MAY 11, 2012 : FRIDAY OF THE FIFTH WEEK OF EASTER

Friday of the Fifth Week of Easter
Lectionary: 289

Reading 1 Acts 15:22-31

The Apostles and presbyters, in agreement with the whole Church,
decided to choose representatives
and to send them to Antioch with Paul and Barnabas.
The ones chosen were Judas, who was called Barsabbas,
and Silas, leaders among the brothers.
This is the letter delivered by them:
"The Apostles and the presbyters, your brothers,
to the brothers in Antioch, Syria, and Cilicia
of Gentile origin: greetings.
Since we have heard that some of our number
who went out without any mandate from us
have upset you with their teachings
and disturbed your peace of mind,
we have with one accord decided to choose representatives
and to send them to you along with our beloved Barnabas and Paul,
who have dedicated their lives to the name of our Lord Jesus Christ.
So we are sending Judas and Silas
who will also convey this same message by word of mouth:
'It is the decision of the Holy Spirit and of us
not to place on you any burden beyond these necessities,
namely, to abstain from meat sacrificed to idols,
from blood, from meats of strangled animals,
and from unlawful marriage.
If you keep free of these,
you will be doing what is right. Farewell.'"

And so they were sent on their journey.
Upon their arrival in Antioch
they called the assembly together and delivered the letter.
When the people read it, they were delighted with the exhortation.

Responsorial Psalm Ps 57:8-9, 10 And 12

R. (10a) I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
My heart is steadfast, O God; my heart is steadfast;
I will sing and chant praise.
Awake, O my soul; awake, lyre and harp!
I will wake the dawn.
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
I will give thanks to you among the peoples, O LORD,
I will chant your praise among the nations.
For your mercy towers to the heavens,
and your faithfulness to the skies.
Be exalted above the heavens, O God;
above all the earth be your glory!
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.

Gospel Jn 15:12-17

Jesus said to his disciples:
"This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one's life for one's friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another."

Meditation: "I have called you friends, for all that I have  heard from my Father I have made known to you"

What is the greatest act of love – of self-giving for the sake of another? Jesus defines friendship, the mutual bond of trust and affection between two or more people, as the willingness to give totally of oneself even to the point of dying for one's friends. How is such love possible or even desireable? God made us in love for love. That is our reason for being, our purpose for living, and our goal in dying. God is love and everything he does flows from his love for us. He loved us so much, some might even mistakenly say too much, by giving us the best of all gifts, the offering of his beloved Son who gave his life as the atoning sacrifice for our sins. God gave up his Son so that we might become his sons and daughters, his adopted children (Romans 8:14-17).

Paul the Apostle tells us that we can abound in hope because God's love has been poured into our hearts through the Holy Spirit which has been given us (Romans 5:5). God's love has power to transform and change us so that we can be like him – merciful, kind, gracious, and forgiving. In God's love we find the fulness of grace, peace, life and joy. That is why Jesus came to give us abundant life through the gift and working of the Holy Spirit. Jesus gave his disciples a new commandment – a new way of loving and serving one another. Jesus' love was wholly directed toward the good of others. He love them for their sake and for their welfare. That is why he layed down his own life for us to free us from sin, death, fear, and every thing that could hold us back from the love of God. We are to love others as Jesus has loved us. What is the essence of this new commandment? True love is sacrificial. It gives all to the beloved. It holds nothing back. It is wholly directed towards the good of another. There is no greater proof in love than the sacrifice of one's life for the sake of another. Jesus proved his love for his disciples by giving his life for them, even to death on the cross. We prove our love for God and for one another when we embrace the way of the cross. What is the cross in my life? When my will crosses with God's will, then God's will must be done. Do you know the joy and contentment of a life fully surrendered to God and consumed with his love?

