Tuesday of the Sixteenth Week in Ordinary Time
Lectionary: 396
Lectionary: 396
Moses stretched out
his hand over the sea,
and the LORD swept the sea
with a strong east wind throughout the night
and so turned it into dry land.
When the water was thus divided,
the children of Israel marched into the midst of the sea on dry land,
with the water like a wall to their right and to their left.
The Egyptians followed in pursuit;
all Pharaoh’s horses and chariots and charioteers went after them
right into the midst of the sea.
In the night watch just before dawn
the LORD cast through the column of the fiery cloud
upon the Egyptian force a glance that threw it into a panic;
and he so clogged their chariot wheels
that they could hardly drive.
With that the Egyptians sounded the retreat before Israel,
because the LORD was fighting for them against the Egyptians.
Then the LORD told Moses, “Stretch out your hand over the sea,
that the water may flow back upon the Egyptians,
upon their chariots and their charioteers.”
So Moses stretched out his hand over the sea,
and at dawn the sea flowed back to its normal depth.
The Egyptians were fleeing head on toward the sea,
when the LORD hurled them into its midst.
As the water flowed back,
it covered the chariots and the charioteers of Pharaoh’s whole army
that had followed the children of Israel into the sea.
Not a single one of them escaped.
But the children of Israel had marched on dry land
through the midst of the sea,
with the water like a wall to their right and to their left.
Thus the LORD saved Israel on that day
from the power of the Egyptians.
When Israel saw the Egyptians lying dead on the seashore
and beheld the great power that the LORD
had shown against the Egyptians,
they feared the LORD and believed in him and in his servant Moses.
Then Moses and the children of Israel sang this song to the LORD:
I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.
and the LORD swept the sea
with a strong east wind throughout the night
and so turned it into dry land.
When the water was thus divided,
the children of Israel marched into the midst of the sea on dry land,
with the water like a wall to their right and to their left.
The Egyptians followed in pursuit;
all Pharaoh’s horses and chariots and charioteers went after them
right into the midst of the sea.
In the night watch just before dawn
the LORD cast through the column of the fiery cloud
upon the Egyptian force a glance that threw it into a panic;
and he so clogged their chariot wheels
that they could hardly drive.
With that the Egyptians sounded the retreat before Israel,
because the LORD was fighting for them against the Egyptians.
Then the LORD told Moses, “Stretch out your hand over the sea,
that the water may flow back upon the Egyptians,
upon their chariots and their charioteers.”
So Moses stretched out his hand over the sea,
and at dawn the sea flowed back to its normal depth.
The Egyptians were fleeing head on toward the sea,
when the LORD hurled them into its midst.
As the water flowed back,
it covered the chariots and the charioteers of Pharaoh’s whole army
that had followed the children of Israel into the sea.
Not a single one of them escaped.
But the children of Israel had marched on dry land
through the midst of the sea,
with the water like a wall to their right and to their left.
Thus the LORD saved Israel on that day
from the power of the Egyptians.
When Israel saw the Egyptians lying dead on the seashore
and beheld the great power that the LORD
had shown against the Egyptians,
they feared the LORD and believed in him and in his servant Moses.
Then Moses and the children of Israel sang this song to the LORD:
I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.
Responsorial PsalmEXODUS 15:8-9, 10 AND 12, 17
R. (1b) Let us sing to the Lord; he has covered
himself in glory.
At the breath of your anger the waters piled up,
the flowing waters stood like a mound,
the flood waters congealed in the midst of the sea.
The enemy boasted, “I will pursue and overtake them;
I will divide the spoils and have my fill of them;
I will draw my sword; my hand shall despoil them!”
R. Let us sing to the Lord; he has covered himself in glory.
When your wind blew, the sea covered them;
like lead they sank in the mighty waters.
When you stretched out your right hand, the earth swallowed them!
R. Let us sing to the Lord; he has covered himself in glory.
And you brought them in and planted them on the mountain of your inheritance—
the place where you made your seat, O LORD,
the sanctuary, O LORD, which your hands established.
R. Let us sing to the Lord; he has covered himself in glory.
At the breath of your anger the waters piled up,
the flowing waters stood like a mound,
the flood waters congealed in the midst of the sea.
