Memorial of Saints Andrew Kim Tae-gŏn, Priest, and Paul Chŏng Ha-sang, and
Companions, Martyrs
Lectionary: 447
Lectionary: 447
Beloved:
Teach and urge these things.
Whoever teaches something different
and does not agree with the sound words of our Lord Jesus Christ
and the religious teaching
is conceited, understanding nothing,
and has a morbid disposition for arguments and verbal disputes.
From these come envy, rivalry, insults, evil suspicions,
and mutual friction among people with corrupted minds,
who are deprived of the truth,
supposing religion to be a means of gain.
Indeed, religion with contentment is a great gain.
For we brought nothing into the world,
just as we shall not be able to take anything out of it.
If we have food and clothing, we shall be content with that.
Those who want to be rich are falling into temptation and into a trap
and into many foolish and harmful desires,
which plunge them into ruin and destruction.
For the love of money is the root of all evils,
and some people in their desire for it have strayed from the faith
and have pierced themselves with many pains.
But you, man of God, avoid all this.
Instead, pursue righteousness, devotion,
faith, love, patience, and gentleness.
Compete well for the faith.
Lay hold of eternal life,
to which you were called when you made the noble confession
in the presence of many witnesses.
Teach and urge these things.
Whoever teaches something different
and does not agree with the sound words of our Lord Jesus Christ
and the religious teaching
is conceited, understanding nothing,
and has a morbid disposition for arguments and verbal disputes.
From these come envy, rivalry, insults, evil suspicions,
and mutual friction among people with corrupted minds,
who are deprived of the truth,
supposing religion to be a means of gain.
Indeed, religion with contentment is a great gain.
For we brought nothing into the world,
just as we shall not be able to take anything out of it.
If we have food and clothing, we shall be content with that.
Those who want to be rich are falling into temptation and into a trap
and into many foolish and harmful desires,
which plunge them into ruin and destruction.
For the love of money is the root of all evils,
and some people in their desire for it have strayed from the faith
and have pierced themselves with many pains.
But you, man of God, avoid all this.
Instead, pursue righteousness, devotion,
faith, love, patience, and gentleness.
Compete well for the faith.
Lay hold of eternal life,
to which you were called when you made the noble confession
in the presence of many witnesses.
Responsorial
PsalmPS 49:6-7, 8-10, 17-18,
19-20
R. Blessed
the poor in spirit; the Kingdom of heaven is theirs!
Why should I fear in evil days
when my wicked ensnarers ring me round?
They trust in their wealth;
the abundance of their riches is their boast.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Yet in no way can a man redeem himself,
or pay his own ransom to God;
Too high is the price to redeem one’s life; he would never have enough
to remain alive always and not see destruction.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Fear not when a man grows rich,
when the wealth of his house becomes great,
For when he dies, he shall take none of it;
his wealth shall not follow him down.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Though in his lifetime he counted himself blessed,
“They will praise you for doing well for yourself,”
He shall join the circle of his forebears
who shall never more see light.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Why should I fear in evil days
when my wicked ensnarers ring me round?
They trust in their wealth;
the abundance of their riches is their boast.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Yet in no way can a man redeem himself,
or pay his own ransom to God;
Too high is the price to redeem one’s life; he would never have enough
to remain alive always and not see destruction.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Fear not when a man grows rich,
when the wealth of his house becomes great,
For when he dies, he shall take none of it;
his wealth shall not follow him down.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Though in his lifetime he counted himself blessed,
“They will praise you for doing well for yourself,”
He shall join the circle of his forebears
who shall never more see light.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
AlleluiaSEE MT 11:25
R. Alleluia,
alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
GospelLK 8:1-3
Jesus journeyed from one town and village to another,
preaching and proclaiming the good news of the Kingdom of God.
Accompanying him were the Twelve
and some women who had been cured of evil spirits and infirmities,
Mary, called Magdalene, from whom seven demons had gone out,
Joanna, the wife of Herod’s steward Chuza,
Susanna, and many others
who provided for them out of their resources.
preaching and proclaiming the good news of the Kingdom of God.
