Tuesday
of the Fourteenth Week in Ordinary Time
Lectionary: 384
Lectionary: 384
Thus says the LORD:
They made kings in Israel, but not by my authority;
they established princes, but without my approval.
With their silver and gold they made
idols for themselves, to their own destruction.
Cast away your calf, O Samaria!
my wrath is kindled against them;
How long will they be unable to attain
innocence in Israel?
The work of an artisan,
no god at all,
Destined for the flames—
such is the calf of Samaria!
When they sow the wind,
they shall reap the whirlwind;
The stalk of grain that forms no ear
can yield no flour;
Even if it could,
strangers would swallow it.
When Ephraim made many altars to expiate sin,
his altars became occasions of sin.
Though I write for him my many ordinances,
they are considered as a stranger’s.
Though they offer sacrifice,
immolate flesh and eat it,
the LORD is not pleased with them.
He shall still remember their guilt
and punish their sins;
they shall return to Egypt.
They made kings in Israel, but not by my authority;
they established princes, but without my approval.
With their silver and gold they made
idols for themselves, to their own destruction.
Cast away your calf, O Samaria!
my wrath is kindled against them;
How long will they be unable to attain
innocence in Israel?
The work of an artisan,
no god at all,
Destined for the flames—
such is the calf of Samaria!
When they sow the wind,
they shall reap the whirlwind;
The stalk of grain that forms no ear
can yield no flour;
Even if it could,
strangers would swallow it.
When Ephraim made many altars to expiate sin,
his altars became occasions of sin.
Though I write for him my many ordinances,
they are considered as a stranger’s.
Though they offer sacrifice,
immolate flesh and eat it,
the LORD is not pleased with them.
He shall still remember their guilt
and punish their sins;
they shall return to Egypt.
Responsorial
PsalmPS 115:3-4, 5-6, 7AB-8,
9-10
R.
(9a) The house of Israel trusts in the Lord.
or:
R. Alleluia.
Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.
They have mouths but speak not;
they have eyes but see not;
They have ears but hear not;
they have noses but smell not.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.
They have hands but feel not;
they have feet but walk not.
Their makers shall be like them,
everyone that trusts in them.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.
or:
R. Alleluia.
Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.
They have mouths but speak not;
they have eyes but see not;
They have ears but hear not;
they have noses but smell not.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.
They have hands but feel not;
they have feet but walk not.
Their makers shall be like them,
everyone that trusts in them.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.
AlleluiaJN 10:14
R. Alleluia,
alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.
GospelMT 9:32-38
A
demoniac who could not speak was brought to Jesus,
and when the demon was driven out the mute man spoke.
The crowds were amazed and said,
“Nothing like this has ever been seen in Israel.”
But the Pharisees said,
“He drives out demons by the prince of demons.”
Jesus went around to all the towns and villages,
teaching in their synagogues,
proclaiming the Gospel of the Kingdom,
and curing every disease and illness.
At the sight of the crowds, his heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”
and when the demon was driven out the mute man spoke.
The crowds were amazed and said,
“Nothing like this has ever been seen in Israel.”
But the Pharisees said,
“He drives out demons by the prince of demons.”
Jesus went around to all the towns and villages,
teaching in their synagogues,
proclaiming the Gospel of the Kingdom,
and curing every disease and illness.
At the sight of the crowds, his heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”
Meditation: "Never seen anything like this"
What help and hope can we give to someone who
experiences chronic distress or some incurable disease of mind and body?
Spiritual, emotional, and physical suffering often go hand in hand. Jesus was
well acquainted with individuals who suffered intolerable affliction - whether
physical, emotional, mental, or spiritual. A "dumb demoniac" was
brought to Jesus by his friends with the hope that Jesus would set the troubled
man free. These neighbors, no doubt, took pity on this man who had a double
impediment. He had not only lost his ability to speak, but was also greatly
disturbed in mind and spirit. This was no doubt due to the influence of evil
spirits who tormented him day and night with thoughts of despair and hopeless
abandonment by God.
