Tuesday of the Fourth Week of Lent
Lectionary: 245
Lectionary: 245
The angel brought
me, Ezekiel,
back to the entrance of the temple of the LORD,
and I saw water flowing out
from beneath the threshold of the temple toward the east,
for the façade of the temple was toward the east;
the water flowed down from the right side of the temple,
south of the altar.
He led me outside by the north gate,
and around to the outer gate facing the east,
where I saw water trickling from the right side.
Then when he had walked off to the east
with a measuring cord in his hand,
he measured off a thousand cubits
and had me wade through the water,
which was ankle-deep.
He measured off another thousand
and once more had me wade through the water,
which was now knee-deep.
Again he measured off a thousand and had me wade;
the water was up to my waist.
Once more he measured off a thousand,
but there was now a river through which I could not wade;
for the water had risen so high it had become a river
that could not be crossed except by swimming.
He asked me, “Have you seen this, son of man?”
Then he brought me to the bank of the river, where he had me sit.
Along the bank of the river I saw very many trees on both sides.
He said to me,
“This water flows into the eastern district down upon the Arabah,
and empties into the sea, the salt waters, which it makes fresh.
Wherever the river flows,
every sort of living creature that can multiply shall live,
and there shall be abundant fish,
for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow;
their leaves shall not fade, nor their fruit fail.
Every month they shall bear fresh fruit,
for they shall be watered by the flow from the sanctuary.
Their fruit shall serve for food, and their leaves for medicine.”
back to the entrance of the temple of the LORD,
and I saw water flowing out
from beneath the threshold of the temple toward the east,
for the façade of the temple was toward the east;
the water flowed down from the right side of the temple,
south of the altar.
He led me outside by the north gate,
and around to the outer gate facing the east,
where I saw water trickling from the right side.
Then when he had walked off to the east
with a measuring cord in his hand,
he measured off a thousand cubits
and had me wade through the water,
which was ankle-deep.
He measured off another thousand
and once more had me wade through the water,
which was now knee-deep.
Again he measured off a thousand and had me wade;
the water was up to my waist.
Once more he measured off a thousand,
but there was now a river through which I could not wade;
for the water had risen so high it had become a river
that could not be crossed except by swimming.
He asked me, “Have you seen this, son of man?”
Then he brought me to the bank of the river, where he had me sit.
Along the bank of the river I saw very many trees on both sides.
He said to me,
“This water flows into the eastern district down upon the Arabah,
and empties into the sea, the salt waters, which it makes fresh.
Wherever the river flows,
every sort of living creature that can multiply shall live,
and there shall be abundant fish,
for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow;
their leaves shall not fade, nor their fruit fail.
Every month they shall bear fresh fruit,
for they shall be watered by the flow from the sanctuary.
Their fruit shall serve for food, and their leaves for medicine.”
Responsorial PsalmPS 46:2-3, 5-6, 8-9
R. (8) The Lord of hosts is with us; our stronghold
is the God of Jacob.
God is our refuge and our strength,
an ever-present help in distress.
Therefore we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.
R. The Lord of hosts is with us; our stronghold is the God of Jacob.
There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.
R. The Lord of hosts is with us; our stronghold is the God of Jacob.
The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things he has wrought on earth.
R. The Lord of hosts is with us; our stronghold is the God of Jacob.
God is our refuge and our strength,
an ever-present help in distress.
Therefore we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.
R. The Lord of hosts is with us; our stronghold is the God of Jacob.
There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.
R. The Lord of hosts is with us; our stronghold is the God of Jacob.
The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things he has wrought on earth.
R. The Lord of hosts is with us; our stronghold is the God of Jacob.
Verse Before The GospelPS 51:12A, 14A
A clean heart
create for me, O God;
give me back the joy of your salvation.
give me back the joy of your salvation.
GospelJN 5:1-16
There was a feast
of the Jews, and Jesus went up to Jerusalem.
Now there is in Jerusalem at the Sheep Gate
a pool called in Hebrew Bethesda, with five porticoes.
In these lay a large number of ill, blind, lame, and crippled.
One man was there who had been ill for thirty-eight years.
When Jesus saw him lying there
and knew that he had been ill for a long time, he said to him,
“Do you want to be well?”
