Wednesday
of the Tenth Week in Ordinary Time
Lectionary: 361
Lectionary: 361
Ahab
sent to all the children of Israel
and had the prophets assemble on Mount Carmel.
Elijah appealed to all the people and said,
“How long will you straddle the issue?
If the LORD is God, follow him; if Baal, follow him.”
The people, however, did not answer him.
So Elijah said to the people,
“I am the only surviving prophet of the LORD,
and there are four hundred and fifty prophets of Baal.
Give us two young bulls.
Let them choose one, cut it into pieces, and place it on the wood,
but start no fire.
I shall prepare the other and place it on the wood,
but shall start no fire.
You shall call on your gods, and I will call on the LORD.
The God who answers with fire is God.”
All the people answered, “Agreed!”
Elijah then said to the prophets of Baal,
“Choose one young bull and prepare it first,
for there are more of you.
Call upon your gods, but do not start the fire.”
Taking the young bull that was turned over to them, they prepared it
and called on Baal from morning to noon, saying,
“Answer us, Baal!”
But there was no sound, and no one answering.
And they hopped around the altar they had prepared.
When it was noon, Elijah taunted them:
“Call louder, for he is a god and may be meditating,
or may have retired, or may be on a journey.
Perhaps he is asleep and must be awakened.”
They called out louder and slashed themselves with swords and spears,
as was their custom, until blood gushed over them.
Noon passed and they remained in a prophetic state
until the time for offering sacrifice.
But there was not a sound;
no one answered, and no one was listening.
Then Elijah said to all the people, “Come here to me.”
When the people had done so, he repaired the altar of the LORD
that had been destroyed.
He took twelve stones, for the number of tribes of the sons of Jacob,
to whom the LORD had said, “Your name shall be Israel.”
He built an altar in honor of the LORD with the stones,
and made a trench around the altar
large enough for two measures of grain.
When he had arranged the wood,
he cut up the young bull and laid it on the wood.
“Fill four jars with water,” he said,
“and pour it over the burnt offering and over the wood.”
“Do it again,” he said, and they did it again.
“Do it a third time,” he said,
and they did it a third time.
The water flowed around the altar,
and the trench was filled with the water.
At the time for offering sacrifice,
the prophet Elijah came forward and said,
“LORD, God of Abraham, Isaac, and Israel,
let it be known this day that you are God in Israel
and that I am your servant
and have done all these things by your command.
Answer me, LORD!
Answer me, that this people may know that you, LORD, are God
and that you have brought them back to their senses.”
The LORD’s fire came down
and consumed the burnt offering, wood, stones, and dust,
and it lapped up the water in the trench.
Seeing this, all the people fell prostrate and said,
“The LORD is God! The LORD is God!”
and had the prophets assemble on Mount Carmel.
Elijah appealed to all the people and said,
“How long will you straddle the issue?
If the LORD is God, follow him; if Baal, follow him.”
The people, however, did not answer him.
So Elijah said to the people,
“I am the only surviving prophet of the LORD,
and there are four hundred and fifty prophets of Baal.
Give us two young bulls.
Let them choose one, cut it into pieces, and place it on the wood,
but start no fire.
I shall prepare the other and place it on the wood,
but shall start no fire.
You shall call on your gods, and I will call on the LORD.
The God who answers with fire is God.”
All the people answered, “Agreed!”
Elijah then said to the prophets of Baal,
“Choose one young bull and prepare it first,
for there are more of you.
Call upon your gods, but do not start the fire.”
Taking the young bull that was turned over to them, they prepared it
and called on Baal from morning to noon, saying,
“Answer us, Baal!”
But there was no sound, and no one answering.
And they hopped around the altar they had prepared.
When it was noon, Elijah taunted them:
“Call louder, for he is a god and may be meditating,
or may have retired, or may be on a journey.
Perhaps he is asleep and must be awakened.”
They called out louder and slashed themselves with swords and spears,
as was their custom, until blood gushed over them.
Noon passed and they remained in a prophetic state
until the time for offering sacrifice.
But there was not a sound;
no one answered, and no one was listening.
Then Elijah said to all the people, “Come here to me.”
