Thursday
after Ash Wednesday
Lectionary: 220
Lectionary: 220
Moses
said to the people:
“Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish;
you will not have a long life
on the land that you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you:
I have set before you life and death,
the blessing and the curse.
Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob.”
“Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish;
you will not have a long life
on the land that you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you:
I have set before you life and death,
the blessing and the curse.
Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob.”
Responsorial
PsalmPS 1:1-2, 3, 4 AND 6
R.
(40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
Verse
Before The GospelMT 4:17
Repent,
says the Lord;
the Kingdom of heaven is at hand.
the Kingdom of heaven is at hand.
GospelLK 9:22-25
Jesus
said to his disciples:
“The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”
Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?”
“The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”
Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?”
Meditation: Take up your cross daily
and follow Christ
Do
you know the healing, transforming power of the cross? When Jesus predicted his
passion his disciples were dismayed. Rejection and crucifixion meant defeat and
condemnation, not victory and freedom. How could Jesus' self-denial, suffering
and death lead to victory and life? Through his obedience to his Father's will,
Jesus reversed the curse of Adam's disobedience. His death on the cross won
pardon for the guilty, freedom for the oppressed, healing for the afflicted,
and new life for those condemned to death. His death makes possible our freedom
to live as sons and daughters of God. There's a certain paradox in God's
economy. We lose what we gain, and we gain what we lose. When we try run our
life our own way, we end up losing it to futility. Only God can free us from
our ignorance and sinful ways. When we surrender our lives to God, he gives us
new life in his Spirit and the pledge of eternal life. God wants us to be
spiritually fit to serve him at all times. When the body is very weak or ill,
we make every effort to nurse it back to health. How much more effort and
attention should we give to the spiritual health of our hearts and minds!
What
will you give to God in exchange for freedom and eternal life? Are you ready to
part with anything that might keep you from following him and his perfect plan
for your life? Jesus poses these questions to challenge our assumptions about
what is most profitable and worthwhile in life. In every decision of life we
are making ourselves a certain kind of person. It is possible that some
can gain all the things they set their heart on, only to wake up suddenly and
discover that they missed the most important things of all. A true disciple is
ready to give up all that he or she has in exchange for happiness and life with
God. The life which God offers is abundant, everlasting life. And the joy which
God places in our hearts no sadness or loss can diminish.
The
cross of Jesus Christ leads to freedom and victory over sin and death. What is
the cross which Christ commands me to take up each day as his disciple? When my will
crosses with his will, then his will must be done. The way of
the cross involves sacrifice, the sacrifice of laying down my life each and
every day for Jesus' sake. What makes such sacrifice possible and
"sweet" is the love of God poured out for us in the blood of Jesus
Christ. Paul the Apostle reminds us that "God's love has been
poured into our hearts through the Holy Spirit" (Romans 5:5). We
can never outgive God. He always gives us more than we can expect or imagine.
Are you ready to lose all for Christ in order to gain all with Christ?
"Lord
Jesus, I give you my hands to do your work. I give you my feet to go your way.
I give you my eyes to see as you do. I give you my tongue to speak your
words. I give you my mind that you may think in me. I give you my spirit
that you may pray in me. Above all, I give you my heart that you may love in
me, your Father, and all mankind. I give you my whole self that you may grow in
me, so that it is you, Lord Jesus, who live and work and pray in me." (Prayer
from The Grail)
A
Daily Quote for Lent: God
calls us to coversion, by Augustine of Hippo, 354-430 AD
"God
calls us to correct ourselves and invites us to do penance. He calls us through
the wonderful gifts of his creation, and he calls us by granting time for life.
He calls us through the reader and through the preacher. He calls us with the
innermost force of our thoughts. He calls us with the scourge of punishment,
and he calls us with the mercy of his consolation." (excerpt from Commentary
on Psalm 102, 16)
THURSDAY AFTER ASH
WEDNESDAY, FEBRUARY 11, LUKE 9:22-25
(Deuteronomy 30:15-20; Psalm 1)
(Deuteronomy 30:15-20; Psalm 1)
KEY VERSE: "If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me" (v 23).
TO KNOW: This is Jesus' first prediction of the passion in Luke's Gospel. Peter had just made his confession of faith in Jesus, declaring him to be the "Messiah of God" (v 20). Jesus then helped his disciples to understand what it meant to be God's anointed one. The title "Messiah" had grown in popularity, and certain groups believed that the Messiah would be a descendant of the royal family of David who would come to restore the kingdom of Israel (Acts 1:6). Jesus told his followers not to reveal his true identity as many would expect a political leader who would set Israel free from foreign oppression. Jesus' way was not through world domination. His was the way of the cross. All who wished to follow him must imitate his example. Jesus set down three conditions for discipleship: to regard oneself with humility, to accept the trials of life with faith, and to proclaim the Gospel despite rejection. A disciple who wished to share eternal life with Jesus must be willing to let go of everything for the sake of the Gospel.
TO LOVE: What acts of self-denial will I practice this Lent?
TO SERVE: Lord Jesus, give me the strength to carry my daily cross throughout this Lenten journey.
