Friday of the Eighteenth Week in
Ordinary Time
Lectionary: 411
Lectionary: 411
See, upon the mountains there advances
the bearer of good news,
announcing peace!
Celebrate your feasts, O Judah,
fulfill your vows!
For nevermore shall you be invaded
by the scoundrel; he is completely destroyed.
The LORD will restore the vine of Jacob,
the pride of Israel,
Though ravagers have ravaged them
and ruined the tendrils.
Woe to the bloody city, all lies,
full of plunder, whose looting never stops!
The crack of the whip, the rumbling sounds of wheels;
horses a-gallop, chariots bounding,
Cavalry charging, the flame of the sword, the flash of the spear,
the many slain, the heaping corpses,
the endless bodies to stumble upon!
I will cast filth upon you,
disgrace you and put you to shame;
Till everyone who sees you runs from you, saying,
“Nineveh is destroyed; who can pity her?
Where can one find any to console her?”
the bearer of good news,
announcing peace!
Celebrate your feasts, O Judah,
fulfill your vows!
For nevermore shall you be invaded
by the scoundrel; he is completely destroyed.
The LORD will restore the vine of Jacob,
the pride of Israel,
Though ravagers have ravaged them
and ruined the tendrils.
Woe to the bloody city, all lies,
full of plunder, whose looting never stops!
The crack of the whip, the rumbling sounds of wheels;
horses a-gallop, chariots bounding,
Cavalry charging, the flame of the sword, the flash of the spear,
the many slain, the heaping corpses,
the endless bodies to stumble upon!
I will cast filth upon you,
disgrace you and put you to shame;
Till everyone who sees you runs from you, saying,
“Nineveh is destroyed; who can pity her?
Where can one find any to console her?”
Responsorial
PsalmDT 32:35CD-36AB, 39ABCD,
41
R. (39c) It is I
who deal death and give life.
Close at hand is the day of their disaster,
and their doom is rushing upon them!
Surely, the LORD shall do justice for his people;
on his servants he shall have pity.
R. It is I who deal death and give life.
“Learn then that I, I alone, am God,
and there is no god besides me.
It is I who bring both death and life,
I who inflict wounds and heal them.”
R. It is I who deal death and give life.
I will sharpen my flashing sword,
and my hand shall lay hold of my quiver,
“With vengeance I will repay my foes
and requite those who hate me.”
R. It is I who deal death and give life.
Close at hand is the day of their disaster,
and their doom is rushing upon them!
Surely, the LORD shall do justice for his people;
on his servants he shall have pity.
R. It is I who deal death and give life.
“Learn then that I, I alone, am God,
and there is no god besides me.
It is I who bring both death and life,
I who inflict wounds and heal them.”
R. It is I who deal death and give life.
I will sharpen my flashing sword,
and my hand shall lay hold of my quiver,
“With vengeance I will repay my foes
and requite those who hate me.”
R. It is I who deal death and give life.
AlleluiaMT 5:10
R. Alleluia,
alleluia.
Blessed are they who are persecuted for the sake of righteousness;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
Blessed are they who are persecuted for the sake of righteousness;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
GospelMT 16:24-28
Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay each according to his conduct.
Amen, I say to you, there are some standing here
who will not taste death
until they see the Son of Man coming in his Kingdom.”
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay each according to his conduct.
Amen, I say to you, there are some standing here
who will not taste death
until they see the Son of Man coming in his Kingdom.”
Meditation: "Whoever loses his life for my sake will
find it "
What is the most important investment you can make
with your life? Jesus poses some probing questions to challenge our assumptions
about what is most profitable and worthwhile. In every decision of life we are
making ourselves a certain kind of person. The kind of person we are, our
character, determines to a large extent the kind of future we will face and
live. It is possible that some can gain all the things they set their heart on,
only to wake up suddenly and discover that they missed the most important
things of all. Of what value are material things if they don't help you gain
what truly lasts in eternity. Neither money nor possessions can buy heaven,
mend a broken heart, or cheer a lonely person.