The enemy boasted, “I will pursue and overtake them;
I will divide the spoils and have my fill of them;
I will draw my sword; my hand shall despoil them!”
R. Let us sing to the Lord; he has covered himself in glory.
When your wind blew, the sea covered them;
like lead they sank in the mighty waters.
When you stretched out your right hand, the earth swallowed them!
R. Let us sing to the Lord; he has covered himself in glory.
And you brought them in and planted them on the mountain of your inheritance—
the place where you made your seat, O LORD,
the sanctuary, O LORD, which your hands established.
R. Let us sing to the Lord; he has covered himself in glory.
AlleluiaJN 14:23
R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.
GospelMT 12:46-50
While Jesus was
speaking to the crowds,
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him, “Your mother and your brothers are standing outside,
asking to speak with you.”
But he said in reply to the one who told him,
“Who is my mother? Who are my brothers?”
And stretching out his hand toward his disciples, he said,
“Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother.”
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him, “Your mother and your brothers are standing outside,
asking to speak with you.”
But he said in reply to the one who told him,
“Who is my mother? Who are my brothers?”
And stretching out his hand toward his disciples, he said,
“Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother.”
Meditation: Who are my brothers and
sisters?"
Who do you love and cherish the most? God did not intend for us
to be alone, but to be with others. He gives us many opportunities for
developing relationships with family, friends, neighbors, and co-workers. Why
does Jesus seem to ignore his own relatives when they pressed to see him? His
love and respect for his mother and his relatives is unquestionable. Jesus
never lost an opportunity to teach his disciples a spiritual lesson and truth
about the kingdom of God. On this occasion when many gathered to hear Jesus he
pointed to another higher reality of relationships, namely our relationship
with God and with those who belong to God.
God offers the greatest of relationships
What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship - a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships - union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16).
What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship - a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships - union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16).
God's love never fails, never forgets, never compromises, never
lies, never lets us down nor disappoints us. His love is consistent,
unwavering, unconditional, and unstopable. Nothing can deter him from ever
leaving us, ignoring us, or treating us unkindly. He will love us no matter
what. It is his nature to love. That is why he created us - to be united with
him and to share in his love and unity of persons (1 John 3:1). God is a
trinity of persons - Father, Son, and Holy Spirit - and a community of love.
That is why Jesus challenged his followers and even his own earthly relatives
to recognize that God is the true source of all relationships. God wants all of
our relationships to be rooted in his love.
The heavenly Father's offer of friendship and adoption
Jesus Christ is God's love incarnate - God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32). Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God - his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family - his sons and daughters who have been ransomed by the precious blood of Christ.
Jesus Christ is God's love incarnate - God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32). Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God - his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family - his sons and daughters who have been ransomed by the precious blood of Christ.
Our brothers and sisters redeemed in the blood of Christ
An early Christian martyr once said that "a Christian's only relatives are the saints" - namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.
An early Christian martyr once said that "a Christian's only relatives are the saints" - namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.
"Heavenly Father, you bless us with many relationships and
you invite us into the community of your sons and daughters who have been
redeemed by your son, Jesus Christ. Help me to love my neighbor with charity,
kindness, compassion, and mercy, just as you have loved me. In all of my
relationships, and in all that I do and say, may I always seek to bring you
honor and glory."
TUESDAY, JULY 21, MATTHEW 12:46-50
(Exodus 14:21 ̶ 15:1; Psalm: Exodus 15)
(Exodus 14:21 ̶ 15:1; Psalm: Exodus 15)
KEY VERSE: "For whoever does the will of my heavenly Father is my brother, and sister, and mother" (v 50).
TO KNOW: Jesus' opponents stubbornly refused to believe in him. While addressing the crowds, his mother and brothers came to see him. The word "brothers" does not imply that Mary had other children. The Hebrew word 'ach, (brother,) can mean "kinsmen," varying degrees of blood relationship (see Gn 13:8; Lv 10:4); persons of common ancestry; members of the same tribe or clan (Nm 16:10), or of the same nation (Dt 15:12). The Greek word adelphos has a similar connotation. Jesus used this opportunity to declare who were the true members of his spiritual family. It was not their physical relationship that made one a "brother" or "sister" of Jesus, but doing God's will. Jesus was the "firstborn of many brothers" who have become children of God by faith (Ro 8:29). In Luke's gospel, Jesus' mother Mary was extolled as a true disciple, not because of blood relationship, but because she heard and kept God's word (Lk 11:28).
