Tuesday
of the Second Week of Easter
Lectionary: 268
Lectionary: 268
The
community of believers was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.
With great power the Apostles bore witness
to the resurrection of the Lord Jesus,
and great favor was accorded them all.
There was no needy person among them,
for those who owned property or houses would sell them,
bring the proceeds of the sale,
and put them at the feet of the Apostles,
and they were distributed to each according to need.
Thus Joseph, also named by the Apostles Barnabas
(which is translated Ason of encouragement”),
a Levite, a Cypriot by birth,
sold a piece of property that he owned,
then brought the money and put it at the feet of the Apostles.
and no one claimed that any of his possessions was his own,
but they had everything in common.
With great power the Apostles bore witness
to the resurrection of the Lord Jesus,
and great favor was accorded them all.
There was no needy person among them,
for those who owned property or houses would sell them,
bring the proceeds of the sale,
and put them at the feet of the Apostles,
and they were distributed to each according to need.
Thus Joseph, also named by the Apostles Barnabas
(which is translated Ason of encouragement”),
a Levite, a Cypriot by birth,
sold a piece of property that he owned,
then brought the money and put it at the feet of the Apostles.
Responsorial
PsalmPS 93:1AB, 1CD-2, 5
R.
(1a) The Lord is king; he is robed in majesty.
or:
R. Alleluia.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The Lord is king; he is robed in majesty.
or:
R. Alleluia.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The Lord is king; he is robed in majesty.
or:
R. Alleluia.
Your decrees are worthy of trust indeed:
holiness befits your house,
O LORD, for length of days.
R. The Lord is king; he is robed in majesty.
or:
R. Alleluia.
or:
R. Alleluia.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The Lord is king; he is robed in majesty.
or:
R. Alleluia.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The Lord is king; he is robed in majesty.
or:
R. Alleluia.
Your decrees are worthy of trust indeed:
holiness befits your house,
O LORD, for length of days.
R. The Lord is king; he is robed in majesty.
or:
R. Alleluia.
AlleluiaJN 3:14-15
R. Alleluia,
alleluia.
The Son of Man must be lifted up,
so that everyone who believes in him
may have eternal life.
R. Alleluia, alleluia.
The Son of Man must be lifted up,
so that everyone who believes in him
may have eternal life.
R. Alleluia, alleluia.
GospelJN 3:7B-15
Jesus
said to Nicodemus:
“‘You must be born from above.’
The wind blows where it wills, and you can hear the sound it makes,
but you do not know where it comes from or where it goes;
so it is with everyone who is born of the Spirit.”
Nicodemus answered and said to him,
‘How can this happen?”
Jesus answered and said to him,
“You are the teacher of Israel and you do not understand this?
Amen, amen, I say to you,
we speak of what we know and we testify to what we have seen,
but you people do not accept our testimony.
If I tell you about earthly things and you do not believe,
how will you believe if I tell you about heavenly things?
No one has gone up to heaven
except the one who has come down from heaven, the Son of Man.
And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,
so that everyone who believes in him may have eternal life.”
“‘You must be born from above.’
The wind blows where it wills, and you can hear the sound it makes,
but you do not know where it comes from or where it goes;
so it is with everyone who is born of the Spirit.”
Nicodemus answered and said to him,
‘How can this happen?”
Jesus answered and said to him,
“You are the teacher of Israel and you do not understand this?
Amen, amen, I say to you,
we speak of what we know and we testify to what we have seen,
but you people do not accept our testimony.
If I tell you about earthly things and you do not believe,
how will you believe if I tell you about heavenly things?
No one has gone up to heaven
except the one who has come down from heaven, the Son of Man.
And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,
so that everyone who believes in him may have eternal life.”
Meditation: "You must be born anew"
Do you know the healing
power and victory of the cross of Jesus Christ? Jesus spoke to Nicodemus of a "new
birth in the Spirit" which would come about through the victory
he would accomplish through his death and rising. The Hebrew word for
"spirit" means both "wind" and "breath". Jesus
explained to Nicodemus: You can hear, feel, and see the effects of the wind,
but you do not know where it comes from. In like manner, you can see the
effects of the Holy Spirit in the lives of those whom the Spirit touches with
the peace, joy, and signs of God's power and love at work in them.
