Thursday in the Octave of Easter
Lectionary: 264
Lectionary: 264
As the crippled man
who had been cured clung to Peter and John,
all the people hurried in amazement toward them
in the portico called “Solomon’s Portico.”
When Peter saw this, he addressed the people,
“You children of Israel, why are you amazed at this,
and why do you look so intently at us
as if we had made him walk by our own power or piety?
The God of Abraham, the God of Isaac, and the God of Jacob,
the God of our fathers, has glorified his servant Jesus
whom you handed over and denied in Pilate’s presence,
when he had decided to release him.
You denied the Holy and Righteous One
and asked that a murderer be released to you.
The author of life you put to death,
but God raised him from the dead; of this we are witnesses.
And by faith in his name,
this man, whom you see and know, his name has made strong,
and the faith that comes through it
has given him this perfect health,
in the presence of all of you.
Now I know, brothers and sisters,
that you acted out of ignorance, just as your leaders did;
but God has thus brought to fulfillment
what he had announced beforehand
through the mouth of all the prophets,
that his Christ would suffer.
Repent, therefore, and be converted, that your sins may be wiped away,
and that the Lord may grant you times of refreshment
and send you the Christ already appointed for you, Jesus,
whom heaven must receive until the times of universal restoration
of which God spoke through the mouth
of his holy prophets from of old.
For Moses said:
A prophet like me will the Lord, your God, raise up for you
from among your own kin;
to him you shall listen in all that he may say to you.
Everyone who does not listen to that prophet
will be cut off from the people.
“Moreover, all the prophets who spoke,
from Samuel and those afterwards, also announced these days.
You are the children of the prophets
and of the covenant that God made with your ancestors
when he said to Abraham,
In your offspring all the families of the earth shall be blessed.
For you first, God raised up his servant and sent him to bless you
by turning each of you from your evil ways.”
all the people hurried in amazement toward them
in the portico called “Solomon’s Portico.”
When Peter saw this, he addressed the people,
“You children of Israel, why are you amazed at this,
and why do you look so intently at us
as if we had made him walk by our own power or piety?
The God of Abraham, the God of Isaac, and the God of Jacob,
the God of our fathers, has glorified his servant Jesus
whom you handed over and denied in Pilate’s presence,
when he had decided to release him.
You denied the Holy and Righteous One
and asked that a murderer be released to you.
The author of life you put to death,
but God raised him from the dead; of this we are witnesses.
And by faith in his name,
this man, whom you see and know, his name has made strong,
and the faith that comes through it
has given him this perfect health,
in the presence of all of you.
Now I know, brothers and sisters,
that you acted out of ignorance, just as your leaders did;
but God has thus brought to fulfillment
what he had announced beforehand
through the mouth of all the prophets,
that his Christ would suffer.
Repent, therefore, and be converted, that your sins may be wiped away,
and that the Lord may grant you times of refreshment
and send you the Christ already appointed for you, Jesus,
whom heaven must receive until the times of universal restoration
of which God spoke through the mouth
of his holy prophets from of old.
For Moses said:
A prophet like me will the Lord, your God, raise up for you
from among your own kin;
to him you shall listen in all that he may say to you.
Everyone who does not listen to that prophet
will be cut off from the people.
“Moreover, all the prophets who spoke,
from Samuel and those afterwards, also announced these days.
You are the children of the prophets
and of the covenant that God made with your ancestors
when he said to Abraham,
In your offspring all the families of the earth shall be blessed.
For you first, God raised up his servant and sent him to bless you
by turning each of you from your evil ways.”
Responsorial Psalm PS 8:2AB AND 5, 6-7, 8-9
R. (2ab) O Lord, our God, how wonderful your name in
all the earth!
or:
R. Alleluia.
O LORD, our Lord,
how glorious is your name over all the earth!
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet.
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
or:
R. Alleluia.
O LORD, our Lord,
how glorious is your name over all the earth!
