Wednesday of the Thirtieth Week in Ordinary Time
Lectionary: 481
Lectionary: 481
Children, obey your
parents in the Lord, for this is right.
Honor your father and mother.
This is the first commandment with a promise,
that it may go well with you
and that you may have a long life on earth.
Fathers, do not provoke your children to anger,
but bring them up with the training and instruction of the Lord.
Slaves, be obedient to your human masters with fear and trembling,
in sincerity of heart, as to Christ,
not only when being watched, as currying favor,
but as slaves of Christ, doing the will of God from the heart,
willingly serving the Lord and not men,
knowing that each will be requited from the Lord
for whatever good he does, whether he is slave or free.
Masters, act in the same way towards them, and stop bullying,
knowing that both they and you have a Master in heaven
and that with him there is no partiality.
Honor your father and mother.
This is the first commandment with a promise,
that it may go well with you
and that you may have a long life on earth.
Fathers, do not provoke your children to anger,
but bring them up with the training and instruction of the Lord.
Slaves, be obedient to your human masters with fear and trembling,
in sincerity of heart, as to Christ,
not only when being watched, as currying favor,
but as slaves of Christ, doing the will of God from the heart,
willingly serving the Lord and not men,
knowing that each will be requited from the Lord
for whatever good he does, whether he is slave or free.
Masters, act in the same way towards them, and stop bullying,
knowing that both they and you have a Master in heaven
and that with him there is no partiality.
Responsorial Psalm PS 145:10-11, 12-13AB, 13CD-14
R. (13c) The Lord is faithful in all his words.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. The Lord is faithful in all his words.
Making known to men your might
and the glorious splendor of your Kingdom.
Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations.
R. The Lord is faithful in all his words.
The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.
R. The Lord is faithful in all his words.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. The Lord is faithful in all his words.
Making known to men your might
and the glorious splendor of your Kingdom.
Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations.
R. The Lord is faithful in all his words.
The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.
R. The Lord is faithful in all his words.
Gospel LK 13:22-30
Jesus passed
through towns and villages,
teaching as he went and making his way to Jerusalem.
Someone asked him,
“Lord, will only a few people be saved?”
He answered them,
“Strive to enter through the narrow gate,
for many, I tell you, will attempt to enter
but will not be strong enough.
After the master of the house has arisen and locked the door,
then will you stand outside knocking and saying,
‘Lord, open the door for us.’
He will say to you in reply,
‘I do not know where you are from.’
And you will say,
‘We ate and drank in your company and you taught in our streets.’
Then he will say to you,
‘I do not know where you are from.
Depart from me, all you evildoers!’
And there will be wailing and grinding of teeth
when you see Abraham, Isaac, and Jacob
and all the prophets in the Kingdom of God
and you yourselves cast out.
And people will come from the east and the west
and from the north and the south
and will recline at table in the Kingdom of God.
For behold, some are last who will be first,
and some are first who will be last.”
teaching as he went and making his way to Jerusalem.
Someone asked him,
“Lord, will only a few people be saved?”
He answered them,
“Strive to enter through the narrow gate,
for many, I tell you, will attempt to enter
but will not be strong enough.
After the master of the house has arisen and locked the door,
then will you stand outside knocking and saying,
‘Lord, open the door for us.’
He will say to you in reply,
‘I do not know where you are from.’
And you will say,
‘We ate and drank in your company and you taught in our streets.’
Then he will say to you,
‘I do not know where you are from.
Depart from me, all you evildoers!’
And there will be wailing and grinding of teeth
when you see Abraham, Isaac, and Jacob
and all the prophets in the Kingdom of God
and you yourselves cast out.
And people will come from the east and the west
and from the north and the south
and will recline at table in the Kingdom of God.
For behold, some are last who will be first,
and some are first who will be last.”
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Meditation: Do not risk being shut out
What does the image of a door say to us about
the kingdom of God? Jesus' story about the door being shut to those who come
too late suggests they had offended their host and deserved to be excluded. It
was customary for teachers in Jesus' time to close the door on tardy students
and not allow them back for a whole week in order to teach them a lesson in
discipline and faithfulness.
Who will be invited to enter God's kingdom?
Jesus told this story in response to the question of who will make it to heaven - to God's kingdom of everlasting peace and eternal life. Many rabbis held that all Israel would be saved and gain entry into God's kingdom, except for a few blatant sinners who excluded themselves! After all, they were specially chosen by God when he established a covenant relationship with them.
