Friday of the Third Week in Ordinary Time
Lectionary: 321
Lectionary: 321
Remember the days
past when, after you had been enlightened,
you endured a great contest of suffering.
At times you were publicly exposed to abuse and affliction;
at other times you associated yourselves with those so treated.
You even joined in the sufferings of those in prison
and joyfully accepted the confiscation of your property,
knowing that you had a better and lasting possession.
Therefore, do not throw away your confidence;
it will have great recompense.
You need endurance to do the will of God and receive what he has promised.
For, after just a brief moment,
he who is to come shall come;
he shall not delay.
But my just one shall live by faith,
and if he draws back I take no pleasure in him.
We are not among those who draw back and perish,
but among those who have faith and will possess life.
you endured a great contest of suffering.
At times you were publicly exposed to abuse and affliction;
at other times you associated yourselves with those so treated.
You even joined in the sufferings of those in prison
and joyfully accepted the confiscation of your property,
knowing that you had a better and lasting possession.
Therefore, do not throw away your confidence;
it will have great recompense.
You need endurance to do the will of God and receive what he has promised.
For, after just a brief moment,
he who is to come shall come;
he shall not delay.
But my just one shall live by faith,
and if he draws back I take no pleasure in him.
We are not among those who draw back and perish,
but among those who have faith and will possess life.
Responsorial PsalmPS 37:3-4, 5-6, 23-24, 39-40
R. (39a) The salvation of the just comes from the Lord.
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.
R. The salvation of the just comes from the Lord.
Commit to the LORD your way;
trust in him, and he will act.
He will make justice dawn for you like the light;
bright as the noonday shall be your vindication.
R. The salvation of the just comes from the Lord.
By the LORD are the steps of a man made firm,
and he approves his way.
Though he fall, he does not lie prostrate,
for the hand of the LORD sustains him.
R. The salvation of the just comes from the Lord.
The salvation of the just is from the LORD;
he is their refuge in time of distress.
And the LORD helps them and delivers them;
he delivers them from the wicked and saves them,
because they take refuge in him.
R. The salvation of the just comes from the Lord.
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.
R. The salvation of the just comes from the Lord.
Commit to the LORD your way;
trust in him, and he will act.
He will make justice dawn for you like the light;
bright as the noonday shall be your vindication.
R. The salvation of the just comes from the Lord.
By the LORD are the steps of a man made firm,
and he approves his way.
Though he fall, he does not lie prostrate,
for the hand of the LORD sustains him.
R. The salvation of the just comes from the Lord.
The salvation of the just is from the LORD;
he is their refuge in time of distress.
And the LORD helps them and delivers them;
he delivers them from the wicked and saves them,
because they take refuge in him.
R. The salvation of the just comes from the Lord.
AlleluiaSEE MT 11:25
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
GospelMK 4:26-34
Jesus said to the
crowds:
“This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”
He said,
“To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.
“This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”
He said,
“To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.
Meditation: What the kingdom of God is like
What can mustard seeds teach us about the
kingdom of God? The tiny mustard seed literally grew to be a tree which
attracted numerous birds because they loved the little black mustard seed it
produced. God's kingdom works in a similar fashion. It starts from the smallest
beginnings in the hearts of men and women who are receptive to God's word. And
it works unseen and causes a transformation from within. Just as a seed has no
power to change itself until it is planted in the ground, so we cannot change
our lives to be like God until God gives us the power of his Holy Spirit.
The Lord of the Universe is ever ready to
transform us by the power of his Spirit. Are you ready to let God change you by
his life-give Word and Spirit? The kingdom of God produces a transformation in
those who receive the new life which Jesus Christ offers. When we yield to the
Lord Jesus and allow his word to take root in us, our lives are transformed by
the power of the Holy Spirit who dwells within us. Paul the Apostle says, "we
have this treasure in earthen vessels, to show that the transcendent power
belongs to God and not to us" (2 Corinthians 4:7). Do you believe
in the transforming power of the Holy Spirit?
Peter Chrysologous (400-450 AD), an early church
father, explained how the tree of the cross spread its branches throughout the
world and grew into a worldwide community of faith offering its fruit to the
whole world:
It is up to us to sow this
mustard seed in our minds and let it grow within us into a great tree of
understanding reaching up to heaven and elevating all our faculties; then it
will spread out branches of knowledge, the pungent savor of its fruit will make
our mouths burn, its fiery kernel will kindle a blaze within us inflaming our
hearts, and the taste of it will dispel our unenlightened repugnance. Yes, it
is true: a mustard seed is indeed an image of the kingdom of God. Christ is the
kingdom of heaven. Sown like a mustard seed in the garden of the virgin’s womb,
he grew up into the tree of the cross whose branches stretch across the world.
