Tuesday of the Twenty-second Week in
Ordinary Time
Lectionary: 432
Lectionary: 432
Concerning times and seasons, brothers and sisters,
you have no need for anything to be written to you.
For you yourselves know very well
that the day of the Lord will come like a thief at night.
When people are saying, "Peace and security,"
then sudden disaster comes upon them,
like labor pains upon a pregnant woman,
and they will not escape.
But you, brothers and sisters, are not in darkness,
for that day to overtake you like a thief.
For all of you are children of the light
and children of the day.
We are not of the night or of darkness.
Therefore, let us not sleep as the rest do,
but let us stay alert and sober.
For God did not destine us for wrath,
but to gain salvation through our Lord Jesus Christ,
who died for us, so that whether we are awake or asleep
we may live together with him.
Therefore, encourage one another and build one another up,
as indeed you do.
you have no need for anything to be written to you.
For you yourselves know very well
that the day of the Lord will come like a thief at night.
When people are saying, "Peace and security,"
then sudden disaster comes upon them,
like labor pains upon a pregnant woman,
and they will not escape.
But you, brothers and sisters, are not in darkness,
for that day to overtake you like a thief.
For all of you are children of the light
and children of the day.
We are not of the night or of darkness.
Therefore, let us not sleep as the rest do,
but let us stay alert and sober.
For God did not destine us for wrath,
but to gain salvation through our Lord Jesus Christ,
who died for us, so that whether we are awake or asleep
we may live together with him.
Therefore, encourage one another and build one another up,
as indeed you do.
Responsorial
PsalmPS 27:1, 4, 13-14
R. (13) I
believe that I shall see the good things of the Lord in the land of the living.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life's refuge;
of whom should I be afraid?
R. I believe that I shall see the good things of the Lord in the land of the living.
One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. I believe that I shall see the good things of the Lord in the land of the living.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. I believe that I shall see the good things of the Lord in the land of the living.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life's refuge;
of whom should I be afraid?
R. I believe that I shall see the good things of the Lord in the land of the living.
One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. I believe that I shall see the good things of the Lord in the land of the living.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. I believe that I shall see the good things of the Lord in the land of the living.
AlleluiaLK 7:16
R. Alleluia,
alleluia.
A great prophet has arisen in our midst
and God has visited his people.
R. Alleluia, alleluia.
A great prophet has arisen in our midst
and God has visited his people.
R. Alleluia, alleluia.
GospelLK 4:31-37
Jesus went down to Capernaum, a town of Galilee.
He taught them on the sabbath,
and they were astonished at his teaching
because he spoke with authority.
In the synagogue there was a man with the spirit of an unclean demon,
and he cried out in a loud voice,
"What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!"
Jesus rebuked him and said, "Be quiet! Come out of him!"
Then the demon threw the man down in front of them
and came out of him without doing him any harm.
They were all amazed and said to one another,
"What is there about his word?
For with authority and power he commands the unclean spirits,
and they come out."
And news of him spread everywhere in the surrounding region.
He taught them on the sabbath,
and they were astonished at his teaching
because he spoke with authority.
In the synagogue there was a man with the spirit of an unclean demon,
and he cried out in a loud voice,
"What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!"
Jesus rebuked him and said, "Be quiet! Come out of him!"
Then the demon threw the man down in front of them
and came out of him without doing him any harm.
They were all amazed and said to one another,
"What is there about his word?
For with authority and power he commands the unclean spirits,
and they come out."
And news of him spread everywhere in the surrounding region.
Meditation: "His word was with authority and
power"
When you listen to the word of God in Scripture how do
you respond to it? Do you hear it with indifference, selective submission, or
with the full assent of faith and obedience? When Jesus taught he spoke with
authority. He spoke the word of God as no one had spoken it before. When the
Rabbis taught they supported their statements with quotes from other
authorities. The prophets spoke with delegated authority - Thus says
the Lord. When Jesus spoke he needed no authorities to back his statements.
He was authority incarnate - the Word of God made flesh. When he spoke, God
spoke. When he commanded even the demons obeyed.