When the people had done so, he repaired the altar of the LORD
that had been destroyed.
He took twelve stones, for the number of tribes of the sons of Jacob,
to whom the LORD had said, “Your name shall be Israel.”
He built an altar in honor of the LORD with the stones,
and made a trench around the altar
large enough for two measures of grain.
When he had arranged the wood,
he cut up the young bull and laid it on the wood.
“Fill four jars with water,” he said,
“and pour it over the burnt offering and over the wood.”
“Do it again,” he said, and they did it again.
“Do it a third time,” he said,
and they did it a third time.
The water flowed around the altar,
and the trench was filled with the water.
At the time for offering sacrifice,
the prophet Elijah came forward and said,
“LORD, God of Abraham, Isaac, and Israel,
let it be known this day that you are God in Israel
and that I am your servant
and have done all these things by your command.
Answer me, LORD!
Answer me, that this people may know that you, LORD, are God
and that you have brought them back to their senses.”
The LORD’s fire came down
and consumed the burnt offering, wood, stones, and dust,
and it lapped up the water in the trench.
Seeing this, all the people fell prostrate and said,
“The LORD is God! The LORD is God!”
Responsorial
PsalmPS 16:1B-2AB, 4, 5AB AND
8, 11
R.
(1b) Keep me safe, O God; you are my hope.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
R. Keep me safe, O God; you are my hope.
They multiply their sorrows
who court other gods.
Blood libations to them I will not pour out,
nor will I take their names upon my lips.
R. Keep me safe, O God; you are my hope.
O LORD, my allotted portion and cup,
you it is who hold fast my lot.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. Keep me safe, O God; you are my hope.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. Keep me safe, O God; you are my hope.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
R. Keep me safe, O God; you are my hope.
They multiply their sorrows
who court other gods.
Blood libations to them I will not pour out,
nor will I take their names upon my lips.
R. Keep me safe, O God; you are my hope.
O LORD, my allotted portion and cup,
you it is who hold fast my lot.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. Keep me safe, O God; you are my hope.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. Keep me safe, O God; you are my hope.
AlleluiaPS 25:4B, 5A
R. Alleluia,
alleluia.
Teach me your paths, my God,
and guide me in your truth.
R. Alleluia, alleluia.
Teach me your paths, my God,
and guide me in your truth.
R. Alleluia, alleluia.
GospelMT 5:17-19
Jesus
said to his disciples:
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”
Meditation: Great are those who teach
and obey the commandments
Why
do people tend to view the "law of God" negatively rather than
positively? Jesus' attitude towards the law of God can be summed up in the
great prayer of Psalm 119: "Oh, how I love your law! It is my meditation
all the day."
For
the people of Israel the "law" could refer to the ten commandments or
to the five Books of Moses, called the Pentateuch or Torah, which explain the
commandments and ordinances of God for his people. The "law" also
referred to the whole teaching or way of life which God gave to his people. The
Jews in Jesus' time also used it as a description of the oral or scribal law.
Needless to say, the scribes added many more things to the law than God
intended. That is why Jesus often condemned the scribal law because it placed
burdens on people which God had not intended.
The
essence of God's law
Jesus made it very clear that the essence of God's law - his commandments and way of life, must be fulfilled. God's law is true and righteous because it flows from his love, goodness, and holiness. It is a law of grace, love, and freedom for us. That is why God commands us to love him above all else and to follow in the way of his Son, the Lord Jesus who taught us how to love by laying down our lives for one another.
Jesus made it very clear that the essence of God's law - his commandments and way of life, must be fulfilled. God's law is true and righteous because it flows from his love, goodness, and holiness. It is a law of grace, love, and freedom for us. That is why God commands us to love him above all else and to follow in the way of his Son, the Lord Jesus who taught us how to love by laying down our lives for one another.