The "lifting
up" of the Son of Man
Jesus explained to Nicodemus that the "Son of Man" must be "lifted up" to bring the power and authority of God's kingdom to bear on the earth. The title, "Son of Man," came from the prophet Daniel who describes a vision he received of the Anointed Messiah King who was sent from heaven to rule over the earth (Daniel 7:13-14). Traditionally when kings began to reign they were literally "lifted up" and enthroned above the people. Jesus explains to Nicodemus that he will be recognized as the Messiah King when he is "lifted up" on the cross at Calvary. Jesus died for his claim to be the Messiah King sent by the Father to redeem, heal, and reconcile his people with God.
Jesus explained to Nicodemus that the "Son of Man" must be "lifted up" to bring the power and authority of God's kingdom to bear on the earth. The title, "Son of Man," came from the prophet Daniel who describes a vision he received of the Anointed Messiah King who was sent from heaven to rule over the earth (Daniel 7:13-14). Traditionally when kings began to reign they were literally "lifted up" and enthroned above the people. Jesus explains to Nicodemus that he will be recognized as the Messiah King when he is "lifted up" on the cross at Calvary. Jesus died for his claim to be the Messiah King sent by the Father to redeem, heal, and reconcile his people with God.
Jesus points to a key
prophetic sign which Moses performed in the wilderness right after the people
of Israel were afflicted with poisonous serpents. Scripture tells us that many
people died in the wilderness because of their sin of rebellion towards Moses
and God. Through Moses' intervention, God showed mercy to the people and
instructed Moses to "make a fiery serpent, and set it on a pole;
and every one who is bitten, when he sees it, shall live"(Numbers
21:8). This miraculous sign was meant to foreshadow and point to the saving
work which Jesus would perform to bring healing and salvation to the world.
Cyril of Alexandria
(376-444 AD), an early church father, explains the spiritual meaning of the
bronze serpent and how it points to the saving work of Jesus Christ:
"This
story is a type of the whole mystery of the incarnation. For the serpent
signifies bitter and deadly sin, which was devouring the whole race on the
earth... biting the Soul of man and infusing it with the venom of wickedness.
And there is no way that we could have escaped being conquered by it, except by
the relief that comes only from heaven. The Word of God then was made in the
likeness of sinful flesh, 'that he might condemn sin in the flesh' [Romans
8:3], as it is written. In this way, he becomes the Giver of unending salvation
to those who comprehend the divine doctrines and gaze on him with steadfast
faith. But the serpent, being fixed upon a lofty base, signifies that Christ
was clearly manifested by his passion on the cross, so that none could fail to
see him." (COMMENTARY ON THE GOSPEL OF JOHN 2.1)
New birth in the Spirit
The bronze serpent which Moses lifted up in the wilderness points to the cross of Christ which defeats sin and death and obtains everlasting life for those who believe in Jesus Christ. The result of Jesus "being lifted up on the cross" and his rising from the dead, and his exaltation and ascension to the Father's right hand in heaven, is our "new birth in the Spirit" and adoption as sons and daughters of God. God not only frees us from our sins and pardons us, he also fills us with his own divine life through the gift and working of his Spirit who dwells within us.
The bronze serpent which Moses lifted up in the wilderness points to the cross of Christ which defeats sin and death and obtains everlasting life for those who believe in Jesus Christ. The result of Jesus "being lifted up on the cross" and his rising from the dead, and his exaltation and ascension to the Father's right hand in heaven, is our "new birth in the Spirit" and adoption as sons and daughters of God. God not only frees us from our sins and pardons us, he also fills us with his own divine life through the gift and working of his Spirit who dwells within us.
The Holy Spirit gives us
spiritual power and gifts, especially the seven-fold gifts of wisdom and
understanding, right judgment and courage, knowledge and reverence for God and
his ways, and a holy fear in God's presence (see Isaiah 11), to enable us to
live in his strength as sons and daughters of God. Do you thirst for the new
life which God offers you through the transforming power of his Holy
Spirit?