Accompanying him were the Twelve
and some women who had been cured of evil spirits and infirmities,
Mary, called Magdalene, from whom seven demons had gone out,
Joanna, the wife of Herod’s steward Chuza,
Susanna, and many others
who provided for them out of their resources.
For the readings of the Memorial of Saints Andrew Kim Tae-gon and Paul
Chong Ha-sang and Companions, please go here.
Meditation: "The women
provided for Jesus"
Are
you ready to serve the Lord Jesus and to support the work of the Gospel with
your personal resources? During his three years of public ministry Jesus
traveled widely. The Gospel records that a band of women accompanied Jesus and
the twelve apostles. This was a diverse group of women - some came from rich
and prominent families, some had been prostitutes, and others had been
afflicted with mental and physical infirmities.
The
women who served Jesus out of their own resources
We know that Mary Magdalene had lived a very troubled life before Jesus freed her from seven demons. She was privileged to be the first to see Jesus as the risen Lord. Joanna, who was the wife of King Herod's chief financial officer, was a wealthy lady of the court. It's unlikely that these two would have ever met under other circumstances. What brought them together and united them in a bond of friendship, service, and loyalty to Jesus? It was Jesus and his message of the kingdom of God that had transformed these women. Unlike the apostles, who took great pride in being the chosen twelve, these women did not seek position or demand special privileges. Jesus had touched them so deeply that they were grateful to do anything for him, even menial service. They brought their gifts and resources to Jesus to use as he saw fit.
We know that Mary Magdalene had lived a very troubled life before Jesus freed her from seven demons. She was privileged to be the first to see Jesus as the risen Lord. Joanna, who was the wife of King Herod's chief financial officer, was a wealthy lady of the court. It's unlikely that these two would have ever met under other circumstances. What brought them together and united them in a bond of friendship, service, and loyalty to Jesus? It was Jesus and his message of the kingdom of God that had transformed these women. Unlike the apostles, who took great pride in being the chosen twelve, these women did not seek position or demand special privileges. Jesus had touched them so deeply that they were grateful to do anything for him, even menial service. They brought their gifts and resources to Jesus to use as he saw fit.
Whose
concerns do you put first - yours or others?
Are you more like the status-conscious apostles who were concerned for their position, or like the women who were content to serve Jesus quietly and generously with their personal resources? In our fallen state, our natural tendency is to want to be served and placed first and to avoid giving too much of ourselves to the service of others. And besides, who really prefers to take the lowly place of a servant who puts the needs of others before their own needs? Jesus is our best example who "came not to be served but to serve and to give his life as a ransom" for us (Matthew 20:28). The Gospel honors these women who imitated Jesus in his selfless sacrificial love and humble service.
Are you more like the status-conscious apostles who were concerned for their position, or like the women who were content to serve Jesus quietly and generously with their personal resources? In our fallen state, our natural tendency is to want to be served and placed first and to avoid giving too much of ourselves to the service of others. And besides, who really prefers to take the lowly place of a servant who puts the needs of others before their own needs? Jesus is our best example who "came not to be served but to serve and to give his life as a ransom" for us (Matthew 20:28). The Gospel honors these women who imitated Jesus in his selfless sacrificial love and humble service.
Our
privilege and joy is to serve the Lord Jesus
Our privilege as children of God and disciples of the Lord Jesus is to serve as Jesus served with humility, selfless love, generosity, joy, and a willingness to do whatever God asks of us. God, in his turn, gives us every good gift and grace we need to carry out our task and mission. God in his infinite power needs no one, but in his wisdom and love, he chooses to entrust his work through each one of us. His Holy Spirit equips us with all that we need to love and serve others. No one is unimportant or unnecessary in God's economy. The least in his kingdom find a home and a mission at Jesus' side. Do you know the joy of serving Jesus in company with others who love and serve him willingly?
Our privilege as children of God and disciples of the Lord Jesus is to serve as Jesus served with humility, selfless love, generosity, joy, and a willingness to do whatever God asks of us. God, in his turn, gives us every good gift and grace we need to carry out our task and mission. God in his infinite power needs no one, but in his wisdom and love, he chooses to entrust his work through each one of us. His Holy Spirit equips us with all that we need to love and serve others. No one is unimportant or unnecessary in God's economy. The least in his kingdom find a home and a mission at Jesus' side. Do you know the joy of serving Jesus in company with others who love and serve him willingly?
