Trang

Chủ Nhật, 24 tháng 5, 2020

MAY 25, 2020 : MONDAY OF THE SEVENTH WEEK OF EASTER


Monday of the Seventh Week of Easter
Lectionary: 297

Reading 1ACTS 19:1-8
While Apollos was in Corinth,
Paul traveled through the interior of the country
and down to Ephesus where he found some disciples.
He said to them,
“Did you receive the Holy Spirit when you became believers?”
They answered him,
“We have never even heard that there is a Holy Spirit.”
He said, “How were you baptized?”
They replied, “With the baptism of John.”
Paul then said, “John baptized with a baptism of repentance,
telling the people to believe in the one who was to come after him,
that is, in Jesus.”
When they heard this,
they were baptized in the name of the Lord Jesus.
And when Paul laid his hands on them,
the Holy Spirit came upon them,
and they spoke in tongues and prophesied.
Altogether there were about twelve men.
He entered the synagogue, and for three months debated boldly
with persuasive arguments about the Kingdom of God.
Responsorial Psalm68:2-3AB, 4-5ACD, 6-7AB
R.    (33a)  Sing to God, O kingdoms of the earth.
or:
R.    Alleluia.
God arises; his enemies are scattered,
and those who hate him flee before him.
As smoke is driven away, so are they driven;
as wax melts before the fire.
R.    Sing to God, O kingdoms of the earth.
or:
R.    Alleluia.
But the just rejoice and exult before God;
they are glad and rejoice.
Sing to God, chant praise to his name;
whose name is the LORD.
R.    Sing to God, O kingdoms of the earth.
or:
R.    Alleluia.
The father of orphans and the defender of widows
is God in his holy dwelling.
God gives a home to the forsaken;
he leads forth prisoners to prosperity.
R.    Sing to God, O kingdoms of the earth.
or:
R.    Alleluia.
AlleluiaCOL 3:1
R. Alleluia, alleluia.
If then you were raised with Christ,
seek what is above,
where Christ is seated at the right hand of God.
R. Alleluia, alleluia.
The disciples said to Jesus,
“Now you are talking plainly, and not in any figure of speech.
Now we realize that you know everything
and that you do not need to have anyone question you.
Because of this we believe that you came from God.”
Jesus answered them, “Do you believe now?
Behold, the hour is coming and has arrived
when each of you will be scattered to his own home
and you will leave me alone.
But I am not alone, because the Father is with me.
I have told you this so that you might have peace in me.
In the world you will have trouble,
but take courage, I have conquered the world.”
For the readings of the Optional Memorial of Saint Bede the Venerable, please go here.
For the readings of the Optional Memorial of Saint Gregory VII, please go here.
For the readings of the Optional Memorial of Saint Mary Magdalene de' Pazzi, please go here.