God's Word is alive and active
Cyril of Alexandria (376-444 AD), in his commentary on this passage from the Gospel of Luke, tells us that Jesus had all power and authority to heal every sickness and expel every demonic power because he was the living and active Word of God the Father (John 1:14 and Hebrews 4:12):
Cyril of Alexandria (376-444 AD), in his commentary on this passage from the Gospel of Luke, tells us that Jesus had all power and authority to heal every sickness and expel every demonic power because he was the living and active Word of God the Father (John 1:14 and Hebrews 4:12):
The bystanders, witnesses of such great
deeds, were astonished at the power of his word. He performed his miracles,
without offering up a prayer, asking no one else at all for the power to
accomplish them. Since he is the living and active Word of God the Father, by
whom all things exist, and in whom all things are, in his own person he crushed
Satan and closed the profane mouth of impure demons. [Commentary on Luke,
Homily 12].
God's Word has power to set us free
God's living and abiding Word is truth and life and it has power to set us free from every sin and oppression and bring us healing of body, mind, and spirit. If the demons, the fallen angels, were able to recognize the power and authority of Jesus, the Son of God, how much more should we recognize and believe in the power and authority of the Gospel - the good news of Jesus Christ, and entrust our lives to the Lord Jesus?
God's Word produces life and freedom for us
The Lord Jesus speaks his life-giving Word to us each and every day so that we may walk in the freedom of his love and truth. If we approach the Word of God with meekness and humility, and with an eagerness to do everything the Lord desires, we are in a much better position to learn what God wants to teach us through his word. Are you ready to follow the Lord Jesus and to conform your life according to his word?
God's living and abiding Word is truth and life and it has power to set us free from every sin and oppression and bring us healing of body, mind, and spirit. If the demons, the fallen angels, were able to recognize the power and authority of Jesus, the Son of God, how much more should we recognize and believe in the power and authority of the Gospel - the good news of Jesus Christ, and entrust our lives to the Lord Jesus?
God's Word produces life and freedom for us
The Lord Jesus speaks his life-giving Word to us each and every day so that we may walk in the freedom of his love and truth. If we approach the Word of God with meekness and humility, and with an eagerness to do everything the Lord desires, we are in a much better position to learn what God wants to teach us through his word. Are you ready to follow the Lord Jesus and to conform your life according to his word?
"Lord Jesus, you have the words of everlasting
life. May I never doubt your saving love and mercy, and the power of your word
to bring healing, restoration, and freedom from every sin and oppression."
Daily Quote from the early church fathers: New creation begins on the Sabbath, by
Ambrose of Milan, 339-397 A.D.
"He describes the works of divine healing begun
on the sabbath day, to show from the outset that the new creation began where
the old creation ceased. He showed us that the Son of God is not under the law
but above the law, and that the law will not be destroyed but fulfilled
(Matthew 5:17). For the world was not made through the law but by the Word, as
we read: 'By the Word of the Lord were the heavens established' (Psalm 33:6).
Thus the law is not destroyed but fulfilled, so that the renewal of humankind,
already in error, may occur. The apostle too says, 'Stripping yourselves of the
old man, put on the new, who was created according to Christ' (Colossians
3:9-10, Ephesians 4:22,24). He fittingly began on the sabbath, that he may show
himself as Creator. He completed the work that he had already begun by weaving
together works with works. (excerpt from EXPOSITION
OF THE GOSPEL OF LUKE 4.58)
TUESDAY, SEPTEMBER 5, LUKE 4:31-37
Weekday
(1 Thessalonians 5:1-6, 9-11; Psalm 27)
Weekday
(1 Thessalonians 5:1-6, 9-11; Psalm 27)
KEY VERSE: "For with authority and power he commands the unclean spirits, and they come out" (v 36).