TO LOVE: How do I serve my brothers and sisters in Christ?
TO SERVE: Lord Jesus, thank you for allowing me to belong to God's family.
Optional Memorial of Lawrence of Brindisi,
priest and doctor of the Church
Lawrence of Brindisi joined the Capuchin Friars at age 16. Ordained a priest, he taught theology and served as linguist and military chaplain. Lawrence rallied the German princes to fight the Turks, and was asked to lead the army into battle carrying no weapon but a crucifix. The Turks were completely defeated. Lawrence was made Master General of his order in 1602. As a Diplomat, he carried out important and successful peace missions to Munich and Madrid. Lawrence was an effective and forceful preacher, and he wrote catechisms. In 1956, the Capuchin order compiled fifteen volumes of his sermons, letters and writings. He was proclaimed Apostolic Doctor of the Church by Pope John XXIII in 1959.
Tuesday 21 July 2015
t
Lawrence of Brindisi.
Exodus
14:21 – 15:1. Let us sing to the Lord; he has covered himself in glory. Exodus
15:8-10, 12, 17. Matthew 12:46-50.
‘Who is
my mother, and who are my brethren?’
At first
sight, these words of yours, Jesus, seem hard. It is true that we are your
brothers and sisters because God is our Father. But there is more in your
message than this. If we are brothers and sisters, then we have a
responsibility to one another. Brothers and sisters are meant to love and help
one another and share their cares and sufferings.
Jesus,
you did all this when you were here with us on the earth. You continue this
work of loving service through us, your followers. Your injunction to your followers
to love one another is not something we can either accept or refuse.
Lord,
help us to carry on your work and message throughout our lives.
MINUTE MEDITATIONS
|
The Fortunate Soul
|
From the moment at which the soul knows God, it is naturally led
to love him. If the soul follows this natural impulse, which is caused by the
Holy Spirit, it is already loving the Supreme Good. This fortunate soul
possesses the beautiful virtue of love.
July
21
St. Lawrence of Brindisi
(1559-1619)
St. Lawrence of Brindisi
(1559-1619)
At first glance perhaps the most remarkable quality of Lawrence of
Brindisi is his outstanding gift of languages. In addition to a thorough
knowledge of his native Italian, he had complete reading and speaking ability
in Latin, Hebrew, Greek, German, Bohemian, Spanish and French.
He was
born on July 22, 1559, and died exactly 60 years later on his birthday in 1619.
His parents William and Elizabeth Russo gave him the name of Julius Caesar,
Caesare in Italian. After the early death of his parents, he was educated by
his uncle at the College of St. Mark in Venice.
When he
was just 16 he entered the Capuchin Franciscan Order in Venice and received the
name of Lawrence. He completed his studies of philosophy and theology at the
University of Padua and was ordained a priest at 23.
With his
facility for languages he was able to study the Bible in its original texts. At
the request of Pope Clement VIII, he spent much time preaching to the Jews in
Italy. So excellent was his knowledge of Hebrew, the rabbis felt sure he was a
Jew who had become a Christian.
In 1956
the Capuchins completed a 15-volume edition of his writings. Eleven of these 15
contain his sermons, each of which relies chiefly on scriptural quotations to
illustrate his teaching.
Lawrence’s
sensitivity to the needs of people—a character trait perhaps unexpected in such
a talented scholar—began to surface. He was elected major superior of the
Capuchin Franciscan province of Tuscany at the age of 31. He had the
combination of brilliance, human compassion and administrative skill needed to
carry out his duties. In rapid succession he was promoted by his fellow
Capuchins and was elected minister general of the Capuchins in 1602. In this
position he was responsible for great growth and geographical expansion of the
Order.
Lawrence
was appointed papal emissary and peacemaker, a job which took him to a number
of foreign countries. An effort to achieve peace in his native kingdom of
Naples took him on a journey to Lisbon to visit the king of Spain. Serious
illness in Lisbon took his life in 1619.
