Friday in the Octave of Easter
Lectionary: 265
John 21,1-14 |
Reading 1 Acts 4:1-12
After the crippled man had been cured,
while Peter and John were still speaking to the people,
the priests, the captain of the temple guard,
and the Sadducees confronted them,
disturbed that they were teaching the people
and proclaiming in Jesus the resurrection of the dead.
They laid hands on Peter and John
and put them in custody until the next day,
since it was already evening.
But many of those who heard the word came to believe
and the number of men grew to about five thousand.
On the next day, their leaders, elders, and scribes
were assembled inJerusalem ,
with Annas the high priest,
Caiaphas, John, Alexander,
and all who were of the high-priestly class.
They brought them into their presence and questioned them,
“By what power or by what name have you done this?”
Then Peter, filled with the Holy Spirit, answered them,
“Leaders of the people and elders:
If we are being examined today
about a good deed done to a cripple,
namely, by what means he was saved,
then all of you and all the people of Israel should know
that it was in the name of Jesus Christ the Nazorean
whom you crucified, whom God raised from the dead;
in his name this man stands before you healed.
He is the stone rejected by you, the builders,
which has become the cornerstone.
There is no salvation through anyone else,
nor is there any other name under heaven
given to the human race by which we are to be saved.”
while Peter and John were still speaking to the people,
the priests, the captain of the temple guard,
and the Sadducees confronted them,
disturbed that they were teaching the people
and proclaiming in Jesus the resurrection of the dead.
They laid hands on Peter and John
and put them in custody until the next day,
since it was already evening.
But many of those who heard the word came to believe
and the number of men grew to about five thousand.
On the next day, their leaders, elders, and scribes
were assembled in
Caiaphas, John, Alexander,
and all who were of the high-priestly class.
They brought them into their presence and questioned them,
“By what power or by what name have you done this?”
Then Peter, filled with the Holy Spirit, answered them,
“Leaders of the people and elders:
If we are being examined today
about a good deed done to a cripple,
namely, by what means he was saved,
then all of you and all the people of Israel should know
that it was in the name of Jesus Christ the Nazorean
whom you crucified, whom God raised from the dead;
in his name this man stands before you healed.
He is the stone rejected by you, the builders,
which has become the cornerstone.
There is no salvation through anyone else,
nor is there any other name under heaven
given to the human race by which we are to be saved.”
Responsorial Psalm Ps 118:1-2 and 4, 22-24, 25-27a
R. (22) The stone rejected by the builders has
become the cornerstone.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house ofIsrael
say,
“His mercy endures forever.”
Let those who fear the LORD say,
“His mercy endures forever.”
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
O LORD, grant salvation!
O LORD, grant prosperity!
Blessed is he who comes in the name of the LORD;
we bless you from the house of the LORD.
The LORD is God, and he has given us light.
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of
“His mercy endures forever.”
Let those who fear the LORD say,
“His mercy endures forever.”
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
O LORD, grant salvation!
O LORD, grant prosperity!
Blessed is he who comes in the name of the LORD;
we bless you from the house of the LORD.
The LORD is God, and he has given us light.
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
Gospel Jn 21:1-14
Jesus revealed himself again to his disciples at the Sea of Tiberias .
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana inGalilee ,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
Meditation:
"Jesus revealed himself again by the Sea of Tibe'ri -as"
Why didn’t the apostles immediately recognize the Lord when he greeted them
at the Skeptics who disbelieve the resurrection say the disciples only saw a vision of Jesus. The gospels, however, give us a vivid picture of the reality of the resurrection. Jesus went out of his way to offer his disciples various proofs of his resurrection – that he is real and true flesh, not just a spirit or ghost. In his third appearance to the apostles, after Jesus performed the miraculous catch of fish, he prepared a breakfast and ate with them. Peter’s prompt recognition of the Master and exclamation, It is the Lord! stands in sharp contrast to his previous denial of his Master during the night of arrest. The Lord Jesus reveals himself to each of us as we open our hearts to receive his word. Do you recognize the Lord's presence in your life and do you receive his word with faith?
"Lord Jesus, you are the Resurrection and the Life. Increase my faith in the power of your resurrection and in the truth that you are truly alive! May I never doubt your life-giving word nor stray from your presence."
