Wednesday of the Seventeenth Week in
Ordinary Time
Lectionary: 403
Lectionary: 403
Woe to me, mother, that you gave me birth!
a man of strife and contention to all the land!
I neither borrow nor lend,
yet all curse me.
When I found your words, I devoured them;
they became my joy and the happiness of my heart,
Because I bore your name,
O LORD, God of hosts.
I did not sit celebrating
in the circle of merrymakers;
Under the weight of your hand I sat alone
because you filled me with indignation.
Why is my pain continuous,
my wound incurable, refusing to be healed?
You have indeed become for me a treacherous brook,
whose waters do not abide!
Thus the LORD answered me:
If you repent, so that I restore you,
in my presence you shall stand;
If you bring forth the precious without the vile,
you shall be my mouthpiece.
Then it shall be they who turn to you,
and you shall not turn to them;
And I will make you toward this people
a solid wall of brass.
Though they fight against you,
they shall not prevail,
For I am with you,
to deliver and rescue you, says the LORD.
I will free you from the hand of the wicked,
and rescue you from the grasp of the violent.
a man of strife and contention to all the land!
I neither borrow nor lend,
yet all curse me.
When I found your words, I devoured them;
they became my joy and the happiness of my heart,
Because I bore your name,
O LORD, God of hosts.
I did not sit celebrating
in the circle of merrymakers;
Under the weight of your hand I sat alone
because you filled me with indignation.
Why is my pain continuous,
my wound incurable, refusing to be healed?
You have indeed become for me a treacherous brook,
whose waters do not abide!
Thus the LORD answered me:
If you repent, so that I restore you,
in my presence you shall stand;
If you bring forth the precious without the vile,
you shall be my mouthpiece.
Then it shall be they who turn to you,
and you shall not turn to them;
And I will make you toward this people
a solid wall of brass.
Though they fight against you,
they shall not prevail,
For I am with you,
to deliver and rescue you, says the LORD.
I will free you from the hand of the wicked,
and rescue you from the grasp of the violent.
Responsorial
PsalmPS 59:2-3, 4, 10-11, 17, 18
R. (17d) God is
my refuge on the day of distress.
Rescue me from my enemies, O my God;
from my adversaries defend me.
Rescue me from evildoers;
from bloodthirsty men save me.
R. God is my refuge on the day of distress.
For behold, they lie in wait for my life;
mighty men come together against me,
Not for any offense or sin of mine, O LORD.
R. God is my refuge on the day of distress.
O my strength! for you I watch;
for you, O God, are my stronghold,
As for my God, may his mercy go before me;
may he show me the fall of my foes.
R. God is my refuge on the day of distress.
But I will sing of your strength
and revel at dawn in your mercy;
You have been my stronghold,
my refuge in the day of distress.
R. God is my refuge on the day of distress.
O my strength! your praise will I sing;
for you, O God, are my stronghold,
my merciful God!
R. God is my refuge on the day of distress.
Rescue me from my enemies, O my God;
from my adversaries defend me.
Rescue me from evildoers;
from bloodthirsty men save me.
R. God is my refuge on the day of distress.
For behold, they lie in wait for my life;
mighty men come together against me,
Not for any offense or sin of mine, O LORD.
R. God is my refuge on the day of distress.
O my strength! for you I watch;
for you, O God, are my stronghold,
As for my God, may his mercy go before me;
may he show me the fall of my foes.
R. God is my refuge on the day of distress.
But I will sing of your strength
and revel at dawn in your mercy;
You have been my stronghold,
my refuge in the day of distress.
R. God is my refuge on the day of distress.
O my strength! your praise will I sing;
for you, O God, are my stronghold,
my merciful God!
R. God is my refuge on the day of distress.
AlleluiaJN 15:15B
R. Alleluia,
alleluia.
I call you my friends, says the Lord,
for I have made known to you all that the Father has told me.
R. Alleluia, alleluia.
I call you my friends, says the Lord,
for I have made known to you all that the Father has told me.
R. Alleluia, alleluia.
GospelMT 13:44-46
Jesus said to his disciples:
“The Kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.
Again, the Kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it.”
“The Kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.
Again, the Kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it.”
Meditation: "The
heavenly treasure and the pearl of great price"
What do you most treasure and how do you keep it
secure? In a peasant community the best safe was often the earth. The man in
the parable "went in his joy" to sell everything. Why? Because he
found a treasure worth possessing above everything else he had. He did not,
however, have enough to buy the treasure. Fortunately, he only needed enough
money to buy the field. In a similar fashion, God offers his kingdom as
incomparable treasure at a price we can afford! We can't pay the full price for
the life which God gives us; but when we exchange our life for the life which
God offers, we receive a treasure beyond compare.