The sick man answered him,
“Sir, I have no one to put me into the pool
when the water is stirred up;
while I am on my way, someone else gets down there before me.”
Jesus said to him, “Rise, take up your mat, and walk.”
Immediately the man became well, took up his mat, and walked.
Now that day was a sabbath.
So the Jews said to the man who was cured,
“It is the sabbath, and it is not lawful for you to carry your mat.”
He answered them, “The man who made me well told me,
‘Take up your mat and walk.’“
They asked him,
“Who is the man who told you, ‘Take it up and walk’?”
The man who was healed did not know who it was,
for Jesus had slipped away, since there was a crowd there.
After this Jesus found him in the temple area and said to him,
“Look, you are well; do not sin any more,
so that nothing worse may happen to you.”
The man went and told the Jews
that Jesus was the one who had made him well.
Therefore, the Jews began to persecute Jesus
because he did this on a sabbath.
Now there is in Jerusalem at the Sheep Gate
a pool called in Hebrew Bethesda, with five porticoes.
In these lay a large number of ill, blind, lame, and crippled.
One man was there who had been ill for thirty-eight years.
When Jesus saw him lying there
and knew that he had been ill for a long time, he said to him,
“Do you want to be well?”
The sick man answered him,
“Sir, I have no one to put me into the pool
when the water is stirred up;
while I am on my way, someone else gets down there before me.”
Jesus said to him, “Rise, take up your mat, and walk.”
Immediately the man became well, took up his mat, and walked.
Now that day was a sabbath.
So the Jews said to the man who was cured,
“It is the sabbath, and it is not lawful for you to carry your mat.”
He answered them, “The man who made me well told me,
‘Take up your mat and walk.’“
They asked him,
“Who is the man who told you, ‘Take it up and walk’?”
The man who was healed did not know who it was,
for Jesus had slipped away, since there was a crowd there.
After this Jesus found him in the temple area and said to him,
“Look, you are well; do not sin any more,
so that nothing worse may happen to you.”
The man went and told the Jews
that Jesus was the one who had made him well.
Therefore, the Jews began to persecute Jesus
because he did this on a sabbath.
Meditation: "Walk and sin no
more"
Is there anything holding you back from the Lord's healing power
and transforming grace that can set you free to live in wholeness, joy, and
peace with God? God put into the heart of the prophet Ezekiel a vision of the
rivers of living water flowing from God's heavenly throne to bring healing and
restoration to his people. We begin to see the fulfillment of this restoration
taking place when the Lord Jesus announces the coming of God's kingdom and
performs signs and miracles in demonstration of the power of that kingdom.
One of the key signs which John points out in his Gospel account
takes place in Jerusalem when Jesus went up to the temple during one of the
great Jewish feasts (John 5:1-9). As Jesus approached the temple area he
stopped at the pool of Bethzatha which was close by. Many Jews brought their
sick relatives and friends to this pool. John tells us that a "multitude
of invalids, blind, lame, paralyzed" were laid there on the pavement
surrounding the pool (John 5:3). This pool was likely one of the ritual baths
used for purification for people before they went into the temple to offer
prayers and sacrifice. On certain occasions, especially when the waters were
stirred, the lame and others with diseases were dipped in the pool in the hope
that they might be cured of their ailments.
The lame man that Jesus stopped to speak with had been paralyzed
for more than 38 years. He felt helpless because he had no friends to help him
bathe in the purifying waters of the pool. Despite his many years of unanswered
prayer, he still waited by the pool in the hope that help might come his way.
Jesus offered this incurable man not only the prospect of help but total
healing as well. Jesus first awakened faith in the paralyzed man when he put a
probing question to him, "Do you really want to be healed?" This
question awakened a new spark of faith in him. Jesus then ordered him to
"get up and walk!" Now the lame man had to put his new found faith
into action. He decided to take the Lord Jesus at his word and immediately
stood up and began to walk freely.
The Lord Jesus approaches each one of us with the same probing
question, "Do you really want to be healed - to be forgiven, set free from
guilt and sin, from uncontrollable anger and other disordered passions, and
from hurtful desires and addictions. The first essential step towards freedom
and healing is the desire for change. If we are content to stay as we are, then
no amount of coaxing will change us. The Lord will not refuse anyone who
sincerely askes for his pardon, mercy, and healing.