Fire of Mercy, Fire of Love |
Friday in the Octave of Easter
|
John 21:1-14 Jesus revealed himself again to his disciples at the Introductory Prayer: Lord, you are the source of all life because you are life itself. Your resurrection gives me the hope of being raised from the dead to rejoice with you forever in heaven. I need to dwell more often on the good you have done for us and on your promises to those who put their trust in you. Thank you, Jesus, for taking up your life again and leading the way home to heaven. I love you, and I want to follow after you with all my heart. I want to cooperate more fully with you in bringing many others there with me. Petition: Lord, grant me the grace to seek your mercy and offer it to others. 1. I Am Going Fishing: In a meditation earlier this week we saw how the two apostles, Peter and John, entered into the tomb. Scripture notes that John believed, yet it is silent on the subject of Peter’s faith (cf. John 20:8). Peter had to resolve something in his life before his faith would completely commit him to Our Lord. Peter is mulling in his heart over his past infidelities. When men feel uncomfortable in situations, they tend to seek out familiar, daily securities that can restore their self-confidence and worth. For Peter, that security was fishing, and so he goes, inviting along the other apostles who had also abandoned Our Lord in his passion. Perhaps their own discomfort is why they so readily joined Peter…. Do I have the interior wherewithal to turn back to Our Lord when I have offended him? Do I have a spirit of reflection, humility and courage? 2. True Friends Bring Us Back to Our Lord: Perhaps John entered the boat with different intentions than did Peter and the rest of the disciples. Perhaps this fishing trip reminded him of the previous trip that brought Peter to repent and declare, "Depart from me, for I am a sinful man, O Lord" (cf. Luke 5:1-11). Acting on this inspiration, John may have entered the boat to stay close to Peter until an opportunity of reconciliation would arise. The opportunity came suddenly when John shouted out, "It is the Lord." John did not abandon Peter. Neither are we to abandon each other. We all have “baggage” in our lives. It’s comforting to have a friend who brings us back to the Lord. We also need to know how to approach others with humility and understanding to bring them back to the Lord. Am I friends to others like John was a friend to Peter? 3. From the Fire of Betrayal to the Fire of Mercy: As Peter arrived on shore he saw the charcoal fire. How it must have rekindled his sorrow of the night before Our Lord’s passion when, as he warmed himself by a fire, he denied Jesus by saying, “I don’t even know the man” (Matthew 26:72-74). How he must have wished he had said other words, like when he declared, "You are the Christ, the Son of the living God" (Matthew 16:16). Peter’s history, like ours, wasn’t always written with constant fidelity. But Our Lord invites all to the rich banquet of his mercy: "Come, have breakfast." Our Lord returns kindness for evil, leaving us with a real and eloquent illustration of the Beatitudes (cf. Luke 6:27-38). The disciples didn’t need to ask him, "Who are you?” Three years of seeing Jesus forgive sins and cure the sick helped them to know Jesus as the Merciful One. Do I know him by that name? Conversation with Christ: >Lord, may I always understand that your act of redemption doesn’t end just with the forgiveness of my sins. It ends with my heart changed and willing to forgive and even to serve those who have wronged me. Allow me to spread your charism of love everywhere. Resolution:I will do a significant but hidden act of charity to someone whom I find difficult to be with, perhaps even someone I consider to be my enemy. |
FRIDAY, APRIL 5
SOLEMNITY OF EASTER FRIDAY
JOHN 21:1-14
(Acts 4:1-12; Psalm 118)
KEY VERSE: "It is the Lord!" (v 7).
REFLECTING: Do I allow the Lord to direct me despite doubts as to the outcome?
PRAYING: Risen Lord, guide all my words and deeds so that I will bring many souls to you.
The
stone rejected by the builders has become the cornerstone
The stone
rejected by the builders has become the cornerstone.Today I am reminded of the creation of Michelangelo’s David. Two other sculptors were commissioned to create David before he was. It could be said that he was rejected twice before he was chosen. Then he was presented with the block of marble that had already been worked on by one of the other sculptors and since neglected for over 25 years. And yet from these humble beginnings was created what is arguably the world’s most famous sculpture.