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet.
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
Gospel LK 24:35-48
The disciples of
Jesus recounted what had taken place along the way,
and how they had come to recognize him in the breaking of bread.
While they were still speaking about this,
he stood in their midst and said to them,
“Peace be with you.”
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, “Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have.”
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, “Have you anything here to eat?”
They gave him a piece of baked fish;
he took it and ate it in front of them.
He said to them,
“These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled.”
Then he opened their minds to understand the Scriptures.
And he said to them,
“Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.”
and how they had come to recognize him in the breaking of bread.
While they were still speaking about this,
he stood in their midst and said to them,
“Peace be with you.”
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, “Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have.”
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, “Have you anything here to eat?”
They gave him a piece of baked fish;
he took it and ate it in front of them.
He said to them,
“These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled.”
Then he opened their minds to understand the Scriptures.
And he said to them,
“Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.”
Meditation: Jesus opened their minds to understand the Scriptures
Aren't
we like the apostles? We wont believe unless we can see with our own eyes. The
gospels attest to the reality of the resurrection. Jesus goes to great lengths
to assure his disciples that he is no mere ghost or illusion. He shows them the
marks of his crucifixion and he explains how the scriptures foretold his death
and rising.
Jerome,
an early church bible scholar, comments:
"As
he showed them real hands and a real side, he really ate with his disciples;
really walked with Cleophas; conversed with men with a real tongue; really
reclined at supper; with real hands took bread, blessed and broke it, and was
offering it to them. ..Do not put the power of the Lord on the level with the
tricks of magicians, so that he may appear to have been what he was not, and
may be thought to have eaten without teeth, walked without feet, broken bread
without hands, spoken without a tongue, and showed a side which had no
ribs." (From a letter to Pammachius against John of Jerusalem 34,
5th century)
The
centrality of the gospel is the cross; but fortunately it does not stop there.
Through the cross Jesus defeated our enemies - death and Satan and won pardon
for our sins. His cross is the door to heaven and the key to paradise. The way
to glory is through the cross. When the disciples saw the risen Lord they
disbelieved for joy! How can death lead to life, the cross to victory? Jesus
shows us the way and he gives us the power to overcome sin and despair, and
everything else that would stand in the way of his love and truth. Just as the
first disciples were commissioned to bring the good news of salvation to all
the nations, so, we, too, are called to be witnesses of the resurrection of
Jesus Christ to all who live on the face of the earth. Do you witness the joy
of the gospel to those around you?
"Lord
Jesus, open our minds to understand the Scriptures that we may fully comprehend
the truth of your word. Anoint us with your power and give us boldness to
proclaim the gospel in word and deed."
 You Are Witnesses of These Things |
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Thursday
in the Octave of Easter
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Father Robert Presutti, LC
Luke
24:35-48
The
disciples of Jesus recounted what had taken place on the way and how he was
made known to them in the breaking of the bread. While they were still
speaking about this, he stood in their midst and said to them, "Peace be
with you." But they were startled and terrified and thought that they
were seeing a ghost. Then he said to them, "Why are you troubled? And
why do questions arise in your hearts? Look at my hands and my feet, it is
really I. Touch me and see, because a ghost does not have flesh and bones as
you can see I have." And as he said this, he showed them his hands and
his feet. While they were still incredulous for joy and were amazed, he asked
them, "Have you anything here to eat?" They gave him a piece of
baked fish; he took it and ate it in front of them. He said to them,
"These are my words that I spoke to you while I was still with you, that
everything written about me in the law of Moses and in the prophets and
psalms must be fulfilled." Then he opened their minds to understand the
scriptures. And he said to them, "Thus it is written that the Messiah
would suffer and rise from the dead on the third day and that repentance, for
the forgiveness of sins, would be preached in his name to all the nations,
beginning from Jerusalem. You are witnesses of these things."
