Saturday of the Fourteenth Week in
Ordinary Time
Lectionary: 388
Lectionary: 388
In the year King Uzziah died,
I saw the Lord seated on a high and lofty throne,
with the train of his garment filling the temple.
Seraphim were stationed above; each of them had six wings:
with two they veiled their faces,
with two they veiled their feet,
and with two they hovered aloft.
They cried one to the other,
“Holy, holy, holy is the LORD of hosts!
All the earth is filled with his glory!”
At the sound of that cry, the frame of the door shook
and the house was filled with smoke.
Then I said, “Woe is me, I am doomed!
For I am a man of unclean lips,
living among a people of unclean lips;
yet my eyes have seen the King, the LORD of hosts!”
Then one of the seraphim flew to me,
holding an ember that he had taken with tongs from the altar.
He touched my mouth with it and said,
“See, now that this has touched your lips,
your wickedness is removed, your sin purged.”
Then I heard the voice of the Lord saying,
“Whom shall I send? Who will go for us?”
“Here I am,” I said; “send me!”
I saw the Lord seated on a high and lofty throne,
with the train of his garment filling the temple.
Seraphim were stationed above; each of them had six wings:
with two they veiled their faces,
with two they veiled their feet,
and with two they hovered aloft.
They cried one to the other,
“Holy, holy, holy is the LORD of hosts!
All the earth is filled with his glory!”
At the sound of that cry, the frame of the door shook
and the house was filled with smoke.
Then I said, “Woe is me, I am doomed!
For I am a man of unclean lips,
living among a people of unclean lips;
yet my eyes have seen the King, the LORD of hosts!”
Then one of the seraphim flew to me,
holding an ember that he had taken with tongs from the altar.
He touched my mouth with it and said,
“See, now that this has touched your lips,
your wickedness is removed, your sin purged.”
Then I heard the voice of the Lord saying,
“Whom shall I send? Who will go for us?”
“Here I am,” I said; “send me!”
Responsorial
PsalmPS 93:1AB, 1CD-2, 5
R. (1a) The
Lord is king; he is robed in majesty.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The Lord is king; he is robed in majesty.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The Lord is king; he is robed in majesty.
Your decrees are worthy of trust indeed:
holiness befits your house,
O LORD, for length of days.
R. The Lord is king; he is robed in majesty.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The Lord is king; he is robed in majesty.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The Lord is king; he is robed in majesty.
Your decrees are worthy of trust indeed:
holiness befits your house,
O LORD, for length of days.
R. The Lord is king; he is robed in majesty.
Alleluia1 PT 4:14
R. Alleluia,
alleluia.
If you are insulted for the name of Christ, blessed are you,
for the Spirit of God rests upon you.
R. Alleluia, alleluia.
If you are insulted for the name of Christ, blessed are you,
for the Spirit of God rests upon you.
R. Alleluia, alleluia.
GospelMT 10:24-33
Jesus said to his Apostles:
“No disciple is above his teacher,
no slave above his master.
It is enough for the disciple that he become like his teacher,
for the slave that he become like his master.
If they have called the master of the house Beelzebul,
how much more those of his household!
“Therefore do not be afraid of them.
Nothing is concealed that will not be revealed,
nor secret that will not be known.
What I say to you in the darkness, speak in the light;
what you hear whispered, proclaim on the housetops.
And do not be afraid of those who kill the body but cannot kill the soul;
rather, be afraid of the one who can destroy
both soul and body in Gehenna.
Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father’s knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows.
Everyone who acknowledges me before others
I will acknowledge before my heavenly Father.
But whoever denies me before others,
I will deny before my heavenly Father.”
“No disciple is above his teacher,
no slave above his master.
It is enough for the disciple that he become like his teacher,
for the slave that he become like his master.
If they have called the master of the house Beelzebul,
how much more those of his household!
“Therefore do not be afraid of them.
Nothing is concealed that will not be revealed,
nor secret that will not be known.
What I say to you in the darkness, speak in the light;
what you hear whispered, proclaim on the housetops.
And do not be afraid of those who kill the body but cannot kill the soul;
rather, be afraid of the one who can destroy
both soul and body in Gehenna.
Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father’s knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows.
Everyone who acknowledges me before others
I will acknowledge before my heavenly Father.
But whoever denies me before others,
I will deny before my heavenly Father.”
Meditation: "Fear him who can destroy
soul and body in hell"
What does fear have to do with the kingdom of God?
Fear is a powerful force. It can lead us to panic and flight or it can spur us
to faith and action. The fear of God is the antidote to the fear of losing
one's life. I sought the Lord, and he answered me, and delivered me
from all my fears. O fear the Lord, you his saints, for those who fear him have
no want! Come, O sons, listen to me, I will teach you the fear of
the Lord. (Psalm 34:4,9,11)
Godly fear - reverence for God
What is godly fear? It is reverence for the One who made us in love and who sustains us in mercy and kindness. The greatest injury or loss which we can experience is not physical but spiritual - the loss of one's soul to the power of hell (Matthew 10:28). A healthy fear (godly respect) and reverence for God leads to spiritual maturity, wisdom, and right judgment and it frees us from the tyranny of sinful pride, cowardice - especially in the face of evil, and spiritual deception. Do you trust in God's grace and mercy and do you obey his word?
What is godly fear? It is reverence for the One who made us in love and who sustains us in mercy and kindness. The greatest injury or loss which we can experience is not physical but spiritual - the loss of one's soul to the power of hell (Matthew 10:28). A healthy fear (godly respect) and reverence for God leads to spiritual maturity, wisdom, and right judgment and it frees us from the tyranny of sinful pride, cowardice - especially in the face of evil, and spiritual deception. Do you trust in God's grace and mercy and do you obey his word?
When Jesus proclaimed the kingdom (reign) of God he
met opposition and hostility. Many religious leaders opposed Jesus because they
refused to believe that he was the Messiah (God's Anointed One) and that his
authority and power came from God. They claimed his power came from Beelzebul -
the prince of demons who is also called Satan or the devil. Jesus demonstrated
the power of God's kingdom through his numerous signs and miracles and his
power to set people free from Satan's harm and deception.
Choosing for God's kingdom
There are fundamentally only two kingdoms in opposition to one another - God's kingdom of light - his truth and righteousness (moral goodness) and Satan's kingdom of darkness - his power to deceive and tempt people to rebel and do what is wrong and evil. And there are no neutral parties - we are either for God's kingdom or against it. We either choose for Jesus and the kingdom he brings - God's rule of peace and righteousness, or we choose for the kingdom of this world which opposes God's truth and righteousness. That is why Jesus told his disciples that they must expect the same treatment of opposition and hostility if they accept him as their Lord (Messiah) and Master (Teacher).
There are fundamentally only two kingdoms in opposition to one another - God's kingdom of light - his truth and righteousness (moral goodness) and Satan's kingdom of darkness - his power to deceive and tempt people to rebel and do what is wrong and evil. And there are no neutral parties - we are either for God's kingdom or against it. We either choose for Jesus and the kingdom he brings - God's rule of peace and righteousness, or we choose for the kingdom of this world which opposes God's truth and righteousness. That is why Jesus told his disciples that they must expect the same treatment of opposition and hostility if they accept him as their Lord (Messiah) and Master (Teacher).
There is both a warning and a privilege in Jesus'
statement. Just as Jesus had to carry his cross to suffer and die for us, so
every disciple of Christ must bear his or her own cross of suffering for Christ
and not try to evade it. To suffer for the Christian faith is to share in the
work of Jesus Christ. As one Christian hymn states: Lift high the Cross
of Christ! Tread where his feet have trod. The Holy Spirit gives us
supernatural power, freedom, and grace to live as disciples of Jesus Christ. Do
you trust in God who gives us the strength and perseverance we need to follow
his will and to embrace our cross each day for Jesus' sake?
"Lord Jesus, it is my joy and privilege to be
your disciple. Give me strength and courage to bear any hardship and suffering
which may come my way in serving you and obeying your will. May I witness to
others the joy of the Gospel - the good news of your kingdom of peace, joy, and
righteousness."