The great exchange - my life for His Life
Jesus asks the question: What will a person give in exchange for his or her life? Everything we have is an out-right gift from God. We owe him everything, including our very lives. It's possible to give God our money, but not ourselves, or to give him lip-service, but not our hearts. A true disciple gladly gives up all that he or she has in exchange for an unending life of joy and happiness with God. God gives without measure. The joy he offers no sadness or loss can diminish.
Jesus asks the question: What will a person give in exchange for his or her life? Everything we have is an out-right gift from God. We owe him everything, including our very lives. It's possible to give God our money, but not ourselves, or to give him lip-service, but not our hearts. A true disciple gladly gives up all that he or she has in exchange for an unending life of joy and happiness with God. God gives without measure. The joy he offers no sadness or loss can diminish.
True freedom and gain
The cross of Christ leads to victory and freedom from sin, despair, and death. What is the cross which Jesus Christ commands me to take up each day? When my will crosses with his will, then his will must be done. Are you ready to lose all for Jesus Christ in order to gain all with Jesus Christ?
The cross of Christ leads to victory and freedom from sin, despair, and death. What is the cross which Jesus Christ commands me to take up each day? When my will crosses with his will, then his will must be done. Are you ready to lose all for Jesus Christ in order to gain all with Jesus Christ?
"Take, Lord, and receive all my liberty, my
memory, my understanding, and all my will, all that I have and possess. You
have given them to me; to you, O Lord, I restore them; all things are yours,
dispose of them according to your will. Give me your love and your grace, for
this is enough for me." (Prayer
of Ignatius of Loyola, 1491-1556)
Daily Quote from the early church fathers: Walk as Christ has walked, by Caesarius
of Arles (470-543 AD)
"When the Lord tells us in the Gospel that anyone who wants to be his follower must renounce himself, the injunction seems harsh; we think he is imposing a burden on us. But an order is no burden when it is given by one who helps in carrying it out. To what place are we to follow Christ if not where he has already gone? We know that he has risen and ascended into heaven; there, then, we must follow him. There is no cause for despair - by ourselves we can do nothing, but we have Christ’s promise... One who claims to abide in Christ ought to walk as he walked. Would you follow Christ? Then be humble as he was humble. Do not scorn his lowliness if you want to reach his exaltation. Human sin made the road rough. Christ’s resurrection leveled it. By passing over it himself, he transformed the narrowest of tracks into a royal highway. Two feet are needed to run along this highway; they are humility and charity. Everyone wants to get to the top - well, the first step to take is humility. Why take strides that are too big for you - do you want to fall instead of going up? Begin with the first step, humility, and you will already be climbing." (excerpt from SERMONS 159, 1.4–6)
"When the Lord tells us in the Gospel that anyone who wants to be his follower must renounce himself, the injunction seems harsh; we think he is imposing a burden on us. But an order is no burden when it is given by one who helps in carrying it out. To what place are we to follow Christ if not where he has already gone? We know that he has risen and ascended into heaven; there, then, we must follow him. There is no cause for despair - by ourselves we can do nothing, but we have Christ’s promise... One who claims to abide in Christ ought to walk as he walked. Would you follow Christ? Then be humble as he was humble. Do not scorn his lowliness if you want to reach his exaltation. Human sin made the road rough. Christ’s resurrection leveled it. By passing over it himself, he transformed the narrowest of tracks into a royal highway. Two feet are needed to run along this highway; they are humility and charity. Everyone wants to get to the top - well, the first step to take is humility. Why take strides that are too big for you - do you want to fall instead of going up? Begin with the first step, humility, and you will already be climbing." (excerpt from SERMONS 159, 1.4–6)
FRIDAY, AUGUST 5, MATTHEW 16:24-28
Weekday
(Nahum 2:1, 3, 3:1-3, 6-7; Psalm: Deuteronomy 32)
Weekday
(Nahum 2:1, 3, 3:1-3, 6-7; Psalm: Deuteronomy 32)
KEY VERSE: "Whoever wishes to come after me must deny himself, take up his cross, and follow me" (v 24).