Every year millions of people come to
April 5
St. Vincent Ferrer
(1350?-1419)
St. Vincent Ferrer
(1350?-1419)
The polarization in the Church
today is a mild breeze compared with the tornado that ripped the Church apart
during the lifetime of this saint. If any saint is a patron of reconciliation,
Vincent Ferrer is.
Despite parental opposition, he entered the Dominican Order in his native Of a very ardent nature, Vincent practiced the austerities of his Order with great energy. He was chosen prior of the Dominican house in
The Western Schism divided Christianity first between two, then three, popes. Clement VII lived at
Vincent worked for him as apostolic penitentiary and Master of the
Vincent became disillusioned and very ill, but finally took up the work of simply "going through the world preaching Christ," though he felt that any renewal in the Church depended on healing the schism. An eloquent and fiery preacher, he spent the last 20 years of his life spreading the Good News in
He tried, unsuccessfully, in 1408 and 1415, to persuade his former friend to resign. He finally concluded that Benedict was not the true pope. Though very ill, he mounted the pulpit before an assembly over which Benedict himself was presiding and thundered his denunciation of the man who had ordained him a priest. Benedict fled for his life, abandoned by those who had formerly supported him. Strangely, Vincent had no part in the Council of Constance, which ended the schism.
Comment:
The split in the Church at the time of Vincent Ferrer should have been fatal—36 long years of having two "heads." We cannot imagine what condition the Church today would be in if, for that length of time, half the world had followed a succession of popes in Rome, and half, an equally "official" number of popes in, say, Rio de Janeiro. It is an ongoing miracle that the Church has not long since been shipwrecked on the rocks of pride and ignorance, greed and ambition. Contrary toLowell 's words, "Truth forever on the
scaffold, wrong forever on the throne," we believe that "truth is
mighty, and it shall prevail"—but it sometimes takes a long time.
The split in the Church at the time of Vincent Ferrer should have been fatal—36 long years of having two "heads." We cannot imagine what condition the Church today would be in if, for that length of time, half the world had followed a succession of popes in Rome, and half, an equally "official" number of popes in, say, Rio de Janeiro. It is an ongoing miracle that the Church has not long since been shipwrecked on the rocks of pride and ignorance, greed and ambition. Contrary to
Quote:
“Precious stone of virginity...
Flaming torch of charity...
Mirror of penance...
Trumpet of eternal salvation...
Flower of heavenly wisdom...
Vanquisher of demons.”
(From the litanies ofSt.
Vincent )
“Precious stone of virginity...
Flaming torch of charity...
Mirror of penance...
Trumpet of eternal salvation...
Flower of heavenly wisdom...
Vanquisher of demons.”
(From the litanies of
Patron Saint of:
Builders
Reconciliation
Builders
Reconciliation
Lectio: John 21,1-14
Lectio:
Friday, April 5, 2013
Easter Time
1) Opening prayer
Our God and Father,
through our risen Lord, your Son
Jesus Christ,
you have given us a message of
hope
and a person to live for.Free
our faith from triviality and routine
and fill us with his Spirit of
courage,
that we may learn to live
with the insecurities of the
change of renewal
ever-demanded by the gospel
and by the needs of the times.
May our Christian living bear
witness
to the name of him by whom we
are saved,
Jesus Christ, our risen Lord.
2) Gospel Reading
- John 21, 1-14
Later on, Jesus revealed himself
again to the disciples. It was by the Sea
of Tiberias , and it happened like
this: Simon Peter, Thomas called the Twin, Nathanael from Cana in Galilee , the sons of Zebedee and two more of his
disciples were together. Simon Peter said, 'I'm going fishing.' They replied,
'We'll come with you.' They went out and got into the boat but caught nothing
that night. When it was already light, there stood Jesus on the shore, though
the disciples did not realise that it was Jesus. Jesus called out, 'Haven't you
caught anything, friends?' And when they answered, 'No,' he said, 'Throw the
net out to starboard and you'll find something.' So they threw the net out and
could not haul it in because of the quantity of fish.
The disciple whom Jesus loved
said to Peter, 'It is the Lord.' At these words, 'It is the Lord,' Simon Peter
tied his outer garment round him (for he had nothing on) and jumped into the
water. The other disciples came on in the boat, towing the net with the fish;
they were only about a hundred yards from land.