"Lord Jesus, put within my heart a burning desire to be
changed and transformed in your way of holiness. Let your Holy Spirit purify my
heart and renew in me a fervent love and desire to do whatever is pleasing to
you and to refuse whatever is contrary to your will."
|
The Desire to be Cured |
|
March 17, 2015. Tuesday of the Fourth Week of Lent
|
|
John 5:1-16 There was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem at the Sheep Gate a pool called in Hebrew Bethesda, with five porticoes. In these lay a large number of ill, blind, lame, and crippled. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, "Do you want to be well?" The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me." Jesus said to him, "Rise, take up your mat, and walk." Immediately the man became well, took up his mat, and walked. Now that day was a sabbath. So the Jews said to the man who was cured, "It is the sabbath, and it is not lawful for you to carry your mat." He answered them, "The man who made me well told me, ´Take up your mat and walk.´" They asked him, "Who is the man who told you, ´Take it up and walk´?" The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there. After this Jesus found him in the Temple area and said to him, "Look, you are well; do not sin any more, so that nothing worse may happen to you." The man went and told the Jews that Jesus was the one who had made him well. Therefore, the Jews began to persecute Jesus because he did this on a sabbath. Introductory Prayer: Lord Jesus, I look to you with faith, knowing that you are the Lord of all. I hope in your boundless mercy, since without you I can do nothing. I want to love as you deserve, so I come to you in this prayer to console you and bring you the joy of this moment together. Petition: Lord, help me to be humble of heart so you will heal me. 1. Christ´s Power is Stronger: The man in the Gospel was ill for 38 years. His sickness serves as an example of a life of sin. In 1 John 2:16 we read about a triple spiritual sickness: “The lust of the flesh, the lust of the eyes and the pride of life.” However, not even a sickness persisting for 38 years is able to escape Jesus’ curing power. Christ’s power is stronger still. We should therefore take hope, for no sickness, no sin – or life of sin – is too great for him to cure. All that is needed is that we turn to him with a humble and contrite heart: “Lord, I am not worthy, but only say the word and I shall be healed.” 2. Revealing Our Weaknesses: Nothing is impossible for Christ. He can heal the sick; he can also forgive their sins, as he forgives the paralytic who is lowered from a rooftop (Cf. Mark 2:1-12). All it takes is for this sick man to reveal his weakness – and he does so with detail, like a true confession: how he has attempted to enter the pool, how as he has tried, someone else has beaten him to it. Perhaps without this detailed account of his failure, he might not have been cured. The sick man’s admitting both his personal weakness and desire to plunge into the pool moves Jesus to compassion. This is the remedy to all of our illnesses: presenting ourselves to Christ as we truly are, with all of our weakness, and thus moving him to compassion. 3. “Go and Sin No More” Jesus says, “Look, you are well, do not sin any more.” It would be a pity if this man, who is deeply moved by Jesus and made whole, afterwards dedicates himself to a life of vice. From the Gospel passage, it would seem that Jesus has cured him in order to allow him to utilize his time and energy for the benefit of the Kingdom: Christ warns the sick man that if he misuses his new health, he could be worse off than before. Hopefully, his healing will produce a conversion and make him a herald of the Kingdom. This happens also in the sacrament of reconciliation: After forgiving our sins, Christ tells us, “Go in peace and proclaim to the world the wonderful works of God who has brought you salvation.” Conversation with Christ: O Jesus, the only way that I can be like the man at the pool of Bethesda is to be grateful for the gifts you have given me, to fight against a life of sin, and to clothe myself with the “new man.” I am ready to embrace your will with love, even if this means dying to myself. Resolution: As Easter approaches, I will humbly recognize my sinfulness and seek God’s healing grace in the sacrament of confession. |
TUESDAY, MARCH 17, JOHN 5:1-16
Lenten Weekday
(Ezekiel 47:1-9; Psalm 46)
Lenten Weekday
(Ezekiel 47:1-9; Psalm 46)
KEY VERSE: "Rise, take up your mat, and walk" (v 8).