Reverence
and respect
Jesus taught reverence for God’s law - reverence for God himself, reverence for the Lord's Day, reverence or respect for parents, respect for life, for property, for another person's good name, respect for oneself and for one's neighbor lest wrong or hurtful desires master and enslave us. Reverence and respect for God's commandments teach us the way of love - love of God and love of neighbor. What is impossible to humans is possible to God who gives generously of his gifts and the Holy Spirit to those who put their faith in him. God gives us the grace, help, and strength to love as he loves, to forgive as he forgives, to think and judge as he judges, and to act as he acts with mercy, loving-kindness, and goodness. The Lord loves righteousness and hates wickedness. As his followers we must love his commandments and hate every form of sin and wrong-doing. Do you seek to understand the intention of his law and to grow in wisdom of his ways?
Jesus taught reverence for God’s law - reverence for God himself, reverence for the Lord's Day, reverence or respect for parents, respect for life, for property, for another person's good name, respect for oneself and for one's neighbor lest wrong or hurtful desires master and enslave us. Reverence and respect for God's commandments teach us the way of love - love of God and love of neighbor. What is impossible to humans is possible to God who gives generously of his gifts and the Holy Spirit to those who put their faith in him. God gives us the grace, help, and strength to love as he loves, to forgive as he forgives, to think and judge as he judges, and to act as he acts with mercy, loving-kindness, and goodness. The Lord loves righteousness and hates wickedness. As his followers we must love his commandments and hate every form of sin and wrong-doing. Do you seek to understand the intention of his law and to grow in wisdom of his ways?
Jesus
promised his disciples that he would give them the gift of the Holy Spirit who
writes God's law of love and truth on our hearts. The Spirit teaches us God's
truth and gives us wisdom and understanding of God's ways. The Spirit helps us
in our weakness, strengthens us in temptation, and transforms us, day by day,
into the likeness of Christ himself. There is great blessing and reward for
those who obey God's commandments and who help others, especially the younger
generations, to love, respect, and obey the Lord.
"Lord
Jesus, grant this day, to direct and sanctify, to rule and govern our hearts,
minds, and bodies, so that all our thoughts, words, and deeds may be be in
accord with your Father’s law and wisdom. And thus may we be saved and
protected through your mighty help."
Daily Quote from the early church fathers: What you teach, you should do, by
Chromatius (died 406 AD)
"While it is sinful to abolish the
least of the commandments, all the more so the great and most important ones.
Hence the Holy Spirit affirms through Solomon: 'Whoever despises the little
things shall gradually die' (Sirach 19:1b). Consequently nothing in the divine
commandments must be abolished, nothing altered. Everything must be preserved
and taught faithfully and devotedly that the glory of the heavenly kingdom may
not be lost. Indeed, those things considered least important and small by the
unfaithful or by worldly people are not small before God but necessary. For the
Lord taught the commandments and did them. Even small things point to the great
future of the kingdom of heaven. For this reason, not only words but also deeds
are important; and you should not only teach, but what you teach, you should
do." (excerpt from TRACTATE ON MATTHEW
20.2.1–3)
WEDNESDAY, JUNE 8, MATTHEW 5:17-19
Weekday
(1 Kings 18:20-39; Psalm 16)
Weekday
(1 Kings 18:20-39; Psalm 16)
KEY VERSE: "But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven" (v 19b).
TO KNOW: Like Moses, Jesus taught his followers that the law of God had lasting validity and must be obeyed. Jesus emphasized the permanency of God's law by saying that not even smallest letter in the Hebrew alphabet (Hb. Yod; Grk iota) or the tiniest flourish of the pen would pass from the law until its fulfillment in the final age. Jesus' dispute with the religious leaders was not with the Mosaic Law itself, but with their legalistic interpretation. Jesus deepened the meaning of the law through his words and works. He said that those who taught others that justice and charity was the true purpose of God's law, and practiced it by loving God and one another, would inherit a place in God's kingdom. Those who willfully disregarded God's law would be excluded from God's reign.
TO LOVE: Do I give good example by my respect for God's law?
TO SERVE: Lord Jesus, help me to be guided by your law in all I do.
Wednesday 8 June, 2016
Wed 8th. 1 Kings 18:20-39.
Keep me safe, O God; you are my hope—Ps 15(16):1-2, 4-5, 8, 11. Matthew
5:17-19.
‘The
kingdom of heaven is close at hand.’