Jesus called his disciples his friends. Jesus not only showed his disciples that he cared for them. He enjoyed their company. He ate with them, shared everything he had with them – even his most intimate thoughts. And he spent himself doing good for them. To know Jesus is to know God and to understand the love and friendship God offers each one of us. One of the special marks of favor shown in the scriptures is to be called the friend of God. Abraham is called the friend of God (Isaiah 41:8). God speaks with Moses as a man speaks with his friend (Exodus 33:11). Jesus, the Lord and Master, in turn, calls the disciples his friends rather than his servants. What does it mean to be a friend of God? Friendship with God certainly entails a loving relationship which goes beyond mere duty and obedience. Jesus' discourse on friendship and brotherly love echoes the words of Proverbs: A friend loves at all times; and a brother is born for adversity (Proverbs 17:17). The distinctive feature of Jesus' relationship with his disciples was his personal love for them. He loved his own to the end (John 13:1). His love was unconditional and wholly directed to the good of others. His love was also sacrificial. He gave the best he had and all that he had.  He gave his very life for those he loved in order to secure for them everlasting life with the Father.

True love is costly. Those who truly love give the best they can offer and are willing to sacrifice everything they has for the beloved. God willingly paid the price for our redemption – the sacrifice of his only begotten Son. That's the nature of true friendship and love – the willingness to give all for the beloved. True friends will lay down their lives for each other. Jesus tells us that he is our friend and he loves us whole-heartedly and unconditionally. He wants us to love one another just as he loves us, whole-heartedly and without reserve. His love fills our hearts and transforms our minds and frees us to give ourselves in loving service to others. If we open our hearts to his love and obey his command to love our neighbor, then we will bear much fruit in our lives, fruit that will last for eternity. Do you wish to be fruitful and to abound in the love of God?

"Teach us, good Lord, to serve you as you deserve, to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labor and not to ask for any reward, save that of knowing that we do your will; through Jesus Christ our Lord."  (Prayer of Ignatius Loyola)

(Don Schwager)

I will praise you among the nations, O Lord

One understanding of the church is that it is what we become through fidelity to Christ.

But what is fidelity to Christ? Today’s gospel reading spells it out in words we need to make part of our being as members of his community of faith. ‘Love one another as I have loved you’, Jesus commands. He assures us that this is the way to become his friends. He tells us that the measure of his friendship with us is that he would die for us. And he did.

Jesus also assures us that he has told us everything he has learned from his Father. He is able to give us his assurance because God, his father and ours, is love. This loving intimacy between Jesus and ourselves comes to us as a divine gift. It is the heart of our faith.

THOUGHT FOR TODAY

 LOVE AND GIVING
Some years ago, divers located a 400-year-old ship off the coast of Northern Ireland. Among the treasures found on the sunken ship was a man's wedding ring. When it was cleaned up, the divers noticed that it had an inscription on it. Engraved on the wide band was a hand holding a heart. Under the engraving was the inscription: 'I have nothing more to give you'.
From A Canopy of Stars: Some Reflections for the Journey by Fr Christopher Gleeson SJ [David Lovell Publishing 2003]

(Daily Prayer Online)

MINUTE MEDITATIONS 

Fruits of Perfection
The fruits of the Spirit are perfections that the Holy Spirit forms in us as the firstfruits of eternal glory. These are what allow us to have self-control, not only in areas of chastity but in other areas of our lives where we face weaknesses.
— from The Catholics Next Door

May 11
St. Ignatius of Laconi
(1701-1781)

Ignatius is another sainted begging brother.

He was the second of seven children of peasant parents in Sardinia. His path to the Franciscans was unusual. During a serious illness, Ignatius vowed to become a Capuchin if he recovered. He regained his health but ignored the promise. A riding accident prompted him to renew the pledge, which he acted on the second time; he was 20 then. Ignatius’s reputation for self-denial and charity led to his appointment as the official beggar for the friars in Cagliari. He fulfilled that task for 40 years; he was blind the last two years.
While on his rounds, Ignatius would instruct the children, visit the sick and urge sinners to repent. The people of Cagliari were inspired by his kindness and his faithfulness to his work. He was canonized in 1951.

Comment:

Why did the people of Cagliari support the friars? These followers of Francis worked hard but rarely at jobs that paid enough to live on. Under these conditions St. Francis allowed them to beg. The life of Ignatius reminds us that everything God considers worthwhile does not have a high-paying salary attached to it.

Quote:

"And I used to work with my hands, and I [still] desire to work; and I firmly wish that all my brothers give themselves to honest work. Let those who do not know how [to work] learn, not from desire of receiving wages for their work but as an example and in order to avoid idleness. And when we are not paid for our work, let us have recourse to the table of the Lord, seeking alms from door to door" (St. Francis, Testament).