Searching for the greatest treasure of all
The pearl of great price also tells us a similar lesson. Pearls in the ancient world came to represent the supremely valuable. Jesus remarked that one should not cast pearls before swine (Matthew 7:6). Why would a merchant sell everything for a peerless pearl? No doubt because he was attracted to what he thought was the greatest treasure he could possess.
The pearl of great price also tells us a similar lesson. Pearls in the ancient world came to represent the supremely valuable. Jesus remarked that one should not cast pearls before swine (Matthew 7:6). Why would a merchant sell everything for a peerless pearl? No doubt because he was attracted to what he thought was the greatest treasure he could possess.
Discovering heavenly treasure
Discovering God's kingdom is like stumbling across hidden treasure or finding the one pearl of great price. When we discover the kingdom of God we receive the greatest possible treasure - the Lord himself. Selling all that we have to obtain this incomparable treasure could mean many things - our friends, job, our "style of life", what we do with our free time. Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure.
Discovering God's kingdom is like stumbling across hidden treasure or finding the one pearl of great price. When we discover the kingdom of God we receive the greatest possible treasure - the Lord himself. Selling all that we have to obtain this incomparable treasure could mean many things - our friends, job, our "style of life", what we do with our free time. Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure.
In this parable what does the treasure of the kingdom
refer to? It certainly refers to the kingdom of God in all its aspects. But in
a special way, the Lord himself is the treasure we seek. If the
Almighty is your gold and your precious silver, then you will delight yourself
in the Almighty (Job 22:22-23). Is the Lord the treasure and
delight of your heart?
"Lord Jesus, reveal to me the true riches of your
kingdom. Help me to set my heart on you alone as the treasure beyond compare
with any other. Free my heart of any inordinate desires or attachment to other
things that I may freely give to you all that I have in joy and gratitude for
all that you have given to me. May I always find joy and delight in your
presence."
Daily Quote from the early church fathers: Finding the pearl of great price, by
Origen of Alexandria (185-254 AD)
"Now among the words of all kinds that profess to
announce truth, and among those who report them, he seeks pearls. Think of the
prophets as, so to speak, the pearls that receive the dew of heaven and become
pregnant with the word of truth from heaven. They are goodly pearls that,
according to the phrase here set forth, the merchant seeks. And the chief of
the pearls, on the finding of which the rest are found with it, is the very
costly pearl, the Christ of God, the Word that is superior to the precious
letters and thoughts in the law and the prophets. When one finds this pearl all
the rest are easily released. Suppose, then, that one is not a disciple of
Christ. He possesses no pearls at all, much less the very costly pearl, as
distinguished from those that are cloudy or darkened." (excerpt from COMMENTARY ON MATTHEW 18.8)
WEDNESDAY,
JULY 27, MATTHEW 13:44-46
Weekday
(Jeremiah 15:10-, 16-21; Psalm 59)
Weekday
(Jeremiah 15:10-, 16-21; Psalm 59)
KEY VERSE: "The kingdom of heaven is like a treasure buried in a field" (v 44).
TO KNOW: Jesus told his disciples three more parables to help them understand the meaning of God's reign and the zeal with which it must be pursued. In the parable of the buried treasure, there was great joy in the discovery that made the man willing to give up everything to make the treasure his own. Nothing else really mattered. The irony was that the treasure was found unexpectedly when he was going about his daily business. In the parable of the priceless pearl, Jesus' point was that the effort to search for and attain the kingdom of God was of inestimable worth and nothing could be compared to it. Jesus' followers had come to value the kingdom as a precious treasure that would last for all eternity. Because they discovered its true worth, they willingly sacrificed everything for its attainment.
TO LOVE: Is my sight set on the treasure of the kingdom or the riches that the world offers?
TO SERVE: Lord Jesus, help me to value your kingdom above all else.
Saturday 2 July 2016
Sat
2nd.
Amos 9:11-15. The Lord speaks of peace to his people—Ps 84(85):9, 11-14. Matthew 9:14-17.
‘ … they put new wine into fresh skins and
both are preserved.'
Young
children at play are vividly and joyfully engaged in the present. Yet moments
of intense joy, like childhood itself pass eventually. We enter the troubled
time of adolescence and ultimately the complex and often overwhelming terrain
of adult life. There are times of worry and sadness, anger and disappointment,
yet there are also life’s joyful and richly sustaining experiences. In mature
adult life, we might look inward to happy childhood memories, or cast loving
eyes over children and grandchildren who are beautiful in their innocence and
energy.