Jesus brings freedom and healing
Jesus immediately set him free from the demon who tormented him and restored his ability to speak at the same time. This double miracle brought wonder to the crowds who watched in amazement. "Nothing like this had ever been done before in the land of Israel!" Whenever people approached Jesus with expectant faith, he set them free from whatever afflicted them - whether it be a disease of mind and body, a crippling burden of guilt and sin, a tormenting spirit or uncontrollable fear of harm.
Jesus immediately set him free from the demon who tormented him and restored his ability to speak at the same time. This double miracle brought wonder to the crowds who watched in amazement. "Nothing like this had ever been done before in the land of Israel!" Whenever people approached Jesus with expectant faith, he set them free from whatever afflicted them - whether it be a disease of mind and body, a crippling burden of guilt and sin, a tormenting spirit or uncontrollable fear of harm.
How could Jesus' miracles cause both scorn and wonder
at the same time from those who professed faith in God? Don't we often
encounter the same reaction today, even in ourselves! The crowds looked with
awe at the wonderful works which Jesus did, but the religious leaders
attributed this same work to the power of the devil. They disbelieved because
they refused to recognize Jesus as the Messiah. Their idea of
religion was too narrow and closed to accept Jesus as the Anointed One sent
by the Father "to set the captives free" (Isaiah 61:1; Matthew 11:5).
They were too set in their own ways to change and they were too proud to submit
to Jesus. They held too rigidly to the observances of their ritual laws while
neglecting the more important duties of love of God and love of neighbor. The
people, as a result, were spiritually adrift and hungry for God. Jesus met
their need and gave them new faith and hope in God’s saving help.
The Gospel brings new life and freedom
Whenever the Gospel is proclaimed God’s kingdom is made manifest and new life and freedom is given to those who respond with faith. The Lord grants freedom to all who turn to him with trust. Do you bring your troubles to the Lord with expectant faith that he can set you free? The Lord invites us to pray that the work of the Gospel may spread throughout the world, so that all may find true joy and freedom in Jesus Christ.
Whenever the Gospel is proclaimed God’s kingdom is made manifest and new life and freedom is given to those who respond with faith. The Lord grants freedom to all who turn to him with trust. Do you bring your troubles to the Lord with expectant faith that he can set you free? The Lord invites us to pray that the work of the Gospel may spread throughout the world, so that all may find true joy and freedom in Jesus Christ.
"Lord Jesus, may your kingdom come to all who are
oppressed and in darkness. Fill my heart with compassion for all who suffer
mentally and physically. Use me to bring the good news of your saving grace and
mercy to those around me who need your healing love and forgiveness.”
Daily Quote from the early church fathers: Freedom and healing in Christ, by Hilary
of Poitiers (315-367 AD)
"In the deaf and dumb and demoniac appear the
need of the Gentiles for a complete healing. Beleaguered on all sides by
misfortune, they were associated with all types of the body's infirmities. And
in this regard a proper order of things is observed. For the devil is first
cast out; then the other bodily benefits follow suit. With the folly of all
superstitions put to flight by the knowledge of God, sight and hearing and
words of healing are introduced. The declaration of the onlookers followed
their admiration over what took place: 'Never has the like been seen in
Israel.' Indeed, he whom the law could not help was made well by the power of
the Word, and the deaf and dumb man spoke the praises of God. Deliverance has
been given to the Gentiles. All the towns and all the villages are enlightened
by the power and presence of Christ, and the people are freed from every
impairment of the timeless malady. (excerpt
from ON MATTHEW 9.10)
TUESDAY, JULY 5, MATTHEW 9:32-38
Weekday
(Hosea 8:4-7, 11-13; Psalm 115)
Weekday
(Hosea 8:4-7, 11-13; Psalm 115)
KEY VERSE: "Ask for the master of the harvest to send out laborers for his harvest" (v 37).
