SEPTEMBER 17, 2014 : WEDNESDAY OF THE TWENTY-FOURTH WEEK IN ORDINARY TIME

Wednesday of the Twenty-fourth Week in Ordinary Time
Lectionary: 445

Reading 11 COR 12:31-13:13

Brothers and sisters:
Strive eagerly for the greatest spiritual gifts.

But I shall show you a still more excellent way.

If I speak in human and angelic tongues
but do not have love,
I am a resounding gong or a clashing cymbal.
And if I have the gift of prophecy
and comprehend all mysteries and all knowledge;
if I have all faith so as to move mountains,
but do not have love, I am nothing.
If I give away everything I own,
and if I hand my body over so that I may boast
but do not have love, I gain nothing.

Love is patient, love is kind.
It is not jealous, love is not pompous,
it is not inflated, it is not rude,
it does not seek its own interests,
it is not quick-tempered, it does not brood over injury,
it does not rejoice over wrongdoing
but rejoices with the truth.
It bears all things, believes all things,
hopes all things, endures all things.

Love never fails.
If there are prophecies, they will be brought to nothing;
if tongues, they will cease;
if knowledge, it will be brought to nothing.
For we know partially and we prophesy partially,
but when the perfect comes, the partial will pass away.
When I was a child, I used to talk as a child,
think as a child, reason as a child;
when I became a man, I put aside childish things.
At present we see indistinctly, as in a mirror,
but then face to face.
At present I know partially;
then I shall know fully, as I am fully known.
So faith, hope, love remain, these three;
but the greatest of these is love.

Responsorial Psalm PS 33:2-3, 4-5, 12 AND 22

R. (12) Blessed the people the Lord has chosen to be his own.
Give thanks to the LORD on the harp;
with the ten stringed lyre chant his praises.
Sing to him a new song;
pluck the strings skillfully, with shouts of gladness.
R. Blessed the people the Lord has chosen to be his own.
For upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. Blessed the people the Lord has chosen to be his own.

Gospel LK 7:31-35

Jesus said to the crowds:
“To what shall I compare the people of this generation?
What are they like?
They are like children who sit in the marketplace and call to one another,

‘We played the flute for you, but you did not dance.
We sang a dirge, but you did not weep.’

For John the Baptist came neither eating food nor drinking wine,
and you said, ‘He is possessed by a demon.’
The Son of Man came eating and drinking and you said,
‘Look, he is a glutton and a drunkard,
a friend of tax collectors and sinners.’
But wisdom is vindicated by all her children.”

www.usccb.org

Meditation: "How shall I compare this generation?"

What do childrens' games have to do with the kingdom of God? Games are the favorite pastime of children who play until their energy is spent. The more interaction the merrier the game. The children in Jesus' parable react with disappointment because they cannot convince others to join in their musical play. They complain that when they make merry music such as played at weddings, no one dances or sings along - and when they play mournful tunes for sad occasions such as  funerals, it is the same dead response. This refrain echoes the words of Ecclesiastes 3:4, there is a time to weep and a time to laugh; a time to mourn and a time to dance. Both joyful and sad occasions - such as the birth of a child and the homecoming of a hero or the loss of a loved one or the destruction of a community or nation - demand a response. To show indifference, lack of support, or disdain is unfitting and unkind.

Spiritual indifference and deaf ears can block God's word for us
Jesus' message of the kingdom of God is a proclamation of good news that produces great joy and hope for those who will listen - but it is also a warning of disaster for those who refuse to accept God's gracious offer. Why did the message of John the Baptist and the message of Jesus meet with resistance and deaf ears? It was out of jealously and spiritual blindness that the scribes and Pharisees attributed John the Baptist's austerities to the devil and they attributed Jesus' table fellowship as evidence for pretending to be the Messiah. They succeeded in frustrating God's plan for their lives because they had closed their hearts to the message of  John the Baptist and now they close their ears to Jesus, God's anointed son sent to redeem us from bondage to sin and death.

Those who hunger for God will be satisfied
What can make us spiritually dull and slow to hear God's voice? Like the generation of Jesus' time, our age is marked by indifference and contempt, especially in regards to the message of God's kingdom. Indifference dulls our ears to God's voice and to the good news of the Gospel. Only the humble of heart who are hungry for God can find true joy and happiness. Do you listen to God's word with expectant faith and the willingness to trust and obey?