Crushed in the mortar of the passion, its fruit has produced seasoning enough
for the flavoring and preservation of every living creature with which it comes
in contact. As long as a mustard seed remains intact, its properties lie
dormant; but when it is crushed they are exceedingly evident. So it was with
Christ; he chose to have his body crushed, because he would not have his power
concealed….
Christ became all things in order to restore all
of us in himself. The man Christ received the mustard seed which represents the
kingdom of God; as man he received it, though as God he had always possessed
it. He sowed it in his garden, that is in his bride, the Church. The Church is
a garden extending over the whole world, tilled by the plough of the gospel,
fenced in by stakes of doctrine and discipline, cleared of every harmful weed
by the labor of the apostles, fragrant and lovely with perennial flowers:
virgins’ lilies and martyrs’ roses set amid the pleasant verdure of all who
bear witness to Christ and the tender plants of all who have faith in him. Such
then is the mustard seed which Christ sowed in his garden. When he promised a
kingdom to the patriarchs, the seed took root in them; with the prophets it
sprang up; with the apostles it grew tall; in the Church it became a great tree
putting forth innumerable branches laden with gifts. And now you too must take
the wings of the psalmist’s dove, gleaming gold in the rays of divine sunlight,
and fly to rest for ever among those sturdy, fruitful branches. No snares are
set to trap you there; fly off, then, with confidence and dwell securely in its
shelter. (SERMON 98)
Do you
allow the seed of God's word to take deep root in your life and transform you
into a fruitful disciple of Jesus Christ?
"Lord Jesus, fill me with your Holy Spirit
and transform me into the Christ-like holiness you desire. Increase my zeal for
your kingdom and instill in me a holy desire to live for your greater
glory."
 The Fruit of the Kingdom |
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January 30, 2015.
Friday of the Third Week in Ordinary Time
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Mark 4:26-34
He said, "This
is how it is with the kingdom of God; it is as if a man were to scatter seed
on the land and would sleep and rise night and day and the seed would sprout
and grow, he knows not how. Of its own accord the land yields fruit, first
the blade, then the ear, then the full grain in the ear. And when the grain
is ripe, he wields the sickle at once, for the harvest has come." He
said, "To what shall we compare the kingdom of God, or what parable can
we use for it? It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth. But once it is sown, it
springs up and becomes the largest of plants and puts forth large branches,
so that the birds of the sky can dwell in its shade." With many such
parables he spoke the word to them as they were able to understand it.
Without parables he did not speak to them, but to his own disciples he
explained everything in private.
Introductory
Prayer: Lord, I come into your
presence with openness of heart. I know that you want to plant your seed in
me and help it to bear fruit. I trust that you will pour out your mercy on me
as I spend this time with you. I want to love you more and become a better
instrument of your love.
Petition: Lord, help me contemplate the action of your grace upon
the world and fully cooperate with you.
1. Steady Growth: Jesus reminds me that his grace is working in the
world. His message carries an interior dynamism that affects souls and brings
about change in them. I think of someone who has surprised me by a sudden
conversion or steady growth in Christian living. I see many people who are
working on projects of evangelization or are full of Christian charity. I see
many other people who are trying in their secular occupations to do their
part to make this world better. I contemplate the many families that are
striving to be places of love in which each person is valued as a unique
gift. This is the seed of the Gospel that grows silently without our knowing
how.
2. When the Grain Is Ripe: God, in his mercy, often adds years to our life
so that we can learn wisdom and produce in our actions fruit that is worthy
of eternity. How much do I value the opportunities I have each day to do
simple acts of charity or leave messages that have a beneficial effect on
others? How often do I pray for others? Each day I should be attentive to the
small and big opportunities the Lord gives me to help establish his kingdom
more deeply in my soul and in the souls of others.
3. Disproportionate Strength:Like the image of the mustard tree in the parable,
Christ’s grace sustains many men and women throughout the world. People
discover in Christ’s friendship the true home their hearts seek and the
communion with all men they intuitively desire. What a great gift we have in
the Church! Let us try to make it a true home for all people. Let us partake
deeply of its teachings and its grace and become more deeply a gift for others.
The strength of love sustains us.
Conversation with
Christ: Lord, thank you for the
workings of your grace in so many souls. I want to be united with your grace
throughout this day and throughout my life. Help me to use this day in such a
way that I will be planting your love around me.
Resolution: Today I will take time to say a special prayer or make
a special sacrifice for the conversion of sinners.
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FRIDAY, JANUARY 30, MARK
4:26-34
(Hebrews 10:32-39; Psalm 37)
KEY VERSE: "With many such parables he spoke the word to them as they were able to understand it" (v 33).
