Saturday of the Fourth Week of Lent
Lectionary: 249
Lectionary: 249
I knew their plot
because the LORD informed me;
at that time you, O LORD, showed me their doings.
Yet I, like a trusting lamb led to slaughter,
had not realized that they were hatching plots against me:
“Let us destroy the tree in its vigor;
let us cut him off from the land of the living,
so that his name will be spoken no more.”
But, you, O LORD of hosts, O just Judge,
searcher of mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause!
at that time you, O LORD, showed me their doings.
Yet I, like a trusting lamb led to slaughter,
had not realized that they were hatching plots against me:
“Let us destroy the tree in its vigor;
let us cut him off from the land of the living,
so that his name will be spoken no more.”
But, you, O LORD of hosts, O just Judge,
searcher of mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause!
Responsorial PsalmPS 7:2-3, 9BC-10, 11-12
R. (2a) O Lord, my God, in you I take refuge.
O LORD, my God, in you I take refuge;
save me from all my pursuers and rescue me,
Lest I become like the lion’s prey,
to be torn to pieces, with no one to rescue me.
R. O Lord, my God, in you I take refuge.
Do me justice, O LORD, because I am just,
and because of the innocence that is mine.
Let the malice of the wicked come to an end,
but sustain the just,
O searcher of heart and soul, O just God.
R. O Lord, my God, in you I take refuge.
A shield before me is God,
who saves the upright of heart;
A just judge is God,
a God who punishes day by day.
R. O Lord, my God, in you I take refuge.
O LORD, my God, in you I take refuge;
save me from all my pursuers and rescue me,
Lest I become like the lion’s prey,
to be torn to pieces, with no one to rescue me.
R. O Lord, my God, in you I take refuge.
Do me justice, O LORD, because I am just,
and because of the innocence that is mine.
Let the malice of the wicked come to an end,
but sustain the just,
O searcher of heart and soul, O just God.
R. O Lord, my God, in you I take refuge.
A shield before me is God,
who saves the upright of heart;
A just judge is God,
a God who punishes day by day.
R. O Lord, my God, in you I take refuge.
Verse Before The GospelSEE LK 8:15
Blessed are they
who have kept the word with a generous heart
and yield a harvest through perseverance.
and yield a harvest through perseverance.
GospelJN 7:40-53
Some in the crowd
who heard these words of Jesus said,
“This is truly the Prophet.”
Others said, “This is the Christ.”
But others said, “The Christ will not come from Galilee, will he?
Does not Scripture say that the Christ will be of David’s family
and come from Bethlehem, the village where David lived?”
So a division occurred in the crowd because of him.
Some of them even wanted to arrest him,
but no one laid hands on him.
So the guards went to the chief priests and Pharisees,
who asked them, “Why did you not bring him?”
The guards answered, “Never before has anyone spoken like this man.”
So the Pharisees answered them, “Have you also been deceived?
Have any of the authorities or the Pharisees believed in him?
But this crowd, which does not know the law, is accursed.”
Nicodemus, one of their members who had come to him earlier, said to them,
“Does our law condemn a man before it first hears him
and finds out what he is doing?”
They answered and said to him,
“You are not from Galilee also, are you?
Look and see that no prophet arises from Galilee.”
Then each went to his own house.
“This is truly the Prophet.”
Others said, “This is the Christ.”
But others said, “The Christ will not come from Galilee, will he?
Does not Scripture say that the Christ will be of David’s family
and come from Bethlehem, the village where David lived?”
So a division occurred in the crowd because of him.
Some of them even wanted to arrest him,
but no one laid hands on him.
So the guards went to the chief priests and Pharisees,
who asked them, “Why did you not bring him?”
The guards answered, “Never before has anyone spoken like this man.”
So the Pharisees answered them, “Have you also been deceived?
Have any of the authorities or the Pharisees believed in him?
But this crowd, which does not know the law, is accursed.”
Nicodemus, one of their members who had come to him earlier, said to them,
“Does our law condemn a man before it first hears him
and finds out what he is doing?”