"Lord Jesus, open my ears to hear the good news of your kingdom and set my heart free to love and serve you joyfully. May nothing keep me from following you with all my heart, mind, and strength."

www.dailyscripture.net

Perpetually Dissatisfied

September 17, 2014. Wednesday of the Twenty-fourth Week in Ordinary Time

Luke 7:31-35 "Then to what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, ´We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.´ For John the Baptist came neither eating food nor drinking wine, and you said, ´He is possessed by a demon.´ The Son of Man came eating and drinking and you said, ´Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.´ But wisdom is vindicated by all her children." Introductory Prayer: Eternal God, prayer is your gift to me. I believe that you give me complete and unlimited access to your power and mercy. I want to value this gift of prayer above all things. As I begin this meditation, I renew my faith, my hope and my love for you. Petition: Lord, give me discernment and constancy in my efforts to follow you. 1. Endless Excuses: Some very good and religious people in Jesus’ day complained about John the Baptist, precursor of the Messiah, because of his austere lifestyle. “He must be crazy,” they said. They also complained about Jesus’ apparently excessive liberality with sinners and nonbelievers. The habit of constantly sifting reality through our own preconceptions can lead us to reject the things of God. This is the opposite of faith. It is even the opposite of the healthy exercise of reason and has become a limiting rationalism. Rather than seeking to place God neatly in our own self-created and prearranged world, we need to let ourselves be shaped by God’s criteria. 2. Fickleness: Spiritual fickleness inevitable leads us to reject God. The inability to follow through on a particular spiritual path necessarily leaves us midcourse, far from the goal. It does not matter whether we follow the austerity of the disciple John or the apparently liberality of the disciples of Jesus. What matters is that we follow through to completion whatever particular path God has given us. As long as we move, God can guide our steps. If we don’t move, there is nothing to guide. Waiting around for some mythical “perfect conditions” is in reality capriciousness and unwillingness to commit. 3. Wisdom: Wisdom is a gift of the Holy Spirit by which we are able to see and comprehend the divine and human realities from God’s perspective. Wisdom leads to equilibrium and balance in our judgments and assessments. We prepare for this gift by our effort to make good decisions and live by them. The supernatural gifts build upon the human virtues. Conversation with Christ: Lord Jesus, I am indebted to you for your teaching and for your example. Help me to learn from your life and your example, and keep me from ever dismissing them as irrelevant. Help me to be constant in my resolutions so that I will continue to grow closer to you and serve you better. Resolution: I will avoid making excuses today. By Father Robert Presutti

www.regnumchristi.org

WEDNESDAY, SEPTEMBER 17, LUKE 7:31-35
(1 Corinthians 12:31--13:13; Psalm 33)

KEY VERSE: "But wisdom is vindicated by all her children" (v 35).
READING: Jesus praised John the Baptist who Herod imprisoned because of his faithful witness to the gospel (v 24-28). Those who benefited from John's ministry gave praise to God, but the religious leaders stubbornly refused to accept John’s baptism, and were closed to God’s action in their lives. Jesus compared them to obstinate children who were never satisfied. They despised John because of his ascetic life-style and austere message of repentance. At the same time, they believed that Jesus was a glutton and a drunkard because he associated with outcasts and sinners. In the end, those who embraced Jesus as God's messenger of salvation would be justified by Divine Wisdom.
REFLECTING: Do I behave like a spoiled child when things go contrary to my plans?
PRAYING: Lord Jesus, give me the wisdom to understand the truth that you reveal.

