Friday of the Second Week of Easter
Lectionary: 271
Lectionary: 271
A Pharisee in the
Sanhedrin named Gamaliel,
a teacher of the law, respected by all the people,
stood up, ordered the Apostles to be put outside for a short time,
and said to the Sanhedrin, “Fellow children of Israel,
be careful what you are about to do to these men.
Some time ago, Theudas appeared, claiming to be someone important,
and about four hundred men joined him, but he was killed,
and all those who were loyal to him
were disbanded and came to nothing.
After him came Judas the Galilean at the time of the census.
He also drew people after him,
but he too perished and all who were loyal to him were scattered.
So now I tell you,
have nothing to do with these men, and let them go.
For if this endeavor or this activity is of human origin,
it will destroy itself.
But if it comes from God, you will not be able to destroy them;
you may even find yourselves fighting against God.”
They were persuaded by him.
After recalling the Apostles, they had them flogged,
ordered them to stop speaking in the name of Jesus,
and dismissed them.
So they left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
And all day long, both at the temple and in their homes,
they did not stop teaching and proclaiming the Christ, Jesus.
a teacher of the law, respected by all the people,
stood up, ordered the Apostles to be put outside for a short time,
and said to the Sanhedrin, “Fellow children of Israel,
be careful what you are about to do to these men.
Some time ago, Theudas appeared, claiming to be someone important,
and about four hundred men joined him, but he was killed,
and all those who were loyal to him
were disbanded and came to nothing.
After him came Judas the Galilean at the time of the census.
He also drew people after him,
but he too perished and all who were loyal to him were scattered.
So now I tell you,
have nothing to do with these men, and let them go.
For if this endeavor or this activity is of human origin,
it will destroy itself.
But if it comes from God, you will not be able to destroy them;
you may even find yourselves fighting against God.”
They were persuaded by him.
After recalling the Apostles, they had them flogged,
ordered them to stop speaking in the name of Jesus,
and dismissed them.
So they left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
And all day long, both at the temple and in their homes,
they did not stop teaching and proclaiming the Christ, Jesus.
Responsorial PsalmPS 27:1, 4, 13-14
R. (see 4abc) One thing I seek: to dwell in the house of the
Lord.
or:
R. Alleluia.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
One thing I ask of the LORD
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
or:
R. Alleluia.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
One thing I ask of the LORD
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
AlleluiaMT 4:4
R. Alleluia, alleluia.
One does not live on bread alone,
but on every word that comes forth from the mouth of God.
R. Alleluia, alleluia.
One does not live on bread alone,
but on every word that comes forth from the mouth of God.
R. Alleluia, alleluia.
GospelJN 6:1-15
Jesus went across
the Sea of Galilee.
A large crowd followed him,
because they saw the signs he was performing on the sick.
Jesus went up on the mountain,
and there he sat down with his disciples.
The Jewish feast of Passover was near.
When Jesus raised his eyes and saw that a large crowd was coming to him,
he said to Philip, “Where can we buy enough food for them to eat?”
He said this to test him,
because he himself knew what he was going to do.
Philip answered him,
“Two hundred days’ wages worth of food would not be enough
for each of them to have a little.”
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
“There is a boy here who has five barley loaves and two fish;
but what good are these for so many?”
Jesus said, “Have the people recline.”
Now there was a great deal of grass in that place.
So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples,
“Gather the fragments left over,
so that nothing will be wasted.”
So they collected them,
and filled twelve wicker baskets with fragments
from the five barley loaves that had been more than they could eat.
When the people saw the sign he had done, they said,
“This is truly the Prophet, the one who is to come into the world.”
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.
A large crowd followed him,
because they saw the signs he was performing on the sick.
Jesus went up on the mountain,
and there he sat down with his disciples.
The Jewish feast of Passover was near.
When Jesus raised his eyes and saw that a large crowd was coming to him,
he said to Philip, “Where can we buy enough food for them to eat?”
He said this to test him,
because he himself knew what he was going to do.
Philip answered him,
“Two hundred days’ wages worth of food would not be enough
for each of them to have a little.”
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
“There is a boy here who has five barley loaves and two fish;
but what good are these for so many?”
Jesus said, “Have the people recline.”
Now there was a great deal of grass in that place.
So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples,
“Gather the fragments left over,
so that nothing will be wasted.”
So they collected them,
and filled twelve wicker baskets with fragments
from the five barley loaves that had been more than they could eat.
When the people saw the sign he had done, they said,
“This is truly the Prophet, the one who is to come into the world.”
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.