Comment:
His constant devotion to Scripture, coupled with great sensitivity to the needs of people, present a lifestyle which appeals to Christians today. Lawrence had a balance in his life that blended self-discipline with a keen appreciation for the needs of those whom he was called to serve.
His constant devotion to Scripture, coupled with great sensitivity to the needs of people, present a lifestyle which appeals to Christians today. Lawrence had a balance in his life that blended self-discipline with a keen appreciation for the needs of those whom he was called to serve.
Quote:
“God is love, and all his operations proceed from love. Once he wills to manifest that goodness by sharing his love outside himself, then the Incarnation becomes the supreme manifestation of his goodness and love and glory. So, Christ was intended before all other creatures and for his own sake. For him all things were created and to him all things must be subject, and God loves all creatures in and because of Christ. Christ is the first-born of every creature, and the whole of humanity as well as the created world finds its foundation and meaning in him. Moreover, this would have been the case even if Adam had not sinned” (St. Lawrence of Brindisi, Doctor of the Universal Church, Capuchin Educational Conference, Washington, D.C.).
“God is love, and all his operations proceed from love. Once he wills to manifest that goodness by sharing his love outside himself, then the Incarnation becomes the supreme manifestation of his goodness and love and glory. So, Christ was intended before all other creatures and for his own sake. For him all things were created and to him all things must be subject, and God loves all creatures in and because of Christ. Christ is the first-born of every creature, and the whole of humanity as well as the created world finds its foundation and meaning in him. Moreover, this would have been the case even if Adam had not sinned” (St. Lawrence of Brindisi, Doctor of the Universal Church, Capuchin Educational Conference, Washington, D.C.).
LECTIO: MATTHEW
12,46-50
Lectio:
Tuesday, July 21, 2015
Ordinary Time
1) Opening prayer
Lord,
be merciful to your people.
Fill us with your gifts
and make us always eager to serve you
in faith, hope and love.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
Lord,
be merciful to your people.
Fill us with your gifts
and make us always eager to serve you
in faith, hope and love.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Matthew 12,46-50
While Jesus was still speaking to the crowds, his mother and his brothers appeared outside, wishing to speak with him. Someone told him, "Your mother and your brothers are standing outside, asking to speak with you." But he said in reply to the one who told him, "Who is my mother? Who are my brothers?" And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother."
3) Reflection
• The family of Jesus. The relatives reached the house where Jesus was. Probably they have come from Nazareth. From there up to Capernaum there is a distance of forty kilometres. His mother also comes together with them. They do not enter, but they send a messenger: "Your mother and your brothers are standing outside, asking to speak with you." Jesus’ reaction is clear: "Who is my mother? Who are my brothers?" And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother." To understand well the sense of this response it is convenient to look at the situation of the family in the time of Jesus.
• In the Old Israel, the clan, that is, the large family (the community), was the basis for social living together. It was the protection of the families and of the persons, the guarantee of the possession of the land, the principle vehicle of the tradition, the defence of identity. It was the concrete way on the part of the people of that time to incarnate the love of God and the love toward neighbour. To defend the clan was the same as to defend the Covenant.
• In the Galilee at the time of Jesus, because of the system established during the long periods of government of Herod the Great (37 BC to 4 BC) and of his son Herod Antipas (4 BC to 39 AD), the clan, (the community) was becoming weaker. The taxes to be paid, both to the Government and to the Temple, the debts which were increasing, the individualistic mentality of the Hellenistic ideology, the frequent threats of violent repression on the part of the Romans and the obligation to accept the soldiers and give them hospitality, the ever growing problem of survival , all this impelled the families to close themselves in self and to think only of their own needs. This closing up was strengthened by the religion of the time. For example: the one who gave his inheritance to the Temple, could leave his parents without any help. This weakened the fourth commandment which was the backbone of the clan (Mk 7, 8-13). Besides this, the observance of the Norms of purity was a factor of marginalization for many persons: women, children, Samaritans, foreigners, lepers, possessed persons, tax collectors or Publicans, the sick, mutilated persons and paraplegic persons.