Meditation: Peace in overcoming the world"
How did the disciples come to believe that Jesus is truly the Son of God sent from the eternal Father in heaven? When Jesus taught his disciples he often spoke in parables - using short stories and vivid images which expressed in picture language what God's kingdom is like and how God's power can change and transform our lives to be like him. These stories were intended to make his disciples reflect and think through the inner spiritual truths he wanted them to understand and accept.
The Lord Jesus gives hope and strength to those who believe in him and trust in his word
Now Jesus begins to speak more plainly to the disciples about the mission and purpose for which he was sent into the world - not to condemn the world but through love to redeem it (John 3:16). The disciples professed their belief in Jesus that he truly came from God and taught as one who possessed full knowledge of God. Jesus' response showed that he fully knew and understood them very well. Jesus could read their hearts like an open book. He knew their weaknesses as well as their strengths.
Where do you place your trust and confidence?
In spite of their confident faith, Jesus warned his disciples that they would be put to the test and would fail. He knew they would desert him in his hour of trial when he would be arrested and condemned to death on the cross. Such knowledge of their faltering loyalty could have easily led to bitterness and rejection on his part. Jesus met the injury of betrayal and abandonment with supreme love and earnest prayer for his disciples (Luke 22:32; John 17:15). "He loved them to the very end" (John 13:1) - even when they had left him to die alone on the cross.
God's peace dwells with those who trust in him alone
Jesus reassures them of his peace, unfailing love, and victory over the world which is in opposition to God's reign. Jesus speaks the same reassuring words of enduring love, faithfulness, and victory to his followers today. "I will never fail you nor forsake you." While we may forget the Lord and fail him, he will never forget us nor fail to come to our aid. When you are put to the test do you seek the Lord Jesus and place your trust in his help and mercy?
The Holy Spirit fills us with expectant faith, persevering hope, and unfailing love
While we cannot avoid all pain and suffering which may come our way in this life, the Lord Jesus assures us that he has overcome the world and all that would seek to keep us from his saving help and healing presence. He promises to guide us safely through any trial or hardship we may have to undergo for his sake. The Lord Jesus gives us the gift of his Holy Spirit who strengthens us with faith, courage, and perseverance to stay the course which he has set for us. The Holy Spirit fills us with a living hope in the power of Christ's resurrection (1 Peter 1:3) and reassures our heart with a confident trust in God's abiding presence.
Nothing can separate us from the love of Christ and the victory he has won for us (Romans 8:35-39). The Holy Spirit gives us the strength and courage we need to overcome every adversity and to persevere with faith and hope in God. Do you believe in the power of Christ's love for you and in the victory he has won for you through his death and resurrection?
 "Lord Jesus, help me to trust in your unwavering love and saving help, especially when I meet adversities, trials, and temptations. Give me your peace when I am troubled and let me know the joy of your victory over sin and death."

Daily Quote from the early church fathersIn Christ we have peace, by Augustine of Hippo, 354-430 A.D.
"When [Jesus] says, 'These things have I spoken to you, that in me you might have peace,' he refers not only to what he has just said but also to what he had said all along, either from the time that he first had disciples, or since the supper, when he began this long and wonderful discourse... He declares this to be the object of his whole discourse, that is, that in him they might have peace. And this peace will have no end but is itself the end of every godly action and intention." (excerpt from TRACTATES ON THE GOSPEL OF JOHN 104.1.15)


MONDAY, MAY 25, JOHN 16:29-33
EASTER WEEKDAY

(Acts 19:1-8, Psalm 68)

KEY VERSE: "In the world you will have trouble, but take courage, I have conquered the world" (v.33).
TO KNOW: Before Jesus ascended to his Father, he prepared his followers to face his final "hour" in which he would suffer and die. His disciples naively assumed that they had complete faith in Jesus; however, he forewarned them that when the time came for his passion, they would all fail him. They would scatter like frightened sheep who had lost their shepherd (Zec 13:7). In his agony, Jesus would feel as though even his Father had abandoned him (Mk 15:34). Yet Jesus and his Father could never be separated; He and the Father are one. Jesus told his disciples that they should not despair but have confidence in his presence. Although they would suffer greatly in the world, they must take heart. In Jesus' resurrection, he would be victorious over all evil.
TO LOVE: Do I need to console someone who feels they have failed the Lord?
TO SERVE: Risen Lord, help the Church to have faith in times of adversity.

Optional Memorial of Saint Bede the Venerable

Bede was born around the time England was Christianized. Raised from age seven in the abbey of Saints Peter and Paul at Wearmouth-Jarrow, Bede lived there his whole life. A Benedictine monk, Bede was the most learned man of his day, and his writings began the idea of using the Latin phrase: Anno Domini (“in the year of the Lord”—the year Jesus was born). He was a teacher and author, writing about history, mathematics, music, astronomy, poetry, grammar, philosophy, homiletics, the Saints, and a Bible commentary. The central theme of Bede's Historia Ecclesiastica was of the Church using the power of its spiritual, doctrinal, and cultural unity to stamp out violence and barbarism. Our knowledge of England before the 8th century is mainly the result of Bede's writing. He was declared a Doctor of the Church on 13 November 1899 by Pope Leo XIII.