Meditation: The miraculous sign of Jesus
Can anything on this earth truly satisfy the
deepest longing and hunger we experience for God? A great multitude had
gathered to hear Jesus, no doubt because they were hungry for the word of life.
Jesus' disciples wanted to send them away at the end of the day because they
did not have the resources to feed them. They even complained how much money it
would take to feed such a large crowd - at least six month's wages! Jesus, the Bread
of Life, took the little they had - five loaves and two fish - and giving
thanks to his heavenly Father, distributed to all until they were satisfied of
their hunger.
The people of Israel had been waiting for the
prophet whom Moses had promised: The Lord your God will raise up for
you a prophet like me from among you, from your brethren - him shall you heed(Deuteronomy
18:15). The signs which Jesus did, including the miraculous feeding of the five
thousand signified that God has indeed sent him as the anointed Prophet and
King. Jesus' feeding of the five thousand is the only miracle that is repeated
in all four gospel accounts. What is the significance of this particular
miracle? The miraculous feeding of such a great multitude pointed to God's
provision of manna in the wilderness for the people of Israel under Moses'
leadership (Exodus 16). This daily provision of food in the barren wilderness
foreshadowed the true heavenly bread which Jesus would offer his followers.
Jesus makes a claim which only God can make: He
is the true bread of heaven that can satisfy the deepest
hunger we experience. The sign of the multiplication of the loaves when the
Lord says the blessing, breaks, and distributes through his disciples
prefigures the superabundance of the unique bread of his Eucharist or Lord's
Supper. When we receive from the Lord's table we unite ourselves to Jesus
Christ, who makes us sharers in his body and blood. Ignatius of Antioch (35-107 A.D.) calls it the "one bread that provides the medicine of
immortality, the antidote for death, and the food that makes us live for ever
in Jesus Christ" (Ad
Eph. 20,2). This
supernatural food is healing for both body and soul and strength for our
journey heavenward.
When you approach the Table of the Lord, what do
you expect to receive? Healing, pardon, comfort, and rest for your soul? The
Lord has much more for us, more than we can ask or imagine. The principal fruit
of receiving the Eucharist is an intimate union with Christ. As bodily
nourishment restores lost strength, so the Eucharist strengthens us in charity
and enables us to break with disordered attachments to creatures and to be more
firmly rooted in the love of Christ. Do you hunger for the "bread of
life"?
The feeding of the five thousand shows the remarkable
generosity of God and his great kindness towards us. When God gives, he gives
abundantly. He gives more than we need for ourselves so that we may have
something to share with others, especially those who lack what they need. God
takes the little we have and multiplies it for the good of others. Do you trust
in God's provision for you and do you share freely with others, especially
those who are in need?
"Lord Jesus, you satisfy the deepest
longing of our heart and you feed us with the finest of wheat (Psalm 81:16).
Fill me with gratitude and give me a generous heart that I may freely share
with others what you have given to me."
 Our Meager Gifts to God |
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April 17, 2015.
Friday of the Second Week of Easter
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By
Father Steven Reilly, L
John 6:1-15
After this, Jesus went across the Sea of
Galilee. A large crowd followed him, because they saw the signs he was
performing on the sick. Jesus went up on the mountain, and there he sat down
with his disciples. The Jewish feast of Passover was near. When Jesus raised
his eyes and saw that a large crowd was coming to him, he said to Philip,
"Where can we buy enough food for them to eat?" He said this to
test him, because he himself knew what he was going to do. Philip answered
him, "Two hundred days´ wages worth of food would not be enough for each
of them to have a little." One of his disciples, Andrew, the brother of
Simon Peter, said to him, "There is a boy here who has five barley
loaves and two fish; but what good are these for so many?" Jesus said,
"Have the people recline." Now there was a great deal of grass in
that place. So the men reclined, about five ts in that sense, they passed the
test. Christ wanted them to experience that human ingenuity alone could not
be the foundation of the Church. No matter how smart the apostles or their
successors are, the needs of the souls and the world will always vastly
outstrip our human capacity. So what’s the answer? There’s only one: the
Lord!
2. The Insufficiehousand in number. Then Jesus took the
loaves, gave thanks, and distributed them to those who were reclining, and
also as much of the fish as they wanted. When they had had their fill, he
said to his disciples, "Gather the fragments left over, so that nothing will
be wasted." So they collected them, and filled twelve wicker baskets
with fragments from the five barley loaves that had been more than they could
eat. When the people saw the sign he had done, they said, "This is truly
the Prophet, the one who is to come into the world." Since Jesus knew
that they were going to come and carry him off to make him king, he withdrew
again to the mountain alone.