TO KNOW: The , third "sign," of God's mighty work in Jesus was the healing of the paralytic who had been crippled for 38 years. Modern excavations have uncovered the Bethesda pool with its five porticos where Jesus healed the man. A popular belief of the time was that when the water became turbulent (caused by a sudden inflow through the drain) the first person to get into the pool would be cured (v 4, the account of an angel stirring up the waters is missing from early Greek manuscripts and is probably a later addition). When Jesus asked the crippled man if he wanted to be healed, the man explained that no one had ever helped him into the water (a baptismal symbol). Jesus' powerful word restored the man to full health, but the healing was surrounded by disbelief and accusations that Jesus violated the law by curing on the Sabbath. Jesus warned them that it was sin, more than physical infirmity, which prevented a person from responding to God's grace.
TO LOVE: Lord Jesus, heal me of everything that makes me weak and unable to walk in your grace.
TO SERVE: In what ways do I need to "rise and walk" this Lent?
Optional Memorial of Patrick, bishop
Patrick was kidnapped from the British mainland around age 16, and shipped to Ireland as a slave. After six years as a shepherd, he had a dream in which he was commanded to return to Britain, and seeing it as a sign, he escaped. Patrick studied in monasteries, was ordained a Priest, and consecrated as a Bishop. Pope Celestine sent him to evangelize England, and then Ireland. Within 33 years he effectively converted Ireland. In the Middle Ages Ireland became known as the Land of Saints, and during the Dark Ages its monasteries were the great repositories of learning in Europe, all a consequence of Patrick's ministry.
Saint Patrick' Breastplate: Christ shield me this day: Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I arise, Christ in the heart of every person who thinks of me, Christ in every eye that sees me, Christ in the ear that hears me.
Tuesday 17 March 2015
St Patrick.
Jeremiah 1:4-9. Go out to all the world, and tell the Good News—Ps 116(117). Acts 13:46-49. Luke 10:1-12, 17-20.
Jeremiah 1:4-9. Go out to all the world, and tell the Good News—Ps 116(117). Acts 13:46-49. Luke 10:1-12, 17-20.
‘Go out to all the world,
and tell the Good News.’
Today’s readings speak of
God’s steadfast, faithful love, calling us beyond our doubts and fears.
‘But I am only a child’, says Jeremiah. ‘Do not be afraid’, replies God. In the gospel we are reminded that there are not enough labourers for God’s plentiful harvest. The seventy sent out to share the Good News are told to carry no purse, no bag and no sandals. But they are also promised that ‘nothing will hurt you’.
‘But I am only a child’, says Jeremiah. ‘Do not be afraid’, replies God. In the gospel we are reminded that there are not enough labourers for God’s plentiful harvest. The seventy sent out to share the Good News are told to carry no purse, no bag and no sandals. But they are also promised that ‘nothing will hurt you’.
In our society we cling to
our possessions, thinking they will somehow keep us safe from the troubles of
the world. God is asking us to leave our possessions behind and share ourselves
with our troubled world. Are we brave enough to share a message of a love that
changes lives?
MINUTE MEDITATIONS
|
Forgiving Ourselves
|
We’ve already been forgiven and are forgiven even as we’re falling
short. I wonder if we go to confession mostly so that we can forgive ourselves.
March
17
St. Patrick
(415?-493?)
St. Patrick
(415?-493?)
Legends about Patrick abound; but truth is best served by our
seeing two solid qualities in him: He was humble and he was courageous. The
determination to accept suffering and success with equal indifference guided
the life of God’s instrument for winning most of Ireland for Christ.
Details
of his life are uncertain. Current research places his dates of birth and death
a little later than earlier accounts. Patrick may have been born in Dunbarton,
Scotland, Cumberland, England, or in northern Wales. He called himself both a
Roman and a Briton. At 16, he and a large number of his father’s slaves and
vassals were captured by Irish raiders and sold as slaves in Ireland. Forced to
work as a shepherd, he suffered greatly from hunger and cold.
After six
years, Patrick escaped, probably to France, and later returned to Britain at
the age of 22. His captivity had meant spiritual conversion. He may have
studied at Lerins, off the French coast; he spent years at Auxerre, France, and
was consecrated bishop at the age of 43. His great desire was to proclaim the
Good News to the Irish.