Lord, strengthen us when our faith is tested and burdens weigh us down. Grant that we may be authentic to the varied seasons of our life. To fast and mourn when it is fitting, to celebrate abundantly with others in good times. And may your little ones always remind us of life’s new and hopeful seasons.
Lord, strengthen us when our faith is tested and burdens weigh us down. Grant that we may be authentic to the varied seasons of our life. To fast and mourn when it is fitting, to celebrate abundantly with others in good times. And may your little ones always remind us of life’s new and hopeful seasons.
MINUTE
MEDITATIONS
The Power of Positivity
|
Not too many people need academia to teach them the power of
positives. That has been known since Adam and Eve. The soul of strong family
life is wrapped throughout with positives—love, affection, praise, commitment.
The more a child receives the positives, the less he gives the negatives.
July 27
Blessed Antonio Lucci
(1682-1752)
Blessed Antonio Lucci
(1682-1752)
Antonio studied
with and was a friend of St. Francesco Antonio Fasani, who after Antonio
Lucci’s death testified at the diocesan hearings regarding the holiness of
Lucci.
Born in Agnone in
southern Italy, a city famous for manufacturing bells and copper crafts, he was
given the name Angelo at Baptism. He attended the local school run by the
Conventual Franciscans and joined them at the age of 16. Antonio completed his
studies for the priesthood in Assisi, where he was ordained in 1705. Further
studies led to a doctorate in theology and appointments as a teacher in Agnone,
Ravello and Naples. He also served as guardian in Naples.
Elected minister
provincial in 1718, the following year he was appointed professor at St.
Bonaventure College in Rome, a position he held until Pope Benedict XIII chose
him as bishop of Bovino (near Foggia) in 1729. The pope explained, "I have
chosen as bishop of Bovino an eminent theologian and a great saint."
His 23 years as
bishop were marked by visits to local parishes and a renewal of gospel living
among the people of his diocese. He dedicated his episcopal income to works of
education and charity. At the urging of the Conventual minister general, Bishop
Lucci wrote a major book about the saints and blesseds in the first 200 years
of the Conventual Franciscans.
He was beatified in
1989, three years after his friend Francesco Antonio Fasani was canonized.
Comment:
As Pope Paul VI wrote in 1975, people today "are more impressed by witnesses than by teachers, and if they listen to these it is because they also bear witness" (Evangelization in the Modern World, #41).
As Pope Paul VI wrote in 1975, people today "are more impressed by witnesses than by teachers, and if they listen to these it is because they also bear witness" (Evangelization in the Modern World, #41).
Quote:
When Francis of Assisi learned that Anthony of Padua was teaching theology to the friars in Bologna, Francis wrote: "It pleases me that you teach sacred theology to the brothers, as long as—in the words of the Rule—you do not extinguish the spirit of prayer and devotion with study of this kind."
When Francis of Assisi learned that Anthony of Padua was teaching theology to the friars in Bologna, Francis wrote: "It pleases me that you teach sacred theology to the brothers, as long as—in the words of the Rule—you do not extinguish the spirit of prayer and devotion with study of this kind."
LECTIO DIVINA: MATTHEW
13,44-46
Lectio
Divina:
Wednesday,
July 27, 2016
Ordinary Time
1)
Opening prayer
God
our Father and protector,
without you nothing is holy,
nothing has value.
Guide us to everlasting life
by helping us to use wisely
the blessings you have given to the world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
without you nothing is holy,
nothing has value.
Guide us to everlasting life
by helping us to use wisely
the blessings you have given to the world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2)
Gospel Reading
Jesus
said to his disciples: 'The kingdom of Heaven is like treasure hidden in a
field which someone has found; he hides it again, goes off in his joy, sells
everything he owns and buys the field.
'Again, the kingdom of Heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.
'Again, the kingdom of Heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.
3)
Reflection
•
The Gospel today presents two brief parables from the discourse of the
Parables. Both are similar to each other, but with significant differences to
clarify better determinate aspects of the Mystery of the Kingdom, which the
parables are revealing.
• Matthew 13,44: The parable of the treasure hidden in the field.Jesus tells a very simple and brief story which could happen in the life of any person. He says: The Kingdom of Heaven is like a treasure hidden in a field; someone finds it and hides it again, then he goes off with great joy, he sells everything he owns and buys the field”. Jesus does not explain, he only says: “The Kingdom of Heaven is similar to a treasure hidden in a field”. In this way he urges the auditors to share with others what this story has aroused in them. I share some points that are discovered: (a) The treasure, the Kingdom, is already found in the field, in life. It is hidden. We go through the field and step over the plants without being aware. (b) The man finds the treasure, just out of chance. He did not expect to find it, because he was not looking for it. (c) Seeing that it is a question of a very important treasure, what does he do? He does what we all would do in order to take possession of the treasure. He goes and he sells everything that he has and he buys the field. And, thus, together with the field he obtains the treasure also, the Kingdom. The condition is to sell everything! (d) If the treasure, the Kingdom, is already in my life, then an important aspect of life begins to have a new value. (e) In this story, what dominates is gratuity. The treasure is found by chance, independently of our programmes. The Kingdom comes! And we must draw the consequences and not allow this moment of grace to go by without bearing fruit.
