Memorial of Saint Bonaventure, Bishop and Doctor of the Church
Lectionary: 391
Lectionary: 391
Moses was tending
the flock of his father-in-law Jethro, the priest of Midian.
Leading the flock across the desert, he came to Horeb,
the mountain of God.
There an angel of the LORD appeared to him in fire
flaming out of a bush.
As he looked on, he was surprised to see that the bush,
though on fire, was not consumed.
So Moses decided,
“I must go over to look at this remarkable sight,
and see why the bush is not burned.”
When the LORD saw him coming over to look at it more closely,
God called out to him from the bush, “Moses! Moses!”
He answered, “Here I am.”
God said, “Come no nearer!
Remove the sandals from your feet,
for the place where you stand is holy ground.
I am the God of your father,” he continued,
“the God of Abraham, the God of Isaac, the God of Jacob.
The cry of the children of Israel has reached me,
and I have truly noted that the Egyptians are oppressing them.
Come, now! I will send you to Pharaoh to lead my people,
the children of Israel, out of Egypt.”
But Moses said to God,
“Who am I that I should go to Pharaoh
and lead the children of Israel out of Egypt?”
He answered, “I will be with you;
and this shall be your proof that it is I who have sent you:
when you bring my people out of Egypt,
you will worship God on this very mountain.”
Leading the flock across the desert, he came to Horeb,
the mountain of God.
There an angel of the LORD appeared to him in fire
flaming out of a bush.
As he looked on, he was surprised to see that the bush,
though on fire, was not consumed.
So Moses decided,
“I must go over to look at this remarkable sight,
and see why the bush is not burned.”
When the LORD saw him coming over to look at it more closely,
God called out to him from the bush, “Moses! Moses!”
He answered, “Here I am.”
God said, “Come no nearer!
Remove the sandals from your feet,
for the place where you stand is holy ground.
I am the God of your father,” he continued,
“the God of Abraham, the God of Isaac, the God of Jacob.
The cry of the children of Israel has reached me,
and I have truly noted that the Egyptians are oppressing them.
Come, now! I will send you to Pharaoh to lead my people,
the children of Israel, out of Egypt.”
But Moses said to God,
“Who am I that I should go to Pharaoh
and lead the children of Israel out of Egypt?”
He answered, “I will be with you;
and this shall be your proof that it is I who have sent you:
when you bring my people out of Egypt,
you will worship God on this very mountain.”
Responsorial PsalmPS 103:1B-2, 3-4, 6-7
R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.
R. The Lord is kind and merciful.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.
R. The Lord is kind and merciful.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.
AlleluiaSEE MT 11:25
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
GospelMT 11:25-27
At that time Jesus
exclaimed:
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.”
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.”
Meditation: "Heavenly things revealed to infants"
Do you want to know the mind and thoughts of God? Jesus thanks
the Father in heaven for revealing to his disciples the wisdom and knowledge of
God. What does Jesus' prayer tell us about God and about ourselves? First, it
tells us that God is both Father and Lord of earth as well as heaven. He is
both Creator and Author of all that he has made, the first origin of everything
and transcendent authority, and at the same time he shows loving care and
goodness toward all his children. All fatherhood and motherhood is derived from
him (Ephesians 3:14-15).
Pride and inordinate love of self
Jesus' prayer also contains a warning that pride can keep us from the love and knowledge of God. What makes us ignorant and blind to the things of God? Certainly intellectual pride, coldness of heart, and stubbornness of will shut out God and his kingdom of peace, joy, and righteousness. Pride is the root of all vice and the strongest influence propelling us to sin. It first vanquishes the heart, making it cold and indifferent towards God. It also closes the mind to God's truth and wisdom for our lives. What is pride? It is the inordinate love of oneself at the expense of others and the exaggerated estimation of one's own learning and importance.