TO KNOW: Following the first prediction of the passion, Jesus warned his disciples of the cost and reward of discipleship. By taking up the cross they would share in his own fate. Before revealing his glory in the Transfiguration (Mt 17:1-9), he wanted them to know that the pathway to exultation was not one of power but of self-denial. True glory could only be found through the way of the cross. Sharing Jesus' passion was not an option for his disciples. If they wished to follow him, they must be willing to let go of everything, even their own lives. Those things that the world valued would profit them nothing. They could not exchange eternal salvation for an earthly reward. At the final judgment, God would repay each one according to their faithful conduct.
TO LOVE: What holds me back from completely following Jesus?
TO SERVE: Lord Jesus, help me to surrender my life to you.
Optional Memorial of the Dedication
of the Basilica of Saint Mary in Rome
The most important church in the city of Rome dedicated to Our Lady is the Basilica of Saint Mary Major. It was erected around the year 352, during the reign of Pope Liberius (352-366). According to legend, a member of an aristocratic family and his wife were childless. They prayed that the Blessed Mother might intercede for them so that they would have an heir to bequeath their wealth. They were favored with a dream in which Our Lady appeared to them on the night of August 4-5. She requested that they build a church in her honor on the Esquiline hill. The sign to accompany this dream was that the exact location would be marked out in snow. The Basilica has been called Our Lady of the Snows in commemoration of the miraculous snowfall. Pope Sixtus III (432-440) rebuilt and embellished the basilica. From the seventh century onward, it was referred to as St. Mary the Great or Major.
Friday 5 August 2016
Fri
5th. Dedication of St Mary Major. Day of penance.
Nahum 2:1, 3; 3:1-3, 6-7. It is I who deal death and
give life—Deuteronomy 32:35-36, 39, 41. Matthew 16:24-28.
For
a number of angry non-Christians the denial of oneself is a point of attack.
They find it hard to comprehend what this actually means. I have had people say
to me that acting the Christian is being a martyr or making others feel bad
about indulging themselves. This is missing the point completely. To deny
yourself in the way Jesus asks us to in the Gospel is to strip away all that is
not important in our lives and live a simple life that is true to ourselves.
This can be threatening to others, but if we are true to ourselves, they will,
let us hope, come to know us and see the reality of what being truly
Christ-like is.
MINUTE
MEDITATIONS
|
God Fills All Things
|
The universe unfolds in God, who fills it completely. Hence, there
is a mystical meaning to be found in a leaf, in a mountain trail, in a dewdrop,
in a poor person’s face. The ideal is not only to pass from the exterior to the
interior to discover the action of God in the soul, but also to discover God in
all things.
August 5
Dedication of St. Mary Major Basilica
Dedication of St. Mary Major Basilica
First
raised at the order of Pope Liberius in the mid-fourth century, the Liberian
basilica was rebuilt by Pope Sixtus III shortly after the Council of Ephesus
affirmed Mary’s title as Mother of God in 431. Rededicated at that time to the
Mother of God, St. Mary Major is the largest church in the world honoring God
through Mary. Standing atop one of Rome’s seven hills, the Esquiline, it has
survived many restorations without losing its character as an early Roman
basilica. Its interior retains three naves divided by colonnades in the style
of Constantine’s era. Fifth-century mosaics on its walls testify to its
antiquity.
St.
Mary Major is one of the four Roman basilicas known as patriarchal cathedrals
in memory of the first centers of the Church. St. John Lateran (November 9)
represents Rome, the See of Peter; St. Paul Outside the Walls, the See of
Alexandria, allegedly the see presided over by Mark (April 25); St. Peter’s,
the See of Constantinople; and St. Mary’s, the See of Antioch, where Mary is
supposed to have spent most of her life.
