Document on Human Fraternity for
world peace and living together: Full text
 |
| Pope Francis and Ahmed el-Tayeb sign the Document on Human Fraternity (Vatican Media) |
Pope Francis and the Grand Imam of Al-Azhar, Ahmed el-Tayeb,
sign a Document on Human Fraternity for World Peace and Living Together, during
a Global Conference on the topic in Abu Dhabi. The official English-language
text of the Document is below:
INTRODUCTION
Faith leads a believer to see in the other a brother or
sister to be supported and loved. Through faith in God, who has created the
universe, creatures and all human beings (equal on account of his mercy),
believers are called to express this human fraternity by safeguarding creation
and the entire universe and supporting all persons, especially the poorest and
those most in need.
This transcendental value served as the starting point for
several meetings characterized by a friendly and fraternal atmosphere where we
shared the joys, sorrows and problems of our contemporary world. We did this by
considering scientific and technical progress, therapeutic achievements, the
digital era, the mass media and communications. We reflected also on the level
of poverty, conflict and suffering of so many brothers and sisters in different
parts of the world as a consequence of the arms race, social injustice,
corruption, inequality, moral decline, terrorism, discrimination, extremism and
many other causes.
From our fraternal and open discussions, and from the
meeting that expressed profound hope in a bright future for all human beings,
the idea of this Document on Human Fraternity was conceived.
It is a text that has been given honest and serious thought so as to be a joint
declaration of good and heartfelt aspirations. It is a document that invites
all persons who have faith in God and faith in human fraternity to
unite and work together so that it may serve as a guide for future generations
to advance a culture of mutual respect in the awareness of the great divine
grace that makes all human beings brothers and sisters.
DOCUMENT
In the name of God who has created all human beings equal in
rights, duties and dignity, and who has called them to live together as
brothers and sisters, to fill the earth and make known the values of goodness,
love and peace;
In the name of innocent human life that God has forbidden to
kill, affirming that whoever kills a person is like one who kills the whole of
humanity, and that whoever saves a person is like one who saves the whole of
humanity;
In the name of the poor, the destitute, the marginalized and
those most in need whom God has commanded us to help as a duty required of all
persons, especially the wealthy and of means;
In the name of orphans, widows, refugees and those exiled
from their homes and their countries; in the name of all victims of wars,
persecution and injustice; in the name of the weak, those who live in fear,
prisoners of war and those tortured in any part of the world, without
distinction;
In the name of peoples who have lost their security, peace,
and the possibility of living together, becoming victims of destruction,
calamity and war;
In the name of human fraternity that
embraces all human beings, unites them and renders them equal;
In the name of this fraternity torn apart
by policies of extremism and division, by systems of unrestrained profit or by
hateful ideological tendencies that manipulate the actions and the future of
men and women;
In the name of freedom, that God has given to all human
beings creating them free and distinguishing them by this gift;
In the name of justice and mercy, the foundations of
prosperity and the cornerstone of faith;
In the name of all persons of good will present in every
part of the world;
In the name of God and of everything stated thus far;
Al-Azhar al-Sharif and the Muslims of the East and West, together with the
Catholic Church and the Catholics of the East and West, declare the adoption of
a culture of dialogue as the path; mutual cooperation as the code of conduct;
reciprocal understanding as the method and standard.
We, who believe in God and in the final meeting with Him and
His judgment, on the basis of our religious and moral responsibility, and
through this Document, call upon ourselves, upon the leaders of the world as
well as the architects of international policy and world economy, to work
strenuously to spread the culture of tolerance and of living together in peace;
to intervene at the earliest opportunity to stop the shedding of innocent blood
and bring an end to wars, conflicts, environmental decay and the moral and
cultural decline that the world is presently experiencing.
We call upon intellectuals, philosophers, religious figures,
artists, media professionals and men and women of culture in every part of the
world, to rediscover the values of peace, justice, goodness, beauty, human
fraternity and coexistence in order to confirm the importance of these values
as anchors of salvation for all, and to promote them everywhere.
This Declaration, setting out from a profound consideration
of our contemporary reality, valuing its successes and in solidarity with its
suffering, disasters and calamities, believes firmly that among the most
important causes of the crises of the modern world are a desensitized human
conscience, a distancing from religious values and a prevailing individualism
accompanied by materialistic philosophies that deify the human person and
introduce worldly and material values in place of supreme and transcendental
principles.
While recognizing the positive steps taken by our modern
civilization in the fields of science, technology, medicine, industry and
welfare, especially in developed countries, we wish to emphasize that,
associated with such historic advancements, great and valued as they are, there
exists both a moral deterioration that influences international action and a
weakening of spiritual values and responsibility. All this contributes to a
general feeling of frustration, isolation and desperation leading many to fall
either into a vortex of atheistic, agnostic or religious extremism, or into
blind and fanatic extremism, which ultimately encourage forms of dependency and
individual or collective self-destruction.
