Wednesday of the Third Week of Advent
Lectionary: 193
Lectionary: 193
Jacob called his
sons and said to them:
“Assemble and listen, sons of Jacob,
listen to Israel, your father.
“You, Judah, shall your brothers praise
–your hand on the neck of your enemies;
the sons of your father shall bow down to you.
Judah, like a lion’s whelp,
you have grown up on prey, my son.
He crouches like a lion recumbent,
the king of beasts–who would dare rouse him?
The scepter shall never depart from Judah,
or the mace from between his legs,
While tribute is brought to him,
and he receives the people’s homage.”
“Assemble and listen, sons of Jacob,
listen to Israel, your father.
“You, Judah, shall your brothers praise
–your hand on the neck of your enemies;
the sons of your father shall bow down to you.
Judah, like a lion’s whelp,
you have grown up on prey, my son.
He crouches like a lion recumbent,
the king of beasts–who would dare rouse him?
The scepter shall never depart from Judah,
or the mace from between his legs,
While tribute is brought to him,
and he receives the people’s homage.”
Responsorial Psalm PS 72:1-2, 3-4AB, 7-8, 17
R. (see 7) Justice shall flourish in his time, and
fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
The mountains shall yield peace for the people,
and the hills justice.
He shall defend the afflicted among the people,
save the children of the poor.
R. Justice shall flourish in his time, and fullness of peace for ever.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Justice shall flourish in his time, and fullness of peace for ever.
May his name be blessed forever;
as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
all the nations shall proclaim his happiness.
R. Justice shall flourish in his time, and fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
The mountains shall yield peace for the people,
and the hills justice.
He shall defend the afflicted among the people,
save the children of the poor.
R. Justice shall flourish in his time, and fullness of peace for ever.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Justice shall flourish in his time, and fullness of peace for ever.
May his name be blessed forever;
as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
all the nations shall proclaim his happiness.
R. Justice shall flourish in his time, and fullness of peace for ever.
Alleluia
R. Alleluia, alleluia.
O Wisdom of our God Most High,
guiding creation with power and love;
come to teach us the path of knowledge!
R. Alleluia, alleluia.
O Wisdom of our God Most High,
guiding creation with power and love;
come to teach us the path of knowledge!
R. Alleluia, alleluia.
Gospel MT 1:1-17
The book of the
genealogy of Jesus Christ,
the son of David, the son of Abraham.
Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.
David became the father of Solomon,
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,
Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.
After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.
Thus the total number of generations
from Abraham to David
is fourteen generations;
from David to the Babylonian exile, fourteen generations;
from the Babylonian exile to the Christ,
fourteen generations.
the son of David, the son of Abraham.
Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.
David became the father of Solomon,
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,
Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.
After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.
Thus the total number of generations
from Abraham to David
is fourteen generations;
from David to the Babylonian exile, fourteen generations;
from the Babylonian exile to the Christ,
fourteen generations.
Meditation: "The genealogy of Jesus Christ, the son
of David"
Do you know who your ancestors were, where they
came from, and what they passed on from their generation to the next?
Genealogies are very important. They give us our roots and help us to
understand our heritage. Matthew's genealogy of Jesus traces his lineage from
Abraham, the father of God's chosen people, through the line of David, King of
Israel. Jesus the Messiah is the direct descent of Abraham and David, and the
rightful heir to David's throne. God in his mercy fulfilled his promises to
Abraham and to David that he would send a Savior and a King to rule over the
house of Israel and to deliver them from their enemies.
The Lord Jesus is the fulfillment of all God's
promises
When Jacob blessed his sons he foretold that Judah would receive the promise of royalty which we see fulfilled in David (Genesis 49:10). We can also see in this blessing a foreshadowing of God's fulfillment in raising up his anointed King, Jesus the Messiah. Jesus is the fulfillment of all God's promises. He is the hope not only for the people of the Old Covenant but for all nations as well. He is the Savior of the world who redeems us from slavery to sin and Satan and makes us citizens of the kingdom of God. In him we receive adoption into a royal priesthood and holy nation as sons and daughters of the living God (see 1 Peter 1:9). Do you recognize your spiritual genealogy and do you accept God as your Father and Jesus as the sovereign King and Lord of your life?