TO KNOW: The key point of Jesus' teaching was the coming of God's reign. In his parables, he used examples from everyday life, such as farmers, seeds and grain, to invite his followers to discover the meaning of his message. Jesus explained that the growth and fruitfulness of the kingdom was not solely due to their efforts, but was the work of God. Human inadequacy could not hinder the coming of the reign of God, which would grow imperceptibly until fully established at the final judgment. Jesus compared the irrepressible quality of the kingdom to a mustard seed. When the seed was sown, it was very small, but when it matured it attained the height of a tree. In God's kingdom, there would be room for all people to dwell securely under its lofty branches.
TO LOVE: Lord Jesus, help me to grow and mature in my faith.
TO SERVE: Do I trust that my work will be fruitful under God's guidance?
(Hebrews 10:32-39; Psalm 37)
KEY VERSE: "With many such parables he spoke the word to them as they were able to understand it" (v 33).
TO KNOW: The key point of Jesus' teaching was the coming of God's reign. In his parables, he used examples from everyday life, such as farmers, seeds and grain, to invite his followers to discover the meaning of his message. Jesus explained that the growth and fruitfulness of the kingdom was not solely due to their efforts, but was the work of God. Human inadequacy could not hinder the coming of the reign of God, which would grow imperceptibly until fully established at the final judgment. Jesus compared the irrepressible quality of the kingdom to a mustard seed. When the seed was sown, it was very small, but when it matured it attained the height of a tree. In God's kingdom, there would be room for all people to dwell securely under its lofty branches.
TO LOVE: Lord Jesus, help me to grow and mature in my faith.
TO SERVE: Do I trust that my work will be fruitful under God's guidance?
Friday 30 January 2015
Ven. Mary Ward. Day of
penance.
Hebrews 10:32-39. The salvation of the just comes from the Lord—Ps 36(37):3-6, 23-24, 39-40 Mark 4:26-34
Hebrews 10:32-39. The salvation of the just comes from the Lord—Ps 36(37):3-6, 23-24, 39-40 Mark 4:26-34
God does not hold an
umbrella over his friends, shielding them from all suffering.
The early Christians,
mentioned in the first reading, were persecuted precisely because of their
fidelity. God does not promise instant relief. But, in the context of eternity,
our sufferings pale—they are only very temporary. And yet, they are important;
because of them we can win eternal joy.
God allows us to suffer,
just as he allowed his own Son to suffer: we can, as St Paul remarks, ‘make up
what is wanting in the sufferings of Christ’. Having shared in his passion, we
will share in his resurrection. One day, we will feel glad, grateful, about our
sufferings. Lord, help me to be at least patient now.
MINUTE MEDITATIONS
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Simplicity
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I truly seek a very solitary, simple and primitive life with no
labels attached. However, there must be love in it, and not an abstract love
but a real love for real people.
January
30
Blessed Mary Angela Truszkowska
(1825-1899)
Blessed Mary Angela Truszkowska
(1825-1899)
Today we honor a woman who submitted to God's will throughout her
life—a life filled with pain and suffering.
Born in
1825 in central Poland and baptized Sophia, she contracted tuberculosis as a
young girl. The forced period of convalescence gave her ample time for
reflection. Sophia felt called to serve God by working with the poor, including
street children and the elderly homeless in Warsaw's slums. In time, her cousin
joined her in the work.
In 1855,
the two women made private vows and consecrated themselves to the Blessed
Mother. New followers joined them. Within two years they formed a new
congregation, which came to be known as the Felician Sisters. As their numbers
grew, so did their work, and so did the pressures on Mother Angela (the new
name Sophia took in religious life).
Mother
Angela served as superior for many years until ill health forced her to resign
at the age of 44. She watched the order grow and expand, including missions to
the United States among the sons and daughters of Polish immigrants.
Pope John
Paul II beatified her in 1993.
LECTIO DIVINA:
MARK 4,26-34
Lectio:
Friday, January 30, 2015
Ordinary Time
1) Opening prayer
All-powerful and ever-living God,
direct your love that is within us,
that our efforts in the name of your Son
may bring mankind to unity and peace.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
on God, for ever and ever. Amen.
All-powerful and ever-living God,
direct your love that is within us,
that our efforts in the name of your Son
may bring mankind to unity and peace.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
on God, for ever and ever. Amen.
2) Gospel Reading - Mark 4, 26-34
Jesus said, 'This is what the kingdom of God is like. A man scatters seed on the land. Night and day, while he sleeps, when he is awake, the seed is sprouting and growing; how, he does not know. Of its own accord the land produces first the shoot, then the ear, then the full grain in the ear. And when the crop is ready, at once he starts to reap because the harvest has come.'
He also said, 'What can we say that the kingdom is like? What parable can we find for it? It is like a mustard seed which, at the time of its sowing, is the smallest of all the seeds on earth. Yet once it is sown it grows into the biggest shrub of them all and puts out big branches so that the birds of the air can shelter in its shade.' Using many parables like these, he spoke the word to them, so far as they were capable of understanding it. He would not speak to them except in parables, but he explained everything to his disciples when they were by themselves.