• And thus, the concern with the problems of one’s own family prevented the persons to meet in community. Now, in order that the Kingdom of God could manifest itself in community living of the people, the persons had to overcome the narrow limits of the small family and open themselves again to the large family, to the Community. Jesus gave the example. When his own family tries to take possession of him, he reacted and extended the family: "Who is my mother? Who are my brothers?" And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother." He crated a community.
• Jesus asked the same thing from all those who wanted to follow him. Families could not close themselves up in self . The excluded and the marginalized had to be accepted in the life with others, and in this way feel accepted by God (Lk 14, 12-14) This was the path to attain the objective of the Law which said “There must, then, be no poor among you” (Dt 15, 4). Like the great Prophets of the past, Jesus tries to consolidate community life in the villages of Galilee. He takes back the profound sense of the clan, of the family, of the community, as an expression of the incarnation of the love toward God and toward neighbour.
• The family of Jesus. The relatives reached the house where Jesus was. Probably they have come from Nazareth. From there up to Capernaum there is a distance of forty kilometres. His mother also comes together with them. They do not enter, but they send a messenger: "Your mother and your brothers are standing outside, asking to speak with you." Jesus’ reaction is clear: "Who is my mother? Who are my brothers?" And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother." To understand well the sense of this response it is convenient to look at the situation of the family in the time of Jesus.
• In the Old Israel, the clan, that is, the large family (the community), was the basis for social living together. It was the protection of the families and of the persons, the guarantee of the possession of the land, the principle vehicle of the tradition, the defence of identity. It was the concrete way on the part of the people of that time to incarnate the love of God and the love toward neighbour. To defend the clan was the same as to defend the Covenant.
• In the Galilee at the time of Jesus, because of the system established during the long periods of government of Herod the Great (37 BC to 4 BC) and of his son Herod Antipas (4 BC to 39 AD), the clan, (the community) was becoming weaker. The taxes to be paid, both to the Government and to the Temple, the debts which were increasing, the individualistic mentality of the Hellenistic ideology, the frequent threats of violent repression on the part of the Romans and the obligation to accept the soldiers and give them hospitality, the ever growing problem of survival , all this impelled the families to close themselves in self and to think only of their own needs. This closing up was strengthened by the religion of the time. For example: the one who gave his inheritance to the Temple, could leave his parents without any help. This weakened the fourth commandment which was the backbone of the clan (Mk 7, 8-13). Besides this, the observance of the Norms of purity was a factor of marginalization for many persons: women, children, Samaritans, foreigners, lepers, possessed persons, tax collectors or Publicans, the sick, mutilated persons and paraplegic persons.
• And thus, the concern with the problems of one’s own family prevented the persons to meet in community. Now, in order that the Kingdom of God could manifest itself in community living of the people, the persons had to overcome the narrow limits of the small family and open themselves again to the large family, to the Community. Jesus gave the example. When his own family tries to take possession of him, he reacted and extended the family: "Who is my mother? Who are my brothers?" And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother." He crated a community.
• Jesus asked the same thing from all those who wanted to follow him. Families could not close themselves up in self . The excluded and the marginalized had to be accepted in the life with others, and in this way feel accepted by God (Lk 14, 12-14) This was the path to attain the objective of the Law which said “There must, then, be no poor among you” (Dt 15, 4). Like the great Prophets of the past, Jesus tries to consolidate community life in the villages of Galilee. He takes back the profound sense of the clan, of the family, of the community, as an expression of the incarnation of the love toward God and toward neighbour.
4) Personal questions
• To live faith in the community. What place and what influence does the community have in my way of living faith ?
• Today, in the large city, overcrowding promotes individualism which is contrary to life in community. What am I doing to counteract this evil?
• To live faith in the community. What place and what influence does the community have in my way of living faith ?
• Today, in the large city, overcrowding promotes individualism which is contrary to life in community. What am I doing to counteract this evil?
5) Concluding prayer
I waited, I waited for Yahweh,
then he stooped to me
and heard my cry for help.
He put a fresh song in my mouth,
praise of our God. (Ps 40,1.3)
I waited, I waited for Yahweh,
then he stooped to me
and heard my cry for help.
He put a fresh song in my mouth,
praise of our God. (Ps 40,1.3)
Không có nhận xét nào:
Đăng nhận xét