"Lord
Jesus, set my heart on fire for you that I may give freely of the gifts,
talents, and resources you give me, for your sake and for the work of the
Gospel."
Daily
Quote from the early church fathers: Everyone has something to give, by
Augustine of Hippo, 354-430 A.D.
"Frankly,
even the poor have something they can share with others. Let one lend feet to
the lame, another become the eyes of the blind, another visit the sick, and
another bury the dead. These are the things that everyone can do. Lastly, bear
one another's burdens, and so you shall fulfill the law of Christ." (excerpt
from Sermon 41,9)
FRIDAY, SEPTEMBER 20, LUKE 8:1-3
Memorial of Saint Andrew Kim Tae-gŏn, priest and martyr; Saint Paul Chŏng Hasang, martyr, and their Companions, martyrs
(1 Timothy 6:2c-12; Psalm 49)
Memorial of Saint Andrew Kim Tae-gŏn, priest and martyr; Saint Paul Chŏng Hasang, martyr, and their Companions, martyrs
(1 Timothy 6:2c-12; Psalm 49)
KEY VERSE: "Accompanying him were the Twelve and some women" (vs 1, 2).
TO KNOW: Jesus journeyed from one village to another proclaiming the good news. He was accompanied by his Twelve Apostles and several women who "provided for them out of their own resources" (v. 3). This was very radical as these were the most basic social divisions of the ancient world: free men were a better off than slaves; Jews had an advantage over Greeks; and males were seen as superior to females. But not in the Kingdom of God that Jesus announced. These women disciples had experienced the healing love of Jesus' mercy, and they expressed their gratitude through generous service. Jewish tradition forbade a rabbi to associate with women in public, but Jesus went beyond the cultural customs of his day. He declared that the Gospel was for all people regardless of gender. These faithful women stood by Jesus at the cross (Lk 23:49), were present at his burial (23:55), were privileged witnesses of his resurrection (24:1-10), and among those waiting with the Twelve for the outpouring of the Spirit at Pentecost (Acts 1:14).
TO LOVE: Is my attitude toward women in ministry like that of Jesus?
TO SERVE: Lord Jesus, help me to show my love for you through serving others.
Memorial of Saint Andrew Kim Tae-gŏn, priest and martyr; Saint Paul Chŏng Hasang, martyr, and
their Companions, martyrs
During the 19th century, Andrew Kim Tae-gŏn was Korea's first native priest, and the first priest to die for the faith in Korea. As leader of the community, Andrew was tortured and beheaded in 1846 at Seoul, Korea. Also martyred was Paul Chŏng Hasang, a layman, who was one of the founders of the Catholic Church in Korea. Hasang had reunited the scattered Christians, and encouraged them to keep their faith despite persecution. He died in the Gi Hye persecution of 1839 before he could be ordained. Three bishops and seven priests, were also put to death, but most of the martyrs were heroic lay men and women, married and single of all ages. These martyrs were canonized by Pope John Paul II on May 6, 1984.
NOTE: The Korean Church is unique because it was founded entirely by zealous laypeople in the 17th century. This fledgling Church, so young and yet so strong in faith, withstood wave after wave of fierce persecution. Thus, in less than a century, it could boast of 10,000 martyrs. The death of these many martyrs became the leaven of the Church and led to the flowering of the Church in Korea. Even today their undying spirit sustains the Christians of the "Church of Silence" in the north of this tragically divided land.
