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Thứ Ba, 6 tháng 3, 2018

WEDNESDAY OF THE THIRD WEEK OF LENT


Wednesday of the Third Week of Lent
Lectionary: 239

Reading 1DT 4:1, 5-9
Moses spoke to the people and said:
"Now, Israel, hear the statutes and decrees
which I am teaching you to observe,
that you may live, and may enter in and take possession of the land 
which the LORD, the God of your fathers, is giving you. 
Therefore, I teach you the statutes and decrees
as the LORD, my God, has commanded me,
that you may observe them in the land you are entering to occupy.
Observe them carefully,
for thus will you give evidence
of your wisdom and intelligence to the nations,
who will hear of all these statutes and say,
'This great nation is truly a wise and intelligent people.'
For what great nation is there
that has gods so close to it as the LORD, our God, is to us
whenever we call upon him?
Or what great nation has statutes and decrees
that are as just as this whole law
which I am setting before you today?

"However, take care and be earnestly on your guard
not to forget the things which your own eyes have seen,
nor let them slip from your memory as long as you live,
but teach them to your children and to your children's children."
Responsorial PsalmPS 147:12-13, 15-16, 19-20
R. (12a) Praise the Lord, Jerusalem.
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
R. Praise the Lord, Jerusalem.
He sends forth his command to the earth;
swiftly runs his word!
He spreads snow like wool;
frost he strews like ashes.
R. Praise the Lord, Jerusalem.
He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them.
R. Praise the Lord, Jerusalem.

Verse Before The GospelSEE JN 6:63C, 68C
Your words, Lord, are Spirit and life;
You have the words of everlasting life.

Gospel MT 5:17-19
Jesus said to his disciples:
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”


Meditation: "Whoever relaxes one of the commandments "
Do you view God's law negatively or positively? Jesus' attitude towards the law of God can be summed up in the great prayer of Psalm 119: "Oh, how I love your law! It is my meditation all the day." For the people of Israel the "law" could refer to the ten commandments or to the five Books of Moses, called the Pentateuch, which explain the commandments and ordinances of God for his people. The "law" also referred to the whole teaching or way of life which God gave to his people. The Jews in Jesus' time also used it as a description of the oral or scribal law. Needless to say, the scribes added many more things to the law than God intended. That is why Jesus often condemned the scribal law. It placed burdens on people which God had not intended. Jesus, however, made it very clear that the essence of God's law - his commandments and way of life, must be fulfilled.
Jesus taught reverence for God's law - reverence for God himself, for the Lord's Day, reverence or respect for parents, respect for life, for property, for another person's good name, respect for oneself and for one's neighbor lest wrong or hurtful desires master us. Reverence and respect for God's commandments teach us the way of love - love of God and love of neighbor.
The transforming work of the Holy Spirit
What is impossible to men and women is possible to God and those who put their faith and trust in God. Through the gift of the Holy Spirit the Lord transforms us and makes us like himself. We are a new creation in Christ (2 Corinthians 5:17) because "God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). God gives us the grace to love as he loves, to forgive as he forgives, to think as he thinks, and to act as he acts.
The Lord loves justice and goodness and he hates every form of wickedness and sin. He wants to set us free from our unruly desires and sinful habits, so that we can choose to live each day in the peace, joy, and righteousness of his Holy Spirit (Romans 14: 17). To renounce sin is to turn away from what is harmful and destructive for our minds and hearts, and our very lives. As his followers we must love and respect his commandments and hate every form of sin. Do you love and revere the commands of the Lord?
"Lord Jesus, grant this day, to direct and sanctify, to rule and govern our hearts and bodies, so that all our thoughts, words and deeds may be according to your Father's law and thus may we be saved and protected through your mighty help."
A Daily Quote for LentMaking daily progress towards God, by Augustine of Hippo, 354-430 A.D.
"As Christians, our task is to make daily progress toward God. Our pilgrimage on earth is a school in which God is the only teacher, and it demands good students, not ones who play truant. In this school we learn something every day. We learn something from the commandments, something from examples, and something from Sacraments. These things are remedies for our wounds and materials for our studies." (excerpt from Sermon 16A,1) 


WEDNESDAY, MARCH 7, MATTHEW 5:17-19
Lenten Weekday

(Deuteronomy 4:1, 5-9; Psalm 147)