TO KNOW: The healing of a possessed mute was the last in a series of ten miracles in Matthew's gospel (Ch 8-9). The people were in awe when they witnessed this unprecedented event. Everywhere Jesus went -- in towns, villages and synagogues -- the kingdom of God was ushered in through his words and works. While the crowds looked on in wonder, the religious leaders, who should have welcomed the appearance of God's reign, rejected Jesus' works. They believed that he was in league with the “prince of demons” (v. 34, Satan). Their eyes were so blinded by their own ideas of God's power that they could not see the truth, which was present in Jesus. The people were without spiritual leadership, and Jesus' heart was moved with compassion. He urged his disciples to pray that others would participate in gathering souls for the kingdom of heaven.
TO LOVE: Do I pray for a generous response to God's call for vocations?
TO SERVE: Lord Jesus, help me to be faithful to your call in my life.
Optional Memorial of Saint Anthony
Mary Zaccaria, priest
Anthony studied medicine at Padua, receiving his doctorate at age 22. Working among the poor, he felt called to the religious life. He bequeathed his inheritance to his mother, worked as a catechist, and was ordained at age 26. In Milan he established the Society of Clerics of St. Paul (Barnabites, men religious), and the Angelics of St. Paul (uncloistered nuns). These groups helped reform the morals of the faithful, persuaded laymen to work together with the apostolate, and encouraged frequent reception of Communion. While on a peace mission, Anthony became ill and died at his mother's house. Tradition says that in his last moments he had a vision of St. Paul.
Tuesday 5 July 2016
Tue
5th. St Anthony Zaccaria
Hosea
8:4-7, 11-13. The house of Israel trusts in the Lord—Ps 113B(115):3-10. Matthew 9:32-38.
Our
primary contact with our God is through prayer, and many of us use statues or
images to help with that. There are a lot of depictions that speak to us at
different times in our lives and this can help us deepen our understanding and
relationship with our God. It can be hard talking to a God we have never seen
face to face, but using images can help us establish that relationship. Yet we
need to remember that images are only an interpretation of something that
cannot be fully captured. Our God is so much more than any image created by a
human mind. It is another of the reasons my faith excites me. If humans can
create beautiful images of God and God is so much more than that, he is truly
amazing beyond our understanding.
MINUTE
MEDITATIONS
|
Called to Holiness
|
God calls us all to holiness. No matter where we are in life, no
matter what we’ve done, God is showing us the way even if it twists and turns
in seeming darkness. Christ will never abandon us. He calls out to us, and we
must respond.
July 5
St. Anthony Zaccaria
(1502-1539)
St. Anthony Zaccaria
(1502-1539)
At
the same time that Martin Luther was attacking abuses in the Church, a
reformation within the Church was already being attempted. Among the early
movers of the Counter-Reformation was Anthony Zaccaria. His mother became a
widow at 18 and devoted herself to the spiritual education of her son. He received
a medical doctorate at 22 and, while working among the poor of his native
Cremona in Italy, was attracted to the religious apostolate. He renounced his
rights to any future inheritance, worked as a catechist and was ordained a
priest at the age of 26. Called to Milan in a few years, he laid the
foundations of three religious congregations, one for men and one for
women, plus an association of married couples. Their aim was the reform of
the decadent society of their day, beginning with the clergy, religious
and lay people.
Greatly
inspired by St. Paul (his congregation is named the Barnabites, after the
companion of that saint), Anthony preached with great vigor in church and
street, conducted popular missions and was not ashamed of doing public penance.
He
encouraged such innovations as the collaboration of the laity in the
apostolate, frequent Communion, the Forty Hours devotion and the ringing of
church bells at 3:00 p.m. on Fridays.
His
holiness moved many to reform their lives but, as with all saints, it also
moved many to oppose him. Twice his community had to undergo official religious
investigation, and twice it was exonerated.
While
on a mission of peace, he became seriously ill and was brought home for a visit
to his mother. He died at Cremona at the age of 36.