As soon as they came ashore they
saw that there was some bread there and a charcoal fire with fish cooking on
it. Jesus said, 'Bring some of the fish you have just caught.' Simon Peter went
aboard and dragged the net ashore, full of big fish, one hundred and
fifty-three of them; and in spite of there being so many the net was not
broken. Jesus said to them, 'Come and have breakfast.' None of the disciples
was bold enough to ask, 'Who are you?'. They knew quite well it was the Lord.
Jesus then stepped forward, took
the bread and gave it to them, and the same with the fish. This was the third
time that Jesus revealed himself to the disciples after rising from the dead.
3) Reflection
• Chapter 21 of the Gospel of
Saint John seems like an appendix which was added later after the Gospel had
already been written. The conclusion of the previous chapter (Jn 20, 30-31)
makes one perceive that it is an addition. However, whether it is an addition
or not, it is the Word of God which presents us the beautiful message of the
Resurrection on this fifth day of Easter week.
• John 21, 1-3: The fisherman of
men returns to be a fisherman of fish. Jesus has died and has risen. At the end
of three years of life together with Jesus, the disciples returned toward Galilee . A group of them find themselves together before
the lake. Peter goes back to the past and says: “I am going fishing!” The
others answer: “We will come with you!” Thus, Thomas, Nathanael, John and James
together with Peter go to the boat to go fishing. They go back to the life of
the past as if nothing had happened. But something did happen. Something was
taking place! The past did not return! “We have caught nothing!” They go back
to the shore, tired. This had been a night filled with frustration.
• John 21, 4-5: The context of
the new apparition of Jesus. Jesus was on the shore, but they did not recognize
him. Jesus asks: “Little children, have you anything to eat?” They answered:
“No!” In the negative response they realize that the night had been deceiving
because they had caught nothing, no fish. They had been called to be fishermen
of men (Mk 1, 17; Lk 5, 10), and they go back to be fishermen of fish. But
something had changed in their life! The experience of three years with Jesus
produces in them an irreversible change. It was no longer possible to return to
the past as if nothing had happened, as if nothing had changed.
• John 21, 6-8: “Throw the net
out to the right of the boat and you will find something” They did something
which perhaps they had never done in their life. Five experienced fishermen
obey a foreigner who orders them to do something which is in contrast to their
experience. Jesus, that unknown person, who is on the shore, orders them to
throw the net on the right side of the boat. They obey; they throw the net, and
behold the unexpected result. The net was full of fish! How was this possible!
How to explain this surprise so unexpected, unforeseen! Love makes one
discover. The beloved disciple says: “It is the Lord”. This intuition clarifies
everything. Peter jumped into the water to get close to Jesus very quickly. The
other disciples follow him, pulling the boat, and dragging the net full of
fish.
• John 21, 9-14: The kindness of
Jesus. Coming ashore, they saw a charcoal fire which had been lit by Jesus,
where he was roasting fish and bread. He asked them to take some of the fish
they had caught and immediately Peter went to the boat and towed the net
containing one hundred and fifty fish. A great number of fish and the net did
not break. Jesus calls the multitude: “Come and eat!” He had the kindness to
prepare something to eat after a deceiving night during which they had caught
nothing. A very simple gesture which reveals something of God’s love for us.
“Anyone who has seen me has seen the Father” (Jn 14, 9). None of the disciples
was bold enough to ask, Who are you, because they knew he was the Lord. And
recalling the Eucharist, John, the Evangelist contemplates: “Jesus stepping
forward took the bread and gave it to them”. Thus, he suggests that the
Eucharist is the privileged place for the encounter with the Risen Jesus.
4) Personal questions
• Has it ever happened to you
that someone has told you to throw the net to the right side of your life, to
do something contrary to your experience? Have you obeyed? Have you thrown in
the net?
• The kindness of Jesus. How is
your kindness in the small things of life?
5) Concluding Prayer
Give thanks to Yahweh for he is
good,
for his faithful love endures
for ever.
Let those who fear Yahweh say,
'His faithful love endures for
ever.' (Ps 118)
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