Jesus told this story in response to the question of who will make it to heaven - to God's kingdom of everlasting peace and eternal life. Many rabbis held that all Israel would be saved and gain entry into God's kingdom, except for a few blatant sinners who excluded themselves! After all, they were specially chosen by God when he established a covenant relationship with them.
Jesus surprised his listeners by saying that
one's membership as a people who have entered into a covenant relationship with
God does not automatically mean entry into the everlasting kingdom of God.
Second, Jesus asserts that many from the Gentile (non-Jewish) nations would
enter God's kingdom. God's invitation is open to Jew and Gentile alike.
Jesus is the door to the kingdom of heaven
But Jesus warns that we can be excluded if we do not strive to enter by the narrow door. What did Jesus mean by this expression? The door which Jesus had in mind was himself. I am the door; if any one enters by me, he will be saved (John 10:9). God sent his only begotten Son, the Lord Jesus Christ, to open the way for us to have full access to the throne of God grace (favor and blessing) and mercy (pardon for our sins). Through Jesus' victory on the cross he has freed us from slavery to sin and hurtful desires and addictions, and he has made us sons and daughters of God and citizens of his heavenly kingdom. We are free now to choose which kingdom we will serve - the kingdom of truth and light ruled by God's wisdom or the kingdom of falsehood and darkness ruled by Satan and the world system or society of people who are opposed to God and his laws.
But Jesus warns that we can be excluded if we do not strive to enter by the narrow door. What did Jesus mean by this expression? The door which Jesus had in mind was himself. I am the door; if any one enters by me, he will be saved (John 10:9). God sent his only begotten Son, the Lord Jesus Christ, to open the way for us to have full access to the throne of God grace (favor and blessing) and mercy (pardon for our sins). Through Jesus' victory on the cross he has freed us from slavery to sin and hurtful desires and addictions, and he has made us sons and daughters of God and citizens of his heavenly kingdom. We are free now to choose which kingdom we will serve - the kingdom of truth and light ruled by God's wisdom or the kingdom of falsehood and darkness ruled by Satan and the world system or society of people who are opposed to God and his laws.
Following the Lord requires effort and
commitment on our part
If we want to enter God's kingdom and receive our full inheritance which is stored up for us in heaven, then we must follow the Lord Jesus in his way of the cross through a willing renunciation of our own will for his will - our own life for his life - our own way for his way.
If we want to enter God's kingdom and receive our full inheritance which is stored up for us in heaven, then we must follow the Lord Jesus in his way of the cross through a willing renunciation of our own will for his will - our own life for his life - our own way for his way.
Why did Jesus say we must strive to
enter his kingdom of righteousness and peace? The word strive can
also be translated as agony. To enter the kingdom of God we must
struggle against every force or power of opposition - even the temptation to
remain indifferent, apathetic, or compromising in our faith and personal trust
in Jesus, our hope in holding firm to the promises of Jesus, and our
uncompromising love for God above all else (the "love that has been poured
into our hearts through the gift of the Spirit which has been given to us"
- Romans 5:5).
The Lord is with us to strengthen us in our
trials and struggles
The good news is that we do not struggle alone. God is with us and his grace is sufficient! As we strive side by side for the faith of the Gospel (Philippians 1:27) Jesus assures us of complete victory! Do you trust in God's grace and help, especially in times of testing and temptation?
The good news is that we do not struggle alone. God is with us and his grace is sufficient! As we strive side by side for the faith of the Gospel (Philippians 1:27) Jesus assures us of complete victory! Do you trust in God's grace and help, especially in times of testing and temptation?
"Lord Jesus, may I never doubt your guiding
presence and mercy towards me. Through the gift of your Spirit fill me with
courage and persevering faith to trust you in all things and every circumstance
I find myself in. Give me the strength to cling to your promises when the world
around me begins to shake or crumble. And when my love and zeal begin to waver,
fan it into a flame of consuming love and dedication for you who are my
All."
 Up Against the Narrow Gate |
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October 29, 2014.