One
legend, unreported before the year 1000, gives another name to this feast: Our
Lady of the Snows. According to that story, a wealthy Roman couple pledged
their fortune to the Mother of God. In affirmation, she produced a miraculous
summer snowfall and told them to build a church on the site. The legend was
long celebrated by releasing a shower of white rose petals from the basilica’s
dome every August 5.
Comment:
Theological debate over Christ’s nature as God and man reached fever pitch in Constantinople in the early fifth century. The chaplain of Bishop Nestorius began preaching against the title Theotokos, “Mother of God,” insisting that the Virgin was mother only of the human Jesus. Nestorius agreed, decreeing that Mary would henceforth be named “Mother of Christ” in his see. The people of Constantinople virtually revolted against their bishop’s refutation of a cherished belief. When the Council of Ephesus refuted Nestorius, believers took to the streets, enthusiastically chanting, “Theotokos! Theotokos!"
Theological debate over Christ’s nature as God and man reached fever pitch in Constantinople in the early fifth century. The chaplain of Bishop Nestorius began preaching against the title Theotokos, “Mother of God,” insisting that the Virgin was mother only of the human Jesus. Nestorius agreed, decreeing that Mary would henceforth be named “Mother of Christ” in his see. The people of Constantinople virtually revolted against their bishop’s refutation of a cherished belief. When the Council of Ephesus refuted Nestorius, believers took to the streets, enthusiastically chanting, “Theotokos! Theotokos!"
Quote:
“From the earliest times the Blessed Virgin is honored under the title of Mother of God, in whose protection the faithful take refuge together in prayer in all their perils and needs. Accordingly, following the Council of Ephesus, there was a remarkable growth in the cult of the People of God towards Mary, in veneration and love, in invocation and imitation...” (Vatican II, Dogmatic Constitution on the Church, 66).
“From the earliest times the Blessed Virgin is honored under the title of Mother of God, in whose protection the faithful take refuge together in prayer in all their perils and needs. Accordingly, following the Council of Ephesus, there was a remarkable growth in the cult of the People of God towards Mary, in veneration and love, in invocation and imitation...” (Vatican II, Dogmatic Constitution on the Church, 66).
LECTIO DIVINA: MATTHEW
16,24-28
Lectio
Divina:
Friday,
August 5, 2016
Ordinary
Time
1)
Opening prayer
Father
of everlasting goodness,
our origin and guide,
be close to us
and hear the prayers of all who praise you.
Forgive our sins and restore us to life.
Keep us safe in your love.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
our origin and guide,
be close to us
and hear the prayers of all who praise you.
Forgive our sins and restore us to life.
Keep us safe in your love.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2)
Gospel Reading - Matthew 16,24-28
Then
Jesus said to his disciples, 'If anyone wants to be a follower of mine, let him
renounce himself and take up his cross and follow me. Anyone who wants to save
his life will lose it; but anyone who loses his life for my sake will find it.
What, then, will anyone gain by winning the whole world and forfeiting his life? Or what can anyone offer in exchange for his life? 'For the Son of man is going to come in the glory of his Father with his angels, and then he will reward each one according to his behaviour. In truth I tell you, there are some standing here who will not taste death before they see the Son of man coming with his kingdom.'
What, then, will anyone gain by winning the whole world and forfeiting his life? Or what can anyone offer in exchange for his life? 'For the Son of man is going to come in the glory of his Father with his angels, and then he will reward each one according to his behaviour. In truth I tell you, there are some standing here who will not taste death before they see the Son of man coming with his kingdom.'
