Pope's message for World Day of Migrants and Refugees
is released
Afriocan migrants are seen on the bow of the former fishing trawler as they are transferred to Traponi port in Sicily.- REUTERS |
(Vatican Radio) Pope Francis' message for the World Day of
Migrants and Refugees was released by the Vatican on Monday.
In the message the Holy Father says that providing aid to
migrants and refugees is a "great responsibility, which the Church intends
to share with all believers and men and women of good will, who are called to
respond to the many challenges of contemporary migration with generosity,
promptness, wisdom and foresight, each according to their own abilities."
Please find below the Message of Pope Francis
for the 104th World Day of Migrants and Refugees:
“Welcoming, protecting, promoting and integrating
migrants and refugees”
Dear brothers and sisters!
“You shall treat the stranger who sojourns with you as the
native among you, and you shall love him as yourself, for you were strangers in
the land of Egypt: I am the Lord your God” (Leviticus 19:34).
Throughout the first years of my pontificate, I have
repeatedly expressed my particular concern for the lamentable situation of many
migrants and refugees fleeing from war, persecution, natural disasters and
poverty. This situation is undoubtedly a “sign of the times” which I have
tried to interpret, with the help of the Holy Spirit, ever since my visit to
Lampedusa on 8 July 2013. When I instituted the new Dicastery for
Promoting Integral Human Development, I wanted a particular section – under my
personal direction for the time being – to express the Church’s concern for
migrants, displaced people, refugees and victims of human trafficking.
Every stranger who knocks at our door is an opportunity for
an encounter with Jesus Christ, who identifies with the welcomed and rejected
strangers of every age (Matthew 25:35-43). The Lord entrusts to the
Church’s motherly love every person forced to leave their homeland in search of
a better future.[1] This solidarity must be concretely expressed at every stage
of the migratory experience – from departure through journey to arrival and
return. This is a great responsibility, which the Church intends to share
with all believers and men and women of good will, who are called to respond to
the many challenges of contemporary migration with generosity, promptness,
wisdom and foresight, each according to their own abilities.
In this regard, I wish to reaffirm that “our shared response
may be articulated by four verbs: to welcome, to protect, to promote and to
integrate”.[2]
Considering the current situation, welcoming means, above
all, offering broader options for migrants and refugees to enter destination
countries safely and legally. This calls for a concrete commitment to
increase and simplify the process for granting humanitarian visas and for
reunifying families. At the same time, I hope that a greater number of
countries will adopt private and community sponsorship programmes, and open
humanitarian corridors for particularly vulnerable refugees. Furthermore,
special temporary visas should be granted to people fleeing conflicts in
neighbouring countries. Collective and arbitrary expulsions of migrants
and refugees are not suitable solutions, particularly where people are returned
to countries which cannot guarantee respect for human dignity and fundamental
rights.[3] Once again, I want to emphasise the importance of offering
migrants and refugees adequate and dignified initial accommodation. “More
widespread programmes of welcome, already initiated in different places, seem
to favour a personal encounter and allow for greater quality of service and
increased guarantees of success”.[4] The principle of the centrality of
the human person, firmly stated by my beloved Predecessor, Benedict XVI,[5]
obliges us to always prioritise personal safety over national security.
It is necessary, therefore, to ensure that agents in charge of border
control are properly trained. The situation of migrants, asylum seekers
and refugees requires that they be guaranteed personal safety and access to
basic services. For the sake of the fundamental dignity of every human
person, we must strive to find alternative solutions to detention for those who
enter a country without authorisation.[6]
The second verb – protecting – may be understood as a series
of steps intended to defend the rights and dignity of migrants and refugees,
independent of their legal status.[7] Such protection begins in the
country of origin, and consists in offering reliable and verified information
before departure, and in providing safety from illegal recruitment
practices.[8] This must be ongoing, as far as possible, in the country of
migration, guaranteeing them adequate consular assistance, the right to
personally retain their documents of identification at all times, fair access
to justice, the possibility of opening a personal bank account, and a minimum
sufficient to live on. When duly recognised and valued, the potential and
skills of migrants, asylum seekers and refugees are a true resource for the
communities that welcome them.[9] This is why I hope that, in countries
of arrival, migrants may be offered freedom of movement, work opportunities,
and access to means of communication, out of respect for their dignity.
For those who decide to return to their homeland, I want to emphasise the
need to develop social and professional reintegration programmes. The
International Convention on the Rights of the Child provides a universal legal
basis for the protection of underage migrants. They must be spared any
form of detention related to migratory status, and must be guaranteed regular
access to primary and secondary education. Equally, when they come of age
they must be guaranteed the right to remain and to enjoy the possibility of
continuing their studies. Temporary custody or foster programmes should
be provided for unaccompanied minors and minors separated from their
families.[10] The universal right to a nationality should be recognised
and duly certified for all children at birth. The statelessness which
migrants and refugees sometimes fall into can easily be avoided with the
adoption of “nationality legislation that is in conformity with the fundamental
principles of international law”.[11] Migratory status should not limit
access to national healthcare and pension plans, nor affect the transfer of
their contributions if repatriated.