Wednesday of the Thirtieth Week in Ordinary Time
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Luke 13:22-30
Jesus passed through towns and villages,
teaching as he went and making his way to Jerusalem. Someone asked him,
"Lord, will only a few people be saved?" He answered them,
"Strive to enter through the narrow gate, for many, I tell you, will
attempt to enter but will not be strong enough. After the master of the house
has arisen and locked the door, then will you stand outside knocking and
saying, ´Lord, open the door for us.´ He will say to you in reply, ´I do not
know where you are from.´ And you will say, ´We ate and drank in your company
and you taught in our streets.´ Then he will say to you, ´I do not know where
you are from. Depart from me, all you evildoers!´ And there will be wailing
and grinding of teeth when you see Abraham, Isaac, and Jacob and all the
prophets in the kingdom of God and you yourselves cast out. And people will
come from the east and the west and from the north and the south and will recline
at table in the kingdom of God. For behold, some are last who will be first,
and some are first who will be last."
Introductory Prayer: Lord, I believe in you with a faith that never seeks to test
you. I trust in you, hoping to learn to accept and follow your will, even
when it does not make sense to the way that I see things. May my love for you
and those around me be similar to the love you have shown to me.
Petition: Lord, grant me the humility and sincerity to enter by the narrow gate.
1. A Scary Question: This is a scary question: “Lord, will only a few people
be saved?” Jesus doesn’t answer the question directly. Instead, he gives some
advice. It almost looks like Jesus is avoiding the question, as if the answer
is too discouraging. He tries to be encouraging instead, but at the same time
underlines the difficulty of success. “Strive” he says, “to enter by the
narrow gate.” Strive is the key word, since apparently, many are going to try
to enter and fail, because the gate is so narrow.
2. A Disturbing Reply: The words that many will try to enter and fail are
troubling. What percentage? How many? Nowadays, we like exact statistics.
Jesus doesn’t say, but we get the impression that it will be more than a few.
The possibility of failure is very real. Who will fail? Probably, people who
don’t take him seriously; people who don’t try hard enough; people who love
something more than they love Jesus. In other word, lots of people will fail…
3. My Christian Credentials May Not Be as
Solid as I Think They Are: He goes on to say that many who think
they are doing enough are going to be surprised to find they didn’t do
enough. They think their Christian credentials are solid, but they will be
found wanting. They will tell Jesus that they ate and drank with him, that
they received communion every Sunday. They will witness to how many times
they heard him preach in their streets, how much they contributed to the
collection, but that will not be enough. Yet others who did not seem so good
in life will be entering the Kingdom before them. Which group will I be in?
Jesus is warning me that just because I feel I am doing enough for him
doesn’t mean I am going to be in the group to be saved. I need to follow him
with as much sincerity and honesty as I am capable of, doing his will and not
my own.
Conversation with Christ: Dear Jesus, your words are troubling to me. I see how often I
fail in what I know I should be doing for you. I see that I cannot reliably
guide myself in this matter. Send your Holy Spirit to help me open my eyes to
see if I am falling short before it is too late. Help me to enter by the
narrow gate.
Resolution: Today I will examine my conscience
very honestly to see if I am saying ‘no’ to Jesus in any aspect of my life
and to see if I am letting myself get too comfortable in any aspect of my
life, since comfort, especially in the spiritual life, is a sign that I am
not “striving to enter by the narrow gate.”
By Father James Swanson, LC
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WEDNESDAY, OCTOBER 29, LUKE 13:22-30
(Ephesians 6:1-9; Psalm 145)
(Ephesians 6:1-9; Psalm 145)
KEY VERSE: "Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able" (v 24).
READING: As Jesus traveled on his journey toward his passion in Jerusalem, someone asked him, "Lord, are those who are to be saved few in number?" (Lk 13:23). The assumption was that the kingdom of God was for the Jews and that the Gentiles would be shut out. Jesus shocked his questioner by saying that the door to the kingdom was narrow and would not remain open indefinitely. He stressed the urgency of God's call. He said that many would put off their conversion until it was too late. After the master had locked the door, they would beg to enter, but they would hear the Lord pronounce the dreadful words: "I do not know you!" Those faithless ones would be cast out, while the faithful would be welcomed from the four corners of the earth to share fellowship with the saints of old. Although the Gentiles were called last, they would take precedence over the ones who were called first, but had rejected the invitation.
REFLECTING: Am I over-confident that Jesus will welcome me into his reign?
PRAYING: Lord Jesus, help me to be converted to your will each day.