Optional Memorial of Saint Gregory VII, pope

One of the great reforming popes, Gregory VII took the throne of the papacy in 1073. At that time, a corrupt clergy threatened to destroy faith in the Church. Pope Gregory suspended all clerics who had purchased their position, and ordered the return of all church property (simony). The corrupt clergy rebelled; The Emperor, Henry IV, who promised to support him, broke his promise, and promoted the rebels. Pope Gregory responded by excommunicating anyone involved in lay investiture, the appointment of religious officials (commonly bishops) by secular subjects (commonly kings or nobles). Pope Gregory summoned Henry to Rome, but the emperor's supporters drove the pope into exile. Henry installed the anti-pope Guibert of RavennaPope Gregory retreated to Salerno where he spent the remainder of his papacy until his death in 1085.



Optional Memorial of Saint Mary Magdalene de'Pazzi

Born in Florence in 1566, Catherine de'Pazzi was sent to a convent at age 14, but was brought home by her family who opposed her religious vocation and wanted her to marry well. They eventually gave in to her desires. She wanted to enter a contemplative monastery of the Carmelite Order at age 16, taking the name Sister Mary Magdalene. She entered the monastery of St. Mary's of the Angels because the nuns took daily Communion, which was unusual at the time. A mystic, she led a hidden life of prayer and self-denial, praying particularly for the renewal of the Church and encouraging the sisters in holiness. Her life was marked by many extraordinary graces. She was canonized in 1669 by Pope Clement IX.


Monday 25 May 2020

Our Lady, Help of Christians
Ecclesiasticus 4:12-21. Blessed be the name of the Lord for ever – Psalm 112(113):1-8. 1 Corinthians 1:18-25. John 19:25-27.
‘Here is your mother.’
While dying, Jesus calls the beloved disciple to become a son to his mother Mary. In so doing, he calls Mary to widen the reach of her love, compassion and care. Our church considers this passage as ushering in Mary’s place as ‘mother of the church’ and ‘our mother.’ Today, we celebrate ‘Our Lady, Help of Christians’.
We call on her help when we pray the ‘Hail Mary’ and affirm ‘The Lord is with thee’ (Luke 1:28). At some basic level, Mary helps us to realise that this is true of our own lives too. Mary invites us to attend to her son’s presence with us. Like her we can ‘treasure’ our experience of Jesus (Luke 2:51). Let’s ask for the grace that one day we will be able to give thanks with her, declaring ‘the Mighty One has done great things for me’ (Luke 1:46-56).



Saint Bede the Venerable
Saint of the Day for May 25
(c. 672 – May 25, 735)


Saint Bede the Venerable’s Story
Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches.
At an early age, Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks, produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and especially, holy Scripture.
From the time of his ordination to the priesthood at 30—he had been ordained a deacon at 19—till his death, Bede was ever occupied with learning, writing, and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible.
His Ecclesiastical History of the English People is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.
Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery until his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.”

Reflection
Though his History is the greatest legacy Bede has left us, his work in all the sciences, especially in Scripture, should not be overlooked. During his last Lent, Bede worked on a translation of the Gospel of Saint John into English, completing it the day he died. But of this work “to break the word to the poor and unlearned” nothing remains today.

Saint Bede the Venerable is the Patron Saint of:
Scholars


Lectio Divina: John 16:29-33
Lectio Divina
Monday, May 25, 2020
1) Opening prayer