Friday 20 September 2019
Sts Andrew Kim Tae-Gon, Paul Chong Ha-Sang and Companions
1 Timothy 6:2-12. Psalm 48(49):6-10, 17-20. Luke 8:1-3.
Happy the poor in spirit; the kingdom of heaven is theirs! – Psalm 48(49):6-10, 17-20
‘The twelve were with him, as well as some women’
1 Timothy 6:2-12. Psalm 48(49):6-10, 17-20. Luke 8:1-3.
Happy the poor in spirit; the kingdom of heaven is theirs! – Psalm 48(49):6-10, 17-20
‘The twelve were with him, as well as some women’
Mary, Joanna and Susanna – these women are mentioned
by name. They, with other women, accompany the twelve apostles who are
‘proclaiming and bringing the goods news of the kingdom of God’ to the cities
and villages. The women, with their sins, ailments or inferior social status,
are raised up by Jesus. Cured, forgiven, given purpose and fired by love of
Christ and faith in his teaching, they stand alongside Jesus and their male
counterparts. They provide for the apostles from their own resources, making
the mission to preach the Gospel achievable.
Lord, bless the work and ministry of women in our church and
society. Move within us a new spirit of gratitude for your love. Pour out your
Holy Spirit on all who seek to know you, whatever be their gender or status.
Call us forth, send us out. Be for us a guide for our path.
Saints Andrew Kim Taegon, Paul Chong Hasang, and Companions
Saint of the Day for September 20
(August 21, 1821 – September 16, 1846; Companions d.
between 1839 – 1867)
 |
| Saint Andrew Kim Taegon and Companions | CNS Photo |
Saints Andrew Kim Taegon, Paul Chong Hasang, and
Companions’ Story
The first native Korean priest, Andrew Kim Taegon was the son of
Christian converts. Following his baptism at the age of 15, Andrew traveled
1,300 miles to the seminary in Macao, China. After six years, he managed to
return to his country through Manchuria. That same year he crossed the Yellow
Sea to Shanghai and was ordained a priest. Back home again, he was assigned to
arrange for more missionaries to enter by a water route that would elude the
border patrol. He was arrested, tortured, and finally beheaded at the Han River
near Seoul, the capital.
Andrew’s father Ignatius Kim, was martyred during the
persecution of 1839, and was beatified in 1925. Paul Chong Hasang, a lay
apostle and married man, also died in 1839 at age 45.
Among the other martyrs in 1839 was Columba Kim, an unmarried
woman of 26. She was put in prison, pierced with hot tools and seared with
burning coals. She and her sister Agnes were disrobed and kept for two days in
a cell with condemned criminals, but were not molested. After Columba
complained about the indignity, no more women were subjected to it. The two
were beheaded. Peter Ryou, a boy of 13, had his flesh so badly torn that
he could pull off pieces and throw them at the judges. He was killed by
strangulation. Protase Chong, a 41-year-old nobleman, apostatized under torture
and was freed. Later he came back, confessed his faith and was tortured to
death.
Christianity came to Korea during the Japanese invasion in 1592
when some Koreans were baptized, probably by Christian Japanese soldiers.
Evangelization was difficult because Korea refused all contact with the outside
world except for taking taxes to Beijing annually. On one of these occasions,
around 1777, Christian literature obtained from Jesuits in China led educated
Korean Christians to study. A home Church began. When a Chinese priest managed
to enter secretly a dozen years later, he found 4,000 Catholics, none of whom
had ever seen a priest. Seven years later there were 10,000 Catholics.
Religious freedom came to Korea in 1883.
Besides Andrew and Paul, Pope John Paul II canonized 98 Koreans
and three French missionaries who had been martyred between 1839 and 1867, when
he visited Korea in 1984. Among them were bishops and priests, but for the most
part they were lay persons: 47 women and 45 men.
Reflection
We marvel at the fact that the Korean Church was strictly a lay
Church for a dozen years after its birth. How did the people survive without
the Eucharist? It is no belittling of this and other sacraments to realize that
there must be a living faith before there can be a truly beneficial celebration
of the Eucharist. The sacraments are signs of God’s initiative and response to
faith already present. The sacraments increase grace and faith, but only if
there is something ready to be increased.