When Jacob blessed his sons he foretold that Judah would receive the promise of royalty which we see fulfilled in David (Genesis 49:10). We can also see in this blessing a foreshadowing of God's fulfillment in raising up his anointed King, Jesus the Messiah. Jesus is the fulfillment of all God's promises. He is the hope not only for the people of the Old Covenant but for all nations as well. He is the Savior of the world who redeems us from slavery to sin and Satan and makes us citizens of the kingdom of God. In him we receive adoption into a royal priesthood and holy nation as sons and daughters of the living God (see 1 Peter 1:9). Do you recognize your spiritual genealogy and do you accept God as your Father and Jesus as the sovereign King and Lord of your life?
"Lord Jesus Christ, you are the Messiah and
Savior of the world, the hope of Israel and the hope of the nations. Be the
ruler of my heart and the king of my home. May there be nothing in my life that
is not under your wise rule and care."
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The Deeper Meaning of My Life |
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December 17,
2014. Wednesday of the Third Week of Advent
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Matthew 1:1-17
The book of the
genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham
became the father of Isaac, Isaac the father of Jacob, Jacob the father of
Judah and his brothers. Judah became the father of Perez and Zerah, whose
mother was Tamar. Perez became the father of Hezron, Hezron the father of
Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon,
Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was
Rahab. Boaz became the father of Obed,
whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations. Introductory Prayer: Lord, in this final week of preparation for your birth, I want to make ready a place for you in my heart. I believe that you are here with me and desire to speak to me. Because I love you, I, too, have longed for this moment of silence and recollection, though it hasn’t been easy to find. I trust that you and your grace will accompany me throughout this busy day, so that I might make the decisions that will be pleasing in your sight.
Petition: Lord, help me to be more aware of my human dignity and
irradiate this to all I meet today.
1. Rebuilding
the Family Tree: Many people
try to trace their family genealogy, going back centuries to determine their
origins. Sometimes this search is easy because the family has lived in the
same country, and perhaps even the same city, for many generations. In other
cases, the search requires them to cross oceans, dig up buried records, and
rummage through old, dust-covered volumes. The rebuilding of their family
tree is an attempt to come to a deeper understanding of who they are. Jesus
didn’t need all this study of his pedigree. If there is one conviction we
could call the cornerstone of his life, it is his awareness that he has come
from the Father and has assumed a human nature out of obedience to his
Father’s will. We, too, come from the Father who created us. We, too, have a
mission to fulfill here on earth. This is what gives meaning to our entire
existence: Our very origin springs from the love of God the Father.
2. God Is
Always Faithful: The
genealogy in the Gospel of Matthew goes all the way back to Abraham, our
father in the faith. God had made a promise to Abraham, stating that he would
make him “the father of a host of nations” (Genesis 17:4). Matthew wants to
make it very clear from the very outset of his Gospel that God is always
faithful to his promises. Jesus the Messiah, the son of David and the son of
Abraham, is the fulfillment of everything God had promised. Thus, St. Peter
would correctly proclaim, “There is no salvation through anyone else, nor is
there any other name under heaven given to the human race by which we are to
be saved” (Acts 4:12). Our very salvation rests in Jesus Christ. Do we turn
to Jesus not only for our eternal salvation, but also in the midst of our
daily trials and tribulations? Is he the constant reference point of our day?
3. A Summary
of Human History: Man was
born for greatness: He was created in the image and likeness of God. The
collection of names in Matthew’s genealogy is arranged in three groups, as if
to make a statement about human history. (1) Abraham, through his obedience,
deepened the covenant with God. Man was born and raised up to be a king. (2)
Yet man turned out to be a tyrant. He abused the freedom God had given him,
defying, disobeying and turning his back on his Creator. With tears in his
eyes, the Father watched his prodigal son depart into exile. (3) However, God
did not write human history to end in tragedy. He sent his Son into the world
to help man regain his greatness: to rise him up to greater heights, to
become sons of God. History is not a road leading nowhere; its goal is for us
to be in heaven with God. So it’s not enough for us to know our origin is in
the love of God the Father and our salvation is in Jesus Christ. We need to
cooperate with the Holy Spirit in bringing about God’s gracious plan. We can
invest our time to bring about Christ’s Kingdom in the workplace, in our
homes and in society.