Daily Quote from the early church fathers: Do not bewail death - but sin, by
Augustine of Hippo (354-430 AD)
"The gospel is life. Impiety and infidelity are
the death of the soul. So then, if the soul can die, how then is it yet
immortal? Because there is always a dimension of life in the soul that can
never be extinguished. And how does it die? Not in ceasing to be life but by
losing its proper life. For the soul is both life to something else, and it has
it own proper life. Consider the order of the creatures. The soul is the life
of the body. God is the life of the soul. As the life that is the soul is
present with the body, that the body may not die, so the life of the soul (God)
ought to be with the soul that it may not die."
"How does the body die? By the departure of the
soul. I say, by the departure of the soul the body dies, and it lies there as a
mere carcass, what was a little before a lively, not a contemptible, object.
There are in it still its several members, the eyes and ears. But these are
merely the windows of the house; its inhabitant is gone. Those who bewail the
dead cry in vain at the windows of the house. There is no one there within it
to hear... Why is the body dead? Because the soul, its life, is gone. But at
what point is the soul itself dead? When God, its life, has forsaken it... This
then we can know and hold for certain: the body is dead without the soul, and
the soul is dead without God. Every one without God has a dead soul. You who
bewail the dead rather should bewail sin. Bewail ungodliness. Bewail
disbelief." (excerpt from SERMON 65.5–7)
SATURDAY, JULY 9, MATTHEW 10:24-33
Weekday
(Isaiah 6:1-8; Psalm 93)
Weekday
(Isaiah 6:1-8; Psalm 93)
KEY VERSE: "No disciple is above his teacher, no slave above his master" (v 24).
TO KNOW: Jesus was the fullness of God's revelation to the world, but many people were obstinate in their refusal to believe in him. Jesus confided his message to his twelve apostles, warning them of the opposition they would face as they proclaimed the gospel to the world. Students were not above their teacher, and slaves could not outrank their master; therefore, just as they shared in his ministry they would share in his passion. Though they stood in danger of death, they should not be afraid. It would be a greater peril to lose one's immortal soul. Rather, they should fear the evil one who could lead them to eternal destruction. Jesus asked his followers, if God was aware of the death of a tiny sparrow, were not their lives worth more? If the apostles were faithful in their task, Jesus would defend them on the Day of Judgment. Despite the darkness of unbelief in the world, light would come in the dawn of Christ's resurrection.
TO LOVE: Do I remind others of their worth in God's sight?
TO SERVE: Lord Jesus, help me to defend the faith when I am opposed.
Optional Memorial of Saint
Augustine Zhao Rong, priest and martyr, and his companions, martyrs
Augustine Zhao Rong was a soldier. He escorted Blessed John Gabriel Dufresse to Beijing, China during his missionary work. Once baptized, he was sent to the seminary and then ordained a priest. Augustine worked in the Su-Tchuen province. He was arrested for his faith and work, and died in 1815 due to poor conditions in prison. Augustine was one of 120 Martyrs of China that were canonized by Pope John Paul II on October 1, 2000 on the Feast of St. Thèrése of Lisieux, patron of missions. The Pope said that "the Church wanted to recognize these martyrs as examples of courage … and thus to honor the noble Chinese people for their fidelity to the Catholic faith." These martyrs died between 1648 and 1930. Of the 120 Chinese martyrs, 87 were natives, and the remaining 33 were foreign missionaries who served in China.
Saturday 9 July 2016
Sat
9th. St Augustine Zhao Rong and CC
Isaiah
6:1-8. The Lord is king; he is robed in majesty—Ps 92(93):1-2, 5. Matthew 10:24-33.
Precious
in his eyes
'Are
not two sparrows sold for a small coin? Yet not one of them falls to the ground
without your Father's knowledge. Even all the hairs of your head are counted.'
This
verse brings great comfort. Our personal relationship with God is precious. He
is our father, comforter and creator. It is impossible to conceive the breadth
of His creation. And yet, he cares for us all individually. He intervenes in
our struggles, knows our worries and feels our pain. He understood our need to
physically experience His love so much that he sent His son to live and die
among us.
To be so completely understood brings hope in the darkest hours. There's an Audrey Assad song called 'Known' that I often listen to when I need to remember God's presence in my life: 'Saviour, you have known me as I am; you have always known my heart.'