History shows that religious extremism, national extremism
and also intolerance have produced in the world, be it in the East or West,
what might be referred to as signs of a “third world war being fought
piecemeal”. In several parts of the world and in many tragic circumstances
these signs have begun to be painfully apparent, as in those situations where
the precise number of victims, widows and orphans is unknown. We see, in
addition, other regions preparing to become theatres of new conflicts, with
outbreaks of tension and a build-up of arms and ammunition, and all this in a
global context overshadowed by uncertainty, disillusionment, fear of the
future, and controlled by narrow-minded economic interests.
We likewise affirm that major political crises, situations
of injustice and lack of equitable distribution of natural resources – which
only a rich minority benefit from, to the detriment of the majority of the
peoples of the earth – have generated, and continue to generate, vast numbers
of poor, infirm and deceased persons. This leads to catastrophic crises that
various countries have fallen victim to despite their natural resources and the
resourcefulness of young people which characterize these nations. In the face
of such crises that result in the deaths of millions of children – wasted away
from poverty and hunger – there is an unacceptable silence on the international
level.
It is clear in this context how the family as the
fundamental nucleus of society and humanity is essential in bringing children
into the world, raising them, educating them, and providing them with solid
moral formation and domestic security. To attack the institution of the family,
to regard it with contempt or to doubt its important role, is one of the most
threatening evils of our era.
We affirm also the importance of awakening religious
awareness and the need to revive this awareness in the hearts of new
generations through sound education and an adherence to moral values and
upright religious teachings. In this way we can confront tendencies that are
individualistic, selfish, conflicting, and also address radicalism and blind
extremism in all its forms and expressions.
The first and most important aim of religions is to believe
in God, to honour Him and to invite all men and women to believe that this
universe depends on a God who governs it. He is the Creator who has formed us
with His divine wisdom and has granted us the gift of life to protect it. It is
a gift that no one has the right to take away, threaten or manipulate to suit
oneself. Indeed, everyone must safeguard this gift of life from its beginning
up to its natural end. We therefore condemn all those practices that are a
threat to life such as genocide, acts of terrorism, forced displacement, human
trafficking, abortion and euthanasia. We likewise condemn the policies that
promote these practices.
Moreover, we resolutely declare that religions must never
incite war, hateful attitudes, hostility and extremism, nor must they incite
violence or the shedding of blood. These tragic realities are the consequence
of a deviation from religious teachings. They result from a political
manipulation of religions and from interpretations made by religious groups
who, in the course of history, have taken advantage of the power of religious
sentiment in the hearts of men and women in order to make them act in a way
that has nothing to do with the truth of religion. This is done for the purpose
of achieving objectives that are political, economic, worldly and
short-sighted. We thus call upon all concerned to stop using religions to
incite hatred, violence, extremism and blind fanaticism, and to refrain from
using the name of God to justify acts of murder, exile, terrorism and
oppression. We ask this on the basis of our common belief in God who did not
create men and women to be killed or to fight one another, nor to be tortured
or humiliated in their lives and circumstances. God, the Almighty, has no need
to be defended by anyone and does not want His name to be used to terrorize
people.