Promoting essentially means a determined effort to ensure
that all migrants and refugees – as well as the communities which welcome them
– are empowered to achieve their potential as human beings, in all the
dimensions which constitute the humanity intended by the Creator.[12]
Among these, we must recognize the true value of the religious dimension,
ensuring to all foreigners in any country the freedom of religious belief and
practice. Many migrants and refugees have abilities which must be
appropriately recognised and valued. Since “work, by its nature, is meant
to unite peoples”,[13] I encourage a determined effort to promote the social
and professional inclusion of migrants and refugees, guaranteeing for all –
including those seeking asylum – the possibility of employment, language
instruction and active citizenship, together with sufficient information
provided in their mother tongue. In the case of underage migrants, their
involvement in labour must be regulated to prevent exploitation and risks to
their normal growth and development. In 2006, Benedict XVI highlighted
how, in the context of migration, the family is “a place and resource of the
culture of life and a factor for the integration of values”.[14] The
family’s integrity must always be promoted, supporting family reunifications –
including grandparents, grandchildren and siblings – independent of financial
requirements. Migrants, asylum seekers and refugees with disabilities
must be granted greater assistance and support. While I recognize the
praiseworthy efforts, thus far, of many countries, in terms of international
cooperation and humanitarian aid, I hope that the offering of this assistance
will take into account the needs (such as medical and social assistance, as
well as education) of developing countries which receive a significant influx
of migrants and refugees. I also hope that local communities which are
vulnerable and facing material hardship, will be included among aid
beneficiaries.[15]
The final verb – integrating – concerns the opportunities
for intercultural enrichment brought about by the presence of migrants and
refugees. Integration is not “an assimilation that leads migrants to
suppress or to forget their own cultural identity. Rather, contact with others
leads to discovering their ‘secret’, to being open to them in order to welcome
their valid aspects and thus contribute to knowing each one better. This
is a lengthy process that aims to shape societies and cultures, making them
more and more a reflection of the multi-faceted gifts of God to human
beings”.[16] This process can be accelerated by granting citizenship free
of financial or linguistic requirements, and by offering the possibility of
special legalisation to migrants who can claim a long period of residence in
the country of arrival. I reiterate the need to foster a culture of
encounter in every way possible – by increasing opportunities for intercultural
exchange, documenting and disseminating best practices of integration, and
developing programmes to prepare local communities for integration processes. I
wish to stress the special case of people forced to abandon their country of
arrival due to a humanitarian crisis. These people must be ensured
adequate assistance for repatriation and effective reintegration programmes in
their home countries.
In line with her pastoral tradition, the Church is ready to
commit herself to realising all the initiatives proposed above. Yet in
order to achieve the desired outcome, the contribution of political communities
and civil societies is indispensable, each according to their own
responsibilities.
At the United Nations Summit held in New York on 29
September 2016, world leaders clearly expressed their desire to take decisive
action in support of migrants and refugees to save their lives and protect
their rights, sharing this responsibility on a global level. To this end,
the states committed themselves to drafting and approving, before the end of
2018, two Global Compacts, one for refugees and the other for migrants.
Dear brothers and sisters, in light of these processes
currently underway, the coming months offer a unique opportunity to advocate
and support the concrete actions which I have described with four verbs.
I invite you, therefore, to use every occasion to share this message with
all political and social actors involved (or who seek to be involved) in the
process which will lead to the approval of the two Global Compacts.
Today, 15 August, we celebrate the Feast of the Assumption
of Mary. The Holy Mother of God herself experienced the hardship of exile
(Matthew 2:13-15), lovingly accompanied her Son’s journey to Calvary, and now
shares eternally his glory. To her maternal intercession we entrust the
hopes of all the world’s migrants and refugees and the aspirations of the
communities which welcome them, so that, responding to the Lord’s supreme
commandment, we may all learn to love the other, the stranger, as ourselves.
Vatican City, 15 August 2017
Solemnity of the Assumption of the B.V. Mary
[1] Cf. Pius XII, Apostolic Constitution Exsul Familia,
Titulus Primus, I.
[2] Address to Participants in the International Forum on
“Migration and Peace”, 21 February 2017.
[3] Cf. Statement of the Permanent Observer of the Holy
See to the 103rd Session of the Council of the IOM, 26 November 2013.
[4] Address to Participants in the International Forum on
“Migration and Peace”, 21 February 2017.
[5] Cf. Benedict XVI, Encyclical Letter Caritas in
Veritate, 47.
[6] Cf. Statement of the Permanent Observer of the
Holy See to the 20th Session of the UN Human Rights Council, 22 June 2012.
[7] Cf. Benedict XVI, Encyclical Letter Caritas in
Veritate, 62.
[8] Cf. Pontifical Council for the Pastoral Care of
Migrants and Itinerant People, Instruction Erga Migrantes Caritas Christi, 6.
[9] Cf. Benedict XVI, Address to the Participants in the
6th World Congress for the Pastoral Care of Migrants and Itinerant People, 9
November 2009.
[10] Cf. Benedict XVI, Message for the World Day of
Migrants and Refugees (2010) and Statement of the Permanent Observer of the
Holy See to the 26th Ordinary Session of the Human Rights Council on the Human
Rights of Migrants, 13 June 2014.
[11] Pontifical Council for the Pastoral Care of Migrants
and Itinerant People and Pontifical Council Cor Unum, Welcoming Christ in
Refugees and Forcibly Displaced Persons, 2013, 70.
[12] Cf. Paul VI, Encyclical Letter Populorum Progressio,
14.
[13] John Paul II, Encyclical Letter Centesimus Annus,
27.
[14] Benedict XVI, Message for the World Day of Migrants
and Refugees (2007).
[15] Cf. Pontifical Council for the Pastoral Care of
Migrants and Itinerant People and Pontifical Council Cor Unum, Welcoming Christ
in Refugees and Forcibly Displaced Persons, 2013, 30-31.
[16] John Paul II, Message for the World Day of Migrants
and Refugees (2005).
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