Comment:
The austerity of Anthony's spirituality and the Pauline ardor of his preaching would probably "turn off" many people today. When even some psychiatrists complain at the lack of a sense of sin, it may be time to tell ourselves that not all evil is explained by emotional disorder, subconscious and unconscious drives, parental influence and so on. The old-time "hell and damnation" mission sermons have given way to positive, encouraging, biblical homilies. We do indeed need assurance of forgiveness, relief from existential anxiety and future shock. But we still need prophets to stand up and tell us, "If we say 'We are without sin,' we deceive ourselves and the truth is not in us" (1 John 1:8).
The austerity of Anthony's spirituality and the Pauline ardor of his preaching would probably "turn off" many people today. When even some psychiatrists complain at the lack of a sense of sin, it may be time to tell ourselves that not all evil is explained by emotional disorder, subconscious and unconscious drives, parental influence and so on. The old-time "hell and damnation" mission sermons have given way to positive, encouraging, biblical homilies. We do indeed need assurance of forgiveness, relief from existential anxiety and future shock. But we still need prophets to stand up and tell us, "If we say 'We are without sin,' we deceive ourselves and the truth is not in us" (1 John 1:8).
Quote:
''I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his kingly power: proclaim the word; be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching. For the time will come when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers and will stop listening to the truth and will be diverted to myths" (2 Timothy 4:1-4).
''I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his kingly power: proclaim the word; be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching. For the time will come when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers and will stop listening to the truth and will be diverted to myths" (2 Timothy 4:1-4).
LECTIO DIVINA: MATTHEW 9,32-38
Lectio
Divina:
Tuesday,
July 5, 2016
Ordinary
Time
1) Opening prayer
Father,
through the obedience of Jesus,
your servant and your Son,
you raised a fallen world.
Free us from sin
and bring us the joy that lasts for ever.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
through the obedience of Jesus,
your servant and your Son,
you raised a fallen world.
Free us from sin
and bring us the joy that lasts for ever.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2)
Gospel Reading - Matthew 9,32-38
A man
was brought to Jesus, a dumb demoniac. And when the devil was driven out, the
dumb man spoke and the people were amazed and said, 'Nothing like this has ever
been seen in Israel.' But the Pharisees said, 'It is through the prince of
devils that he drives out devils.' Jesus made a tour through all the towns and
villages, teaching in their synagogues, proclaiming the good news of the
kingdom and curing all kinds of disease and all kinds of illness. And when he
saw the crowds he felt sorry for them because they were harassed and dejected,
like sheep without a shepherd. Then he said to his disciples, 'The harvest is
rich but the labourers are few, so ask the Lord of the harvest to send out
labourers to his harvest.'
3)
Reflection
•
Today’s Gospel presents two facts: (1) the cure of a possessed dumb person (Mt
9, 32-34) and (2) a summary of the activity of Jesus (Mt 9, 35-38). These
two episodes end the narrative part of chapters 8 and 9 of the Gospel of
Matthew in which the Evangelist seeks to indicate how Jesus put into practice
the teachings given in the Sermon on the Mountain (Mt 5 and 7). In
chapter 10, the meditation which begins in the Gospel of tomorrow, we see the
second great discourse of Jesus: The Discourse of the Mission (Mt 10, 1-42).