This Document, in accordance with previous International
Documents that have emphasized the importance of the role of
religions in the construction of world peace, upholds the following:
· The firm
conviction that authentic teachings of religions invite us to remain rooted in
the values of peace; to defend the values of mutual understanding, human
fraternity and harmonious coexistence; to re-establish wisdom, justice
and love; and to reawaken religious awareness among young people so that future
generations may be protected from the realm of materialistic thinking and from
dangerous policies of unbridled greed and indifference that are based on the
law of force and not on the force of law;
· Freedom is a
right of every person: each individual enjoys the freedom of belief, thought,
expression and action. The pluralism and the diversity of religions, colour,
sex, race and language are willed by God in His wisdom, through which He
created human beings. This divine wisdom is the source from which the right to
freedom of belief and the freedom to be different derives. Therefore, the fact
that people are forced to adhere to a certain religion or culture must be
rejected, as too the imposition of a cultural way of life that others do not
accept;
· Justice based on
mercy is the path to follow in order to achieve a dignified life to which every
human being has a right;
· Dialogue,
understanding and the widespread promotion of a culture of tolerance,
acceptance of others and of living together peacefully would contribute
significantly to reducing many economic, social, political and environmental
problems that weigh so heavily on a large part of humanity;
· Dialogue among
believers means coming together in the vast space of spiritual, human and
shared social values and, from here, transmitting the highest moral virtues
that religions aim for. It also means avoiding unproductive discussions;
· The protection
of places of worship – synagogues, churches and mosques – is a duty guaranteed
by religions, human values, laws and international agreements. Every attempt to
attack places of worship or threaten them by violent assaults, bombings or
destruction, is a deviation from the teachings of religions as well as a clear
violation of international law;
· Terrorism is
deplorable and threatens the security of people, be they in the East or the
West, the North or the South, and disseminates panic, terror and pessimism, but
this is not due to religion, even when terrorists instrumentalize it. It is due,
rather, to an accumulation of incorrect interpretations of religious texts and
to policies linked to hunger, poverty, injustice, oppression and pride. This is
why it is so necessary to stop supporting terrorist movements fuelled by
financing, the provision of weapons and strategy, and by attempts to justify
these movements even using the media. All these must be regarded as
international crimes that threaten security and world peace. Such terrorism
must be condemned in all its forms and expressions;
· The concept
of citizenship is based on the equality of rights and duties,
under which all enjoy justice. It is therefore crucial to establish in our
societies the concept of full citizenship and reject the
discriminatory use of the term minorities which engenders
feelings of isolation and inferiority. Its misuse paves the way for hostility
and discord; it undoes any successes and takes away the religious and civil
rights of some citizens who are thus discriminated against;
· Good relations
between East and West are indisputably necessary for both. They must not be
neglected, so that each can be enriched by the other’s culture through fruitful
exchange and dialogue. The West can discover in the East remedies for those spiritual
and religious maladies that are caused by a prevailing materialism. And the
East can find in the West many elements that can help free it from weakness,
division, conflict and scientific, technical and cultural decline. It is
important to pay attention to religious, cultural and historical differences
that are a vital component in shaping the character, culture and civilization
of the East. It is likewise important to reinforce the bond of fundamental
human rights in order to help ensure a dignified life for all the men and women
of East and West, avoiding the politics of double standards;
· It is an
essential requirement to recognize the right of women to education and
employment, and to recognize their freedom to exercise their own political
rights. Moreover, efforts must be made to free women from historical and social
conditioning that runs contrary to the principles of their faith and dignity.
It is also necessary to protect women from sexual exploitation and from being
treated as merchandise or objects of pleasure or financial gain. Accordingly,
an end must be brought to all those inhuman and vulgar practices that denigrate
the dignity of women. Efforts must be made to modify those laws that prevent
women from fully enjoying their rights;
· The protection
of the fundamental rights of children to grow up in a family environment, to
receive nutrition, education and support, are duties of the family and society.
Such duties must be guaranteed and protected so that they are not overlooked or
denied to any child in any part of the world. All those practices that violate
the dignity and rights of children must be denounced. It is equally important
to be vigilant against the dangers that they are exposed to, particularly in
the digital world, and to consider as a crime the trafficking of their
innocence and all violations of their youth;
· The protection
of the rights of the elderly, the weak, the disabled, and the oppressed is a
religious and social obligation that must be guaranteed and defended through
strict legislation and the implementation of the relevant international
agreements.
To this end, by mutual cooperation, the Catholic Church and
Al-Azhar announce and pledge to convey this Document to authorities,
influential leaders, persons of religion all over the world, appropriate
regional and international organizations, organizations within civil society,
religious institutions and leading thinkers. They further pledge to make known
the principles contained in this Declaration at all regional and international
levels, while requesting that these principles be translated into policies,
decisions, legislative texts, courses of study and materials to be circulated.
Al-Azhar and the Catholic Church ask that this Document
become the object of research and reflection in all schools, universities and
institutes of formation, thus helping to educate new generations to bring
goodness and peace to others, and to be defenders everywhere of the rights of
the oppressed and of the least of our brothers and sisters.
In conclusion, our aspiration is that:
this Declaration may constitute an invitation to
reconciliation and fraternity among all believers, indeed among believers and
non-believers, and among all people of good will;
this Declaration may be an appeal to every upright
conscience that rejects deplorable violence and blind extremism; an appeal to
those who cherish the values of tolerance and fraternity that are promoted and
encouraged by religions;
this Declaration may be a witness to the greatness of faith
in God that unites divided hearts and elevates the human soul;
this Declaration may be a sign of the closeness between East
and West, between North and South, and between all who believe that God has
created us to understand one another, cooperate with one another and live as
brothers and sisters who love one another.
This is what we hope and seek to achieve with the aim of
finding a universal peace that all can enjoy in this life.
Abu Dhabi, 4 february 2019
Không có nhận xét nào:
Đăng nhận xét