Wednesday 29 October 2014
Ephesians 6:1-9. The Lord
is faithful in all his words—Ps 144(145):10-14. Luke 13:22-30.
‘Try your best to enter by
the narrow door.’
To the chagrin of those of
his hearers who automatically, as a covenanted people, laid claim to a
privileged place in the kingdom of God, Jesus asserted that many from the
Gentile nations would be admitted ahead of them. Without any sense of
entitlement, these Gentiles would respond generously to God’s invitation and
enter the kingdom by following the way proposed by Jesus, who said in another
context,
‘I am the door; anyone who
enters by me will be saved’ (John 10:9).
As the lives of the saints
attest, this way is not some ‘primrose path of dalliance’. One of those who
entered by the narrow gate that Jesus spoke of was the Jesuit martyr St Robert
Southwell, who assures us, ‘The following of Christ is a rough profession.’
MINUTE MEDITATIONS
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Two Hearts
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Tell everybody that God grants us graces through the Immaculate
Heart of Mary; that people are to ask for them; and that the Heart of Jesus
wants the Immaculate Heart of Mary to be venerated at his side. –Blessed
Jacinta Marto
October
29
St. Narcissus of Jerusalem
(d. 215)
St. Narcissus of Jerusalem
(d. 215)
Life in second- and third-century Jerusalem couldn’t have been
easy, but St. Narcissus managed to live well beyond 100. Some even speculate he
lived to 160.
Details
of his life are sketchy, but there are many reports of his miracles. The
miracle for which he is most remembered was turning water into oil for use in
the church lamps on Holy Saturday when the deacons had forgotten to provide
any.
We do
know that Narcissus became bishop of Jerusalem in the late second century. He
was known for his holiness, but there are hints that many people found him
harsh and rigid in his efforts to impose church discipline. One of his many
detractors accused Narcissus of a serious crime at one point. Though the
charges against him did not hold up, he used the occasion to retire from his
role as bishop and live in solitude. His disappearance was so sudden and
convincing that many people assumed he had actually died.
Several
successors were appointed during his years in isolation. Finally, Narcissus
reappeared in Jerusalem and was persuaded to resume his duties. By then, he had
reached an advanced age, so a younger bishop was brought in to assist him until
his death.
LECTIO DIVINA:
LUKE 13,22-30
Lectio:
Wednesday, October 29, 2014
Ordinary Time
1) Opening prayer
Almighty and ever-living God,
strengthen our faith, hope and love.
May we do with loving hearts
what you ask of us
and come to share the life you promise.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
strengthen our faith, hope and love.
May we do with loving hearts
what you ask of us
and come to share the life you promise.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 13,22-30
Through towns and villages Jesus went teaching, making his way
to Jerusalem. Someone said to him, 'Sir, will there be only a few saved?' He
said to them, 'Try your hardest to enter by the narrow door, because, I tell
you, many will try to enter and will not succeed.
'Once the master of the house has got up and locked the door, you may find yourself standing outside knocking on the door, saying, "Lord, open to us," but he will answer, "I do not know where you come from."
Then you will start saying, "We once ate and drank in your company; you taught in our streets," but he will reply, "I do not know where you come from; away from me, all evil doers!"
'Then there will be weeping and grinding of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrown out. And people from east and west, from north and south, will come and sit down at the feast in the kingdom of God. 'Look, there are those now last who will be first, and those now first who will be last.'
'Once the master of the house has got up and locked the door, you may find yourself standing outside knocking on the door, saying, "Lord, open to us," but he will answer, "I do not know where you come from."
Then you will start saying, "We once ate and drank in your company; you taught in our streets," but he will reply, "I do not know where you come from; away from me, all evil doers!"
'Then there will be weeping and grinding of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrown out. And people from east and west, from north and south, will come and sit down at the feast in the kingdom of God. 'Look, there are those now last who will be first, and those now first who will be last.'
3) Reflection
● The Gospel today narrates an episode that took place along the
road that Jesus was going through from Galilee to Jerusalem, the description of
which occupies one third part of Luke’s Gospel (Lk 9, 51 to 19, 28).