Lord our God,
when Your Son Jesus had to pass through trials,
He knew that you were with Him
and He committed Himself into Your hands.
In this way He brought peace to people.
As people baptized into His name,
let Your Spirit help us to be brave
when suffering and difficulties come our way,
that, like Your Son and with Him,
we may overcome evil in ourselves
and in the world.
May our pains give birth
to love and peace and hope for others.
We ask You this through Christ our Lord.
2) Gospel Reading - John 16:29-33
The disciples said to Jesus, "Now you are talking plainly, and not in any figure of speech. Now we realize that you know everything and that you do not need to have anyone question you. Because of this we believe that you came from God." Jesus answered them, "Do you believe now? Behold, the hour is coming and has arrived when each of you will be scattered to his own home and you will leave me alone. But I am not alone, because the Father is with me. I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world."
3) Reflection
• The context of today’s Gospel continues to be the environment of the Last Supper, an environment of fraternity and of farewell, of sadness and expectation, which mirrors the situation in the communities of Asia Minor at the end of the first century. In order to be able to understand the Gospels well, we can never forget that they give the words of Jesus not as if they had been recorded on a CD to transmit them literally. The Gospels are pastoral writings which seek to embody and update the words of Jesus in the new situations in which the communities find themselves in the second half of the first century in Galilee (Matthew), in Greece (Luke), in Italy (Mark) and in Asia Minor (John). In the Gospel of John, the words and the questions of the disciples are not only those of the disciples. In fact, they reveal the questions and problems of the communities. They are the mirror in which the communities of that time, as well as those of today, are recognized with their sadness and their anguish, with their joys and their hopes. They find light and strength in the answers of Jesus.
• John 16:29-30: ‘Now, you are speaking plainly." Jesus had told His disciples, ‘The Father Himself loves you, because you have loved Me, and you have believed that I come from God. I came from the Father and have come into the world and now I am leaving the world to go to the Father (Jn 16:29-30)."  Listening to this affirmation of Jesus, the disciples answered, "Now You are speaking plainly and not using veiled language. Now we see that You know everything and need not wait for questions to be put into words. Because of this we believe that You came from God". The disciples think that they have understood everything. Yes, truly they got a true light to clarify their problems,but it was still a very dim light. They got the seed, but at that moment, still did not know the tree. The light or the seed was the fundamental intuition of faith according to which Jesus is for us the revelation of God, who is Father: "Now we believe that you came from God." This was only the beginning, the seed. Jesus Himself was and continues to be the great parable, the revelation of God for us. God reaches us and reveals Himself to us,, but God does not enter into any representations. He exceeds all, goes beyond our representations and gives us the unexpected surprise, which sometimes is very painful.
• John 16:31-32: You are leaving Me alone and yet I am not alone because the Father is with Me. Jesus asks, "Do you believe at last?" He knows His disciples. He knows that there is still much lacking in their understanding of the mystery of God and of the Good News of God. He knows that in spite of their good will and in spite of the light that they have just received in that moment, they still have to face the unexpected and painful surprise of the passion and death of Jesus. The small light that they got is not sufficient to overcome the darkness of this crisis: "Behold, the time will come, indeed it has come already, when you are going to be scattered, each one going his own way and leaving Me alone; and yet I am not alone because the Father is with Me." This is the source of certitude of Jesus and through Jesus, this is and will be the source of certitude for all of us: The Father is with me! When Moses was sent to liberate the people from the oppression of the Egyptians, this being his mission, he received this certainty: “”Go! I am with you” Ex 3:12). The certainty of the liberating presence of God is expressed in the name that God assumes at the moment of the beginning of the Exodus and of the liberation of his people: JHWH, God with us: This is the name for all time (Ex 3:15).
• John 16:33: "Courage, I have conquered the world!" And now we have the last sentence pronounced by Jesus who anticipates victory and which will be a source of peace and of strength for the disciples of that time, as well as for all of us, up until now: "I have told you all this so that you may find peace in Me. In the world you will have hardship, but be courageous, I have conquered the world." With His sacrifice made out of love, Jesus conquers the world and Satan. His disciples are called to participate in the struggle and the victory. "To feel the courage which He gives is already to overcome the battle’. (L.A. Schokel)
4) For Personal Examination
• A small light helped the disciples to take a step farther, but it did not light the whole journey. Have you had a similar experience in your life?
• Courage, I have conquered the world! Has this saying of Jesus helped you some times in your life?
5) Concluding Prayer
Protect me, O God, in You is my refuge.
To Yahweh I say, "You are my Lord, I have no good apart from You.
My birthright, my cup is Yahweh;
You, You alone, hold my lot secure." (Ps 16:1-2,5)

Không có nhận xét nào:

Đăng nhận xét