TO KNOW: After Jesus was rejected by the people of his hometown, Nazareth (Lk 4:29-30), he went to Capernaum on the northwest coast of Lake Gennesaret (the Sea of Galilee). Once again Jesus taught in the synagogue on the Sabbath, and this time the people were impressed by his authoritative words. Jesus was suddenly interrupted by the demonic shriek of a man possessed by an evil spirit. Although many did not recognize who Jesus truly was, the demon knew that he was the "Holy One of God" who had come to destroy evil and restore God's supremacy over humankind. With a powerful command, Jesus exorcised the evil spirit and healed the man. The people were in awe of the power of Jesus' words, and his fame spread throughout the area.
TO LOVE: What sort of evil needs to be cast out of my life?
TO SERVE: Lord Jesus, heal me with your life-giving word.
Tuesday 5
September 2017
Thessalonians 5:1-6, 9-11. Psalm
26(27):1, 4, 13-14. Luke 4:31-37.
I believe that I shall see the good
things of the Lord in the land of the living — Psalm 26(27):1, 4, 13-14.
‘You are all children of light.’
Whenever I read this letter of Paul, the melody and
words of Christopher Walker’s hymn, ‘Out of Darkness’, come flooding into my
mind, and I find myself humming it all day. It gives me strength and purpose.
‘Out of darkness God has called us, claimed by Christ as God’s own people. Holy
nation, royal priesthood, walking in God’s marvellous light.’ Each verse is as
simple and as stirring.
I first heard the hymn during an Easter Vigil when the
newly baptised adults came striding down the aisle, still dripping from the
waters of baptism, beaming with joy, dressed in white cloaks and being
presented with their baptismal candles, lit from the new paschal candle.
What a powerful reminder of our own baptism and God
calling us to be children of light.
ST. TERESA OF KOLKATA
The Church celebrates on Septermber 5 the feast of
Mother Teresa, a universal symbol of God's merciful and preferential love for
the poor and forgotten.
Mother
Teresa was born Agnes Gonxha Bojaxhiu on August 26, 1910, in Skopje, Macedonia,
the youngest of three children. She attended a youth group called Sodality, run
by a Jesuit priest at her parish, and her involvement opened her to the call of
service as a missionary nun.
She
joined the Sisters of Loretto at age 17 and was sent to Calcutta where she
taught at a high school. She contracted Tuberculosis and was sent to rest in
Darjeeling. It was on the train to Darjeeling that she received her calling -
what she called "an order" from God to leave the convent and work and
live among the poor. At this point she did not know that she was to found
an order of nuns, or even exactly where she was to serve. "I knew where I
belonged, but I did not know how to get there," she said once, recalling
the moment on the train.
Confirmation
of the calling came when the Vatican granted her permission to leave the
Sisters of Loretto and fulfill her calling under the Archbshop of Calcutta. She
started working in the slums, teaching poor children, and treating the sick in
their homes. She was joined a year later by some of her former students and
together they took in men, women, and children who were dying in the gutters
along the streets and cared for them.
In
1950 the Missionaries of Charity were born as a congregation of the Diocese of
Calcutta and in 1952 the government granted them a house from which to continue
their service among Calcutta's forgotten.
The
congregation very quickly grew from a single house for the dying and unwanted
to nearly 500 around the world. Mother Teresa set up homes for AIDS
sufferers, for prostitutes, for battered women, and orphanages for poor
children.
She
often said that the poorest of the poor were those who had no one to care for
them and no one who knew them. And she often remarked with sadness and
desolation of milliions of souls in the developed world whose spiritual poverty
and loneliness was such an immense cause of suffering.
She
was a fierce defender of the unborn saying: "If you hear of some woman who
does not want to keep her child and wants to have an abortion, try to persuade
her to bring him to me. I will love that child, seeing in him the sign of God's
love."
Mother
Teresa died on September 5, 1997 and was beatified only six years later, on
October 19, 2003.
Mother
Teresa once said, "A sacrifice to be real must cost, must hurt, must empty
ourselves. The fruit of silence is prayer, the fruit of prayer is faith, the
fruit of faith is love, the fruit of love is service, the fruit of service is peace."
She also said, "give yourself fully to God. He will use you to accomplish
great things on the condition that you believe much more in His love than in
your own weakness."