To be so completely understood brings hope in the darkest hours. There's an Audrey Assad song called 'Known' that I often listen to when I need to remember God's presence in my life: 'Saviour, you have known me as I am; you have always known my heart.'
MINUTE
MEDITATIONS
|
Inflame Our Hearts
|
O God, send your Spirit into our midst that he may enlighten our
minds and inflame our hearts, that he may give us a right faith, a certain
hope, and a perfect charity. In this way, through this Spirit, we pray that we
may be able to understand the Word of God given to us in the Scriptures.
July 9
St. Augustine Zhao Rong and Companions
(17th-20th centuries)
St. Augustine Zhao Rong and Companions
(17th-20th centuries)
Christianity arrived in China by way of
Syria in the 600s. Depending on China's relations with the outside world,
Christianity over the centuries was free to grow or was forced to operate
secretly.
The 120 martyrs in this group died between 1648 and
1930. Most of them (87) were born in China and were children, parents,
catechists or laborers, ranging from nine years of age to 72. This group
includes four Chinese diocesan priests.
The 33 foreign-born martyrs were mostly priests or
women religious, especially from the Order of Preachers, the Paris Foreign
Mission Society, the Friars Minor, Jesuits, Salesians and Franciscan
Missionaries of Mary.
Augustine Zhao Rong was a Chinese solider who
accompanied Bishop John Gabriel Taurin Dufresse (Paris Foreign Mission Society)
to his martyrdom in Beijing. Augustine was baptized and not long after was
ordained as a diocesan priest. He was martyred in 1815.
Beatified in groups at various times, these 120
martyrs were canonized in Rome on October 1, 2000.
Comment:
The People's Republic of China and the Roman Catholic Church each have well over a billion members, but there are over 12 million Catholics in China. The reasons for that are better explained by historical conflicts than by a wholesale rejection of the Good News of Jesus Christ. The Chinese-born martyrs honored by today's feast were regarded by their persecutors as dangerous because they were considered allies of enemy, Catholic countries. The martyrs born outside China often tried to distance themselves from European political struggles relating to China, but their persecutors saw them as Westerners and therefore, by definition, anti-Chinese.
The People's Republic of China and the Roman Catholic Church each have well over a billion members, but there are over 12 million Catholics in China. The reasons for that are better explained by historical conflicts than by a wholesale rejection of the Good News of Jesus Christ. The Chinese-born martyrs honored by today's feast were regarded by their persecutors as dangerous because they were considered allies of enemy, Catholic countries. The martyrs born outside China often tried to distance themselves from European political struggles relating to China, but their persecutors saw them as Westerners and therefore, by definition, anti-Chinese.
The Good News of Jesus Christ is intended to benefit
all peoples; today's martyrs knew that. May 21st-century Christians live in
such a way that Chinese women and men will be attracted to hear that Good News
and embrace it.
Quote:
A year after these martyrs were canonized, Saint John Paul II addressed a group of Chinese and Western scholars, gathered in Rome for a symposium honoring the 400th anniversary of the arrival in Beijing of Matteo Ricci, a Jesuit scholar and Chinese intellectual.
After noting the positive contributions that Christianity had made to China, especially in health care and education, Pope John Paul II continued: "History, however, reminds us of the unfortunate fact that the work of members of the church in China was not always without error, the bitter fruit of their personal limitations and of the limits of their action. Moreover, their action was often conditioned by difficult situations connected with complex historical events and conflicting political interests. Nor were theological disputes lacking, which caused bad feelings and created serious difficulties in preaching the Gospel….
"I feel deep sadness for these errors and limits of the past, and I regret that in many people these failings may have given the impression of a lack of respect and esteem for the Chinese people on the part of the Catholic Church, making them feel that the church was motivated by feelings of hostility toward China. For all of this I ask the forgiveness and understanding of those who may have felt hurt in some way by such actions on the part of Christians."
A year after these martyrs were canonized, Saint John Paul II addressed a group of Chinese and Western scholars, gathered in Rome for a symposium honoring the 400th anniversary of the arrival in Beijing of Matteo Ricci, a Jesuit scholar and Chinese intellectual.