Jesus' prayer also contains a warning that pride can keep us from the love and knowledge of God. What makes us ignorant and blind to the things of God? Certainly intellectual pride, coldness of heart, and stubbornness of will shut out God and his kingdom of peace, joy, and righteousness. Pride is the root of all vice and the strongest influence propelling us to sin. It first vanquishes the heart, making it cold and indifferent towards God. It also closes the mind to God's truth and wisdom for our lives. What is pride? It is the inordinate love of oneself at the expense of others and the exaggerated estimation of one's own learning and importance.
Simplicity of heart
Jesus contrasts intellectual pride with child-like simplicity and humility. The simple of heart are like "infants" in the sense that they see purely without pretense and acknowledge their dependence and trust in the one who is greater, wiser, and more trustworthy. They seek one thing - the "summum bonum" or "greatest good," who is God himself. Simplicity of heart is wedded with humility, the queen of virtues, because humility inclines the heart towards grace and truth. Just as pride is the root of every sin and evil, so humility is the only soil in which the grace of God can take root. It alone takes the right attitude before God and allows him, as God, to do all. God opposes the proud, but gives grace to the humble (Proverbs 3:34, James 4:6). Only the humble in heart can receive true wisdom and understanding of God and his ways. Do you submit to God's word with simple trust and humility?
Jesus contrasts intellectual pride with child-like simplicity and humility. The simple of heart are like "infants" in the sense that they see purely without pretense and acknowledge their dependence and trust in the one who is greater, wiser, and more trustworthy. They seek one thing - the "summum bonum" or "greatest good," who is God himself. Simplicity of heart is wedded with humility, the queen of virtues, because humility inclines the heart towards grace and truth. Just as pride is the root of every sin and evil, so humility is the only soil in which the grace of God can take root. It alone takes the right attitude before God and allows him, as God, to do all. God opposes the proud, but gives grace to the humble (Proverbs 3:34, James 4:6). Only the humble in heart can receive true wisdom and understanding of God and his ways. Do you submit to God's word with simple trust and humility?
Jesus reveals the Father to us
Jesus makes a claim which no one would have dared to make - he is the perfect revelation of God. One of the greatest truths of the Christian faith is that we can know the living God. Our knowledge of God is not simply limited to knowing something about God, but we can know God personally. The essence of Christianity, and what makes it distinct from Judaism and other religions, is the knowledge of God as our Father. Jesus makes it possible for each of us to personally know God as our Father. To see Jesus is to see what God is like.
Jesus makes a claim which no one would have dared to make - he is the perfect revelation of God. One of the greatest truths of the Christian faith is that we can know the living God. Our knowledge of God is not simply limited to knowing something about God, but we can know God personally. The essence of Christianity, and what makes it distinct from Judaism and other religions, is the knowledge of God as our Father. Jesus makes it possible for each of us to personally know God as our Father. To see Jesus is to see what God is like.
In Jesus we see the perfect love of God - a God who cares
intensely and who yearns over men and women, loving them to the point of laying
down his life for them upon the Cross. Jesus is the perfect revelation of God -
a God who loves us completely, unconditionally, and perfectly. Jesus also
promises that God the Father will hear our prayers when we pray in his name.
That is why Jesus taught his followers to pray with confidence, Our
Father who art in heaven ..give us this day our daily bread. Do
you pray to your Father in heaven with joy and confidence in his love and care
for you?
"Lord Jesus, give me the child-like simplicity and purity
of faith to gaze upon your face with joy and confidence in your all-merciful
love. Remove every doubt, fear, and proud thought which would hinder me from
receiving your word with trust and humble submission."
WEDNESDAY, JULY 15, MATTHEW 11:25-27
(Exodus 3:1-6, 9-12; Psalm 103)
(Exodus 3:1-6, 9-12; Psalm 103)
KEY VERSE: "All things have been handed over to me by my Father" (v 27).