● Luke 13, 22: The journey toward Jerusalem. “Through towns and villages he went teaching, making his way to Jerusalem”. More than once Luke mentions that Jesus is on the way toward Jerusalem. During ten chapters he describes the journey up to Jerusalem (Lk 9, 51 to 19, 28), Luke constantly recalls that Jesus is on the way toward Jerusalem (Lk 9, 51.53.57; 10, 1.38; 11, 1; 13, 22.33; 14, 25; 17, 11; 18, 31; 18, 37; 19, 1.11.28). What is clear and definitive from the beginning is the destiny or end of the journey: Jerusalem, the capital city where Jesus suffers his Passion and dies (Lk 9, 31.51). But Luke rarely tells us about the places through which Jesus passed. This he says only at the beginning of the journey (Lk 9, 51), in the middle (Lk 17, 11) and at the end (Lk 18, 35; 19, 1), and thus we know something about the places through which Jesus was passing. In this way, Luke suggests the following teaching: the objective of our life should be clear, and we should assume it decidedly like Jesus did. We have to walk, we cannot stop. The places through which we have to pass are not always clear and definitive: what is sure, certain, is the objective: Jerusalem, where the “exodus” awaits us (Lk 9, 31), the Passion, Death and the Resurrection.
● Luke 13, 23: The question regarding the number of those who are saved. Along the road all kinds of things happen: information on the massacre and the disasters (Lk 13, 1-5), the parable (Lk 13, 6-9. 18-21), discussions (Lk 13, 10-13) and, in today’s Gospel, a question from the people: “Sir will there be only a few saved?” It is always the same question concerning salvation!
● Luke 13, 24-25: The narrow door. Jesus says that the door is narrow: “Try your hardest to enter by the narrow door, because I tell you, many will try to enter but will not succeed”. Does Jesus, perhaps, says this to fill us with fear and to oblige us to observe the Law as the Pharisees taught? What does this narrow door signify? About which door is he speaking? In the Sermon on the Mountain Jesus suggests that the entrance into the Kingdom has eight doors. These are the eight categories of persons of the Beatitudes: (a) the poor in spirit, (b) the meek, (c) the afflicted, (d) the hungry and thirsty for justice, (e) the merciful, (f) the pure of heart, (g) the peace makers and (h) those persecuted for justice (Mt 5, 3-10). Luke reduces them to four categories: (a) the poor, (b) the hungry, (c) those who are sad and (d) those who are persecuted (Lc 6,20-22). Only those who belong to one of these categories mentioned in the Beatitudes will enter into the Kingdom of Heaven. This is the narrow door. It is the new look on the salvation which Jesus communicates to us. There is no other door! It is a question of the conversion which Jesus asks from us. And he insists: “Try your hardest to enter by the narrow door, because I tell you many will try to enter and will not succeed. Once the master of the house has got up and locked the door, you may find yourself standing outside knocking on the door, saying ‘Lord, open to us’, but he will answer, ‘I do not know where you come from’”. In what concerns the hour of judgment, now is the favourable time for conversion, to change our opinion, our vision on salvation and to enter into one of the eight categories.
● Luke 13, 26-28: The tragic misunderstanding. God responds to the one who knocks at the door: “I do not know where you come from”. But they insist and argue: “We have eaten and we drank in your presence, you taught on our streets!”It is not sufficient to have eaten with Jesus, to have participated in the multiplication of the loaves and to have listened to his teachings on the streets of the cities and of the villages! It is not sufficient to be in Church and to have participated in the instruction of the catechism. God will answer: ”I do not know where you come from; away from me, all evil doers!” This is a tragic misunderstanding and a total lack of conversion, of understanding. Jesus considers unjust what others consider something to be just and pleasing to God. It is a totally new way of seeing our salvation. The door is truly narrow.
● Luke 13, 29-30: The key that explains the misunderstanding. “People from east and west, from north and south, will come and sit down at the feast in the Kingdom of God. Look, there are those now last who will be the first, and those now first who will be last”. It is a question of the great change which takes place with the coming of God down to us in Jesus. All the people will have access and will pass through the narrow door.