Lectio Divina: Luke 8:1-3
Lectio Divina
Friday, September 20, 2019
Ordinary Time
1) Opening prayer
Almighty God,
our creator and guide,
may we serve You with all our hearts
and know Your forgiveness in our lives.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.
our creator and guide,
may we serve You with all our hearts
and know Your forgiveness in our lives.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 8:1-3
Jesus journeyed from one town and village to another, preaching
and proclaiming the good news of the Kingdom of God. Accompanying him were the
Twelve and some women who had been cured of evil spirits and infirmities, Mary,
called Magdalene, from whom seven demons had gone out, Joanna, the wife of
Herod’s steward Chuza, Susanna, and many others who provided for them out of
their resources.
3) Reflection
• In today’s Gospel we have the continuation of yesterday’s
episode which spoke of the surprising attitude of Jesus with regard to women,
when He defends the woman who was known in the town as a sinner, against the
criticism of the Pharisee. Now at the beginning of chapter 8, Luke describes
Jesus who goes through the villages and towns of Galilee, and the novelty is
that He was not only accompanied by the disciples, but also by the women
disciples.
• Luke 8:1: The Twelve who follow Jesus. In one phrase alone, Luke describes the situation: Jesus goes through towns and villages preaching and proclaiming the Good News of the Kingdom of God and the Twelve are with Him. The expression “to follow Jesus” (cf. Mk 1:18; 15:41) indicates the condition of the disciple who follows the Master, twenty-four hours a day, trying to imitate His example and to participate in His destiny.
• Luke 8:2-3: The women follow Jesus. What surprises is that along with the men there are also women “together with Jesus”. Luke places both the men and the women disciples at the same level because all of them follow Jesus. Luke has also kept some of the names of some of these women disciples: Mary Magdalene, born in the town of Magdala. She had been cured and delivered from seven demons; Joanna, the wife of Chuza, steward of Herod Antipas, who was Governor of Galilee; Suzanne and several others. It is said that they “served Jesus with their own goods” Jesus allows a group of women “to follow” Him (Lk 8:2-3; 23:49; Mk 15:41). The Gospel of Mark when speaking about the women at the moment of Jesus’ death says, “There were some women who were observing at a distance and among them Mary of Magdala, Mary, the mother of James the younger and Joses, and Salome, who followed Him and served Him when he was still in Galilee, and many others who had gone up with Him to Jerusalem (Mk 15:40-41). Mark defines their attitude with three words: to follow, to serve, to go up to Jerusalem. The first Christians did not draw up a list of these women disciples who followed Jesus as they had done with the twelve disciples. But, in the pages of the Gospel of Luke the name of seven of these women disciples are mentioned: Mary Magdalene, Joanna, wife of Chuza, Suzanne (Lk 8:3), Martha and Mary (Lk 10:38), Mary, the mother of James (Lk 24:10) and Anna, the prophetess (Lk 2:36), who was eighty-four years old. Number eighty-four is seven times twelve: the perfect age! The later Ecclesiastical tradition does not value this fact about the discipleship of women with the same importance with which it values the following of Jesus on the part of men. It is also important to remember that women held a particular discipleship apart from the men chosen by Jesus for the Twelve.
The Gospel of Luke has always been considered as the Gospel of women. In fact, Luke is the Evangelist who presents the largest number of episodes in which he underlines the relationship of Jesus with the women, and the novelty is not only in the presence of the women around Jesus, but also and, above all, in the attitude of Jesus in relation to them. Jesus touches them and allows them to touch Him without fear of being contaminated (Lk 7:39; 8:44-45,54). This was different from the teachers of that time, Jesus accepts women who follow Him and who are His disciples (Lk 8:2-3; 10: 39). The liberating force of God, which acts in Jesus, allows women to rise and to assume their dignity (Lk 13:13). Jesus is sensitive to the suffering of the widow and is in solidarity with her sorrow (Lk 7:13). The work of the woman who prepares the meal is considered by Jesus like a sign of the Kingdom (Lk 13:20-21). The insistent widow who struggles for her rights is considered the model of prayer (Lk 18:1-8), and the poor widow who shares the little that she has with others is the model of dedication and donation (Lk 21:1-4). At a time when the witness of women is not accepted as something valid, Jesus accepts women and considers them witnesses of His death (Lk 23:49), of His burial (Lk 22:55-56) and of His resurrection (Lk 24:1-11, 22-24).