LECTIO DIVINA: LUKE 4,31-37
Lectio Divina:
Tuesday, September 5, 2017
Ordinary
Time
1) Opening prayer
Almighty God,
every good thing comes from you.
Fill our hearts with love for you,
increase our faith,
and by your constant care
protect the good you have given us.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
every good thing comes from you.
Fill our hearts with love for you,
increase our faith,
and by your constant care
protect the good you have given us.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 4,31-37
Jesus went down to Capernaum, a town in
Galilee, and taught them on the Sabbath.
And his teaching made a deep impression on them because his word carried authority. In the synagogue there was a man possessed by the spirit of an unclean devil, and he shouted at the top of his voice, ‘Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’
But Jesus rebuked it, saying, ‘Be quiet! Come out of him!’ And the devil, throwing the man into the middle, went out of him without hurting him at all.
Astonishment seized them and they were all saying to one another, ‘What is it in his words? He gives orders to unclean spirits with authority and power and they come out.’ And the news of him travelled all through the surrounding countryside.
And his teaching made a deep impression on them because his word carried authority. In the synagogue there was a man possessed by the spirit of an unclean devil, and he shouted at the top of his voice, ‘Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’
But Jesus rebuked it, saying, ‘Be quiet! Come out of him!’ And the devil, throwing the man into the middle, went out of him without hurting him at all.
Astonishment seized them and they were all saying to one another, ‘What is it in his words? He gives orders to unclean spirits with authority and power and they come out.’ And the news of him travelled all through the surrounding countryside.
3) Reflection
• In today’s Gospel we can see the facts
more closely: the admiration of the people because of the way Jesus taught and
the cure of a man who was possessed by an unclean spirit. Not all the
Evangelists give this account in the same way. For Luke, the first miracle is
the peace with which Jesus liberates himself from the threat of death on the
part of the people of Nazareth (Lk 4, 29-30) and the cure of the possessed man
(Lk 4, 33-35). For Matthew, the first miracle is the cure of the sick and of
the possessed (Mt 4, 23) or, more specifically, the cure of a leper (Mt 8,
1-4). For Mark, the miracle was the expulsion of the devil (Mk 1, 23-26). For
John, the first miracle was Cana, where Jesus changed the water into wine (Jn
2, 1-11). Thus, in the way of narrating things, each Evangelist, accordingly,
indicates which was the greatest concern of Jesus.
• Luke 4, 31: The change of Jesus toward Capernaum: “Jesus descends to Capernaum, a city in Galilee, and on Saturday he taught the people”. Matthew says that Jesus went to live in Capernaum (Mt 4, 13). He changed his residence. Capernaum was a small city on the crossroad between two important streets: the one coming from Asia Minor and was leading to Petra on the south of Transjordan, and the other one coming from the region of the two rivers: the Tigris and the Euphrates, and descended toward Egypt. The change toward Capernaum facilitated the contact with the people and the diffusion of the Good News.
• Luke 4, 32: Admiration of the people at the teaching of Jesus. The first thing that people perceive is that Jesus teaches in a different way. It is not so much the content that strikes them, but rather his way of teaching: “Jesus speaks with authority”. Mark adds that because of his different way of teaching; Jesus created a critical conscience among the people in regard to the religious authority of his time. The people perceived and compared: “He teaches with authority, unlike the Scribes” (Mk 1, 22.27). The Scribes taught quoting authority. Jesus does not quote any authority; rather he speaks starting from his experience of God and of his life.
• Luke 4, 33-35: Jesus fights against the power of evil. The first miracle is the expulsion of the devil. The power of evil took possession of persons, alienating them. Jesus restores the persons to be themselves again, giving them back the consciousness and liberty. He does this thanks to the force of his word: “Be quiet! Come out of him!” And on another occasion he says: “But if it is through the finger of God that I drive devils out, then the Kingdom of God has indeed caught you unawares” (Lk 11, 20). Today, also, many people live alienated from themselves, subjugated by the means of communication, by the propaganda of the government and of business. They live slaves of consumerism, oppressed by debts and threatened by creditors. People think that they do not live well if they do not have everything which the propaganda announces. It is not easy to expel this power which today, alienates many people, and return the persons to be themselves again.