Seeing the two
brothers, Simon and Andrew, at work as fishermen, Jesus called them and asked
them to follow him for he was going to make them ‘fishers of men’. These two
simple fishermen were merely fulfilling their role in their humble working day
and Jesus recognised their goodness and potential. There was no piety, no
outward signs of holiness. They were men at work. When we carry out our
everyday tasks well, when we are just being ourselves we are being all we need
to be.
We are doing
our bit to bring about the fullness of the Kingdom. We are doing God’s work
with the physicality that Jesus took on. The human meets the divine and then
‘the Kingdom of heaven is close at hand’.
We discover
heaven is right here with us and we feel at peace.
MINUTE
MEDITATIONS
|
Christ Died For Us
|
Don’t close your eyes to the crucifixion, or you’ll miss the
resurrection.
June 8
St. William of York
(d. 1154)
St. William of York
(d. 1154)
A
disputed election as archbishop of York and a mysterious death. Those are the
headlines from the tragic life of today's saint.
Born
into a powerful family in 12th-century England, William seemed destined for
great things. His uncle was next in line for the English throne—though a nasty
dynastic struggle complicated things. William himself faced an internal Church
feud.
Despite
these roadblocks, he was nominated as archbishop of York in 1140. Local
clergymen were less enthusiastic, however, and the archbishop of Canterbury
refused to consecrate William. Three years later a neighboring bishop performed
the consecration, but it lacked the approval of Pope Innocent II, whose
successors likewise withheld approval. William was deposed, and a new election
was ordered.
It
was not until 1154—14 years after he was first nominated—that William became
archbishop of York. When he entered the city that spring after years of exile,
he received an enthusiastic welcome. Within two months he was dead, probably
from poisoning. His administrative assistant was a suspect, though no formal
ruling was ever made.
Despite
all that happened to him, William did not show resentment toward his opponents.
Following his death, many miracles were attributed to him. He was canonized 73
years later.
LECTIO DIVINA: MATTHEW 5,17-19
Lectio
Divina:
Wednesday,
June 8, 2016
Ordinary
Time
1)
Opening prayer
Lord
our God,
your prophets remind us
in season and out of season
of our responsibilities toward you
and toward the world of people.
When they disturb and upset us,
let it be a holy disturbance
that makes us restless, eager to do your will
and to bring justice and love around us.
We ask you this through Christ our Lord.
your prophets remind us
in season and out of season
of our responsibilities toward you
and toward the world of people.
When they disturb and upset us,
let it be a holy disturbance
that makes us restless, eager to do your will
and to bring justice and love around us.
We ask you this through Christ our Lord.
2)
Gospel Reading - Matthew 5, 17-19
'Do
not imagine that I have come to abolish the Law or the Prophets. I have come
not to abolish but to complete them. In truth I tell you, till heaven and earth
disappear, not one dot, not one little stroke, is to disappear from the Law
until all its purpose is achieved.
Therefore, anyone who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of Heaven; but the person who keeps them and teaches them will be considered great in the kingdom of Heaven.
Therefore, anyone who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of Heaven; but the person who keeps them and teaches them will be considered great in the kingdom of Heaven.
3)
Reflection
•
Today’s Gospel (Mt 5, 17-19) teaches how to observe the law of God in such a
way that its practice indicates in what its complete fulfilment consists (Mt 5,
17-19). Matthew writes in order to help the communities of the converted Jews
to overcome the criticism of the brothers of their own race who accused them
saying: You are unfaithful to the Law of Moses”. Jesus himself had been accused
of infidelity to the Law of God. Matthew has the clarifying response of Jesus
concerning his accusers. Thus, he gives some light to help the communities
solve their problems.
• Using images of daily life, with simple and direct words, Jesus had said that the mission of the community, its reason for being, is that of being salt and light! He had given some advice regarding each one of the two images. Then follow two or three brief verses of today’s Gospel.