Conversation with
Christ: Lord, your birth this
Christmas is the center and culmination of human history. I thank you for the
gift of life, for the mission you have entrusted to me, for granting me the
possibility of recovering my dignity, and for adopting me as your child. I
know my weakness and the mire I am capable of descending into –– but for the
help of your grace. I offer you this day and every day of my life as a gift
of love to you. May this gift be always pleasing in your sight.
Resolution: Today I will examine my conscience and prepare my soul
to make a good confession, so that my heart might be a worthy dwelling for
the baby Jesus who is coming.
By Father Barry O’Toole,
LC
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WEDNESDAY, DECEMBER 17, ADVENT WEEKDAY, MATTHEW 1:1-17
ANTIPHON: O WISDOM
(Genesis 49:2, 8-10; Psalm 72)
ANTIPHON: O WISDOM
(Genesis 49:2, 8-10; Psalm 72)
KEY VERSE: "Of her was born Jesus who is called the Messiah" (v 16).
READING: Matthew probably wrote his gospel around 85 CE to a predominately Jewish-Christian community in Syria. In the opening words of his gospel, Matthew used three titles for Jesus: “the Messiah, the son of David, the son of Abraham," to show that Jesus was the realization of the Old Testament Messianic hopes. Matthew traced Jesus' lineage from the glorious days of the monarchy under King David and his son Solomon to the agonizing days of the fall of Jerusalem and the Babylonia captivity. Jesus is the anointed one, the Messiah (Christ). He is the messianic king, the "Son of David," fulfilling the promise that his kingdom would be everlasting (2 Sm 7:16). He is the faithful "Son of Abraham" fulfilling the promises that all nations would be blessed through him (Gn 12:3). In addition, the virginal birth showed that Jesus was the "Son of God." There were some surprises in Jesus' family history. Except for Mary, the other women mentioned were all non-Jews (Tamar, Rehab, Ruth and Bathsheba, the wife of Uriah). Jesus' genealogy revealed that he came for the salvation of all people regardless of race, nationality or gender.
REFLECTING: Is my family in a relationship with Jesus Christ? What can I do to help them?
PRAYING: Lord Jesus, thank you for allowing me to belong to your family.
Today's O Antiphon is "O Sapientia" (O Wisdom). We are drawn into the Old Testament's wisdom literature. Wisdom is a divine attribute. The divine Wisdom is personified. Wisdom is the beloved daughter who was before Creation, Wisdom is the breath of God's power, Wisdom is the shining of God's transforming glory. (See Wisdom 8:1.)
O come, O Wisdom from on high,
who orders all things mightily,
to us the path of knowledge show,
and teach us in her ways to go.
Wednesday 17 December 2014
Genesis 49:2, 8-10. Justice
shall flourish in his time, and fullness of peace for ever—Ps 71(72):1-4, 7-8,
17. Matthew 1:1-17.
There is a saying that you
can pick your friends but not your relatives.
Every family has its
shadows. These remind us that we are part of a wider human family that
struggles with sin. Today’s gospel is often dismissed as a difficult reading
because of its litany of unpronounceable and unknown names.
Nevertheless, in providing
Jesus’ genealogy, Mathew emphasises the fact that Jesus was part of a human
family that had a history as shady and broken as any other. This reminds us
that the Incarnation broke into the midst of a sinful and broken humanity.
The lengthy list contains
murderers and adulterers, prostitutes and numerous other sinners. It is a
reminder that God’s grace is operative in and through brokenness.
As the saying goes, God
knows how to write straight with crooked lines.
MINUTE MEDITATIONS
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Find Your Place
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It is for you to find your place in the history of humanity.
Nobody can do it for you. It is a work that will be left undone unless you do
it yourself.
December
17
St. Hildegard of Bingen
(1098-1179)
St. Hildegard of Bingen
(1098-1179)
Abbess,
artist, author, composer, mystic, pharmacist, poet, preacher, theologian--where
to begin describing this remarkable woman?
Born into
a noble family, she was instructed for ten years by the holy woman Blessed
Jutta. When Hildegard was 18, she became a Benedictine nun at the Monastery of
St. Disibodenberg. Ordered by her confessor to write down the visions that
she'd received since the age of three, Hildegard took ten years to write her Scivias (Know
the Ways). Pope Eugene III read it and in 1147 encouraged her to continue
writing. Her Book of the Merits of Life and Book of
Divine Worksfollowed. She wrote over 300 letters to people who sought her
advice; she also composed short works on medicine and physiology, and sought advice
from contemporaries such as St. Bernard of Clairvaux.