Optional Memorial Robert Bellarmine, bishop and doctor of the Church

Robert Bellarmine became a Jesuit in 1560. Ordained a priest, Robert became college rector in 1592, Provincial of Naples in 1594, was created Cardinal in 1598 by Pope Clement VIII, and became Archbishop of Capua in1602. Robert lived an austere life in Rome, giving most of his money to the poor. He wrote exhaustive works against heresies of the day. Robert took a fundamentally democratic position - authority originated with God, was vested in the people, who entrusted it to rulers, a concept that brought him trouble with the kings of both England and France. Robert was spiritual father of St. Aloysius Gonzaga. He helped St. Francis de Sales obtain formal approval of the Visitation Order. He opposed severe action against Galileo. He revised Bible translations and wrote two catechisms. He was theological advisor to Pope Clement VIII and Pope Paul V, and taught catechism to children. He was proclaimed a Doctor of the Church in 1931. 

www.togetherwithgodsword.com

 Happy the people the Lord has chosen to be his own

Without love, I am nothing at all.
We celebrate the life of St Robert Bellarmine, a Jesuit intellectual and theologian who lived in the early seventeenth century. Despite his intellect, Robert’s life was grounded in loving service. A cardinal, he stripped his residence of valuables to provide for the poor. St Paul reminds us that we must always place love at the centre of our Christian lives regardless of what our other gifts and talents may be. Without love, these other gifts are meaningless. As in the gospel, placing love first can mean going against the tide of popular expectation and result in persecution. Like Robert Bellarmine, it can mean living in a way radically contrary to one’s position.

www.pray.com.au

MINUTE MEDITATIONS 

Our Inward Joy

The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

— from Thirsting for God

September 17
St. Robert Bellarmine
(1542-1621)

When Robert Bellarmine was ordained in 1570, the study of Church history and the fathers of the Church was in a sad state of neglect. A promising scholar from his youth in Tuscany, he devoted his energy to these two subjects, as well as to Scripture, in order to systematize Church doctrine against the attacks of the Protestant Reformers. He was the first Jesuit to become a professor at Louvain.

His most famous work is his three-volume Disputations on the Controversies of the Christian Faith. Particularly noteworthy are the sections on the temporal power of the pope and the role of the laity. He incurred the anger of monarchists in England and France by showing the divine-right-of-kings theory untenable. He developed the theory of the indirect power of the pope in temporal affairs; although he was defending the pope against the Scottish philosopher Barclay, he also incurred the ire of Pope Sixtus V.

Bellarmine was made a cardinal by Pope Clement VIII on the grounds that "he had not his equal for learning." While he occupied apartments in the Vatican, Bellarmine relaxed none of his former austerities. He limited his household expenses to what was barely essential, eating only the food available to the poor. He was known to have ransomed a soldier who had deserted from the army and he used the hangings of his rooms to clothe poor people, remarking, "The walls won't catch cold."

Among many activities, he became theologian to Pope Clement VIII, preparing two catechisms which have had great influence in the Church.

The last major controversy of Bellarmine's life came in 1616 when he had to admonish his friend Galileo, whom he admired. Bellarmine delivered the admonition on behalf of the Holy Office, which had decided that the heliocentric theory of Copernicus (the sun as stationary) was contrary to Scripture. The admonition amounted to a caution against putting forward—other than as a hypothesis—theories not yet fully proved. This shows that saints are not infallible.

Bellarmine died on September 17, 1621. The process for his canonization was begun in 1627 but was delayed until 1930 for political reasons, stemming from his writings. In 1930, Pope Pius XI canonized him and the next year declared him a doctor of the Church.

Comment:

The renewal in the Church sought by Vatican II was difficult for many Catholics. In the course of change, many felt a lack of firm guidance from those in authority. They yearned for the stone columns of orthodoxy and an iron command with clearly defined lines of authority.

Vatican II assures us in The Church in the Modern World, "There are many realities which do not change and which have their ultimate foundation in Christ, who is the same yesterday and today, yes, and forever" (#10, quoting Hebrews 13:8). 

Robert Bellarmine devoted his life to the study of Scripture and Catholic doctrine. His writings help us understand that not only is the content of our faith important, it is Jesus' living person—as revealed by his life, death and resurrection—that is the source of revelation.

The real source of our faith is not merely a set of doctrines but rather the person of Christ still living in the Church today.

When he left his apostles, Jesus assured them of his living presence: "When the Spirit of truth comes, he will lead you to the complete truth" (John 16:30).