• Matthew 13,45-46: The parable of the merchant of fine pearls.The second parable is similar to the first one, but with an important difference. Let us try to discover it. The story is the following: “The Kingdom of Heaven is like a merchant looking for fine pearls; when he finds one of great value, he goes off and sells everything he owns and buys it”. I share some points that I have discovered: (a) it is the story of a merchant of pearls. His profession is to look for pearls. This is the only thing that he does in his life: to look for and to find pearls. Looking, he finds a pearl of great value. Here the discovery of the Kingdom is not just by chance, but it is the fruit of a long search. (b) The merchant of pearls knows the value of the pearls, because many persons would like to sell him the pearls that they find. But the merchant does not allow himself to be deceived. He knows the value of his merchandise. (c) When he finds a pearl of great value, he goes and sells everything which he owns and buys the pearl. The Kingdom is the greatest value.
• Summarizing the teaching of the two parables. Both of them have the same objective: to reveal the presence of the Kingdom, but each one reveals it in a diverse way: through the discovery of the gratuity of God’s action in us, and through the effort and the search which each human being makes to discover always better, the sense of his/her life.
• Matthew 13,44: The parable of the treasure hidden in the field.Jesus tells a very simple and brief story which could happen in the life of any person. He says: The Kingdom of Heaven is like a treasure hidden in a field; someone finds it and hides it again, then he goes off with great joy, he sells everything he owns and buys the field”. Jesus does not explain, he only says: “The Kingdom of Heaven is similar to a treasure hidden in a field”. In this way he urges the auditors to share with others what this story has aroused in them. I share some points that are discovered: (a) The treasure, the Kingdom, is already found in the field, in life. It is hidden. We go through the field and step over the plants without being aware. (b) The man finds the treasure, just out of chance. He did not expect to find it, because he was not looking for it. (c) Seeing that it is a question of a very important treasure, what does he do? He does what we all would do in order to take possession of the treasure. He goes and he sells everything that he has and he buys the field. And, thus, together with the field he obtains the treasure also, the Kingdom. The condition is to sell everything! (d) If the treasure, the Kingdom, is already in my life, then an important aspect of life begins to have a new value. (e) In this story, what dominates is gratuity. The treasure is found by chance, independently of our programmes. The Kingdom comes! And we must draw the consequences and not allow this moment of grace to go by without bearing fruit.
• Matthew 13,45-46: The parable of the merchant of fine pearls.The second parable is similar to the first one, but with an important difference. Let us try to discover it. The story is the following: “The Kingdom of Heaven is like a merchant looking for fine pearls; when he finds one of great value, he goes off and sells everything he owns and buys it”. I share some points that I have discovered: (a) it is the story of a merchant of pearls. His profession is to look for pearls. This is the only thing that he does in his life: to look for and to find pearls. Looking, he finds a pearl of great value. Here the discovery of the Kingdom is not just by chance, but it is the fruit of a long search. (b) The merchant of pearls knows the value of the pearls, because many persons would like to sell him the pearls that they find. But the merchant does not allow himself to be deceived. He knows the value of his merchandise. (c) When he finds a pearl of great value, he goes and sells everything which he owns and buys the pearl. The Kingdom is the greatest value.
• Summarizing the teaching of the two parables. Both of them have the same objective: to reveal the presence of the Kingdom, but each one reveals it in a diverse way: through the discovery of the gratuity of God’s action in us, and through the effort and the search which each human being makes to discover always better, the sense of his/her life.
4)
Personal questions
•
A hidden treasure: have I found it sometimes? Have I sold everything in order
to be able to buy it?
• To look for pearls: which is the pearl that you are looking for and you have not as yet found?
• To look for pearls: which is the pearl that you are looking for and you have not as yet found?
5)
Concluding Prayer
I
will sing of your strength,
in the morning acclaim your faithful love;
you have been a stronghold for me,
a refuge when I was in trouble. (Ps 59,16)
in the morning acclaim your faithful love;
you have been a stronghold for me,
a refuge when I was in trouble. (Ps 59,16)
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