TO KNOW: Jesus declared that the attitude of child-like receptivity and obedience to God's will was the key to entering God's reign (Mt 18:3). He continually praised the poor and lowly (Hebrew:`anav) for their trust in God (Mt 5:3-12). He was not condemning educated people's intellectual ability but intellectual pride. True wisdom would not be found by the clever and learned whose minds were closed to God. Jesus demonstrated this in his own relationship with his Father. With simple trust, Jesus received everything from the Father. Only the Father fully understood Jesus' mission, and only Jesus comprehended the Father's saving plan. Jesus broke into joyful hymn of praise to his Father for having revealed the mysteries of his kingdom to those who came to him with openness and simplicity and childlike faith.
TO LOVE: Do I praise God for the faith given to me?
TO SERVE: Lord Jesus, help me to be your Father's faithful child.
Optional Memorial of Bonaventure, bishop and
doctor of the Church
Bonaventure joined the Franciscan Order of Friars Minor at the age of 22. He studied theology and philosophy in Paris. At the age of thirty-six Bonaventure was made General of the Franciscan Order. He succeeded in reconciling Aristotle’s learning to orthodox Augustinianism. He emphasized the total dependence of all things upon God, and he wrote guides to mystic contemplation. He also wrote the official life of St. Francis. Bonaventure spoke at the Council of Lyons, at which he was a papal legate, but died before its close. On hearing of the death, Pope Gregory X, who had appointed him cardinal bishop of Albano in 1273, declared that Bonaventure was "a man of eminent learning and eloquence, and of outstanding holiness." Bonaventure was known as the Seraphic Doctor of the Church because he revealed a warmth toward others as a divine fire. Following St Francis of Assisi, Bonaventure expressed charity, goodwill and affection toward others.
Thorns and cross and nails and lance, Wounds, our rich inheritance . . .May these all our spirits fill, And with love's devotion thrill . . .Christ, by coward hands betrayed, Christ, for us a captive made, Christ upon the bitter tree, Slain for man--all praise to thee. --Saint Bonaventure
Wednesday 15 July 2015
St
Bonaventure.
Exodus
3:1-6, 9-12. The Lord is kind and merciful—Ps 102(103):1-4, 6-7. Matthew
11:25-27.
God
reveals himself to us.
One of
Oprah Winfrey’s favourite phrases is the ‘aha moment’, known also as the
‘Eureka moment’. A guest on her television show would be speaking and suddenly
Oprah would have an insight enabling her to look at life in a completely
different way. She describes it as a ‘bing, bing, bing moment where the little
hairs on your arm stand up’. A light bulb drawn above a person’s head
represents such a moment in cartoon strips. Its official definition is ‘a
moment of sudden realisation, inspiration, insight, recognition or
comprehension’.
Moses had
a very memorable ‘aha moment’. God revealed himself in the burning bush and the
rest is history. How has God been leading us? It may be a little aha moment at
a time or a major ‘bing, bing’! Let us be very aware, as it is holy ground.
MINUTE MEDITATIONS
|
Real Love
|
I am not a romantic, I am a realist, and yet I think about love
all the time. Love is what gives my life direction and purpose. Love shapes my
actions and guides my words; it gets me out of bed in the morning and helps me
sleep at night. Love tells me who I am and helps me see others as they really
are.
July
15
St. Bonaventure
(1221-1274)
St. Bonaventure
(1221-1274)
Bonaventure, Franciscan, theologian, doctor of the Church, was
both learned and holy. Because of the spirit that filled him and his writings,
he was at first called the Devout Doctor; but in more recent centuries he has
been known as the Seraphic Doctor after the “Seraphic Father” Francis because of
the truly Franciscan spirit he possessed.
Born in
Bagnoregio, a town in central Italy, he was cured of a serious illness as a boy
through the prayers of Francis of Assisi. Later, he studied the liberal arts in
Paris. Inspired by Francis and the example of the friars, especially of his
master in theology, Alexander of Hales, he entered the Franciscan Order, and
became in turn a teacher of theology in the university. Chosen as minister
general of the Order in 1257, he was God’s instrument in bringing it back to a
deeper love of the way of St. Francis, both through the life of Francis which
he wrote at the behest of the brothers and through other works which defended
the Order or explained its ideals and way of life.