• Matthew 5, 17-18: Not one dot, nor one stroke is to disappear from the Law. There were several different tendencies in the communities of the first Christians. Some thought that it was not necessary to observe the laws of the Old Testament, because we are saved by faith in Jesus and not by the observance of the Law (Rm 3, 21-26). Others accepted Jesus, the Messiah, but they did not accept the liberty of spirit with which some of the communities lived the presence of Jesus. They thought that being Jews they had to continue to observe the laws of the Old Testament (Acts 15, 1.5). But there were Christians who lived so fully in the freedom of the Spirit, who no longer looked at the life of Jesus of Nazareth, nor to the Old Testament and they even went so far as to say: ”Anathema Jesus!” (1 Co 12, 3). Observing these tensions, Matthew tries to find some balance between both extremes. The community should be a space, where the balance can be attained and lived. The answer given by Jesus to those who criticized him continued to be actual for the communities: “I have not come to abolish the law, but to complete it!” The communities could not be against the Law, nor could they close up themselves in the observance of the law. Like Jesus, they should advance, and show, in practice, which was the objective which the law wanted to attain in the life of persons, that is, in the perfect practice of love.
• Matthew 5, 19: Not one dot or stroke will disappear from the Law. It is for those who wanted to get rid of all the law that Matthew recalls the other parable of Jesus: “Anyone who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the Kingdom of Heaven; but the person who keeps them and teaches them will be considered great in the Kingdom of Heaven”. The great concern in Matthew’s Gospel is to show that the Old Testament, Jesus of Nazareth and the life in the Spirit cannot be separated. The three of them form part of the same and unique project of God and communicate to us the certainty of faith: The God of Abraham and of Sarah is present in the midst of the community by faith in Jesus of Nazareth who sends us his Spirit.
• Using images of daily life, with simple and direct words, Jesus had said that the mission of the community, its reason for being, is that of being salt and light! He had given some advice regarding each one of the two images. Then follow two or three brief verses of today’s Gospel.
• Matthew 5, 17-18: Not one dot, nor one stroke is to disappear from the Law. There were several different tendencies in the communities of the first Christians. Some thought that it was not necessary to observe the laws of the Old Testament, because we are saved by faith in Jesus and not by the observance of the Law (Rm 3, 21-26). Others accepted Jesus, the Messiah, but they did not accept the liberty of spirit with which some of the communities lived the presence of Jesus. They thought that being Jews they had to continue to observe the laws of the Old Testament (Acts 15, 1.5). But there were Christians who lived so fully in the freedom of the Spirit, who no longer looked at the life of Jesus of Nazareth, nor to the Old Testament and they even went so far as to say: ”Anathema Jesus!” (1 Co 12, 3). Observing these tensions, Matthew tries to find some balance between both extremes. The community should be a space, where the balance can be attained and lived. The answer given by Jesus to those who criticized him continued to be actual for the communities: “I have not come to abolish the law, but to complete it!” The communities could not be against the Law, nor could they close up themselves in the observance of the law. Like Jesus, they should advance, and show, in practice, which was the objective which the law wanted to attain in the life of persons, that is, in the perfect practice of love.
• Matthew 5, 19: Not one dot or stroke will disappear from the Law. It is for those who wanted to get rid of all the law that Matthew recalls the other parable of Jesus: “Anyone who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the Kingdom of Heaven; but the person who keeps them and teaches them will be considered great in the Kingdom of Heaven”. The great concern in Matthew’s Gospel is to show that the Old Testament, Jesus of Nazareth and the life in the Spirit cannot be separated. The three of them form part of the same and unique project of God and communicate to us the certainty of faith: The God of Abraham and of Sarah is present in the midst of the community by faith in Jesus of Nazareth who sends us his Spirit.
4)
Personal questions
•
How do I see and live the law of God: as a growing horizon of light or as an
imposition which limits my freedom?
• What can we do today for our brothers and sisters who consider all this type of discussion as obsolete and not actual? What can we learn from them?
• What can we do today for our brothers and sisters who consider all this type of discussion as obsolete and not actual? What can we learn from them?
5)
Concluding Prayer
Praise
Yahweh, Jerusalem,
Zion, praise your God.
For he gives strength to the bars of your gates,
he blesses your children within you. (Ps 145,12-13)
Zion, praise your God.
For he gives strength to the bars of your gates,
he blesses your children within you. (Ps 145,12-13)
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