After noting the positive contributions that Christianity had made to China, especially in health care and education, Pope John Paul II continued: "History, however, reminds us of the unfortunate fact that the work of members of the church in China was not always without error, the bitter fruit of their personal limitations and of the limits of their action. Moreover, their action was often conditioned by difficult situations connected with complex historical events and conflicting political interests. Nor were theological disputes lacking, which caused bad feelings and created serious difficulties in preaching the Gospel….
"I feel deep sadness for these errors and limits of the past, and I regret that in many people these failings may have given the impression of a lack of respect and esteem for the Chinese people on the part of the Catholic Church, making them feel that the church was motivated by feelings of hostility toward China. For all of this I ask the forgiveness and understanding of those who may have felt hurt in some way by such actions on the part of Christians."
LECTIO DIVINA: MATTHEW
10,24-33
Lectio
Divina:
Saturday,
July 9, 2016
Ordinary
Time
1) Opening prayer
Father,
through the obedience of Jesus,
your servant and your Son,
you raised a fallen world.
Free us from sin
and bring us the joy that lasts for ever.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
through the obedience of Jesus,
your servant and your Son,
you raised a fallen world.
Free us from sin
and bring us the joy that lasts for ever.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2)
Gospel Reading - Matthew 10,24-33
Jesus
said to his disciples: "The disciple is not superior to teacher, nor slave
to master. It is enough for disciple to grow to be like teacher, and slave like
master. If they have called the master of the house "Beelzebul", how
much more the members of his household? 'So do not be afraid of them.
Everything now covered up will be uncovered, and everything now hidden will be
made clear. What I say to you in the dark, tell in the daylight; what you hear
in whispers, proclaim from the housetops. 'Do not be afraid of those who kill
the body but cannot kill the soul; fear him rather who can destroy both body
and soul in hell. Can you not buy two sparrows for a penny? And yet not one
falls to the ground without your Father knowing. Why, every hair on your head
has been counted. So there is no need to be afraid; you are worth more than
many sparrows. 'So if anyone declares himself for me in the presence of human
beings, I will declare myself for him in the presence of my Father in heaven.
But the one who disowns me in the presence of human beings, I will disown in
the presence of my Father in heaven.
3)
Reflection
•
Today’s Gospel presents to us diverse instructions of Jesus on the behaviour
that the disciples have to adopt in the exercise of their mission. What
strikes most in these instructions are two warnings: (a) the frequency with
which Jesus refers to the persecutions and suffering which they will have to
bear; (b) the insistence repeated three times to the disciples not to be
afraid.
• Matthew 10, 24-25: Persecutions and sufferings which mark the life of the disciples. These two verses constitute the final part of a warning of Jesus to the disciples concerning persecutions. The disciples should know that, because of the fact of being disciples of Jesus, they will be persecuted (Mt 10, 17-23). But this should not be a reason for worrying, because a disciple should imitate the life of the Master and share the trials with him. This is part of discipleship. “A disciple is not greater than the Teacher or a servant than his master; it is sufficient for the disciple to grow to be like his teacher and the servant like his master”. If they called Jesus Beelzebul, how much more will they insult his disciples. In other words, the disciple of Jesus should be worried if in his life there are no persecutions.
• Matthew 10, 26-27: Do not be afraid to say the truth. The disciples should not be afraid to be persecuted. Those who persecute them, succeed to pervert the sense of the facts and to spread calumnies which change truth into lie, and the lie into truth. But no matter how great is the lie, truth will triumph at the end and will make the lie crumble down. This is why we should not be afraid to proclaim truth, the things which Jesus has taught. Every day, the means of communication succeed to pervert the meaning of things and the persons who proclaim the truth are considered as criminals; they make the neo-liberal system to appear as just and it perverts the sense of human life.
• Matthew 10, 28: Do not be afraid of those who kill the body. The disciples should not be afraid of those who kill the body, who torture, who strike and cause suffering. Those who torture can kill the body, but they cannot succeed to kill liberty and the spirit in the body. They should be afraid, yes, that the fear of suffering may lead them to hide or to deny the truth, and that this will lead them to offend God, because anyone who draws away from God will be lost forever.