Story:
The
morning of the fifteenth of July, 1274, in the midst of the Second Council of
Lyons, Pope Gregory X and the Fathers of the Council were shocked to learn that
toward dawn Brother Bonaventure, bishop of Albano, had sickened and died. An
unknown chronicler provides his impression of the Franciscan cardinal: “A man
of eminent learning and eloquence, and of outstanding holiness, he was known
for his kindness, approachableness, gentleness and compassion. Full of virtue,
he was beloved of God and man. At his funeral Mass that same day, many were in
tears, for the Lord had granted him this grace, that whoever came to know him
was forthwith drawn to a deep love of him.”
Comment:
Bonaventure so united holiness and theological knowledge that he rose to the heights of mysticism while yet remaining a very active preacher and teacher, one beloved by all who met him. To know him was to love him; to read him is still for us today to meet a true Franciscan and a gentleman.
Bonaventure so united holiness and theological knowledge that he rose to the heights of mysticism while yet remaining a very active preacher and teacher, one beloved by all who met him. To know him was to love him; to read him is still for us today to meet a true Franciscan and a gentleman.
LECTIO DIVINA:
MATTHEW 11,25-27
Lectio:
Wednesday, July 15, 2015
Ordinary Time
1) Opening prayer
God our Father,
your light of truth
guides us to the way of Christ.
May all who follow him
reject what is contrary to the gospel.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Matthew 11,25-27
At that time Jesus exclaimed, 'I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to little children. Yes, Father, for that is what it pleased you to do.
Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.
At that time Jesus exclaimed, 'I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to little children. Yes, Father, for that is what it pleased you to do.
Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.
3) Reflection
• Context. The liturgical passage of Mt 11, 25-27 represents a turning point in the Gospel of Matthew: Jesus is asked the first questions regarding the coming of the Kingdom of Heaven. The first one to ask the first questions on the identity of Jesus is John the Baptist, who through his disciples asks him a concrete question: “Are you the one who is to come, or are we to expect someone else?” (11, 3). Instead, the Pharisees, together with the Scribes, address words of reproach and judgment to Jesus: “Look, your disciples are doing something that is forbidden on the Sabbath” (12, 2). Up until now in chapter 1 to 10, the coming of the Kingdom of Heaven in the person of Jesus did not seem to find any obstacles, but beginning with chapter 11, we find some concrete difficulties. Or rather many begin to take a stand before Jesus: sometimes he is “the object of scandal”, of fall (11, 6); “this generation“, in the sense of this human descent, does not have an attitude of acceptance regarding the Kingdom that is to arrive; the cities along the lake are not converted (11, 20); concerning the behaviour of Jesus a true and proper controversy springs up (chapter 12), and thus they begin to think how to lead him to death (12, 14). This is the climate of mistrust and of protest in which Matthew inserts this passage.
Now the moment has arrived in which to question oneself about the activity of Jesus: how to interpret the “works of Christ” (11, 2.19)? How can these thaumaturgic actions be explained (11, 20. 21.23)? Such questions concern the crucial question of Messiah ship of Jesus, and judge not only “this generation” but also the cities around the lake which have not converted as the Kingdom of Heaven gets closer in the person of Jesus.