Introductory
Prayer: Lord, you
are the source of all life because you are life itself. Your resurrection
gives me the hope of being raised from the dead to rejoice with you in heaven
forever. I need to reflect more often on the good you have done for us and on
your promises to those who put their trust in you. Thank you, Jesus, for
taking up your life again and leading the way home to heaven. I love you, and
I want to follow after you with all my heart. I want to cooperate more fully
with you in bringing many others to heaven with me.
Petition: Lord Jesus, bring me your Easter peace.
Let me share in your victory over sin and death. May I live for you alone.
1. The
Disciples’ Mixed and Changing Reaction to the Resurrection: The Gospel narratives manifest the
disciples’ volatile situation. They want to believe, but lack confidence.
They experience the sincere joy of seeing Christ resurrected, but have not
completely overcome their cautious disbelief. The two from Emmaus recount
their encounter, and Christ himself appears to them. Yet even when he is
right there in front of them, they are slow to believe. Our Lord’s patient,
accepting attitude is encouraging. He did not come for a meal, but takes a
piece of fish to help them believe. We all have our moments of light and
generosity, and our moments of sluggishness and inner resistance. I want to
believe, but because it implies letting go of my false securities, I need
detachment and purification. Christ aids my weakness by his nearness and closeness.
2. It
Is I Myself: Christ
is not a ghost. He is not a figment of my imagination, nor the result of my
wishful thinking––something too good to be true. Christ is more real than my
fears; his grace is stronger than my weakness, more powerful than sin and
death itself. As the disciples have mixed reactions to his presence, he
invites them to get a grip on themselves and reflect in faith. Reflection and
contemplation in faith always lead to the truth of Christ. Am I living in an
illusory world of my own making because I’m not reflecting in faith on the
realities and experiences of my life? All I need to do is overcome my
incredulity with faith and trust in the Christ.
3. Thus It Was Written: The Cross was not a mistake. Christ does not see it as a necessary evil. Rather, “it was written”. In other words, it could not have been any other way. Without the Cross, no resurrection. Without the Resurrection, no experience of the fullness of life, no hope for things to come. My life too has its own experience of Christ’s cross. What for me might be an unexpected twist, an obstacle or a problem, is for the Lord a means of purifying my heart, and bringing me to the Resurrection.
Conversation
with Christ: At
times Lord, I fear I am seeing a ghost, just like the disciples. Your plan
and will are so far beyond me that at times I have difficulty distinguishing
my own wishful thinking or false hopes from your will and your call. Help me
to find in you the only source of my hopes, and the One who will never fail
me.
Resolution: Today I will speak of Christ’s
resurrection and the hope which it brings us.
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SOLEMNITY OF EASTER THURSDAY, APRIL 24, LUKE
24:35-48
(Acts 3:11-26; Psalm 8)
(Acts 3:11-26; Psalm 8)
KEY VERSE: "He stood in their midst and said to them, `Peace be with you' " (v 36).
READING: After the two pilgrims from Emmaus recognized Jesus "in the breaking of the bread" (v 35), they returned to Jerusalem to announce the good news of the resurrection to Jesus' fearful disciples. But they discovered that the apostles had already experienced the risen Lord. Then the disciples recounted how their hearts burned within them on their journey to Emmaus, how Jesus opened the scriptures to them, and that he was known to them in the breaking of bread. While they were still speaking, Jesus appeared in their midst and imparted peace to his distressed followers. He reassured them that he was not a ghost by showing them the wounds of the crucifixion and by sharing a meal with them. He reminded them what he had told them, that he would suffer, die and rise from the dead, but their minds had been closed to the idea of a suffering Messiah. Jesus told them that everything in the scriptures had been fulfilled by him. His followers were witnesses of these events, and were commanded to proclaim a message of "repentance for the forgiveness of sins" (v 47).
REFLECTING: In what ways do I bring the peace of Christ to those who are anxious and afraid?