They answered and said to him,
“You are not from Galilee also, are you?
Look and see that no prophet arises from Galilee.”
Then each went to his own house.
Meditation: Reaction
to Jesus' words
When resistance and opposition to God's word rears its head how
do you respond? With fear and doubt? Or with faith and courage? The prophet
Jeremiah was opposed by his own people because the words he spoke in God's name
did not sit right with them. They plotted to silence him and to "cut him
off from the land of the living" (Jeremiah 11:19). Jeremiah
responded with meekness and prophetic insight "like a gentle lamb led to
the slaughter" (Jeremiah 11:18).
No one can be indifferent for long when confronted with Jesus
and his claim to be the Messiah and Savior of the world. Jesus' message and the
miraculous signs he performed caused division for many in Israel. Some believed
he was a prophet, some the Messiah, and some believed he was neither. The
reaction of the armed officers was bewildered amazement. They went to arrest
him and returned empty-handed because they never heard anyone speak as he did.
The reaction of the chief priests and Pharisees was contempt. The reaction of
Nicodemus was timid. His heart told him to defend Jesus, but his head told him
not to take the risk.
Who is Jesus for you? And are you ready to give him your full
allegiance? There will often come a time when we have to take a stand for the
Lord Jesus and for the truth of the Gospel - the good news of God's kingdom and
the free gift of salvation which Jesus came to bring us. To stand for Jesus and
his kingdom may provoke mockery and opposition. It may even entail suffering
and hardship - such as the loss of job, reputation, or life.The Lord Jesus
richly rewards those who suffer for his name's sake.
There are fundamentally only two choices that determine the
course of our lives and the final destiny that awaits us: the choice to live
for God's kingdom of peace, joy, and righteousness or the pursuit of the
world's kingdom which stands in opposition to God's authority and commandments.
We can choose to obey God's word and believe in his promise of blessing or we
can choose to follow the voice of those who promise success and happiness apart
from God's truth and laws. The costly grace and freedom - which the Lord Jesus
offers to those who embrace the cross for his sake - leads to joy and blessing
in this life as well as the promise of eternal happiness with God. Cheap grace
- which tries to bypass the cross for the sake of being my own master and the
ruler of my own destiny - leads to emptiness and endless futility. Who do you
choose to be the master and ruler of your life and destiny?
"Lord Jesus, your Gospel brings joy and freedom. May I be
loyal to you always, even though it produce a cross on earth, that I may share
in your crown of victory for all eternity".
Openness of Heart |
March 21, 2015. Saturday
of the Fourth Week of Lent
|
John 7: 40-53 Some in the crowd who heard Jesus speak said, "This is truly the Prophet." Others said, "This is the Messiah." But others said, "The Messiah will not come from Galilee, will he? Does not scripture say that the Messiah will be of David´s family and come from Bethlehem, the village where David lived?" So a division occurred in the crowd because of him. Some of them even wanted to arrest him, but no one laid hands on him. So the guards went to the chief priests and Pharisees, who asked them, "Why did you not bring him?" The guards answered, "Never before has anyone spoken like this one." So the Pharisees answered them, "Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd, which does not know the law, is accursed." Nicodemus, one of their members who had come to him earlier, said to them, "Does our law condemn a person before it first hears him and finds out what he is doing?" They answered and said to him, "You are not from Galilee also, are you? Look and see that no prophet arises from Galilee." Then each went to his own house, Introductory Prayer: Christ, you are the most open-spirited person in history. You are open to all who sincerely seek you. So I seek you now, Lord, through this meditation. I hunger for your friendship and grace. I love you, but I long for my love to grow so I can be ever closer to you and more and more like you. Petition: Lord, open my heart to you who are truth itself. 