• Matthew 9, 32-33a: The cure of a dumb. In one only verse Matthew describes the arrival of the possessed person before Jesus, the expulsion of the demon and the attitude of Jesus, which in the fourth Gospel there is the attention and affection of Jesus with sick persons. The illnesses were many, social security non existent. The illnesses were not only deficiencies of the body: deafness, blindness, paralysis, leprosy and so many other sicknesses. In fact, these illnesses were nothing else than a manifestation of a much deeper and vast evil which undermined the health of persons, and that is the total abandonment and the depressing and inhuman state in which they were obliged to live. The activity and the cures of Jesus were directed not only against physical sickness, but also and above all against this greater evil of material and spiritual abandonment, in which people were obliged to live the few years of life. Then, in addition to the economic exploitation which stole half of the family stipend, the official religion of that time, instead of helping people to find strength in God, to resist and have hope, taught that sickness was a punishment from God for sin. This increased in them the sentiment of exclusion and condemnation. Jesus did all the contrary. The acceptance full of tenderness of Jesus and the cure of the sick form part of the effort to knit together again the human relationship among persons and to re-establish community and fraternal living in the villages of Galilee, his land. Matthew 9, 33b-34: The twofold interpretation of the cure of the dumb man. Before the cure of the possessed dumb man, the reaction of the people is one of admiration and of gratitude: “Nothing like this has ever been seen in Israel!” The reaction of the Pharisee is one of mistrust and malice: “It is through the prince of devils that he driver out devils!” They were not able to deny the facts which cause admiration in the people, the only way which the Pharisees find to neutralize the influence of Jesus before the people is to attribute the expulsion to the power of the evil one. Mark presents an extensive argument of Jesus to demonstrate the lack of coherence and the malice of the interpretation given by the Pharisees (Mk 3, 22-27). Matthew does not present any response of Jesus to the interpretation of the Pharisees, because when malice is evident, truth shines by itself.
• Matthew 9, 35: Tireless, Jesus goes through the villages. The description of the tireless activity of Jesus is beautiful, in which emerges the double concern to which we referred: the acceptance full of tenderness and the cure of the sick: “Jesus went through all the towns, teaching in their Synagogues, preaching the Gospel of the Kingdom and curing all kinds of diseases and all kinds of illness”. In the previous chapters, Matthew had already referred several times to this itinerant activity of Jesus in the villages and towns of Galilee (Mt 4, 23-24; 8, 16).
• Matthew 9, 36: The compassion of Jesus. “Seeing the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd”. Those who should be shepherds were not shepherds; they did not take care of the flock. Jesus tries to be the shepherd (Jn 10,11-14). In this, Matthew sees the realization of the Prophecy of the Servant of Yahweh, who took upon himself our sickness, and bore our infirmities” (Mt 8, 17 and Is 53, 4). As it was for Jesus, the great concern of the Servant was “to find a word of comfort for those who were discouraged”. (Is 50, 4). Jesus shows the same compassion toward the abandoned crowd, on the occasion of the multiplication of the loaves: they are like sheep without a shepherd (Mt 15, 32). The Gospel of Matthew has a constant concern in revealing to the converted Jews of the communities of Galilee and of Syria that Jesus is the Messiah announced by the Prophets. For this reason, frequently, he shows that in Jesus’ activity the prophecies are fulfilled (cf. Mt 1, 23; 2, 5.15.17. 23; 3, 3; 4, 14-16; etc.).
• Matthew 9, 37-38: The harvest is rich, but the labourers are few. Jesus transmits to the disciples the concern and the compassion which are within him: “The harvest is rich, but the labourers are few! Therefore, pray to the Lord of the harvest to send out labourers to his harvest!”