PRAYING: Risen Lord, give me your peace when I am fearful.
MINUTE
MEDITATIONS
Freely Surrender
Jesus was equal to the Father but did not feel it was below his
dignity to obey. We cannot be free unless we are able to surrender our will
freely to the will of God. We must obey with full freedom in a spirit of unity
and submission and through wholehearted free service to Christ.
O Lord, our God, how wonderful your name in all the earth!
Jesus appears to the disciples and it takes a long time for them
to absorb and believe this unexpected event.Luke explains it is because their joy is unbounded. It is Jesus who goes out to the disciples and breaks into their lives. They experience their own resurrection of renewed hope and vitality when Jesus appears. In the reading from Acts, the disciples break into other people’s lives as Jesus did. They surprise the people. Peter not only cures a man, but he also teaches about Jesus, his resurrection, and the hope and new possibilities that this implies for people’s lives. The idea of resurrection after so many Easters still has a living vitality that renews hope in our lives and in those with whom we live.
April
24
St. Fidelis of Sigmaringen
(1577-1622)
St. Fidelis of Sigmaringen
(1577-1622)
If a poor man needed some clothing, Fidelis would often give the
man the clothes right off his back. Complete generosity to others characterized
this saint's life.
Born in
1577, Mark Rey (Fidelis was his religious name) became a lawyer who constantly
upheld the causes of the poor and oppressed people. Nicknamed "the poor
man's lawyer," Fidelis soon grew disgusted with the corruption and
injustice he saw among his colleagues. He left his law career to become a
priest, joining his brother George as a member of the Capuchin Order. His
wealth was divided between needy seminarians and the poor.
As a
follower of Francis, Fidelis continued his devotion to the weak and needy.
During a severe epidemic in a city where he was guardian of a friary, Fidelis
cared for and cured many sick soldiers.
He was
appointed head of a group of Capuchins sent to preach against the Calvinists
and Zwinglians in Switzerland. Almost certain violence threatened. Those who
observed the mission felt that success was more attributable to the prayer of
Fidelis during the night than to his sermons and instructions.
He was
accused of opposing the peasants' national aspirations for independence from
Austria. While he was preaching at Seewis, to which he had gone against the
advice of his friends, a gun was fired at him, but he escaped unharmed. A
Protestant offered to shelter Fidelis, but he declined, saying his life was in
God's hands. On the road back, he was set upon by a group of armed men and
killed.
He was
canonized in 1746. Fifteen years later, the Congregation for the Propagation of
the Faith, which was established in 1622, recognized him as its first
martyr.
Comment:
Fidelis's constant prayer was that he be kept completely faithful to God and not give in to any lukewarmness or apathy. He was often heard to exclaim, "Woe to me if I should prove myself but a halfhearted soldier in the service of my thorn-crowned Captain." His prayer against apathy, and his concern for the poor and weak make him a saint whose example is valuable today. The modern Church is calling us to follow the example of "the poor man's lawyer" by sharing ourselves and our talents with those less fortunate and by working for justice in the world.
Fidelis's constant prayer was that he be kept completely faithful to God and not give in to any lukewarmness or apathy. He was often heard to exclaim, "Woe to me if I should prove myself but a halfhearted soldier in the service of my thorn-crowned Captain." His prayer against apathy, and his concern for the poor and weak make him a saint whose example is valuable today. The modern Church is calling us to follow the example of "the poor man's lawyer" by sharing ourselves and our talents with those less fortunate and by working for justice in the world.
Quote:
"Action on behalf of justice and participation in the transformation of the world fully appear to us as a constitutive dimension of the preaching of the Gospel, or, in other words, of the Church's mission for the redemption of the human race and its liberation from every oppressive situation" ("Justice in the World," Synod of Bishops, 1971).
"Action on behalf of justice and participation in the transformation of the world fully appear to us as a constitutive dimension of the preaching of the Gospel, or, in other words, of the Church's mission for the redemption of the human race and its liberation from every oppressive situation" ("Justice in the World," Synod of Bishops, 1971).