Introductory Prayer: I come before you, Lord, poor and unworthy.
Yet you welcome me with such love. With my effort during this meditation I
want to make a small return on your great kindness.
Petition: Lord, help me to understand the trials you
send me and to value your gift of grace.
1. The Trials of Life: The Gospel tells us that Jesus “tests” the
disciples, watching the reaction they have to seemingly impossible
situations. This test in the shortage of food may well have induced a panic.
As the apostles looked out at the vast crowd, they felt totally inadequate in
the face of such need. Perhap
2.The insufficient Gift: While the disciples are confused, a little
boy is generous. With innocence and simplicity, he walks up with his basket.
With this food, the Lord will do something wonderful. Perhaps Our Lord was
thinking about this boy when he said, “Unless you become like a child, you
will not enter the kingdom of heaven.” The disciples are being given a
beautiful lesson in this trusting child: give everything over to Christ; it
doesn’t matter how little it may seem to you or others — with his divine
power, great things can happen with our five loaves and two fish.
3. Let Nothing Be Wasted: It’s interesting that Our Lord sends out the
disciples as a cleanup crew after this big meal. One insight that we can draw
from this is the value of God’s grace. Even though the Lord’s power is
infinite, we should not become complacent and view his grace as some
commodity in oversupply. It is precious and should not be wasted. Yet, that
would seem to be exactly what happens. We have received so many sacraments,
but we are far from being saints. This speaks to us again of the marvelous
patience of the Lord. Even when we don’t fully appreciate the value of his
gifts, he doesn’t stop giving them.
Conversation with Christ: Lord, I see the compassion in your eyes when
you look out at the vast crowd. They are hungry, but I am poor and weak in
the face of such need. Come to my aid! Give the grace I need to cooperate
generously with you in the ongoing work of redemption.
Resolution: I will be generous in helping others,
trusting more in God’s grace than in myself.
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FRIDAY, APRIL 17, JOHN 6:1-15
Easter Weekday
(Acts 5:34-42; Psalm 27)
Easter Weekday
(Acts 5:34-42; Psalm 27)
KEY VERSE: "Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining" (v 11).
TO READ: All four Gospels recount the miraculous multiplication of loaves to show its Eucharistic importance. In the Synoptic Gospels (Matthew, Mark and Luke), Jesus celebrated the Passover as his "Last Supper." His body and blood was offered in the bread and wine as a sacrifice to free us from the bondage of sin. In John's gospel, the multiplication of loaves took place close to the Jewish feast of Passover, a memorial of Israel's deliverance from slavery in Egypt (Ex 12:14). In John's version of the multiplication of loaves, Jesus spoke about eating his flesh and drinking his blood (v 53). This is exactly what occurred at the Last Supper. The actions Jesus performed in the wilderness when he "took," "blessed," "broke," and "distributed" the bread, are the same actions used in the Eucharistic celebration today. The people of Jesus' day recognized the Messianic significance of this banquet, and acclaimed that he was the "one who had come into the world" to bring salvation (v 15).
TO REFLECT: Do I appreciate the mystery of Christ's sacrificial love in the Eucharist?
TO RESPOND: Risen Lord, help me to grow in love and understanding of you in the Eucharist.
"This miracle of the loaves has three aspects. It is preceded by the search for God, for his word, for the teaching that sets the whole of life on the right path. Furthermore, God is asked to supply the bread. Finally, readiness to share with one another is an essential element of the miracle. Listening to God becomes living with God, and leads from faith to love, to the discovery of the other. Jesus is not indifferent toward people's hunger, their bodily needs, but he places these things in the proper context and the proper order" Pope Benedict XVI
Friday 17 April 2015
Day of Penance.
Acts 5:34-42. One thing I seek: to dwell in the house of the Lord—Ps 26(27):1, 4, 13-14. John 6:1-15.
Acts 5:34-42. One thing I seek: to dwell in the house of the Lord—Ps 26(27):1, 4, 13-14. John 6:1-15.
Jesus performs one of the
great wonders of his ministry by feeding the five thousand.
By taking what little there
is at hand, a few loaves and fish, Jesus is able to satisfy the hunger of the
masses. This highly symbolic act of the multiplication of loaves and fishes
highlights the abundant generosity of God’s love. Not only is the crowd left
physically satisfied, but the disciples collect basketsful of leftovers. The
message is clear, as with the draft of fishes and the abundance of fine wine at
Cana—God always gives more than we could ever need or want.