KEY VERSE: "But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven" (v. 19b).
TO KNOW: Like Moses, Jesus taught his followers that the law of God had lasting validity and must be obeyed. Jesus emphasized the permanency of God's law by saying that not even smallest letter in the Hebrew alphabet (yod; in Greek iota) or the tiniest flourish of the pen would pass from the law until its fulfillment in the final age. Jesus' dispute with the religious leaders was not with the Mosaic Law itself, but with their legalistic interpretation. Jesus deepened the meaning of the law through his words and works. He said that those who taught others that justice and charity was the true purpose of God's law, and practiced it by loving God and one another, would inherit a place in God's kingdom. Those who willfully disregarded God's law would be excluded from God's reign.
TO LOVE: Do I give good example by my respect for God's law?
TO SERVE: Lord Jesus, help me to be guided by your law in all I do.

Optional Memorial of Saints Perpetua and Felicitas, martyrs

Vibia Perpetua was born to a noble pagan family. She was a convert, wife and mother. She was martyred March 7, 203 at Carthage with her maid, friend, and fellow convert Felicity. Perpetua, the aristocrat, and Felicitas, the slave-girl, met martyrdom hand in hand. A significant account of their last days was recorded:
The day of the martyrs' victory dawned. They marched from their cells into the amphitheater, as if into heaven, with cheerful looks and graceful bearing. If they trembled it was for joy and not for fear. Perpetua was the first to be thrown down, and she fell prostrate. She got up and, seeing that Felicity was prostrate, went over and reached out her hand to her and lifted her up. Both stood up together. Rousing herself as if from sleep (so deeply had she been in spiritual ecstasy), she began to look around. To everyone's amazement she said, "When are we going to be led to the beasts?" When she heard that it had already happened she did not at first believe it until she saw the marks of violence on her body and her clothing. The people, however, had demanded that the martyrs be led to the middle of the amphitheater. They wanted to see the sword thrust into the bodies of the victims, so that their eyes might share in the slaughter. Without being asked they went where the people wanted them to go; but first they kissed one another, to complete their witness with the customary kiss of peace.



Wednesday 7 March 2018

SS Perpetua and Felicity
Deuteronomy 4:1, 5-9. Psalm 147:12-13, 15-16, 19-20. Matthew 5:17-19.
Praise the Lord, Jerusalem—Psalm 147:12-13, 15-16, 19-20. 
Those who keep the commandments will be counted great in the kingdom of heaven.
The readings today encourage us to live life according to God’s will. Sr Thea Bowman, an African-American Franciscan, died of cancer aged 53 in 1990. Her initial prayer was for ‘God’s perfect will’. As the disease progressed, her prayer evolved into ‘Lord, let me live until I die.’ She said, ‘I don’t make sense of suffering. I try to make sense of life … I try each day to see God’s will’.
When asked what it meant to be black and Catholic, she replied, ‘It means that I come to my church fully functioning. I bring myself—all that I am, all that I have, all that I hope to become.’ During this Lenten season, may we pray for God’s perfect will, that we come fully functioning, ready to live until we die.


Saints Perpetua and Felicity
Saint of the Day for March 7
(d. 203)


Saints Perpetua and Felicity’s Story
“When my father in his affection for me was trying to turn me from my purpose by arguments and thus weaken my faith, I said to him, ‘Do you see this vessel—waterpot or whatever it may be? Can it be called by any other name than what it is?’ ‘No,’ he replied. ‘So also I cannot call myself by any other name than what I am—a Christian.’”
So writes Perpetua: young, beautiful, well-educated, a noblewoman of Carthage in North Africa, mother of an infant son and chronicler of the persecution of the Christians by Emperor Septimius Severus.
Perpetua’s mother was a Christian and her father a pagan. He continually pleaded with her to deny her faith. She refused and was imprisoned at 22.
In her diary, Perpetua describes her period of captivity: “What a day of horror! Terrible heat, owing to the crowds! Rough treatment by the soldiers! To crown all, I was tormented with anxiety for my baby…. Such anxieties I suffered for many days, but I obtained leave for my baby to remain in the prison with me, and being relieved of my trouble and anxiety for him, I at once recovered my health, and my prison became a palace to me and I would rather have been there than anywhere else.”
Despite threats of persecution and death, Perpetua, Felicity–a slavewoman and expectant mother–and three companions, Revocatus, Secundulus and Saturninus, refused to renounce their Christian faith. For their unwillingness, all were sent to the public games in the amphitheater. There Perpetua and Felicity were beheaded, and the others killed by beasts.
Felicity gave birth to a girl a few days before the games commenced.
Perpetua’s record of her trial and imprisonment ends the day before the games. “Of what was done in the games themselves, let him write who will.” The diary was finished by an eyewitness.