LECTIO DIVINA:
LUKE 24,35-48
Lectio:
Thursday, April 24, 2014
Easter Time
1) Opening prayer
Almighty God and Father,
Jesus died for us on the cross
and you raised him from the dead.We have not seen the marks of the nails in his hands
nor touched the wound in his side,
but we believe that he is alive
and present here among us.
Open our hearts to his word
and let us touch him in the bread of the eucharist,
that he may raise us above our sins
and change us into new people.
May we thus bear witness to your risen Son,
Jesus Christ our Lord.
Jesus died for us on the cross
and you raised him from the dead.We have not seen the marks of the nails in his hands
nor touched the wound in his side,
but we believe that he is alive
and present here among us.
Open our hearts to his word
and let us touch him in the bread of the eucharist,
that he may raise us above our sins
and change us into new people.
May we thus bear witness to your risen Son,
Jesus Christ our Lord.
2) Gospel Reading - Luke 24, 35-48
Then they told their story of what had happened on the road and
how they had recognised him at the breaking of bread.
They were still talking about all this when he himself stood among them and said to them, 'Peace be with you!' In a state of alarm and fright, they thought they were seeing a ghost. But he said, 'Why are you so agitated, and why are these doubts stirring in your hearts? See by my hands and my feet that it is I myself. Touch me and see for yourselves; a ghost has no flesh and bones as you can see I have.' And as he said this he showed them his hands and his feet. Their joy was so great that they still could not believe it, as they were dumbfounded; so he said to them, 'Have you anything here to eat?' And they offered him a piece of grilled fish, which he took and ate before their eyes. Then he told them, 'This is what I meant when I said, while I was still with you, that everything written about me in the Law of Moses, in the Prophets and in the Psalms, was destined to be fulfilled.'
He then opened their minds to understand the scriptures, and he said to them, 'So it is written that the Christ would suffer and on the third day rise from the dead, and that, in his name, repentance for the forgiveness of sins would be preached to all nations, beginning from Jerusalem. You are witnesses to this.
They were still talking about all this when he himself stood among them and said to them, 'Peace be with you!' In a state of alarm and fright, they thought they were seeing a ghost. But he said, 'Why are you so agitated, and why are these doubts stirring in your hearts? See by my hands and my feet that it is I myself. Touch me and see for yourselves; a ghost has no flesh and bones as you can see I have.' And as he said this he showed them his hands and his feet. Their joy was so great that they still could not believe it, as they were dumbfounded; so he said to them, 'Have you anything here to eat?' And they offered him a piece of grilled fish, which he took and ate before their eyes. Then he told them, 'This is what I meant when I said, while I was still with you, that everything written about me in the Law of Moses, in the Prophets and in the Psalms, was destined to be fulfilled.'
He then opened their minds to understand the scriptures, and he said to them, 'So it is written that the Christ would suffer and on the third day rise from the dead, and that, in his name, repentance for the forgiveness of sins would be preached to all nations, beginning from Jerusalem. You are witnesses to this.
3) Reflection
• In these days after Easter, the texts of the Gospel narrate
the apparitions of Jesus. At the beginning, in the first years after the death
and the Resurrection of Jesus, the Christians were concerned in defending the
Resurrection through the apparitions. They themselves, the living community,
were a great apparition of the Risen Jesus. But in the measure in which the
criticism of the enemies against the faith in the Resurrection increased, and
that internally, there arose criticism and doubts concerning diverse functions
in the community (cf. 1 Co 1, 12), they began to recall the apparitions of
Jesus. There are two types of apparitions: (a) those which stress the doubts
and the resistance of the disciples in believing in the Resurrection, and (b)
those who call the attention toward the orders of Jesus to the disciples – men
and women – conferring some mission to them. The first respond to the criticism
which come from outside. These show that Christians are not naïve and credulous
persons who accept everything and anything, rather all the contrary. They
themselves had many doubts in believing in the Resurrection. The others respond
to the criticism from within and found the community functions and tasks, not
on human qualities which are always debatable, but on the authority and orders
received from the Risen Jesus. The apparitions of Jesus in today’s Gospel put
together two different aspects: the doubts of the disciples and the mission to
announce and to forgive received from Jesus.