Hildegard's
visions caused her to see humans as "living sparks" of God's love,
coming from God as daylight comes from the sun. Sin destroyed the original
harmony of creation; Christ's redeeming death and resurrection opened up new
possibilities. Virtuous living reduces the estrangement from God and others
that sin causes.
Like all
mystics, she saw the harmony of God's creation and the place of women and men
in that. This unity was not apparent to many of her contemporaries.
Hildegard
was no stranger to controversy. The monks near her original foundation
protested vigorously when she moved her monastery to Bingen, overlooking the
Rhine River. She confronted Emperor Frederick Barbarossa for supporting at
least three antipopes. Hildegard challenged the Cathars, who rejected the
Catholic Church claiming to follow a more pure Christianity.
Between
1152 and 1162, Hildegard often preached in the Rhineland. Her monastery was
placed under interdict because she had permitted the burial of a young man who
had been excommunicated. She insisted that he had been reconciled with the
Church and had received its sacraments before dying. Hildegard protested
bitterly when the local bishop forbade the celebration of or reception of the
Eucharist at the Bingen monastery, a sanction that was lifted only a few months
before her death.
In 2012,
Hildegard was canonized and named a Doctor of the Church by Pope Benedict XVI.
Comment:
Pope Benedict spoke
about Hildegard of Bingen during two of his general audiences in September
2010. He praised the humility with which she received God's gifts and the
obedience she gave Church authorities. He praised the "rich theological
content" of her mystical visions that sum up the history of salvation from
creation to the end of time.
Pope Benedict said,
"Let us always invoke the Holy Spirit, so that he may inspire in the
Church holy and courageous women like St. Hildegard of Bingen, who, developing
the gifts they have received from God, make their own special and valuable
contribution to the spiritual development of our communities and of the Church
in our time."
Quote:
Hildegard once wrote, “In the year 1141...a fiery light, flashing intensely, came from the open vault of heaven and poured through my whole brain. Like a flame that is hot without burning, it kindled all my heart and all my breast, just as the sun warms anything on which its rays fall. And suddenly I could understand what such books as the Psalter, the Gospels and the other Catholic volumes both of the Old and New Testament actually set forth."
Hildegard once wrote, “In the year 1141...a fiery light, flashing intensely, came from the open vault of heaven and poured through my whole brain. Like a flame that is hot without burning, it kindled all my heart and all my breast, just as the sun warms anything on which its rays fall. And suddenly I could understand what such books as the Psalter, the Gospels and the other Catholic volumes both of the Old and New Testament actually set forth."
LECTIO DIVINA:
MATTHEW 1,1-17
Lectio:
Wednesday, December 17, 2014
3rd Week of Advent
1) Opening prayer
Father of our Lord Jesus Christ,
your Son came among us as one of us,
a human being among other people,
simple, accessible,
yet your human face
and the measure of what a human person is.
Lord, make us discover ourselves in his mirror:
that we are born to be free,
to be unselfish, available, committed.
Free us from our selfishness,
our cowardice and attitudes of conformism,
that we may become a bit
what you want us to be, like your Son,
Jesus Christ our Lord.
2) Gospel Reading – Matthew 1, 1-17
Roll of the genealogy of Jesus Christ, son of David, son of Abraham: Abraham fathered Isaac, Isaac fathered Jacob, Jacob fathered Judah and his brothers, Judah fathered Perez and Zerah, whose mother was Tamar, Perez fathered Hezron, Hezron fathered Ram, Ram fathered Amminadab, Amminadab fathered Nahshon, Nahshon fathered Salmon, Salmon fathered Boaz, whose mother was Rahab, Boaz fathered Obed, whose mother was Ruth, Obed fathered Jesse; and Jesse fathered King David.
David fathered Solomon, whose mother had been Uriah's wife, Solomon fathered Rehoboam, Rehoboam fathered Abijah, Abijah fathered Asa, Asa fathered Jehoshaphat, Jehoshaphat fathered Joram, Joram fathered Uzziah, Uzziah fathered Jotham, Jotham fathered Ahaz, Ahaz fathered Hezekiah, Hezekiah fathered Manasseh, Manasseh fathered Amon, Amon fathered Josiah; and Josiah fathered Jechoniah and his brothers. Then the deportation to Babylon took place. After the deportation to Babylon: Jechoniah fathered Shealtiel, Shealtiel fathered Zerubbabel, Zerubbabel fathered Abiud, Abiud fathered Eliakim, Eliakim fathered Azor, Azor fathered Zadok, Zadok fathered Achim, Achim fathered Eliud, Eliud fathered Eleazar, Eleazar fathered Matthan, Matthan fathered Jacob; and Jacob fathered Joseph the husband of Mary; of her was born Jesus who is called Christ.