1. The Openness and Sincerity are Convincing: Just some moments prior, Christ has spoken of himself as living water (John 7:38), and some in the crowd react much the same way as did the Samaritan woman at the well. At first they thought of him as a prophet, but now they begin to believe that he is the Messiah. “Everything that the Father gives me will come to me, and I will not reject anyone who comes to me…” (John 6:37). Even the temple guards could not bring themselves to arrest him, so compelling were his words. Christ tells his apostles not to prepare any words in their defense when they are dragged before judges and magistrates (Cf. Mark 13:11). Living in the truth is our best preparation for communicating it in a compelling way. 2. Willful Blindness: The leaders however, as Nicodemus points out, are not even willing to encounter Christ and hear him out. Their obstinacy leads them to error: “Look and see that no prophet arises from Galilee.” (What about Jonah and Hosea?) It also leads them to malice . They are not even willing to give Jesus the benefit of the doubt that he simply might have been delusional about his identity; instead, pushed by jealousy, they have already made up their minds to accuse him of willful deception. Do I knowingly and willingly shy away from the truth, any truth? Do I realize where this could and will lead me? 3. The Truth Will Set You Free: The truth is often difficult to swallow. In particular, the truth about Christ in relation to my life—he is my Lord, he is my Redeemer, he deserves my all––seems somehow fanatic, irrational, and unnatural in a world which values technological progress, political correctness, and looking-out-for-number-one. But Christians worthy of the name, in all centuries and in all walks of life, have discovered that believing in the person of Jesus Christ, who meant every word he said, is an experience of real freedom. It is a freedom from the dead-end world of materialism, sin and death. It is a freedom to live a life of love, truly human and divine, a love like Christ’s love for me, up to death on a Cross! Conversation with Christ: Lord, no one has ever spoken like you. You have given us your Word in the gospels. I realize that I need to have much more frequent contact with your words so as to free me from my blindness. Let my understanding of your Word never serve me as an occasion of vainglory or arrogance, rather as a tool to help others come to know you better. Resolution: I will break down a prejudice that I still harbor in my heart against some aspect of Christ’s message. |
SATURDAY, MARCH 21, JOHN 7:40-53
Lenten Weekday
(Jeremiah 11:18-20; Psalm 7)
Lenten Weekday
(Jeremiah 11:18-20; Psalm 7)
KEY VERSE: "So a division occurred in the crowd because of him" (v 43).
TO KNOW: The Feast of Tabernacles (Hebrew, Sukkot) was a commemoration of Hebrew people on their journey in the exodus. It was also a festival to thank God for the rain that brought forth the harvest. While Jesus was attending the feast, he proclaimed that he was the source of the "living water" of the Spirit (Jn 7:37-38; 1 Cor.10:4). The people were divided in their opinion of Jesus. It was believed that the Messiah would come from David's city of Bethlehem in Judea (Mi 5:1), whereas, Jesus was from Galilee, the region of the gentiles, belittled because of its large pagan population. The temple police were impressed by Jesus’ words and did not arrest him. The religious leaders contemptuously retorted that only the unlearned crowd believed in Jesus. Nicodemus, a doctor of the law who had a personal encounter with Jesus (Jn 3:1-21), defended him. The Pharisees sarcastically told Nicodemus to look in the Scriptures and find out the Messiah's origin for himself. Although they searched the scriptures to find eternal life, they did not realize that God's Word gave testimony to Jesus who was the resurrection and the life.
TO LOVE: Lord Jesus, help me to know you in a personal way as Nicodemus did.
TO SERVE: Do I defend my faith when others demean it?
Saturday 21 March 2015
Jeremiah 11:18-20. Lord, my God, I take shelter in you—Ps 7:2-3, 9-12. John 7:40-52.
‘Surely he must be the prophet!’ … ‘But would the Christ come from Galilee?’
How many of us are like those Pharisees in their hardness of heart—unable to receive the truth and condemning others who do. Even Nicodemus’ voice of tolerance, that a man is innocent until proven guilty, leads to a personal attack on him.
Holy Spirit, as we approach the season of Easter, please open our hearts to receive the love poured out by Jesus on his cross and flood our souls with your gift of living water, to listen and receive the cleansing words. Clear us of all prejudice, so we may welcome the wonderful promise of our salvation through the death and resurrection of Jesus.
www,pray.com.au
MINUTE MEDITATIONS
We Are Good
|
We humans are created in God’s image and likeness, and He has
never changed His mind about us. We have absolutely everything within us to be
the men and women He made us to be. And that is very, very good. We are very,
very good.