• To becomes small. The most efficacious itinerary to carry out this conversion is to become “small”. Jesus communicates this strategy of “smallness” in a prayer of thanksgiving (11, 27) which has a wonderful parallel in the witness rendered to the Father on the occasion of the Baptism (11, 27). Experts love to call this prayer a “hymn of rejoicing, exultation”. The rhythm of the prayer of Jesus begins with a confession: “I praise you”, “I confess to you”. Such expressions of introduction render Jesus’ words quite solemn. The prayer of praise that Jesus says presents the characteristics of an answer addressed to the reader. Jesus addresses himself to the God with the expression “Lord, of Heaven and earth”, that is, to God as Creator and guardian of the world. In Judaism, instead, it was the custom to address God with the invocation “Lord of the world”, but did not add the term “Father“, a distinctive characteristic of the prayer of Jesus. The reason for the praise and the disclosing of God: because you have hidden..., revealed. The hiding referred to the “wise and intelligent” concerns the Scribes and the Pharisees completely closed up and hostile to the coming of the Kingdom (3, 7 ff; 7, 29; 9, 3.11. 34). The revelation to the little ones, the Greek term says “infants”, those who cannot speak as yet. Thus, Jesus indicates the privileged audience of the proclamation of the Kingdom of Heaven as those who are not experts of the Law, and are not instructed.
Which are “these things” that are hidden or revealed? The content of this revelation or hiding is Jesus, the Son of God, the one who reveals the Father. It is evident for the reader that the revelation of God is linked indissolubly to the person of Jesus, to his Word, to his Messianic actions. He is the one who allows the revelation of God and not the Law or the premonitory events of the end of time.
• The revelation of God from the Father to the Son. In the last part of the discourse Jesus makes a presentation of self as the one to whom every thing has been communicated by the Father. In the context of the coming of the Kingdom, Jesus has the role and the mission to reveal the Heavenly Father in everything. In such a task and role he receives the totality of power, of knowledge and of the authority to judge. In order to confirm this role which is so committed, Jesus appeals to the witness of the Father, the only one who possesses a real knowledge of Jesus: “Nobody knows the Son but the Father”, and vice-versa “and nobody knows the Father but the Son”. The witness of the Father is irreplaceable so that the unique dignity of Jesus as Son may be understood by his disciples. Besides, the unicity or uniqueness of Jesus is affirmed in the revelation of the Father; the Gospel of John had already affirmed this: “No one has ever seen God; it is the only Son, who is close to the Father’s heart who has made him known” (1, 18). To summarize, the Evangelist makes his readers understand that the revelation of the Father takes place through the Son. Even more: the Son reveals the Father to whom he wants.
• Context. The liturgical passage of Mt 11, 25-27 represents a turning point in the Gospel of Matthew: Jesus is asked the first questions regarding the coming of the Kingdom of Heaven. The first one to ask the first questions on the identity of Jesus is John the Baptist, who through his disciples asks him a concrete question: “Are you the one who is to come, or are we to expect someone else?” (11, 3). Instead, the Pharisees, together with the Scribes, address words of reproach and judgment to Jesus: “Look, your disciples are doing something that is forbidden on the Sabbath” (12, 2). Up until now in chapter 1 to 10, the coming of the Kingdom of Heaven in the person of Jesus did not seem to find any obstacles, but beginning with chapter 11, we find some concrete difficulties. Or rather many begin to take a stand before Jesus: sometimes he is “the object of scandal”, of fall (11, 6); “this generation“, in the sense of this human descent, does not have an attitude of acceptance regarding the Kingdom that is to arrive; the cities along the lake are not converted (11, 20); concerning the behaviour of Jesus a true and proper controversy springs up (chapter 12), and thus they begin to think how to lead him to death (12, 14). This is the climate of mistrust and of protest in which Matthew inserts this passage.
Now the moment has arrived in which to question oneself about the activity of Jesus: how to interpret the “works of Christ” (11, 2.19)? How can these thaumaturgic actions be explained (11, 20. 21.23)? Such questions concern the crucial question of Messiah ship of Jesus, and judge not only “this generation” but also the cities around the lake which have not converted as the Kingdom of Heaven gets closer in the person of Jesus.