"Lord Jesus Christ,
your death brought life for us. Fill me with your Holy Spirit that I may walk
in freedom and joy in the knowledge of your great victory over sin and
death."
A Daily Quote from early
church fathers: He descended so that we might ascend, by
Augustine of Hippo, 354-430 A.D.
"Spiritual birth
happens when human beings, being earthly, become heavenly. And this can only
happen when they are made members of me. So that he may ascend who descended,
since no one ascends who did not descend. Therefore everyone who needs to be
changed and raised must meet together in a union with Christ so that the Christ
who descended may ascend, considering his body (that is to say, his church)6 as
nothing other than himself." (ON THE MERITS AND FORGIVENESS OF SINS AND
ON INFANT BAPTISM 1.60)
TUESDAY, APRIL 5, JOHN 3:7b-15
Easter Weekday
(Acts 4:32-37; Psalm 93)
Easter Weekday
(Acts 4:32-37; Psalm 93)
KEY VERSE: "Do not be amazed that I told you, `You must be born from above'" (v 7).
TO KNOW: Nicodemus was a respected teacher in the Jewish community (v 10), but without the grace of the Spirit given in Baptism, he failed to fathom the mystery of spiritual rebirth. Jesus compared the dynamics of the Spirit with the mysterious movement of the wind. In both Hebrew and Greek, there is one word for both "wind" and "spirit" (Hebrew, ruah, Greek, pneuma). One can observe the effects of the wind without knowing its origin or destination. Likewise, although one can see the result of grace within an individual, no one is fully able to comprehend the action of the Spirit. Jesus was the authentic witness of these "heavenly things" that would be fully known when he was exalted on the cross (Jn 19:30).
TO LOVE: How can I help someone to be open to the Spirit in his or her life?
TO SERVE: Risen Lord, breathe your life into me.
Optional Memorial of Saint Vincent Ferrar, priest
Vincent Ferrer was born in 1357 and became a Dominican Friar at age 18 against his family's wishes. He became a priest and missionary, and a great preacher who converted thousands in Spain, France, Italy, Germany, Holland, England, Scotland, and Ireland. Vincent was invited to preach in Muslim Granada. He was the counselor to Pope Benedict XIII and adviser to the King of Aragon. Vincent traveled through Spain, France, Switzerland and Italy to end the Great Schism. He had the gift of tongues and was a miracle worker. Vincent is a Doctor of theology and is the patron saint of builders because of his fame for "building up" and strengthening the Church through his preaching, missionary work, his teachings, and as confessor and adviser.
“If you truly want to help the soul of your neighbor, you should approach God first with all your heart. Ask him simply to fill you with charity, the greatest of all virtues; with it you can accomplish what you desire.” – Vincent Ferrer
Tuesday 5 April 2016
Tue 5th. (St Vincent Ferrer).
Acts 4:32-37. The Lord is king; he is robed in majesty—Ps 91(92):1-2, 5. John 3:7-15.
God is eternal.
What a beautiful psalm today reminding us that God is
eternal. The problems of our world will come and go and probably return and
feel overwhelming across the course of our lives, but God and God’s love will
go on. No matter what trials we face, God will be there with us, strong and
caring. We just have to let God in at these times. Sometimes admitting that we
need help, that we cannot do it alone is the hardest part. Yet, God knows we
need him before we ask.
LECTIO DIVINA: JOHN 3,7B-15
Lectio Divina:
Tuesday, April 5, 2016
Easter Time
1) Opening prayer
All praise and thanks be to you,
Father of our Lord Jesus Christ.
You have given us your risen Son
to be alive in our communities.
Make us see him with eyes of faith,
that he may unite us, heart and soul.
May his dynamic presence among us
move us to become with him,
each other's bread of life,
that no one among us may hunger
for food or help when in need.
We ask this through Christ our Lord.
Father of our Lord Jesus Christ.
You have given us your risen Son
to be alive in our communities.
Make us see him with eyes of faith,
that he may unite us, heart and soul.