Jesus said, 'This is what the kingdom of God is like. A man scatters seed on the land. Night and day, while he sleeps, when he is awake, the seed is sprouting and growing; how, he does not know. Of its own accord the land produces first the shoot, then the ear, then the full grain in the ear. And when the crop is ready, at once he starts to reap because the harvest has come.'
He also said, 'What can we say that the kingdom is like? What parable can we find for it? It is like a mustard seed which, at the time of its sowing, is the smallest of all the seeds on earth. Yet once it is sown it grows into the biggest shrub of them all and puts out big branches so that the birds of the air can shelter in its shade.' Using many parables like these, he spoke the word to them, so far as they were capable of understanding it. He would not speak to them except in parables, but he explained everything to his disciples when they were by themselves.
3) Reflection
• It is always beautiful to see Jesus, who sought in life and in events, new elements and images which could help people to perceive and experience the presence of the Kingdom In today’s Gospel, once again, he narrates two brief stories which take place every day in the life of all of us: “The story of the seed that grows by itself” and “the story of the small mustard seed which grows into the biggest shrub”.
• The story of the seed which grows alone. The farmer who plants knows the process: seed, the green sprout, leaf, spike, grain. The farmer knows how to wait, he does not cut down the grain before it is time. But he does not know how the soil, the rain, the sun and the seed have this force or strength to make the plant grow from nothing until it bears fruit. This is how the Kingdom of God is. It is a process, there are stages and moments of growth. It takes place in time. It produces fruit at the just moment, but nobody knows how to explain its mysterious force. Nobody, not even the landlord. Only God!
• The story of the small mustard seed which grows and becomes big. The mustard seed is small, but it grows and at the end, the birds make their nests in its branches. This is how the Kingdom is. It begins very small, it grows and it extends its branches. The parable leaves an open question which will receive a response later on in the Gospel: Who are the birds? The text suggests that it is a question of the Pagans who will not be able to enter into the community and participate in the Kingdom.
• Because Jesus teaches by means of the Parables. Jesus tells many parables. All are taken from the life of the people! In this way he helped persons to discover the things of God in daily life, a life which becomes transparent. Because what is extraordinary of God is hidden in the ordinary and common things of daily life. People understood the things of life. In the parables they received the key to open it and to find in it the signs of God.
• It is always beautiful to see Jesus, who sought in life and in events, new elements and images which could help people to perceive and experience the presence of the Kingdom In today’s Gospel, once again, he narrates two brief stories which take place every day in the life of all of us: “The story of the seed that grows by itself” and “the story of the small mustard seed which grows into the biggest shrub”.
• The story of the seed which grows alone. The farmer who plants knows the process: seed, the green sprout, leaf, spike, grain. The farmer knows how to wait, he does not cut down the grain before it is time. But he does not know how the soil, the rain, the sun and the seed have this force or strength to make the plant grow from nothing until it bears fruit. This is how the Kingdom of God is. It is a process, there are stages and moments of growth. It takes place in time. It produces fruit at the just moment, but nobody knows how to explain its mysterious force. Nobody, not even the landlord. Only God!
• The story of the small mustard seed which grows and becomes big. The mustard seed is small, but it grows and at the end, the birds make their nests in its branches. This is how the Kingdom is. It begins very small, it grows and it extends its branches. The parable leaves an open question which will receive a response later on in the Gospel: Who are the birds? The text suggests that it is a question of the Pagans who will not be able to enter into the community and participate in the Kingdom.
• Because Jesus teaches by means of the Parables. Jesus tells many parables. All are taken from the life of the people! In this way he helped persons to discover the things of God in daily life, a life which becomes transparent. Because what is extraordinary of God is hidden in the ordinary and common things of daily life. People understood the things of life. In the parables they received the key to open it and to find in it the signs of God.
4) Personal questions
• Jesus does not explain the Parables. He tells the stories and awakens in others the imagination and the reflection of the discovery. What have you discovered in these two Parables?
• The objective of the words is to render life transparent. Has your life become more transparent throughout the years, or has the contrary taken place?
• Jesus does not explain the Parables. He tells the stories and awakens in others the imagination and the reflection of the discovery. What have you discovered in these two Parables?
• The objective of the words is to render life transparent. Has your life become more transparent throughout the years, or has the contrary taken place?
5) Concluding Prayer
Have mercy on me, O God, in your faithful love,
in your great tenderness wipe away my offences;
wash me clean from my guilt,
purify me from my sin. (Ps 51,1-2)
Have mercy on me, O God, in your faithful love,
in your great tenderness wipe away my offences;
wash me clean from my guilt,
purify me from my sin. (Ps 51,1-2)
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