March
21
Blessed John of Parma
(1209-1289)
Blessed John of Parma
(1209-1289)
The seventh general minister of the Franciscan Order, John was
known for his attempts to bring back the earlier spirit of the Order after the
death of St. Francis of Assisi.
He was
born in Parma, Italy, in 1209. It was when he was a young philosophy professor
known for his piety and learning that God called him to bid good-bye to the
world he was used to and enter the new world of the Franciscan Order. After his
profession John was sent to Paris to complete his theological studies. Ordained
to the priesthood, he was appointed to teach theology at Bologna, then Naples
and finally Rome.
In 1245,
Pope Innocent IV called a general council in the city of Lyons, France.
Crescentius, the Franciscan minister general at the time, was ailing and unable
to attend. In his place he sent Father John, who made a deep impression on the
Church leaders gathered there. Two years later, when the same pope presided at
the election of a minister general of the Franciscans, he remembered Father
John well and held him up as the man best qualified for the office.
And so,
in 1247, John of Parma was elected to be minister general. The surviving
disciples of St. Francis rejoiced in his election, expecting a return to the
spirit of poverty and humility of the early days of the Order. And they were
not disappointed. As general of the Order John traveled on foot, accompanied by
one or two companions, to practically all of the Franciscan convents in
existence. Sometimes he would arrive and not be recognized, remaining there for
a number of days to test the true spirit of the brothers.
The pope
called on John to serve as legate to Constantinople, where he was most
successful in winning back the schismatic Greeks. Upon his return he asked that
someone else take his place to govern the Order. St. Bonaventure, at John's
urging, was chosen to succeed him. John took up a life of prayer in the
hermitage at Greccio.
Many
years later, John learned that the Greeks, who had been reconciled with the
Church for a time, had relapsed into schism. Though 80 years old by then, John
received permission from Pope Nicholas IV to return to the East in an effort to
restore unity once again. On his way, John fell sick and died.
He was beatified
in 1781.
Comment:
In the 13th century, people in their 30s were middle-aged; hardly anyone lived to the ripe old age of 80. John did, but he didn’t ease into retirement. Instead he was on his way to try to heal a schism in the Church when he died. Our society today boasts a lot of folks in their later decades. Like John, many of them lead active lives. But some aren’t so fortunate. Weakness or ill health keeps them confined and lonely—waiting to hear from us.
In the 13th century, people in their 30s were middle-aged; hardly anyone lived to the ripe old age of 80. John did, but he didn’t ease into retirement. Instead he was on his way to try to heal a schism in the Church when he died. Our society today boasts a lot of folks in their later decades. Like John, many of them lead active lives. But some aren’t so fortunate. Weakness or ill health keeps them confined and lonely—waiting to hear from us.
LECTIO DIVINA:
JOHN 7,40-53
Lectio:
Saturday, March 21, 2015
Lent Time
1)
OPENING PRAYER
Almighty God,
when people encountered your Son,
he became a source of division:
he affected their lives
one way or another.May we accept him fully
and empty ourselves to make room for him
in our everyday life, even when it hurts.
Help us, that with him
we may always seek and do your will.
We ask you this through Christ our Lord.
when people encountered your Son,
he became a source of division:
he affected their lives
one way or another.May we accept him fully
and empty ourselves to make room for him
in our everyday life, even when it hurts.
Help us, that with him
we may always seek and do your will.
We ask you this through Christ our Lord.
2)
GOSPEL READING - JOHN 7, 40-53
Some of the crowd who had been listening Jesus said, 'He is
indeed the prophet,' and some said, 'He is the Christ,' but others said, 'Would
the Christ come from Galilee? Does not scripture say that the Christ must be
descended from David and come from Bethlehem, the village where David was?' So
the people could not agree about him.