• Luke 8:1: The Twelve who follow Jesus. In one phrase alone, Luke describes the situation: Jesus goes through towns and villages preaching and proclaiming the Good News of the Kingdom of God and the Twelve are with Him. The expression “to follow Jesus” (cf. Mk 1:18; 15:41) indicates the condition of the disciple who follows the Master, twenty-four hours a day, trying to imitate His example and to participate in His destiny.
• Luke 8:2-3: The women follow Jesus. What surprises is that along with the men there are also women “together with Jesus”. Luke places both the men and the women disciples at the same level because all of them follow Jesus. Luke has also kept some of the names of some of these women disciples: Mary Magdalene, born in the town of Magdala. She had been cured and delivered from seven demons; Joanna, the wife of Chuza, steward of Herod Antipas, who was Governor of Galilee; Suzanne and several others. It is said that they “served Jesus with their own goods” Jesus allows a group of women “to follow” Him (Lk 8:2-3; 23:49; Mk 15:41). The Gospel of Mark when speaking about the women at the moment of Jesus’ death says, “There were some women who were observing at a distance and among them Mary of Magdala, Mary, the mother of James the younger and Joses, and Salome, who followed Him and served Him when he was still in Galilee, and many others who had gone up with Him to Jerusalem (Mk 15:40-41). Mark defines their attitude with three words: to follow, to serve, to go up to Jerusalem. The first Christians did not draw up a list of these women disciples who followed Jesus as they had done with the twelve disciples. But, in the pages of the Gospel of Luke the name of seven of these women disciples are mentioned: Mary Magdalene, Joanna, wife of Chuza, Suzanne (Lk 8:3), Martha and Mary (Lk 10:38), Mary, the mother of James (Lk 24:10) and Anna, the prophetess (Lk 2:36), who was eighty-four years old. Number eighty-four is seven times twelve: the perfect age! The later Ecclesiastical tradition does not value this fact about the discipleship of women with the same importance with which it values the following of Jesus on the part of men. It is also important to remember that women held a particular discipleship apart from the men chosen by Jesus for the Twelve.
The Gospel of Luke has always been considered as the Gospel of women. In fact, Luke is the Evangelist who presents the largest number of episodes in which he underlines the relationship of Jesus with the women, and the novelty is not only in the presence of the women around Jesus, but also and, above all, in the attitude of Jesus in relation to them. Jesus touches them and allows them to touch Him without fear of being contaminated (Lk 7:39; 8:44-45,54). This was different from the teachers of that time, Jesus accepts women who follow Him and who are His disciples (Lk 8:2-3; 10: 39). The liberating force of God, which acts in Jesus, allows women to rise and to assume their dignity (Lk 13:13). Jesus is sensitive to the suffering of the widow and is in solidarity with her sorrow (Lk 7:13). The work of the woman who prepares the meal is considered by Jesus like a sign of the Kingdom (Lk 13:20-21). The insistent widow who struggles for her rights is considered the model of prayer (Lk 18:1-8), and the poor widow who shares the little that she has with others is the model of dedication and donation (Lk 21:1-4). At a time when the witness of women is not accepted as something valid, Jesus accepts women and considers them witnesses of His death (Lk 23:49), of His burial (Lk 22:55-56) and of His resurrection (Lk 24:1-11, 22-24).
4) Personal questions
• How are women considered in your community, in your country,
in your Church?
• Does this consider the unique gifts each gender is given, or does it treat each as just a "plug-in-replacement" for the other?
• Compare the attitude of our Church with the attitude of Jesus, but not in a superficial or politically motivated way.
• Does this consider the unique gifts each gender is given, or does it treat each as just a "plug-in-replacement" for the other?
• Compare the attitude of our Church with the attitude of Jesus, but not in a superficial or politically motivated way.
5) Concluding Prayer
God, examine me and know my heart,
test me and know my concerns.
Make sure that I am not on my way to ruin,
and guide me on the road of eternity. (Ps 139:23-24)
test me and know my concerns.
Make sure that I am not on my way to ruin,
and guide me on the road of eternity. (Ps 139:23-24)
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