• Matthew 10, 29-31: Do not be afraid, but trust in Divine Providence. The disciples should not fear anything, because they are in God’s hands. Jesus orders to look at the birds in the air. Two sparrows are sold for a penny, but not one of them will fall to the ground without the Father wanting. Every hair on our head has been counted. Luke says that not one hair falls without our Father wanting it (Lk 21, 18). And so many hairs fall from our head! Because of this “Do not be afraid. You are worth more than many sparrows”. This is the lesson which Jesus draws from the contemplation of nature.
• Matthew 10, 32-33: Do not be afraid to be the witnesses of Jesus. At the end Jesus summarizes everything in this sentence: “If anyone declares himself for me in the presence of human beings, I will declare myself for him in the presence of my Father in heaven; 33: the one who instead will disown me in the presence of human beings, I will disown him in the presence of my Father in heaven”. Knowing that we are in God’s hands and that God is with us, at every moment, we have the necessary courage and the peace to render witness and to be disciples of Jesus.
• Matthew 10, 24-25: Persecutions and sufferings which mark the life of the disciples. These two verses constitute the final part of a warning of Jesus to the disciples concerning persecutions. The disciples should know that, because of the fact of being disciples of Jesus, they will be persecuted (Mt 10, 17-23). But this should not be a reason for worrying, because a disciple should imitate the life of the Master and share the trials with him. This is part of discipleship. “A disciple is not greater than the Teacher or a servant than his master; it is sufficient for the disciple to grow to be like his teacher and the servant like his master”. If they called Jesus Beelzebul, how much more will they insult his disciples. In other words, the disciple of Jesus should be worried if in his life there are no persecutions.
• Matthew 10, 26-27: Do not be afraid to say the truth. The disciples should not be afraid to be persecuted. Those who persecute them, succeed to pervert the sense of the facts and to spread calumnies which change truth into lie, and the lie into truth. But no matter how great is the lie, truth will triumph at the end and will make the lie crumble down. This is why we should not be afraid to proclaim truth, the things which Jesus has taught. Every day, the means of communication succeed to pervert the meaning of things and the persons who proclaim the truth are considered as criminals; they make the neo-liberal system to appear as just and it perverts the sense of human life.
• Matthew 10, 28: Do not be afraid of those who kill the body. The disciples should not be afraid of those who kill the body, who torture, who strike and cause suffering. Those who torture can kill the body, but they cannot succeed to kill liberty and the spirit in the body. They should be afraid, yes, that the fear of suffering may lead them to hide or to deny the truth, and that this will lead them to offend God, because anyone who draws away from God will be lost forever.
• Matthew 10, 29-31: Do not be afraid, but trust in Divine Providence. The disciples should not fear anything, because they are in God’s hands. Jesus orders to look at the birds in the air. Two sparrows are sold for a penny, but not one of them will fall to the ground without the Father wanting. Every hair on our head has been counted. Luke says that not one hair falls without our Father wanting it (Lk 21, 18). And so many hairs fall from our head! Because of this “Do not be afraid. You are worth more than many sparrows”. This is the lesson which Jesus draws from the contemplation of nature.
• Matthew 10, 32-33: Do not be afraid to be the witnesses of Jesus. At the end Jesus summarizes everything in this sentence: “If anyone declares himself for me in the presence of human beings, I will declare myself for him in the presence of my Father in heaven; 33: the one who instead will disown me in the presence of human beings, I will disown him in the presence of my Father in heaven”. Knowing that we are in God’s hands and that God is with us, at every moment, we have the necessary courage and the peace to render witness and to be disciples of Jesus.
4)
Personal questions
• Are
you afraid? Afraid of what? Why?
•Have you been persecuted sometimes because of your commitment to announce the Good News of God which Jesus announced to us?
•Have you been persecuted sometimes because of your commitment to announce the Good News of God which Jesus announced to us?
5)
Concluding Prayer
Your
decrees stand firm, unshakeable,
holiness is the beauty of your house,
Yahweh, for all time to come. (Ps 93,5)
holiness is the beauty of your house,
Yahweh, for all time to come. (Ps 93,5)
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