Some wanted to arrest him, but no one actually laid a hand on
him. The guards went back to the chief priests and Pharisees who said to them,
'Why haven't you brought him?' The guards replied, 'No one has ever spoken like
this man.' 'So,' the Pharisees answered, 'you, too, have been led astray? Have
any of the authorities come to believe in him? Any of the Pharisees? This
rabble knows nothing about the Law -- they are damned.'
One of them, Nicodemus -- the same man who had come to Jesus
earlier -- said to them, 'But surely our Law does not allow us to pass
judgement on anyone without first giving him a hearing and discovering what he
is doing?' To this they answered, 'Are you a Galilean too? Go into the matter,
and see for yourself: prophets do not arise in Galilee.' They all went home.
3)
REFLECTION
• In chapter 7, John confirms that there were diverse opinions
and much confusion among the people regarding Jesus. The relatives thought
something (Jn 7, 2-5), people thought something different (Jn 7, 12). Some
said: “He is a prophet!” (Jn 7, 40). Others said: “He leads the people astray!”
(Jn 7, 12). Some praised him: “He is a good man!” (Jn 7, 12). Others criticized
him: “He has not been educated, has not studied!” (Jn 7, 15). Many opinions.
Each one had his own arguments, taken from the Bible or from Tradition. But
nobody remembered the Messiah Servant, announced by Isaiah (Is 42, 1-9; 49,
1-6; 50, 4-9; 52, 13-53, 12; 61, 1-2). Today, also, there is much discussion on
religion, and all take their arguments from the Bible. As in the past, the same
thing today, it happens many times that little ones are deceived by the
discourses of the great ones and, some times, even by the discourses of those
who belong to the Church.
• John 7, 40-44: The confusion among the people. The reaction of
the people is very diverse. Some say: he is the prophet. Others: he is the
Messiah; the Christ. Others claim: He cannot be because the Messiah will come
from Bethlehem and he comes from Galilee! These diverse ideas on the Messiah
produce division and confrontation. There were some who wanted to take him, to
arrest him, but they did not do it. Perhaps because they were afraid of the
people (cf. Mt 14, 2).
• John 7, 45-49: The arguments of the authority. Previously,
before the reaction of the people who were in favour of Jesus, the Pharisees
had sent some guards to arrest him (Jn 7, 32). But the guards returned without
Jesus. They had been greatly impressed in hearing people speak so well: “No one
has ever spoken like this man!” The Pharisees reacted: “Have you also been led
astray?” According to the Pharisees who said: “This rabble knows nothing about
the Law” and allows itself to be deceived by Jesus. It is as if they said: “No,
we the chief priests know things better and we do not allow ourselves to be led
astray!” and they say that the people are “damned”! The religious authority of
that time treated people with great contempt.
• John 7, 50-52: The defence of Jesus by Nicodemus. Before this
stupid argument, the honesty of Nicodemus revolts and he raises his voice to
defend Jesus: “But surely our Law does not allow us to pass judgment on anyone
without first giving him a hearing and discovering what he is doing?” The
reaction of the others is that Nicodemus is mocking them: “Nicodemus are you
also from Galilee? Look at the Bible and you will see for yourself that
prophets do not arise in Galilee!” They are sure! Holding the book of the past,
they defend themselves against the future which arrives and disturbs them.
Today, many people continue to do the same thing. They only accept the novelty
if it agrees with their own ideas which belong to the past.
4)
PERSONAL QUESTIONS
• Today, which are the diverse opinions that people have about
Jesus? And in your community, are there different opinions which cause
confusion? Which? Say them, describe them.
• There are persons who accept only the novelty which agrees
with their own ideas and which belongs to the past. And you?
5)
CONCLUDING PRAYER
Have mercy on me, O God,
in your faithful love,
in your great tenderness wipe away my offences;
wash me clean from my guilt,
purify me from my sin. (Ps 51,1-2)
in your faithful love,
in your great tenderness wipe away my offences;
wash me clean from my guilt,
purify me from my sin. (Ps 51,1-2)
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