February 18, 2012

Saturday of the Sixth Week in Ordinary Time 
Lectionary: 340

Reading 1 Jas 3:1-10

Not many of you should become teachers, my brothers and sisters,
for you realize that we will be judged more strictly,
for we all fall short in many respects.
If anyone does not fall short in speech, he is a perfect man,
able to bridle the whole body also.
If we put bits into the mouths of horses to make them obey us,
we also guide their whole bodies.
It is the same with ships:
even though they are so large and driven by fierce winds,
they are steered by a very small rudder
wherever the pilot's inclination wishes.
In the same way the tongue is a small member
and yet has great pretensions.

Consider how small a fire can set a huge forest ablaze.
The tongue is also a fire.
It exists among our members as a world of malice,
defiling the whole body
and setting the entire course of our lives on fire,
itself set on fire by Gehenna.
For every kind of beast and bird, of reptile and sea creature,
can be tamed and has been tamed by the human species,
but no man can tame the tongue.
It is a restless evil, full of deadly poison.
With it we bless the Lord and Father,
and with it we curse men
who are made in the likeness of God.
From the same mouth come blessing and cursing.
My brothers and sisters, this need not be so. 

Responsorial Psalm Ps 12:2-3, 4-5, 7-8

R. (8a) You will protect us, Lord.
Help, O LORD! for no one now is dutiful;
faithfulness has vanished from among the children of men.
Everyone speaks falsehood to his neighbor;
with smooth lips they speak, and double heart. 
R. You will protect us, Lord.
May the LORD destroy all smooth lips,
every boastful tongue,
Those who say, "We are heroes with our tongues;
our lips are our own; who is lord over us?" 
R. You will protect us, Lord.
The promises of the LORD are sure,
like tried silver, freed from dross, sevenfold refined.
You, O LORD, will keep us
and preserve us always from this generation. 
R. You will protect us, Lord.

Gospel Mk 9:2-13

Jesus took Peter, James, and John
and led them up a high mountain apart by themselves.
And he was transfigured before them,
and his clothes became dazzling white,
such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses,
and they were conversing with Jesus.
Then Peter said to Jesus in reply,
"Rabbi, it is good that we are here!
Let us make three tents:
one for you, one for Moses, and one for Elijah." 
He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them;
then from the cloud came a voice,
"This is my beloved Son. Listen to him."
Suddenly, looking around, the disciples no longer saw anyone
but Jesus alone with them.

As they were coming down from the mountain,
he charged them not to relate what they had seen to anyone,
except when the Son of Man had risen from the dead.
So they kept the matter to themselves,
questioning what rising from the dead meant.
Then they asked him,
"Why do the scribes say that Elijah must come first?"
He told them, "Elijah will indeed come first and restore all things,
yet how is it written regarding the Son of Man
that he must suffer greatly and be treated with contempt?
But I tell you that Elijah has come
and they did to him whatever they pleased,
as it is written of him."

Meditation: "This is my beloved Son; listen to him"

Are you prepared to see God's glory? God is eager to share his glory with us! We get a glimpse of this when the disciples see Jesus transfigured in glory on the mountain. [See With Jesus on the Mount of Transfiguration]  Mark's account tells us that Jesus' garments became glistening, intensely white. When Moses met with God on Mount Sinai the skin of his face shone because he had been talking with God (see Exodus 34:29). Paul says that the Israelites could not look at Moses' face because of its brightness (2 Corinthians 3:7). In this incident Jesus appeared in glory with Moses, the great lawgiver of Israel, and with Elijah, the greatest of the prophets, in the presence of three of his beloved apostles. What is the significance of this mysterious appearance? Jesus went to the mountain knowing full well what awaited him in Jerusalem — his betrayal, rejection and crucifixion. Jesus very likely discussed this momentous decision to go to the cross with Moses and Elijah. God the Father also spoke with Jesus and gave his approval: This is my beloved Son; listen to him. The cloud which overshadowed Jesus and his apostles fulfilled the dream of the Jews that when the Messiah came the cloud of God's presence would fill the temple again (see Exodus 16:10, 19:9, 33:9; 1 Kings 8:10; 2 Maccabees 2:8). The Lord wants to reveal his glory to all who earnestly seek him with faith.

Origen, the great 3rd century bible scholar, shows us how the transfiguration can change our lives: “When he is transfigured, his face also shines as the sun that he may be manifested to the children of light who have put off the works of darkness and put on the armor of light, and are no longer the children of darkness or night but have become the sons of day, and walk honestly as in the day. Being manifest, he will shine unto them not simply as the sun, but as demonstrated to be the sun of righteousness.”

Luke’s gospel tells us that while Jesus was transfigured, Peter, James, and John were asleep (Luke 9:32)! Upon awakening they discovered Jesus in glory along with Moses and Elijah. How much do we miss of God's glory and action because we are asleep spiritually?  There are many things which can keep our minds asleep to the things of God: Mental lethargy and the "unexamined life" can keep us from thinking things through and facing our doubts and questions. The life of ease can also hinder us from considering the challenging or disturbing demands of Christ.  Prejudice can make us blind to something new the Lord may have for us. Even sorrow can be a block until we can see past it to the glory of God. Are you spiritually awake? Peter, James, and John were privileged witnesses of the glory of Christ. We, too, as disciples of Christ are called to be witnesses of his glory. We all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit (2 Corinthians 3:18). The Lord wants to reveal his glory to us, his beloved disciples. Do you seek his presence with faith and reverence?

“Lord Jesus, keep me always alert and awake to you, to your word, your action, and your daily presence in my life. Let me see your glory.”

February 18
Blessed John of Fiesole
(c. 1400-1455)

The patron of Christian artists was born around 1400 in a village overlooking Florence. He took up painting as a young boy and studied under the watchful eye of a local painting master. He joined the Dominicans at about age 20, taking the name Fra Giovanni. He eventually came to be known as Fra Angelico, perhaps a tribute to his own angelic qualities or maybe the devotional tone of his works.

He continued to study painting and perfect his own techniques, which included broad-brush strokes, vivid colors and generous, lifelike figures. Michelangelo once said of Fra Angelico: “One has to believe that this good monk has visited paradise and been allowed to choose his models there.” Whatever his subject matter, Fra Angelico sought to generate feelings of religious devotion in response to his paintings. Among his most famous works are the Annunciation and Descent from the Cross as well as frescoes in the monastery of San Marco in Florence.
He also served in leadership positions within the Dominican Order. At one point Pope Eugenius approached him about serving as archbishop of Florence. Fra Angelico declined, preferring a simpler life. He died in 1455.