for Milan. Although travel
was difficult, Monica pursued him to Milan.
In Milan,
Augustine came under the influence of the bishop, St. Ambrose, who also became
Monica’s spiritual director. She accepted his advice in everything and had the
humility to give up some practices that had become second nature to her (see Quote,
below). Monica became a leader of the devout women in Milan as she had been in
Tagaste.
She
continued her prayers for Augustine during his years of instruction. At Easter,
387, St. Ambrose baptized Augustine and several of his friends. Soon after, his
party left for Africa. Although no one else was aware of it, Monica knew her
life was near the end. She told Augustine, “Son, nothing in this world now
affords me delight. I do not know what there is now left for me to do or why I
am still here, all my hopes in this world being now fulfilled.” She became ill
shortly after and suffered severely for nine days before her death.
Almost
all we know about St. Monica is in the writings of St. Augustine, especially
his Confessions.
Comment:
Today, with Internet searches, e-mail shopping, text messages, tweets and instant credit, we have little patience for things that take time. Likewise, we want instant answers to our prayers. Monica is a model of patience. Her long years of prayer, coupled with a strong, well-disciplined character, finally led to the conversion of her hot-tempered husband, her cantankerous mother-in-law and her brilliant but wayward son, Augustine.
Today, with Internet searches, e-mail shopping, text messages, tweets and instant credit, we have little patience for things that take time. Likewise, we want instant answers to our prayers. Monica is a model of patience. Her long years of prayer, coupled with a strong, well-disciplined character, finally led to the conversion of her hot-tempered husband, her cantankerous mother-in-law and her brilliant but wayward son, Augustine.
Quote:
When Monica moved from North Africa to Milan, she found religious practices new to her and also that some of her former customs, such as a Saturday fast, were not common there. She asked St. Ambrose which customs she should follow. His classic reply was: “When I am here, I do not fast on Saturday, but I fast when I am in Rome; do the same and always follow the custom and discipline of the Church as it is observed in the particular locality in which you find yourself.”
When Monica moved from North Africa to Milan, she found religious practices new to her and also that some of her former customs, such as a Saturday fast, were not common there. She asked St. Ambrose which customs she should follow. His classic reply was: “When I am here, I do not fast on Saturday, but I fast when I am in Rome; do the same and always follow the custom and discipline of the Church as it is observed in the particular locality in which you find yourself.”
Patron Saint of:
Alcoholics
Married women
Mothers
Alcoholics
Married women
Mothers
LECTIO DIVINA:
MATTHEW 23,27-32
Lectio:
Wednesday, August 27, 2014
Ordinary Time
1) Opening prayer
Father,
help us to seek the values
that will bring us enduring joy in this changing world.
In our desire for what you promise
make us one in mind and heart.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
help us to seek the values
that will bring us enduring joy in this changing world.
In our desire for what you promise
make us one in mind and heart.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Matthew 23,27-32
Jesus said: 'Alas for you, scribes and Pharisees, you
hypocrites! You are like whitewashed tombs that look handsome on the outside,
but inside are full of the bones of the dead and every kind of corruption. In
just the same way, from the outside you look upright, but inside you are full
of hypocrisy and lawlessness.
'Alas for you, scribes and Pharisees, you hypocrites! You build the sepulchres of the prophets and decorate the tombs of the upright, saying, "We would never have joined in shedding the blood of the prophets, had we lived in our ancestors' day." So! Your own evidence tells against you! You are the children of those who murdered the prophets! Very well then, finish off the work that your ancestors began.
'Alas for you, scribes and Pharisees, you hypocrites! You build the sepulchres of the prophets and decorate the tombs of the upright, saying, "We would never have joined in shedding the blood of the prophets, had we lived in our ancestors' day." So! Your own evidence tells against you! You are the children of those who murdered the prophets! Very well then, finish off the work that your ancestors began.
3) Reflection
• These two last ‘Alas for you...’ which Jesus pronounced
against the doctors of the law and the Pharisees of his time, take again and
strengthen, the same theme of the two ‘Alas for you...’ of the Gospel of
yesterday. Jesus criticizes the lack of coherence between the word and the
practice, between what is interior and what is exterior.
• Matthew 23, 27-28: The seventh, ‘Alas for you...¡ against those who are like whitewashed tombs. You appear upright on the outside, but inside you are full of hypocrisy and lawlessness”. The image of “whitewashed sepulchres” speaks for itself and needs no commentaries. Jesus condemns those who have the fictitious appearance of upright persons, but who interiorly are the total negation of what they want to appear outside.
• Matthew 23, 29-32: The eighth ‘Alas for you...’ against those who build the sepulchres of the prophets and decorate the tombs of the upright, but do not imitate them. The doctors and the Pharisees said: “We would never have joined in shedding the blood of the prophets, had we lived in our ancestors’ day”. And Jesus concludes saying: The persons who speak like this “confess that they are children of those who killed the prophets”, then they say “Our fathers”. And Jesus ends saying:” Very well then, finish off the work that your ancestors began!” In fact, at that moment they had already decided to kill Jesus. In this way they were finishing off the work of their ancestors.
• Matthew 23, 27-28: The seventh, ‘Alas for you...¡ against those who are like whitewashed tombs. You appear upright on the outside, but inside you are full of hypocrisy and lawlessness”. The image of “whitewashed sepulchres” speaks for itself and needs no commentaries. Jesus condemns those who have the fictitious appearance of upright persons, but who interiorly are the total negation of what they want to appear outside.
• Matthew 23, 29-32: The eighth ‘Alas for you...’ against those who build the sepulchres of the prophets and decorate the tombs of the upright, but do not imitate them. The doctors and the Pharisees said: “We would never have joined in shedding the blood of the prophets, had we lived in our ancestors’ day”. And Jesus concludes saying: The persons who speak like this “confess that they are children of those who killed the prophets”, then they say “Our fathers”. And Jesus ends saying:” Very well then, finish off the work that your ancestors began!” In fact, at that moment they had already decided to kill Jesus. In this way they were finishing off the work of their ancestors.
4) Personal questions
• Still two other expressions, ‘Alas for you...’ but two reasons
for being criticized severely by Jesus. Which of these is in me?
• Which image of myself do I try to present to others? Does it correspond, in fact, to what I am before God?
• Which image of myself do I try to present to others? Does it correspond, in fact, to what I am before God?
5) Concluding Prayer
How blessed are all who fear Yahweh,
who walk in his ways!
Your own labours will yield you a living,
happy and prosperous will you be. (Ps 128,1-2)
who walk in his ways!
Your own labours will yield you a living,
happy and prosperous will you be. (Ps 128,1-2)
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