• Luke 24, 35: The summary of the story of Emmaus. Returning to Jerusalem, the two disciples found the community together and they shared with them the experience that they had lived. They told them what had happened along the road and how they recognized Jesus in the breaking of the bread. The community gathered together, in turn, shared the apparition of Jesus to Peter. This was a reciprocal sharing of the experience of the Resurrection, as it also happens today when the communities gather together to share and celebrate their faith, their hope and their love.
• Luke 24, 36-37: The apparition of Jesus causes great fright in the disciples. At this moment, Jesus becomes present among them and says: “Peace be with you!” This is the most frequent greeting of Jesus: “Peace be with you!” (Jn 14, 27; 16, 33; 20, 19.21.26). But the disciples in seeing Jesus were frightened and did not recognize him. Before them is Jesus in person, but they think that they are seeing a ghost, a phantasm. They cannot believe it. It is not the encounter between Jesus of Nazareth and the Risen Jesus.
• Luke 24, 38-40: Jesus helps them to overcome fear and unbelief. Jesus does two things to help the disciples overcome the fear and the unbelief. He shows them his hands and his feet, saying: “It is I myself!”, and tells them to touch his body saying: “A ghost has no flesh and bones as you can see I have!” Jesus shows his hands and feet because in them is the sign of the nails (cf. Jn 20, 25-27). The Risen Christ is Jesus of Nazareth, the same one who was nailed on the Cross and not a phantasm Christ as the disciples imagined, when they saw him. He orders them to touch his body, because the Resurrection is the Resurrection of the whole person, body and soul. The Resurrection has nothing to do with the theory of the immortality of the soul, which the Greeks taught.
• Luke 24, 41-43: The other gesture to help them overcome unbelief. But it does not suffice! Luke said that they could not believe because their joy was so great that they became dumbfounded. Jesus asks them to give him something to eat. They offered him some fish and he eats before them, to help them to overcome the doubt.
• Luke 24, 44-47: A key for the reading to understand the new significance of the Scripture. One of the greatest difficulties of the first Christians was that of accepting the crucified as the promised Messiah, because the Law taught that a crucified person was a “person cursed by God” (Dt 21, 22-23). For this reason, it was important to know that Scripture had already announced that “Christ had to suffer and rise from the dead on the third day and that in his name, conversion and forgiveness of sins would be preached to all peoples”. Jesus shows them that which had already been written in the Law of Moses, in the prophets and in the Psalms. Jesus risen from the dead, alive in their midst, becomes the key to open to them the total significance of Sacred Scripture.
• Luke 24, 48: You are witnesses of this. In this last order is enclosed the whole mission of the Christian communities: to be witnesses of the Resurrection, in such a way that the love of God which accepts us and forgives us will be manifested, and which wants us to live in community as sons and daughters, brothers and sisters with one another.
4) Personal questions
• Some times, unbelief and doubt set in the heart and weaken the
certainty that faith gives us concerning the presence of God in our life. Have
you ever lived this some times? How have you overcome it?
• Our mission, and also my mission, is that of being a witness of the love of God revealed in Jesus. Am I a witness of this love?
• Our mission, and also my mission, is that of being a witness of the love of God revealed in Jesus. Am I a witness of this love?
5) Concluding Prayer
What are human beings
that you spare a thought for them,
or the child of Adam that you care for him? (Ps 8,4)
that you spare a thought for them,
or the child of Adam that you care for him? (Ps 8,4)
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