3)
Reflection
• The
five verses of today’s Gospel continue with the words of Jesus to Peter which
we meditated on yesterday. Jesus does not hide nor lessen the demands of
discipleship. He does not allow Peter to take the initiative and puts him in
his place: “Far from me!” Today’s Gospel makes explicit these
demands for all of us;
• Matthew 16, 24: “Take up his cross and follow me”. Jesus draws the conclusions which are valid even until now: “If anyone wants to follow me, let him renounce himself and take up his cross and follow me”. At that time, the cross was the death sentence which the Roman Empire inflicted on marginalized persons and bandits. To take up the cross and carry it behind Jesus was the same as to accept to be marginalized by the unjust system which legitimized injustice. The Cross is not fatalism, nor exigency from the Father. The Cross is the consequence of the commitment freely taken up by Jesus to reveal the Good News that God is Father and that, therefore, we all have to be accepted and treated as brothers and sisters. Because of this revolutionary announcement, Jesus was persecuted and he was not afraid to give his life. Nobody has greater love than this: to give one’s life for his friends (Jn 15, 13). The witness of Paul in the letter to the Galatians indicates the concrete significance and importance of all this: “But as for me, it is out of the question that I should boast at all, except of the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world”. (Ga 6, 14). And he ends by referring to the marks of the tortures which he suffered: “After this, let no one trouble me, I carry branded on my body the marks of Jesus” (Ga 6, 17).
• Matthew 16, 25-26: “Anyone who loses his life for my sake will find it”. These two verses make explicit universal human values which confirm the experience of many Christians and non Christians. To save one’s life, to lose one’s life, to find one’s life. The experience of many is the following: Anyone who is always seeking goods and riches is never satisfied. Anyone who gives himself to others, forgetting himself, experiences a great happiness. This is the experience of the mothers who give themselves, and of so many people who do not think of self but think of others. Many do this and live in this way almost out of instinct, as something which comes from the bottom of the heart. Others act in this way because they have had a painful experience of frustration which has led them to change attitude. Jesus is right in saying: “Anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it”. The reason is important: “For my sake”, or like Mark says: “For the sake of the Gospel” (Mk 8, 35). And he ends saying: “What, then will anyone gain by winning the whole world and forfeiting his life? Or what can anyone offer in exchange for his life?” This last phrase recalls the Psalm where it is said that no one is capable of paying the ransom for his life: “But no one can ever redeem himself or pay his own ransom to God; the price for himself is too high, it can never be that he will live on for ever and avoid the sight of the abyss” (Ps 49, 8-10).
• Matthew 16, 27-28: The Son of Man is going to come in the glory of the Father and he will reward each one according to his behaviour. These two verses refer to the hope regarding the coming of the Son of Man in the last times, as judge of humanity, as he is presented in the vision of the Prophet Daniel (Dn 7, 13-14). The first verse says: “The Son of Man is going to come in the glory of his Father with his angels and will reward each one according to his behaviour”. (Mt 16, 27). This phrase speaks about the justice of the Judge. Each one will receive according to his own behaviour. The second verse says: “There are some standing here who will not taste death before they see the Son of Man coming with his kingdom”.(Mt 16, 28). This phrase is an advertisement to help to perceive the coming of Jesus, the Judge of the actions of life. Some thought that Jesus would have come afterwards (1 Th 4, 15-18). But in fact, Jesus was already present in persons, especially in the poor. But they did not perceive this, Jesus himself had said: “Every time that you have helped the poor, the sick, the homeless, the prisoner, the pilgrim, you helped me, it was me!” (cfr. Mt 25, 34-45).
4)
Personal questions
•
Anyone who loses his life will find it. What experience do I have regarding
this?
• The words of Paul: “As for me, instead, there is no other glory than the cross of our Lord Jesus Christ, by whom the world has been crucified for me and I for the world”. Do I have the courage to repeat these words in my life?
• The words of Paul: “As for me, instead, there is no other glory than the cross of our Lord Jesus Christ, by whom the world has been crucified for me and I for the world”. Do I have the courage to repeat these words in my life?
5)
Concluding Prayer
Proclaim
with me the greatness of Yahweh,
let us acclaim his name together.
I seek Yahwe4h and he answers me,
frees me from all my fears. (Ps 34, 3-4)
let us acclaim his name together.
I seek Yahwe4h and he answers me,
frees me from all my fears. (Ps 34, 3-4)
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