• Matthew 9, 32-33a: The cure of a dumb. In one only verse Matthew describes the arrival of the possessed person before Jesus, the expulsion of the demon and the attitude of Jesus, which in the fourth Gospel there is the attention and affection of Jesus with sick persons. The illnesses were many, social security non existent. The illnesses were not only deficiencies of the body: deafness, blindness, paralysis, leprosy and so many other sicknesses. In fact, these illnesses were nothing else than a manifestation of a much deeper and vast evil which undermined the health of persons, and that is the total abandonment and the depressing and inhuman state in which they were obliged to live. The activity and the cures of Jesus were directed not only against physical sickness, but also and above all against this greater evil of material and spiritual abandonment, in which people were obliged to live the few years of life. Then, in addition to the economic exploitation which stole half of the family stipend, the official religion of that time, instead of helping people to find strength in God, to resist and have hope, taught that sickness was a punishment from God for sin. This increased in them the sentiment of exclusion and condemnation. Jesus did all the contrary. The acceptance full of tenderness of Jesus and the cure of the sick form part of the effort to knit together again the human relationship among persons and to re-establish community and fraternal living in the villages of Galilee, his land. Matthew 9, 33b-34: The twofold interpretation of the cure of the dumb man. Before the cure of the possessed dumb man, the reaction of the people is one of admiration and of gratitude: “Nothing like this has ever been seen in Israel!” The reaction of the Pharisee is one of mistrust and malice: “It is through the prince of devils that he driver out devils!” They were not able to deny the facts which cause admiration in the people, the only way which the Pharisees find to neutralize the influence of Jesus before the people is to attribute the expulsion to the power of the evil one. Mark presents an extensive argument of Jesus to demonstrate the lack of coherence and the malice of the interpretation given by the Pharisees (Mk 3, 22-27). Matthew does not present any response of Jesus to the interpretation of the Pharisees, because when malice is evident, truth shines by itself.
• Matthew 9, 35: Tireless, Jesus goes through the villages. The description of the tireless activity of Jesus is beautiful, in which emerges the double concern to which we referred: the acceptance full of tenderness and the cure of the sick: “Jesus went through all the towns, teaching in their Synagogues, preaching the Gospel of the Kingdom and curing all kinds of diseases and all kinds of illness”. In the previous chapters, Matthew had already referred several times to this itinerant activity of Jesus in the villages and towns of Galilee (Mt 4, 23-24; 8, 16).
• Matthew 9, 36: The compassion of Jesus. “Seeing the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd”. Those who should be shepherds were not shepherds; they did not take care of the flock. Jesus tries to be the shepherd (Jn 10,11-14). In this, Matthew sees the realization of the Prophecy of the Servant of Yahweh, who took upon himself our sickness, and bore our infirmities” (Mt 8, 17 and Is 53, 4). As it was for Jesus, the great concern of the Servant was “to find a word of comfort for those who were discouraged”. (Is 50, 4). Jesus shows the same compassion toward the abandoned crowd, on the occasion of the multiplication of the loaves: they are like sheep without a shepherd (Mt 15, 32). The Gospel of Matthew has a constant concern in revealing to the converted Jews of the communities of Galilee and of Syria that Jesus is the Messiah announced by the Prophets. For this reason, frequently, he shows that in Jesus’ activity the prophecies are fulfilled (cf. Mt 1, 23; 2, 5.15.17. 23; 3, 3; 4, 14-16; etc.).
• Matthew 9, 37-38: The harvest is rich, but the labourers are few. Jesus transmits to the disciples the concern and the compassion which are within him: “The harvest is rich, but the labourers are few! Therefore, pray to the Lord of the harvest to send out labourers to his harvest!”
4)
Personal questions
•
Compassion for the tired and hungry crowds. In the history of humanity, there
have never been so many tired and hungry people as today. Television diffuses
the facts, but does not offer any responses. De we, Christians, succeed to have
the same compassion of Jesus and to communicate it to others?
• The goodness of Jesus toward the poor disturbed the Pharisees. They have recourse to malice to neutralize the discomfort caused by Jesus. Are there many good attitudes in the persons who disturb me? How do I interpret them: with pleasant admiration as the crowds or with malice as the Pharisees?
• The goodness of Jesus toward the poor disturbed the Pharisees. They have recourse to malice to neutralize the discomfort caused by Jesus. Are there many good attitudes in the persons who disturb me? How do I interpret them: with pleasant admiration as the crowds or with malice as the Pharisees?
5) Concluding Prayer
Sing
to him, make music for him,
recount all his wonders!
Glory in his holy name,
let the hearts that seek Yahweh rejoice! (Ps 105,2-3)
recount all his wonders!
Glory in his holy name,
let the hearts that seek Yahweh rejoice! (Ps 105,2-3)
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