• Luke 4, 36-37: The reaction of the people: he gives orders to the unclean spirits. Jesus not only has a diverse way of teaching the things of God, but another aspect which causes admiration in the people is his power over unclean spirits: “What is it in his words? He gives orders to unclean spirits with authority and power and they come out”. Jesus opens a new path so that the people can place themselves before God to pray and to receive the blessings promised to Abraham. Before, they had to purify themselves. There were many laws and norms which made the life of the people difficult and marginalized many persons who were considered impure. But now, purified by faith in Jesus, persons could once again place themselves before God and pray to him, without the need to have recourse to the complicated norms of purity which were frequently expensive.
• Luke 4, 31: The change of Jesus toward Capernaum: “Jesus descends to Capernaum, a city in Galilee, and on Saturday he taught the people”. Matthew says that Jesus went to live in Capernaum (Mt 4, 13). He changed his residence. Capernaum was a small city on the crossroad between two important streets: the one coming from Asia Minor and was leading to Petra on the south of Transjordan, and the other one coming from the region of the two rivers: the Tigris and the Euphrates, and descended toward Egypt. The change toward Capernaum facilitated the contact with the people and the diffusion of the Good News.
• Luke 4, 32: Admiration of the people at the teaching of Jesus. The first thing that people perceive is that Jesus teaches in a different way. It is not so much the content that strikes them, but rather his way of teaching: “Jesus speaks with authority”. Mark adds that because of his different way of teaching; Jesus created a critical conscience among the people in regard to the religious authority of his time. The people perceived and compared: “He teaches with authority, unlike the Scribes” (Mk 1, 22.27). The Scribes taught quoting authority. Jesus does not quote any authority; rather he speaks starting from his experience of God and of his life.
• Luke 4, 33-35: Jesus fights against the power of evil. The first miracle is the expulsion of the devil. The power of evil took possession of persons, alienating them. Jesus restores the persons to be themselves again, giving them back the consciousness and liberty. He does this thanks to the force of his word: “Be quiet! Come out of him!” And on another occasion he says: “But if it is through the finger of God that I drive devils out, then the Kingdom of God has indeed caught you unawares” (Lk 11, 20). Today, also, many people live alienated from themselves, subjugated by the means of communication, by the propaganda of the government and of business. They live slaves of consumerism, oppressed by debts and threatened by creditors. People think that they do not live well if they do not have everything which the propaganda announces. It is not easy to expel this power which today, alienates many people, and return the persons to be themselves again.
• Luke 4, 36-37: The reaction of the people: he gives orders to the unclean spirits. Jesus not only has a diverse way of teaching the things of God, but another aspect which causes admiration in the people is his power over unclean spirits: “What is it in his words? He gives orders to unclean spirits with authority and power and they come out”. Jesus opens a new path so that the people can place themselves before God to pray and to receive the blessings promised to Abraham. Before, they had to purify themselves. There were many laws and norms which made the life of the people difficult and marginalized many persons who were considered impure. But now, purified by faith in Jesus, persons could once again place themselves before God and pray to him, without the need to have recourse to the complicated norms of purity which were frequently expensive.
4) Personal questions
• Jesus causes admiration and
astonishment among the people. Does the way of acting of our community cause
admiration among the people of the neighbourhood? What type of admiration?
• Jesus drives out the power of evil and restores the persons to be themselves again. Today many persons live alienated from everything and from all. How can we help them to recover and be themselves again?
• Jesus drives out the power of evil and restores the persons to be themselves again. Today many persons live alienated from everything and from all. How can we help them to recover and be themselves again?
5) Concluding Prayer
Yahweh is tenderness and pity,
slow to anger, full of faithful love.
Yahweh is generous to all,
his tenderness embraces all his creatures. (Ps 145,8-9)
slow to anger, full of faithful love.
Yahweh is generous to all,
his tenderness embraces all his creatures. (Ps 145,8-9)
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