Quote:

"Sharing in solicitude for all the Churches, bishops exercise this episcopal office of theirs, received through episcopal consecration, in communion with and under the authority of the Supreme Pontiff. All are united in a college or body with respect to teaching the universal Church of God and governing her as shepherds" (Vatican II,Decree on the Bishops' Pastoral Office, 3).

Patron Saint of:

Catechists
Catechumens

www.americancatholic.org

LECTIO DIVINA: LUKE 7,31-35

Lectio: 

 Wednesday, September 17, 2014 - 09

1) Opening prayer

Almighty God,
our creator and guide,
may we serve you with all our hearts
and know your forgiveness in our lives.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Luke 7,31-35

Jesus said: ‘What comparison, then, can I find for the people of this generation? What are they like? They are like children shouting to one another while they sit in the market place: We played the pipes for you, and you wouldn’t dance; we sang dirges, and you wouldn’t cry.
‘For John the Baptist has come, not eating bread, not drinking wine, and you say, “He is possessed.” The Son of man has come, eating and drinking, and you say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet wisdom is justified by all her children.’

3) Reflection

• In today’s Gospel we see the novelty of the Good News which opens its way and thus persons who are attached to ancient forms of faith feel lost and do not understand anything more of God’s action. In order to hide their lack of openness and of understanding they defend and seek childish pretexts to justify their attitude of lack of acceptance. Jesus reacts with a parable to denounce the incoherence of his enemies: “You are similar to children who do not know what they want”.
• Luke 7, 31: To whom, then, shall I compare you? Jesus is struck by the reaction of the people and say: “What comparison, then, can I find for the people of this generation? What are they like?” When something is evident and the persons, out of ignorance or because of bad will, do not perceive things and do not want to perceive them, it is good to find an evident comparison which will reveal their incoherence and the ill will. And Jesus is a Master in finding comparisons which speak for themselves.
• Luke 7, 32: Like children without judgment. The comparison which Jesus finds is this one. You are like “those children, shouting to one another while they sit in the market place: we played the pipes for you, and you would not dance; we sang dirges and you would not cry!” Spoiled children, all over the world, have the same reaction. They complain when others do not do and act as they say. The reason for Jesus’ complaint is the arbitrary way with which people in the past reacted before John the Baptist and how they react now before Jesus.
• Luke 7, 33-34: Their opinion on John and on Jesus. “For John the Baptist has come, not eating bread nor drinking wine, and you say: he is possessed. The Son of man has come eating and drinking, and you say: look, a glutton and a drunkard, a friend of tax collectors and sinners”. Jesus was a disciple of John the Baptist; he believed in him and was baptized by him. On the occasion of this Baptism in the Jordan, he had the revelation of the Father regarding his mission as Messiah-Servant (Mk 1, 10). At the same time, Jesus stressed the difference between him and John. John was more severe, more ascetical, did not eat nor drink. He remained in the desert and threatened the people with the punishment of the Last Judgment (Lk 3, 7-9). Because of this, people said that he was possessed. Jesus was more welcoming; he ate and drank like everybody else. He went through the towns and entered the houses of the people; he accepted the tax collectors and the prostitutes. This is why they said that he was a glutton and a drunkard. Even considering his words regarding “the men of this generation” (Lk 7, 31), in a general way, probably, Jesus had in mind the opinion of the religious authority who did not believe in Jesus (Mk 11,29-33).
• Luke 7, 35: The obvious conclusion to which Jesus arrives. And Jesus ends drawing this conclusion: “Yet, wisdom is justified by all her children”. The lack of seriousness and of coherence is clearly seen in the opinion given on Jesus and on John. The bad will is so evident that it needs no proof. That recalls the response of Job to his friends who believe that they are wise: “Will no one teach you to be quiet! - the only wisdom that becomes you!” (Job 13, 5).

4) Personal questions

• When I express my opinion on others, am I like the Pharisees and the Scribes who gave their opinion on Jesus and John? They expressed only their preconceptions and said nothing on the persons whom they judged.
• Do you know any groups in the Church who would merit the parable of Jesus?

5) Concluding Prayer

How blessed the nation whose God is Yahweh,
the people he has chosen as his heritage.
From heaven Yahweh looks down,
he sees all the children of Adam. (Ps 33,12-13)

www.ocarm.org