May his dynamic presence among us
move us to become with him,
each other's bread of life,
that no one among us may hunger
for food or help when in need.
We ask this through Christ our Lord.
2) Gospel Reading - John 3,7b-15
Jesus said to Nicodemus: "You must
be born from above. The wind blows where it pleases; you can hear its sound,
but you cannot tell where it comes from or where it is going. So it is with
everyone who is born of the Spirit." 'How is that possible?' asked
Nicodemus.
Jesus replied, 'You are the Teacher of Israel, and you do not know these things! 'In all truth I tell you, we speak only about what we know and witness only to what we have seen and yet you people reject our evidence. If you do not believe me when I speak to you about earthly things, how will you believe me when I speak to you about heavenly things? No one has gone up to heaven except the one who came down from heaven, the Son of man; as Moses lifted up the snake in the desert, so must the Son of man be lifted up so that everyone who believes may have eternal life in him.
Jesus replied, 'You are the Teacher of Israel, and you do not know these things! 'In all truth I tell you, we speak only about what we know and witness only to what we have seen and yet you people reject our evidence. If you do not believe me when I speak to you about earthly things, how will you believe me when I speak to you about heavenly things? No one has gone up to heaven except the one who came down from heaven, the Son of man; as Moses lifted up the snake in the desert, so must the Son of man be lifted up so that everyone who believes may have eternal life in him.
3) Reflection
• Today’s Gospel speaks about the
conversation between Jesus and Nicodemus. Nicodemus had heard people speak
about the things Jesus did, and he was struck, surprised. He wishes to speak
with Jesus in order to be able to understand better. He thought he knew the
things of God. He lived with the booklet of the past in his hand to see if this
agreed with the novelty announced by Jesus. In the conversation, Jesus says
that the only way in which Nicodemus could understand the things of God was to
be born again! Sometimes we are like Nicodemus: we only accept as something new
what is in agreement with our old ideas. Other times, we allow ourselves to be
surprised by facts and we are not afraid to say: “I am born anew!”
• When the Evangelists recall the last words of Jesus, they have before them the problems of the communities for which they write. The questions of Nicodemus to Jesus are a reflection of the questions of the communities of Asia Minor at the end of the first century. For this reason, the answers of Jesus to Nicodemus were, at the same time, a response to the problems of those communities. At that time, the Christians followed the catechesis in this way. Most probably, the account of the conversation of Jesus with Nicodemus formed part of the Baptismal catechesis, because he says that the persons have to be reborn from water and the Spirit (Jn 3, 6).
• John 3, 7b-8: Born from above, born anew, again, and born of the Spirit. In Greek, the same word means anew, again and from above. Jesus had said: “No one can enter the Kingdom of God without being born through water and the Spirit” (Jn 3, 5). And he adds “”What is born of human nature, is human (flesh); what is born of the Spirit is Spirit” (Jn 3, 6).Here ‘flesh’ means that which is born only from our own ideas. What is born from us has our own mark, our own measure. To be born of the Spirit is another thing! And Jesus, once again reaffirms what he had said before: One has to be born from above (born again)” That is, one must be reborn of the Spirit who comes from above. And he explains that the Spirit is like the wind. Both in Hebrew and in Greek, the same word is used to say spirit and wind. Jesus says “The wind blows where it pleases; you can hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone who is born of the Spirit. The wind has within it a direction. We are aware of the direction of the wind, for example, the wind of the North and the wind of the South, but we do not know nor do we control the cause why the wind moves in one direction or another. The Spirit is like this. “No one is the master of the Spirit” (Qc 8, 8).That which best characterizes the wind, the Spirit, is liberty. The wind, the Spirit, is free, it cannot be controlled. It acts on others and nobody can act on it. Its origin is the mystery; its destiny is the mystery. The fisherman has, in the first place, to discover the direction of the wind. Then he should place the sails according to that direction. This is what Nicodemus should do and what all of us should do.