Optional Memorial to Our Lady of Lourdes
Our Lady appeared 18 times to Bernadette Soubirous, a poor, young girl in the grotto of Masabielle, close to Lourdes in France in 1858. Our Lady asked for a chapel to be built on the site of the apparitions and when asked who she was, replied: "I am the Immaculate Conception." Our Lady asked Bernadette to wash her face at the fountain but there was no fountain there, so Bernadette dug a hole in the ground, and washed her face with muddy water. People ridiculed her, but there sprung up the famous fountain of water that has healing attributes. Many sick people have bathed themselves in that water and from the time of the Apparitions until now, 69 miraculous cures have been recognized by the Bishops. Millions of people from all over the world go to Lourdes yearly in the hope of obtaining help from the generous Mother of God. Bernadette became a nun. She died when she was 35 and her body is still incorrupt.
Thursday 11 February 2016
Thu 11th.. Our Lady of Lourdes. Deuteronomy 30:15-20.
Happy are they who hope in the Lord—Ps 1:1-4, 6. Luke 9:22-25.
The
cost of discipleship is not less than everything.
Lent is a good time to reflect on the authenticity of
our discipleship of Jesus and on our willingness to accept its
sometimes-onerous demands. The three Synoptic Gospels record that, after the
arrest of Jesus, Peter ‘was following him from a distance’. In a sense this may
be the situation of many professed believers. This prompts the question: ‘Am I
truly following Jesus or am I just trailing along behind him at a comfortable
remove, content to keep him in view and to observe the action without being
part of it?’ Christians are not reservists who are available for call-up in
times of emergency. Missioned by baptism to ‘fight the good fight of the faith’
(1 Tim 6:12), we are on active service all the time.
MINUTE
MEDITATIONS
|
Christian Obligation
|
While the term social justice has received negative connotations
in some circles in recent years due to certain media misrepresentations of the
tradition, the vocation of all Christian women and men to work toward the
common good, protect the dignity of all human life, strive toward ending
violence in all forms, and providing for the welfare of all people remains
integral to who we are as bearers of the name Christ.
February
11
Our Lady of Lourdes
Our Lady of Lourdes
On
December 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate
Conception in the apostolic constitution Ineffabilis Deus. A little
more than three years later, on February 11, 1858, a young lady appeared to
Bernadette Soubirous. This began a series of visions. During the apparition on
March 25, the lady identified herself with the words: “I am the Immaculate
Conception.”
Bernadette
was a sickly child of poor parents. Their practice of the Catholic faith was
scarcely more than lukewarm. Bernadette could pray the Our Father, the Hail
Mary and the Creed. She also knew the prayer of the Miraculous Medal: “O Mary
conceived without sin.”
During
interrogations Bernadette gave an account of what she saw. It was “something
white in the shape of a girl.” She used the word aquero, a dialect
term meaning “this thing.” It was “a pretty young girl with a rosary over her
arm.” Her white robe was encircled by a blue girdle. She wore a white veil.
There was a yellow rose on each foot. A rosary was in her hand. Bernadette was
also impressed by the fact that the lady did not use the informal form of
address (tu), but the polite form (vous). The humble virgin
appeared to a humble girl and treated her with dignity.
Through
that humble girl, Mary revitalized and continues to revitalize the faith of
millions of people. People began to flock to Lourdes from other parts of France
and from all over the world. In 1862 Church authorities confirmed the
authenticity of the apparitions and authorized the cult of Our Lady of Lourdes
for the diocese. The Feast of Our Lady of Lourdes became worldwide in 1907.
Comment:
Lourdes has become a place of pilgrimage and healing, but even more of faith. Church authorities have recognized over 60 miraculous cures, although there have probably been many more. To people of faith this is not surprising. It is a continuation of Jesus’ healing miracles—now performed at the intercession of his mother. Some would say that the greater miracles are hidden. Many who visit Lourdes return home with renewed faith and a readiness to serve God in their needy brothers and sisters. There still may be people who doubt the apparitions of Lourdes. Perhaps the best that can be said to them are the words that introduce the film The Song of Bernadette: “For those who believe in God, no explanation is necessary. For those who do not believe, no explanation is possible.”
Lourdes has become a place of pilgrimage and healing, but even more of faith. Church authorities have recognized over 60 miraculous cures, although there have probably been many more. To people of faith this is not surprising. It is a continuation of Jesus’ healing miracles—now performed at the intercession of his mother. Some would say that the greater miracles are hidden. Many who visit Lourdes return home with renewed faith and a readiness to serve God in their needy brothers and sisters. There still may be people who doubt the apparitions of Lourdes. Perhaps the best that can be said to them are the words that introduce the film The Song of Bernadette: “For those who believe in God, no explanation is necessary. For those who do not believe, no explanation is possible.”