● Luke 13, 22: The journey toward Jerusalem. “Through towns and villages he went teaching, making his way to Jerusalem”. More than once Luke mentions that Jesus is on the way toward Jerusalem. During ten chapters he describes the journey up to Jerusalem (Lk 9, 51 to 19, 28), Luke constantly recalls that Jesus is on the way toward Jerusalem (Lk 9, 51.53.57; 10, 1.38; 11, 1; 13, 22.33; 14, 25; 17, 11; 18, 31; 18, 37; 19, 1.11.28). What is clear and definitive from the beginning is the destiny or end of the journey: Jerusalem, the capital city where Jesus suffers his Passion and dies (Lk 9, 31.51). But Luke rarely tells us about the places through which Jesus passed. This he says only at the beginning of the journey (Lk 9, 51), in the middle (Lk 17, 11) and at the end (Lk 18, 35; 19, 1), and thus we know something about the places through which Jesus was passing. In this way, Luke suggests the following teaching: the objective of our life should be clear, and we should assume it decidedly like Jesus did. We have to walk, we cannot stop. The places through which we have to pass are not always clear and definitive: what is sure, certain, is the objective: Jerusalem, where the “exodus” awaits us (Lk 9, 31), the Passion, Death and the Resurrection.
● Luke 13, 23: The question regarding the number of those who are saved. Along the road all kinds of things happen: information on the massacre and the disasters (Lk 13, 1-5), the parable (Lk 13, 6-9. 18-21), discussions (Lk 13, 10-13) and, in today’s Gospel, a question from the people: “Sir will there be only a few saved?” It is always the same question concerning salvation!
● Luke 13, 24-25: The narrow door. Jesus says that the door is narrow: “Try your hardest to enter by the narrow door, because I tell you, many will try to enter but will not succeed”. Does Jesus, perhaps, says this to fill us with fear and to oblige us to observe the Law as the Pharisees taught? What does this narrow door signify? About which door is he speaking? In the Sermon on the Mountain Jesus suggests that the entrance into the Kingdom has eight doors. These are the eight categories of persons of the Beatitudes: (a) the poor in spirit, (b) the meek, (c) the afflicted, (d) the hungry and thirsty for justice, (e) the merciful, (f) the pure of heart, (g) the peace makers and (h) those persecuted for justice (Mt 5, 3-10). Luke reduces them to four categories: (a) the poor, (b) the hungry, (c) those who are sad and (d) those who are persecuted (Lc 6,20-22). Only those who belong to one of these categories mentioned in the Beatitudes will enter into the Kingdom of Heaven. This is the narrow door. It is the new look on the salvation which Jesus communicates to us. There is no other door! It is a question of the conversion which Jesus asks from us. And he insists: “Try your hardest to enter by the narrow door, because I tell you many will try to enter and will not succeed. Once the master of the house has got up and locked the door, you may find yourself standing outside knocking on the door, saying ‘Lord, open to us’, but he will answer, ‘I do not know where you come from’”. In what concerns the hour of judgment, now is the favourable time for conversion, to change our opinion, our vision on salvation and to enter into one of the eight categories.
● Luke 13, 26-28: The tragic misunderstanding. God responds to the one who knocks at the door: “I do not know where you come from”. But they insist and argue: “We have eaten and we drank in your presence, you taught on our streets!”It is not sufficient to have eaten with Jesus, to have participated in the multiplication of the loaves and to have listened to his teachings on the streets of the cities and of the villages! It is not sufficient to be in Church and to have participated in the instruction of the catechism. God will answer: ”I do not know where you come from; away from me, all evil doers!” This is a tragic misunderstanding and a total lack of conversion, of understanding. Jesus considers unjust what others consider something to be just and pleasing to God. It is a totally new way of seeing our salvation. The door is truly narrow.
● Luke 13, 29-30: The key that explains the misunderstanding. “People from east and west, from north and south, will come and sit down at the feast in the Kingdom of God. Look, there are those now last who will be the first, and those now first who will be last”. It is a question of the great change which takes place with the coming of God down to us in Jesus. All the people will have access and will pass through the narrow door.
4) Personal questions
● To have a clear objective and to travel toward Jerusalem: are
the objectives of my life clear or do I allow myself to be transported by the
wind of the moment by public opinion?
● The narrow door. What idea do I have of God, of life, of salvation?
● The narrow door. What idea do I have of God, of life, of salvation?
5) Concluding prayer
All your creatures shall thank you, Yahweh,
and your faithful shall bless you.
They shall speak of the glory of your kingship
and tell of your might. (Ps 145,10-11)
and your faithful shall bless you.
They shall speak of the glory of your kingship
and tell of your might. (Ps 145,10-11)
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