The sum of generations is therefore: fourteen from Abraham to David; fourteen from David to the Babylonian deportation; and fourteen from the Babylonian deportation to Christ.
3) Reflection
• The genealogy defines the identity of Jesus. He is the “Son of David and the son of Abraham” (Mt 1, 1; cf 1, 17). Son of David, is the response to the expectation of the Jews (2 Sam 7, 12-16). Son of Abraham, is a source of blessings for all nations (Gn 12, 13). Both Jews and Pagans see their hope realized in Jesus.
• In the patriarchal society of the Jews, the genealogies indicated only names of men. It is surprising that Matthew indicates also the names of five women among the ancestors of Jesus: Tamar, Rahab, Ruth, Bathsheba (the wife of Uriah) and Mary. Why does Matthew choose precisely, these four women as companions of Mary? No queen, no matriarch, none of the fighting women of the Exodus: Why? This is the question which the Gospel of Matthew leaves for us to answer.
• In the life of the four women, companions of Mary, there is something abnormal. The four of them are foreigners, they conceived their sons outside the normal canons and do not respond to the requirements of the Laws of purity of the time of Jesus. Tamar, a Canaanite, widow, she disguised herself as a prostitute to oblige the Patriarch Judah to be faithful to the law, to do his duty and give her a son (Gn 28, 1-30). Rahab, a Canaanite from Jericho, was a prostitute who helped the Israelites enter into the Promised Land (Jos 2, 1-21). Ruth, a Moabite, widow, poor, chose to remain with Naomi and to adhere to the People of God (Rt 1, 16-18). She took the initiative to imitate Tamar and to go and spend the night beside the pile of barley, together with Boaz, obliging him to observe the Law and to give her a son. From the relation between the two, Obed was born, the ancestor of King David (Rt 3, 1-15; 4, 13-17). Bathsheba, a Hittite, the wife of Uriah, was seduced, violated and she conceived and became pregnant from King David, who in addition to this ordered that the husband of the woman be killed (2 Sam 11, 1-27). The way of acting of these four women did not correspond to the traditional norms. In the meantime these were the initiatives, which were not really conventional, which gave continuity to the lineage of Jesus and led all the people to the salvation of God. All this makes us think and challenges us when we attribute too much value to the rigidity of the norms.
• The calculation of 3 X 14 generations (Mt 1, 17) has a symbolical significance. Three is the number of the divinity. Fourteen is the double of seven. Seven is the perfect number. By means of this symbolism Matthew expresses the conviction of the first Christians according to which Jesus appears in the time established by God. With his coming history reaches its plenitude, its fullness.
4) Personal questions
• Which is the message which you discover in the genealogy of Jesus? Have you found a response which Matthew leaves for us to answer?
• The companions of Mary, the Mother of Jesus, are very different from what we imagined them. Which is the conclusion which you can draw regarding your devotion to the Blessed Virgin?
5) Concluding Prayer
May his name be blessed for ever,
and endure in the sight of the sun.
In him shall be blessed every race in the world,
and all nations call him blessed. (Ps 72, 17)
Father of our Lord Jesus Christ,
your Son came among us as one of us,
a human being among other people,
simple, accessible,
yet your human face
and the measure of what a human person is.
Lord, make us discover ourselves in his mirror:
that we are born to be free,
to be unselfish, available, committed.
Free us from our selfishness,
our cowardice and attitudes of conformism,
that we may become a bit
what you want us to be, like your Son,
Jesus Christ our Lord.
2) Gospel Reading – Matthew 1, 1-17
Roll of the genealogy of Jesus Christ, son of David, son of Abraham: Abraham fathered Isaac, Isaac fathered Jacob, Jacob fathered Judah and his brothers, Judah fathered Perez and Zerah, whose mother was Tamar, Perez fathered Hezron, Hezron fathered Ram, Ram fathered Amminadab, Amminadab fathered Nahshon, Nahshon fathered Salmon, Salmon fathered Boaz, whose mother was Rahab, Boaz fathered Obed, whose mother was Ruth, Obed fathered Jesse; and Jesse fathered King David.