In a
dream vision it seemed “all the children of Ireland from their mothers’ wombs
were stretching out their hands” to him. He understood the vision to be a call
to do mission work in pagan Ireland. Despite opposition from those who felt his
education had been defective, he was sent to carry out the task. He went to the
west and north, where the faith had never been preached, obtained the
protection of local kings and made numerous converts.
Because
of the island’s pagan background, Patrick was emphatic in encouraging widows to
remain chaste and young women to consecrate their virginity to Christ. He
ordained many priests, divided the country into dioceses, held Church councils,
founded several monasteries and continually urged his people to greater
holiness in Christ.
He
suffered much opposition from pagan druids and was criticized in both England
and Ireland for the way he conducted his mission.
In a
relatively short time, the island had experienced deeply the Christian spirit,
and was prepared to send out missionaries whose efforts were greatly responsible
for Christianizing Europe.
Patrick
was a man of action, with little inclination toward learning. He had a rocklike
belief in his vocation, in the cause he had espoused.
One of
the few certainly authentic writings is his Confessio, above all an
act of homage to God for having called Patrick, unworthy sinner, to the
apostolate.
There is
hope rather than irony in the fact that his burial place is said to be in
County Down in Northern Ireland, long the scene of strife and violence.
Comment:
What distinguishes Patrick is the durability of his efforts. When one considers the state of Ireland when he began his mission work, the vast extent of his labors (all of Ireland) and how the seeds he planted continued to grow and flourish, one can only admire the kind of man Patrick must have been. The holiness of a person is known only by the fruits of his or her work.
What distinguishes Patrick is the durability of his efforts. When one considers the state of Ireland when he began his mission work, the vast extent of his labors (all of Ireland) and how the seeds he planted continued to grow and flourish, one can only admire the kind of man Patrick must have been. The holiness of a person is known only by the fruits of his or her work.
Quote:
“Christ shield me this day: Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I arise, Christ in the heart of every person who thinks of me, Christ in the eye that sees me, Christ in the ear that hears me” (from “The Breastplate of St. Patrick”).
“Christ shield me this day: Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I arise, Christ in the heart of every person who thinks of me, Christ in the eye that sees me, Christ in the ear that hears me” (from “The Breastplate of St. Patrick”).
Patron Saint of:
Engineers
Ireland
Nigeria
Engineers
Ireland
Nigeria
LECTIO DIVINA: JOHN 5,1-16
Lectio:
Tuesday, March 17, 2015
Lent Time
1)
OPENING PRAYER
Lord our God,
you have quenched our thirst for life
with the water of baptism.
Keep turning the desert of our arid lives
into a paradise of joy and peace,
that we may bear fruits
of holiness, justice and love.
Lord, hear our prayer
through Jesus Christ, our Lord.
you have quenched our thirst for life
with the water of baptism.
Keep turning the desert of our arid lives
into a paradise of joy and peace,
that we may bear fruits
of holiness, justice and love.
Lord, hear our prayer
through Jesus Christ, our Lord.
2)
GOSPEL READING - JOHN 5, 1-16
There was a Jewish festival, and Jesus went up to Jerusalem. Now
in Jerusalem next to the Sheep Pool there is a pool called Bethesda in Hebrew,
which has five porticos; and under these were crowds of sick people, blind,
lame, paralysed.
One man there had an illness which had lasted thirty-eight
years, and when Jesus saw him lying there and knew he had been in that
condition for a long time, he said, 'Do you want to be well again?' 'Sir,'
replied the sick man, 'I have no one to put me into the pool when the water is
disturbed; and while I am still on the way, someone else gets down there before
me.' Jesus said, 'Get up, pick up your sleeping-mat and walk around.' The man
was cured at once, and he picked up his mat and started to walk around.
Now that day happened to be the Sabbath, so the Jews said to the
man who had been cured, 'It is the Sabbath; you are not allowed to carry your
sleeping-mat.' He replied, 'But the man who cured me told me, "Pick up
your sleeping-mat and walk around." ' They asked, 'Who is the man who said
to you, "Pick up your sleeping-mat and walk around"? ' The man had no
idea who it was, since Jesus had disappeared, as the place was crowded.
After a while Jesus met him in the Temple and said, 'Now you are
well again, do not sin any more, or something worse may happen to you.'
The man went back and told the Jews that it was Jesus who had
cured him. It was because he did things like this on the Sabbath that the Jews
began to harass Jesus.