Reflection
Persecution for religious beliefs is not confined to Christians in ancient times. Consider Anne Frank, the Jewish girl who with her family, was forced into hiding and later died in Bergen-Belsen, one of Hitler’s death camps during World War II. Anne, like Perpetua and Felicity, endured hardship and suffering and finally death because she committed herself to God. In her diary, Anne writes, “It’s twice as hard for us young ones to hold our ground, and maintain our opinions, in a time when all ideals are being shattered and destroyed, when people are showing their worst side, and do not know whether to believe in truth and right and God.”

Saint Felicity is the Patron Saint of:
Widows
Mothers of Deceased Sons


LECTIO DIVINA: MATTHEW 5,17-19
Lectio Divina: 
 Wednesday, March 7, 2018
Season of Lent

1) OPENING PRAYER
Lord our God,
Your prophets remind us
in season and out of season
of our responsibilities toward You
and toward the world of people.
When they disturb and upset us,
let it be a holy disturbance
that makes us restless, eager to do Your will
and to bring justice and love around us.
We ask You this through Christ our Lord.
2) GOSPEL READING - MATTHEW 5:17-19
Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the Kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven.”
3) REFLECTION
• Today’s Gospel (Mt 5:17-19) teaches how to observe the law of God in its complete fulfillment (Mt 5:17-19). Matthew writes in order to help the communities of converted Jews overcome the criticism of the brothers of their own race who accused them, saying, “You are unfaithful to the Law of Moses.” Jesus Himself had been accused of infidelity to the Law of God. Matthew has Jesus’ clarifying response to His accusers. Thus, Matthew sheds some light to help the communities solve their problems.
• Using images of daily life, with simple and direct words, Jesus had said that the mission of the community, its reason for being, is that of being salt and light! He had given some advice regarding each one of the two images. Then follow the brief verses of today’s Gospel.
• Matthew 5:17-18: Not one dot, nor one stroke is to disappear from the Law. There were several different tendencies in the first Christian communities. Some thought that it was not necessary to observe the laws of the Old Testament, because we are saved by faith in Jesus and not by the observance of the Law (Rm 3:21-26). Others accepted Jesus, the Messiah, but they did not accept the liberty of spirit with which some of the communities lived the message of Jesus. They thought that, being Jews, they had to continue to observe the laws of the Old Testament (Acts 15:1,5). But there were Christians who lived so fully in the freedom of the Spirit, who no longer looked at the life of Jesus of Nazareth, nor to the Old Testament that they even went so far as to say, “Anathema Jesus!” (1 Cor 12:3). Observing these tensions, Matthew tries to find some balance between both extremes. The community should be a place where the balance can be attained and lived. Jesus’ answer to those who criticized Him continued to be relevant for the communities: “I have not come to abolish the law, but to complete it!” The communities could not be against the Law, nor could they close  themselves off in the observance of the Law. Like Jesus, they should advance and show in practice, the objective thst the Law wanted to attain in people’s lives, that is, in the perfect practice of love.
• Matthew 5:17-18: Not one dot or stroke will disappear from the Law. It is for those who wanted to get rid of the law altogether that Matthew recalls the other parable of Jesus: “Anyone who breaks even one of the least of these commandments and teaches others to do the same will be considered the least in the Kingdom of Heaven; but the person who keeps them and teaches them will be considered great in the Kingdom of Heaven.” The great concern in Matthew’s Gospel is to show that the Old Testament, Jesus of Nazareth, and the life in the Spirit cannot be separated. The three of them form part of the same and unique plan of God and communicate to us the certainty of faith: The God of Abraham and of Sarah is present in the midst of the community by faith in Jesus of Nazareth who sends us His Spirit.
4) PERSONAL QUESTIONS
• How do I see and live God’s law: as a freedom to do anything I please, as an imposition which restricts me, or as a guide to grow in love?
• What can we do today for our brothers and sisters who consider all of this type of discussion as obsolete and not relevant?
• How does this view of the Law and the Commandments affect me? As a line which defines sin, as rules to avoid vice, or as a guide in attaining virtue?
5) CONCLUDING PRAYER
Praise Yahweh, Jerusalem,
Zion, praise your God.
For He gives strength to the bars of your gates,
He blesses your children within you. (Ps 145:12-13)




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