David fathered Solomon, whose mother had been Uriah's wife, Solomon fathered Rehoboam, Rehoboam fathered Abijah, Abijah fathered Asa, Asa fathered Jehoshaphat, Jehoshaphat fathered Joram, Joram fathered Uzziah, Uzziah fathered Jotham, Jotham fathered Ahaz, Ahaz fathered Hezekiah, Hezekiah fathered Manasseh, Manasseh fathered Amon, Amon fathered Josiah; and Josiah fathered Jechoniah and his brothers. Then the deportation to Babylon took place. After the deportation to Babylon: Jechoniah fathered Shealtiel, Shealtiel fathered Zerubbabel, Zerubbabel fathered Abiud, Abiud fathered Eliakim, Eliakim fathered Azor, Azor fathered Zadok, Zadok fathered Achim, Achim fathered Eliud, Eliud fathered Eleazar, Eleazar fathered Matthan, Matthan fathered Jacob; and Jacob fathered Joseph the husband of Mary; of her was born Jesus who is called Christ.
The sum of generations is therefore: fourteen from Abraham to David; fourteen from David to the Babylonian deportation; and fourteen from the Babylonian deportation to Christ.
3) Reflection
• The genealogy defines the identity of Jesus. He is the “Son of David and the son of Abraham” (Mt 1, 1; cf 1, 17). Son of David, is the response to the expectation of the Jews (2 Sam 7, 12-16). Son of Abraham, is a source of blessings for all nations (Gn 12, 13). Both Jews and Pagans see their hope realized in Jesus.
• In the patriarchal society of the Jews, the genealogies indicated only names of men. It is surprising that Matthew indicates also the names of five women among the ancestors of Jesus: Tamar, Rahab, Ruth, Bathsheba (the wife of Uriah) and Mary. Why does Matthew choose precisely, these four women as companions of Mary? No queen, no matriarch, none of the fighting women of the Exodus: Why? This is the question which the Gospel of Matthew leaves for us to answer.
• In the life of the four women, companions of Mary, there is something abnormal. The four of them are foreigners, they conceived their sons outside the normal canons and do not respond to the requirements of the Laws of purity of the time of Jesus. Tamar, a Canaanite, widow, she disguised herself as a prostitute to oblige the Patriarch Judah to be faithful to the law, to do his duty and give her a son (Gn 28, 1-30). Rahab, a Canaanite from Jericho, was a prostitute who helped the Israelites enter into the Promised Land (Jos 2, 1-21). Ruth, a Moabite, widow, poor, chose to remain with Naomi and to adhere to the People of God (Rt 1, 16-18). She took the initiative to imitate Tamar and to go and spend the night beside the pile of barley, together with Boaz, obliging him to observe the Law and to give her a son. From the relation between the two, Obed was born, the ancestor of King David (Rt 3, 1-15; 4, 13-17). Bathsheba, a Hittite, the wife of Uriah, was seduced, violated and she conceived and became pregnant from King David, who in addition to this ordered that the husband of the woman be killed (2 Sam 11, 1-27). The way of acting of these four women did not correspond to the traditional norms. In the meantime these were the initiatives, which were not really conventional, which gave continuity to the lineage of Jesus and led all the people to the salvation of God. All this makes us think and challenges us when we attribute too much value to the rigidity of the norms.
• The calculation of 3 X 14 generations (Mt 1, 17) has a symbolical significance. Three is the number of the divinity. Fourteen is the double of seven. Seven is the perfect number. By means of this symbolism Matthew expresses the conviction of the first Christians according to which Jesus appears in the time established by God. With his coming history reaches its plenitude, its fullness.
4) Personal questions
• Which is the message which you discover in the genealogy of Jesus? Have you found a response which Matthew leaves for us to answer?
• The companions of Mary, the Mother of Jesus, are very different from what we imagined them. Which is the conclusion which you can draw regarding your devotion to the Blessed Virgin?
5) Concluding Prayer
May his name be blessed for ever,
and endure in the sight of the sun.
In him shall be blessed every race in the world,
and all nations call him blessed. (Ps 72, 17)
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