Quote:
“Lo! Mary is exempt from stain of sin, Proclaims the Pontiff high; And earth applauding celebrates with joy Her triumph, far and high. Unto a lowly timid maid she shows Her form in beauty fair, And the Immaculate Conception truth Her sacred lips declare.” (Unattributed hymn from the Roman Breviary)
“Lo! Mary is exempt from stain of sin, Proclaims the Pontiff high; And earth applauding celebrates with joy Her triumph, far and high. Unto a lowly timid maid she shows Her form in beauty fair, And the Immaculate Conception truth Her sacred lips declare.” (Unattributed hymn from the Roman Breviary)
Patron
Saint of:
Bodily ills
Bodily ills
LECTIO DIVINA: LUKE 9,22-25
Lectio Divina:
Thursday, February 11, 2016
Lent Time
1) OPENING PRAYER
Lord our God,
you love us and you invite us
to share in your own life and joy,
through a personal decision.
Help us to choose you and life
and to remain ever loyal
to this basic option
by the power of Jesus Christ, your Son,
who was loyal to you and to us,
now and for ever.
you love us and you invite us
to share in your own life and joy,
through a personal decision.
Help us to choose you and life
and to remain ever loyal
to this basic option
by the power of Jesus Christ, your Son,
who was loyal to you and to us,
now and for ever.
2) GOSPEL READING - LUKE 9, 22-25
He said, 'The Son of man is destined to
suffer grievously, to be rejected by the elders and chief priests and scribes
and to be put to death, and to be raised up on the third day.'
Then, speaking to all, he said, 'If anyone
wants to be a follower of mine, let him renounce himself and take up his cross
every day and follow me.
Anyone who wants to save his life will
lose it; but anyone who loses his life for my sake, will save it. What benefit
is it to anyone to win the whole world and forfeit or lose his very self?
3) REFLECTION
• Yesterday we enter into the time of
Lent. Up until now the daily Liturgy followed the Gospel of Mark, step after
step. Beginning yesterday until Easter, the sequence of the reading of the day
will be given by the ancient tradition of Lent and of the Preparation for
Easter. From the very first day, the perspective is that of the Passion, Death
and Resurrection and of the sense which this mystery has for our life. This is
what is proposed in the rather brief text of today’s Gospel. The text speaks of
the Passion, Death and Resurrection of Jesus and affirms that the following of
Jesus presupposes that we carry our cross after Jesus.
• Before, in Luke 9, 18-21, Jesus asks:
“Who do the crowds say that I am?” They answered giving the different opinions:
“John the Baptist”, “Elijah or one of the ancient prophets”. After having heard
the opinions of others, Jesus asks: “Who do you say I am?” Peter answers: “The
Christ of God!”, that is, the Lord is the one expected by the people.! Jesus
agreed with Peter, but he orders and charges them not to say this to anyone.
Why did Jesus forbid this? Because at that time everybody was expecting the Messiah,
but each one according to his own mind: some as king, others as priest, doctor,
warrior, judge or prophet! Jesus thinks in a different way. He identifies
himself with the Messiah, servant and suffering, announced by Isaiah (42,1-9;
52,13-53, 12).
• The first announcement of the Passion.
Jesus begins to teach that he is the Messiah, the Servant and affirms that, as
Messiah, Servant announced by Isaiah, soon he will be put to death in the
carrying out of his mission of justice (Is 49, 4-9; 53, 1-12). Luke usually
follows the Gospel of Mark, but here he omits Peter’s reaction who advised
Jesus against or tried to dissuade him to think in the suffering Messiah and he
also omits the hard response: “Far from me, Satan! Because you do not think as
God, but as men!” Satan is a Hebrew word which means accuser, the one who draws
away the others far from the path of God. Jesus does not allow Peter to get
away from his mission.
• Conditions to follow Jesus. Jesus
draws conclusions valid even until now: “If anyone wants to follow me, let him
deny himself, take up his cross every day and follow me”. At that time the
cross was the death penalty which the Roman Empire gave to marginalized
criminals. To take up the cross and to carry it following Jesus was the same as
accepting to be marginalized by the unjust system which legitimized injustices.
It was the same as to break away from the system. As St. Paul says in the
letter to the Galatians: “The world has been crucified for me and I to the
world” (Ga 6, 14). The cross is not fatalism, neither is it an exigency from
the Father. The Cross is the consequence of the commitment freely assumed by
Jesus to reveal the Good News that God is Father, and that, therefore, we all
should be accepted and treated as brothers and sisters. Because of this
revolutionary announcement, he was persecuted and he was not afraid to deliver
his own life. There is no greater proof of love than to give one’s life for the
brother.
4) PERSONAL QUESTIONS
• Everybody was waiting for the Messiah,
each one in his/her own way. Which is the Messiah whom I expect and which
people today expect?
• The condition to follow Jesus is the
cross. How do I react before the crosses of life?
5) CONCLUDING PRAYER
How blessed is anyone who rejects the
advice of the wicked
and does not take a stand in the path that sinners tread,
nor a seat in company with cynics,
but who delights in the law of Yahweh
and murmurs his law day and night. (Ps 1,1-2)
and does not take a stand in the path that sinners tread,
nor a seat in company with cynics,
but who delights in the law of Yahweh
and murmurs his law day and night. (Ps 1,1-2)







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