3)
REFLECTION
• Today’s Gospel describes Jesus who cures the paralytic who had
waited 38 years for someone to help him get to the water of the pool so as to
be healed! Thirty-eight years! Before this total absence of solidarity, what
does Jesus do? He transgresses the law of Saturday and cures the paralytic.
Today, in poor countries, assistance to sick persons is lacking, people
experience the same lack of solidarity. They live in total abandonment, without
help or solidarity from anyone.
• John 5, 1-2: Jesus goes to Jerusalem. On the occasion of the
Jewish festival, Jesus goes to Jerusalem. There, close to the Temple was a pool
with five porticos or corridors. At that time, worship in the Temple demanded
much water because of the numerous animals which were sacrificed, especially
during the great festivals. This is why, near the Temple there were several
cisterns where rain water was gathered. Some could contain over one thousand
litres. Close by, because of the abundance of water, there was a public bathing
resort, where crowds of sick people gathered waiting for help or to be healed.
Archeology has shown that in the same precincts of the Temple, there was a
place where the Scribes taught the Law to students. On one side, the teaching
of the Law of God. On the other, the abandonment of the poor. The water
purified the Temple, but it did not purify the people.
• John 5, 3-4: The situation of the sick. These sick people were
attracted by the water of the bathing resort. They said that an angel would
disturb the water and the first one who would enter after the angel disturbed
the water, would be cured. In other words, the sick people were attracted by a
false hope. Healing was only for one person. Just as the lottery today. Only
one person gets the prize! The majority pays and wins nothing. Precisely, in
this situation of total abandonment, in the public baths, Jesus meets the sick
people.
• John 5, 5-9: Jesus cures a sick man on Saturday. Very close to
the place where the observance of the Law of God was taught, a paralytic had
been there for 38 years, waiting for someone who would help him to go down to
the water to be cured. This facts reveals the total lack of solidarity and of
acceptance of the excluded! Number 38 indicated the duration of a whole
generation (Dt 2, 14). It is a whole generation which does not succeed to
experience solidarity, or mercy. Religion at that time, was not capable to
reveal the welcoming and merciful face of God. In the face of this dramatic
situation Jesus transgresses the law of Saturday and takes care of the
paralytic saying: “Get up, pick up your sleeping-mat and walk around!” The man
picked up his mat and started to walk around among the people.
• John 5, 10-13: Discussion of the cured man with the Jews.
Immediately after, some Jews arrived and criticized the man who was carrying
his sleeping mat on a Saturday. The man did not know who the one who had cured
him was. He did not know Jesus. This means that Jesus passing by that place
where the poor and the sick were saw that person; he perceived the dramatic
situation in which he was and cured him. He does not cure him to convert him,
neither so that he would believe in God. He cures him because he wants to help
him. He wanted him to experience some love and solidarity through his help and
loving acceptance.
• John 5, 14-16: The man meets Jesus again. Going to the Temple,
in the midst of the crowds, Jesus meets the same man and tells him: “Now, you
are well again, do not sin any more, or something worse may happen to you”. At
that moment, people thought and said: “Sickness is a punishment from God. God
is with you!” Once the man is cured, he has to keep from sinning again, so that
nothing worse will happen to him! But in his naiveté, the man went to tell the
Jews that Jesus had cured him. The Jews began to ask Jesus why he did those
things on Saturday. In tomorrow’s Gospel we have what follows.
4)
PERSONAL QUESTIONS
• Have I ever had an experience similar to that of the
paralytic: to remain for some time without any help? How is the situation
regarding assistance to the sick in the place where you live? Do you perceive
any signs of solidarity?
• What does this teach us today?
5)
CONCLUDING PRAYER
God is both refuge and strength for us,
a help always ready in trouble;
so we shall not be afraid though the earth be in turmoil,
though mountains tumble into the depths of the sea,
and its waters roar and seethe,
and the mountains totter as it heaves. (Ps 46,1-3)
a help always ready in trouble;
so we shall not be afraid though the earth be in turmoil,
though mountains tumble into the depths of the sea,
and its waters roar and seethe,
and the mountains totter as it heaves. (Ps 46,1-3)
Không có nhận xét nào:
Đăng nhận xét