• John 3, 9: Question of Nicodemus: How is that possible? Jesus does nothing more than summarize what the Old Testament taught concerning the action of the Spirit, of the holy wind, in the life of the People of God and which Nicodemus, Teacher and Doctor, should know. And just the same, Nicodemus is frightened in hearing Jesus’ response and acts as if he was ignorant: “How is that possible?”
• John 3, 10-15: The answer of Jesus: Faith comes from witness and not from the miracle. Jesus changes the question: “You are the Teacher of Israel and you do not know these things?” Because for Jesus, if persons believe only when things are according to their own arguments and ideas, then the faith is not perfect. Faith is perfect when it is the faith of one who believes because of the witness. He leaves aside his own arguments and gives himself, because he believes in the one giving witness.
• When the Evangelists recall the last words of Jesus, they have before them the problems of the communities for which they write. The questions of Nicodemus to Jesus are a reflection of the questions of the communities of Asia Minor at the end of the first century. For this reason, the answers of Jesus to Nicodemus were, at the same time, a response to the problems of those communities. At that time, the Christians followed the catechesis in this way. Most probably, the account of the conversation of Jesus with Nicodemus formed part of the Baptismal catechesis, because he says that the persons have to be reborn from water and the Spirit (Jn 3, 6).
• John 3, 7b-8: Born from above, born anew, again, and born of the Spirit. In Greek, the same word means anew, again and from above. Jesus had said: “No one can enter the Kingdom of God without being born through water and the Spirit” (Jn 3, 5). And he adds “”What is born of human nature, is human (flesh); what is born of the Spirit is Spirit” (Jn 3, 6).Here ‘flesh’ means that which is born only from our own ideas. What is born from us has our own mark, our own measure. To be born of the Spirit is another thing! And Jesus, once again reaffirms what he had said before: One has to be born from above (born again)” That is, one must be reborn of the Spirit who comes from above. And he explains that the Spirit is like the wind. Both in Hebrew and in Greek, the same word is used to say spirit and wind. Jesus says “The wind blows where it pleases; you can hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone who is born of the Spirit. The wind has within it a direction. We are aware of the direction of the wind, for example, the wind of the North and the wind of the South, but we do not know nor do we control the cause why the wind moves in one direction or another. The Spirit is like this. “No one is the master of the Spirit” (Qc 8, 8).That which best characterizes the wind, the Spirit, is liberty. The wind, the Spirit, is free, it cannot be controlled. It acts on others and nobody can act on it. Its origin is the mystery; its destiny is the mystery. The fisherman has, in the first place, to discover the direction of the wind. Then he should place the sails according to that direction. This is what Nicodemus should do and what all of us should do.
• John 3, 9: Question of Nicodemus: How is that possible? Jesus does nothing more than summarize what the Old Testament taught concerning the action of the Spirit, of the holy wind, in the life of the People of God and which Nicodemus, Teacher and Doctor, should know. And just the same, Nicodemus is frightened in hearing Jesus’ response and acts as if he was ignorant: “How is that possible?”
• John 3, 10-15: The answer of Jesus: Faith comes from witness and not from the miracle. Jesus changes the question: “You are the Teacher of Israel and you do not know these things?” Because for Jesus, if persons believe only when things are according to their own arguments and ideas, then the faith is not perfect. Faith is perfect when it is the faith of one who believes because of the witness. He leaves aside his own arguments and gives himself, because he believes in the one giving witness.
4) Personal Questions
• Have you had some experience in which
you have had the impression of being born again? How was it?
• Jesus compares the action of the Holy Spirit with the wind. What does this comparison of the action of the Spirit of God reveal in our life? Have you already placed the sails of your life according to the direction of the wind of the Spirit?
• Jesus compares the action of the Holy Spirit with the wind. What does this comparison of the action of the Spirit of God reveal in our life? Have you already placed the sails of your life according to the direction of the wind of the Spirit?
5) Concluding Prayer
Yahweh is near to the broken-hearted,
he helps those whose spirit is crushed.
Though hardships without number beset the upright,
Yahweh brings rescue from them all. (Ps 34,18-19)
he helps those whose spirit is crushed.
Though hardships without number beset the upright,
Yahweh brings rescue from them all. (Ps 34,18-19)
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