• To becomes small. The most efficacious itinerary to carry out this conversion is to become “small”. Jesus communicates this strategy of “smallness” in a prayer of thanksgiving (11, 27) which has a wonderful parallel in the witness rendered to the Father on the occasion of the Baptism (11, 27). Experts love to call this prayer a “hymn of rejoicing, exultation”. The rhythm of the prayer of Jesus begins with a confession: “I praise you”, “I confess to you”. Such expressions of introduction render Jesus’ words quite solemn. The prayer of praise that Jesus says presents the characteristics of an answer addressed to the reader. Jesus addresses himself to the God with the expression “Lord, of Heaven and earth”, that is, to God as Creator and guardian of the world. In Judaism, instead, it was the custom to address God with the invocation “Lord of the world”, but did not add the term “Father“, a distinctive characteristic of the prayer of Jesus. The reason for the praise and the disclosing of God: because you have hidden..., revealed. The hiding referred to the “wise and intelligent” concerns the Scribes and the Pharisees completely closed up and hostile to the coming of the Kingdom (3, 7 ff; 7, 29; 9, 3.11. 34). The revelation to the little ones, the Greek term says “infants”, those who cannot speak as yet. Thus, Jesus indicates the privileged audience of the proclamation of the Kingdom of Heaven as those who are not experts of the Law, and are not instructed.
Which are “these things” that are hidden or revealed? The content of this revelation or hiding is Jesus, the Son of God, the one who reveals the Father. It is evident for the reader that the revelation of God is linked indissolubly to the person of Jesus, to his Word, to his Messianic actions. He is the one who allows the revelation of God and not the Law or the premonitory events of the end of time.
• The revelation of God from the Father to the Son. In the last part of the discourse Jesus makes a presentation of self as the one to whom every thing has been communicated by the Father. In the context of the coming of the Kingdom, Jesus has the role and the mission to reveal the Heavenly Father in everything. In such a task and role he receives the totality of power, of knowledge and of the authority to judge. In order to confirm this role which is so committed, Jesus appeals to the witness of the Father, the only one who possesses a real knowledge of Jesus: “Nobody knows the Son but the Father”, and vice-versa “and nobody knows the Father but the Son”. The witness of the Father is irreplaceable so that the unique dignity of Jesus as Son may be understood by his disciples. Besides, the unicity or uniqueness of Jesus is affirmed in the revelation of the Father; the Gospel of John had already affirmed this: “No one has ever seen God; it is the only Son, who is close to the Father’s heart who has made him known” (1, 18). To summarize, the Evangelist makes his readers understand that the revelation of the Father takes place through the Son. Even more: the Son reveals the Father to whom he wants.
4) Personal questions
• In your prayer do you feel the need to express all your gratitude to the Father for the gifts that he has given you in life? Does it happen to you to confess publicly, to exult in the Lord because of the wonderful works that he accomplishes in the world; in the Church, and in your life?
• In your search for God do you rely on your wisdom and intelligence or do you allow yourself to be guided by the wisdom of God? How attentive are you to your relationship with Jesus? Do you listen to his word? Do you assume his sentiments in order to discover his physiognomy of Son of the Heavenly Father?
• In your prayer do you feel the need to express all your gratitude to the Father for the gifts that he has given you in life? Does it happen to you to confess publicly, to exult in the Lord because of the wonderful works that he accomplishes in the world; in the Church, and in your life?
• In your search for God do you rely on your wisdom and intelligence or do you allow yourself to be guided by the wisdom of God? How attentive are you to your relationship with Jesus? Do you listen to his word? Do you assume his sentiments in order to discover his physiognomy of Son of the Heavenly Father?
5) Concluding Prayer
My lips shall proclaim your saving justice,
your saving power all day long.
God, you have taught me from boyhood,
and I am still proclaiming your marvels. (Ps 71,15.17)
My lips shall proclaim your saving justice,
your saving power all day long.
God, you have taught me from boyhood,
and I am still proclaiming your marvels. (Ps 71,15.17)
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