It is easy to underestimate
our abilities and gifts when faced with difficult situations. The resources at
hand can seem inadequate for the task. In such circumstances we may do well to
think what God could do with our gifts if we were to surrender them for his
service and glory.
MINUTE MEDITATIONS
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Meek and Humble
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Let us beg Our Lady to make our hearts as meek and humble as her
Son’s. From her and within her the heart of Jesus was formed. We can learn much
from Our Lady, who was so humble because she was all for God.
April
17
St. Benedict Joseph Labre
(d. 1783)
St. Benedict Joseph Labre
(d. 1783)
Benedict Joseph Labre was truly eccentric, one of God's special
little ones. Born in France and the eldest of 18 children, he studied under his
uncle, a parish priest. Because of poor health and a lack of suitable academic
preparation he was unsuccessful in his attempts to enter the religious life.
Then, at 16 years of age, a profound change took place. Benedict lost his
desire to study and gave up all thoughts of the priesthood, much to the
consternation of his relatives.
He became
a pilgrim, traveling from one great shrine to another, living off alms. He wore
the rags of a beggar and shared his food with the poor. Filled with the love of
God and neighbor, Benedict had special devotion to the Blessed Mother and to
the Blessed Sacrament. In Rome, where he lived in the Colosseum for a time, he
was called "the poor man of the Forty Hours Devotion" and "the
beggar of Rome." The people accepted his ragged appearance better than he
did. His excuse to himself was that "our comfort is not in this
world."
On the
last day of his life, April 16, 1783, Benedict Joseph dragged himself to a
church in Rome and prayed there for two hours before he collapsed, dying
peacefully in a nearby house. Immediately after his death the people proclaimed
him a saint.
He was
officially proclaimed a saint by Pope Leo XIII at canonization ceremonies in
1881.
Comment:
In a modern inner city, one local character kneels for hours on the sidewalk and prays. Swathed in his entire wardrobe winter and summer, he greets passersby with a blessing. Where he sleeps no one knows, but he is surely a direct spiritual descendant of Benedict, the ragged man who slept in the ruins of Rome’s Colosseum. These days we ascribe such behavior to mental illness; Benedict’s contemporaries called him holy. Holiness is always a bit mad by earthly standards.
In a modern inner city, one local character kneels for hours on the sidewalk and prays. Swathed in his entire wardrobe winter and summer, he greets passersby with a blessing. Where he sleeps no one knows, but he is surely a direct spiritual descendant of Benedict, the ragged man who slept in the ruins of Rome’s Colosseum. These days we ascribe such behavior to mental illness; Benedict’s contemporaries called him holy. Holiness is always a bit mad by earthly standards.
Patron Saint of:
Homeless
Homeless
LECTIO DIVINA:
JOHN 6,1-15
Lectio:
Friday, April 17, 2015
Easter Time
1)
OPENING PRAYER
Lord our God,
your Son Jesus fed
those who followed him in the desert
and they received as much as they wanted.May we know and be convinced
that he can fill our own emptiness
not just with gifts
that fill our need of the moment
but with himself,
and may we accept him eagerly,
for he is our Lord for ever.
your Son Jesus fed
those who followed him in the desert
and they received as much as they wanted.May we know and be convinced
that he can fill our own emptiness
not just with gifts
that fill our need of the moment
but with himself,
and may we accept him eagerly,
for he is our Lord for ever.
2)
GOSPEL READING - JOHN 6,1-15
After this, Jesus crossed the Sea of Galilee - or of Tiberias -
and a large crowd followed him, impressed by the signs he had done in curing
the sick. Jesus climbed the hillside and sat down there with his disciples.
The time of the Jewish Passover was near. Looking up, Jesus saw
the crowds approaching and said to Philip, 'Where can we buy some bread for
these people to eat?' He said this only to put Philip to the test; he himself
knew exactly what he was going to do. Philip answered, 'Two hundred denarii
would not buy enough to give them a little piece each.' One of his disciples,
Andrew, Simon Peter's brother, said, 'Here is a small boy with five barley
loaves and two fish; but what is that among so many?' Jesus said to them, 'Make
the people sit down.' There was plenty of grass there, and as many as five
thousand men sat down.
Then Jesus took the loaves, gave thanks, and distributed them to
those who were sitting there; he then did the same with the fish, distributing
as much as they wanted. When they had eaten enough he said to the disciples,
'Pick up the pieces left over, so that nothing is wasted.' So they picked them
up and filled twelve large baskets with scraps left over from the meal of five
barley loaves.
Seeing the sign that he had done, the people said, 'This is
indeed the prophet who is to come into the world.' Jesus, as he realised they
were about to come and take him by force and make him king, fled back to the
hills alone.
3)
REFLECTION
• The reading of the IV Chapter of John begins today which
places before us two signs or miracles: the multiplication of the loaves (Jn 6,
1-15) and walking on the water (Jn 6, 16-21).Then the long dialogue on the
Bread of Life is mentioned (Jn 6, 22-71). John places this fact close to the
feast of the Passover (Jn 6, 4). The central approach is the confrontation
between the old Passover of the Exodus and the new Passover which takes place
in Jesus. The dialogue on the bread of life will clarify the new Passover which
takes place in Jesus.
• John 6, 1-4: The situation. In the ancient Passover, the
multitude crossed the Red Sea. In the new Passover, Jesus crosses the Sea of
Galilee. A great crowd follows Moses. A great crowd follows Jesus in this new
exodus. In the first exodus, Moses goes up to the Mountain. Jesus, the new
Moses, also goes up to the mountain. The crowds followed Moses who presents
great signs. The crowds follow Jesus because they had seen the signs that he
worked in favour of the sick.
• John 6, 5-7: Jesus and Philip. Seeing the multitude, Jesus
confronts the disciples with the hunger of the people and asks Philip: “Where
can we buy some bread for these people to eat?” In the first exodus, Moses had
obtained food for the hungry people. Jesus, the new Moses, will do the same
thing. But Philip, instead of looking at the situation in the light of the
Scripture, he looked at it according to the system and replies: “Two hundred
denarii would not buy enough!” One denarius was the minimum salary for one day.
Philip is aware of the problem and recognizes his total incapacity to solve it.
He complains, but presents no solution.
• John 6, 8-9: Andrew and the boy. Andrew, instead of
complaining, seeks a solution. He finds a boy who has five loaves of bread and
two fish: Five barley loaves and two fish were the daily ration of the meal of
the poor. The boy hands over his daily ration of food! He could have said:
“Five loaves of bread and two fish, what is this for all these people? It will
serve nothing! Let us divide all this among ourselves, between two or three
persons”, but instead, he has the courage to give the five loaves of bread and
the two fish to feed 5000 persons (Jn 6, 10! One who does this, either he is a
fool or has much faith, believing that out of love for Jesus, all are ready to
divide their food as the boy did!
• John 6, 10-11: The multiplication. Jesus asks the people to
sit down on the ground. Then he multiplies the food, the ration of the poor.
The text says: “Then Jesus took the loaves, gave thanks, and distributed them
to those who were sitting there; he then did the same with the fish,
distributing as much as they wanted”. With this phrase, written in the year 100
after Christ, John recalls the gesture of the Last Supper (I Co 11, 23-24). The
Eucharist, when it is celebrated as it should be, will lead the persons to
share as it impelled the boy to give all his ration of food to be shared.
• John 6, 12-13: The twelve baskets of what was left over.
Number twelve evokes the totality of the people with their twelve tribes. John
does not say if fish were also left over. He is interested in recalling the
bread as a symbol of the Eucharist. The Gospel of John does not have the
description of the Eucharistic Supper, but describes the multiplication of the
loaves, symbol of what would happen in the communities through the celebration
of the Eucharistic Supper. If among the Christian people there was a true and
proper sharing, there would be abundant food and twelve baskets would be left
over for many other people!
• John 6, 14-15: They want to make him king. The people
interpret the gesture of Jesus saying: “This is indeed the prophet who is to
come into the world!” The peoples’ intuition is just. Jesus in fact, is the new
Moses, the Messiah, the one whom the people were expecting (Dt 18, 15-19). But
this intuition had been deviated by the ideology of the time which wanted a
great king who would be strong and a dominator. This is why, seeing the sign,
the people proclaim Jesus the Messiah and ask to make him King! Jesus perceived
what could happen, and he withdraws and goes to the mountain alone. He does not
accept this way of being Messiah and waits for the opportune moment to help the
people to advance a step farther.
4)
PERSONAL QUESTIONS
• In the face of the problem of hunger in the world, do you act
as Philip, as Andrew or like the boy?
• The people wanted a Messiah who would be a strong and powerful
king. Today, many follow populist leaders. What does today’s Gospel tell us
about this?
5)
CONCLUDING PRAYER
Yahweh is my light and my salvation,
whom should I fear?
Yahweh is the fortress of my life,
whom should I dread? (Ps 27,1)
whom should I fear?
Yahweh is the fortress of my life,
whom should I dread? (Ps 27,1)
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