Memorial of Saint Francis Xavier, Priest
Lectionary: 176
Lectionary: 176
On that day,
A shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The Spirit of the LORD shall rest upon him:
a Spirit of wisdom and of understanding,
A Spirit of counsel and of strength,
a Spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
But he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
The calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.
On that day,
The root of Jesse,
set up as a signal for the nations,
The Gentiles shall seek out,
for his dwelling shall be glorious.
A shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The Spirit of the LORD shall rest upon him:
a Spirit of wisdom and of understanding,
A Spirit of counsel and of strength,
a Spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
But he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
The calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.
On that day,
The root of Jesse,
set up as a signal for the nations,
The Gentiles shall seek out,
for his dwelling shall be glorious.
Responsorial PsalmPS 72:1-2, 7-8,
12-13, 17
R. (see 7) Justice shall flourish in his time, and
fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Justice shall flourish in his time, and fullness of peace for ever.
He shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Justice shall flourish in his time, and fullness of peace for ever.
May his name be blessed forever;
as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
all the nations shall proclaim his happiness.
R. Justice shall flourish in his time, and fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Justice shall flourish in his time, and fullness of peace for ever.
He shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Justice shall flourish in his time, and fullness of peace for ever.
May his name be blessed forever;
as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
all the nations shall proclaim his happiness.
R. Justice shall flourish in his time, and fullness of peace for ever.
GospelLK 10:21-24
Jesus rejoiced in the Holy Spirit and said,
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”
Turning to the disciples in private he said,
“Blessed are the eyes that see what you see.
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”
Turning to the disciples in private he said,
“Blessed are the eyes that see what you see.
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”
Meditation: "Blessed
are the eyes which see what you see!"
How does
God bring his kingdom to us? Jesus remarked that many prophets and kings before
him longed to see and understand God's plan for establishing his kingdom. When
King David’s throne was overthrown and vacant for centuries, God promised,
nonetheless, to raise up a new king from the stump of Jesse, the father of
David. This messianic king would rule forever because the Spirit of God would
rest upon him and remain with him (Isaiah 11:1). Isaiah
prophesied that the Messiah would be equipped with the gifts of the Spirit –
with wisdom, understanding, counsel, might, knowledge, and fear of the Lord (Isaiah
11:2 – for an explanation of the gifts see this helpful article). This king would establish
the kingdom of God, not by force of human will and military power, but by
offering his life as the atoning sacrifice for the sin of the world. Through
his death on the cross, Jesus, the true Messiah King, would defeat Satan, overcome
death, and win pardon and reconcilliation for sinners. God's plan of redemption
included not only the Jewish people but all the nations of the earth as well.
Through his death and resurrection Jesus makes us citizens of heaven and
friends of God. The Lord Jesus wants us to live in joyful hope and confident
expectation that he will come again to fully establish his kingdom of
righteousness and peace.
What does
Jesus' prayer (Luke 10:21-22) tell us about God and about ourselves? First, it
tells us that God is both Father and Lord of earth as well as heaven. He is
both Creator and Author of all that he has made, the first origin of everything
and transcendent authority, and at the same time, goodness and loving care for
all his children. All fatherhood and motherhood are derived from him (Ephesians
3:14-15). Jesus' prayer also contains a warning that pride can keep us from the
love and knowledge of God. Pride closes the mind to God's truth and wisdom for
our lives. Jesus contrasts pride with child-like simplicity and humility. The
simple of heart are like "babes" in the sense that they see purely
without pretense and acknowledge their dependence and trust in God who is the
source of all wisdom and strength. They seek one thing – the "summum
bonum" or "greatest good" which is God himself. Simplicity of
heart is wedded with humility, the queen of virtues, because humility inclines
the heart towards grace and truth. Just as pride is the root of every sin and
evil we can conceive, so humility is the only soil in which the grace of God
can take root. It alone takes the right attitude before God and allows him as
God to do all. "God opposes the proud, but gives grace to the humble"
(Prov. 3:34, James 4:6). The grace of Christ-like humility inclines us towards
God and disposes us to receive God's wisdom, grace, and help. Nothing can give
us greater joy than the knowledge that we are God's beloved and that our names
are written in heaven (Luke 10:20). Do you seek God's wisdom and grace with
humility and trust?
Jesus makes
a claim which no one would have dared to make: He is the perfect revelation of
God. Our knowledge of God is not simply limited to knowing something about God
– who he is and what he is like. We can know God personally and be united with
him in a relationship of love, trust, and friendship. Jesus makes it possible
for each of us to personally know God as our Father. To see Jesus is to see
what God is like. In Jesus we see the perfect love of God – a God who cares
intensely and who yearns over men and women, loving them to the point of laying
down his life for them upon the cross. Do you pray to your Father in heaven
with joy and confidence in his love and care for you?
"Lord
Jesus, give me the child-like simplicity and purity of faith to gaze upon your
face with joy and confidence in your all-merciful love. Remove every doubt,
fear, and proud thought which would hinder me from receiving your word with
trust and humble submission."
God’s Ways |
Memorial of Saint
Francis Xavier, priest
|
Father Jon Budke, LC
Luke 10: 21-24
Jesus rejoiced in the Holy Spirit and said,
“I give you praise, Father, Lord of heaven and earth, for although you have
hidden these things from the wise and the learned you have revealed them to
the childlike. Yes, Father, such has been your gracious will. All things have
been handed over to me by my Father. No one knows who the Son is except the
Father, and who the Father is except the Son and anyone to whom the Son
wishes to reveal him.” Turning to the disciples in private he said, “Blessed
are the eyes that see what you see. For I say to you, many prophets and kings
desired to see what you see,
but did not see it, and to hear what you hear, but did not hear it.”
Introductory Prayer: Christ, I believe that you can put my
talents to good use. I hope that you will allow me to come to know you better
each day. I love you and trust that you are guiding me through life. Not only
are you guiding me in my life; you are also letting others be edified by my
example.
Petition: Lord, help me to trust in you through every
circumstance of life.
1. God Reveals Himself to the
Childlike: We long to know
Christ better. How we yearn to understand a little more about God and his
infinite love! Our small intellects can barely lay hold of any notion or
attribute of the Divine Persons. Even if we were to study long hours, we
would come to the conclusion that our learning is nothing. True knowledge of
Christ and of God doesn’t come by learning from books. True knowledge of
Christ and of God is revealed to those who learn to quiet their souls in
prayer. We need to imitate the resourceful little child who falls on the
ground and then runs to his mother to be scooped up in a loving embrace. If
we can remember our littleness on one hand and God’s pure, loving benevolence
on the other, we’ll permit—even delight in—his wiping away from our faces the
blood and tears caused by our sins. Only when we surrender ourselves into
God’s forgiving, tender hands can we say that we know him.
2. God Chooses the Childlike: Christ singles out each one of us for a
particular mission in life. We might think of the many people around
us––educated, wise, learned people––who would surely be better suited for the
calling at hand, who could do a far better job than we could. However, Christ
isn’t looking always for the cleverest person, the one with the quickest wit,
or the one with the best education. Many times he scrutinizes the corners of
the globe for the soul that is innocent, open to his plan, and willing to
carry it out. Simplicity and humility are the key words when it comes to
being chosen by God to participate more actively in his plan of redemption.
3. The Childlike Can Entrust the Bigger
Picture to God: How
many prophets and kings longed for the time of Christ, when the work of
salvation would be fulfilled! During their time of waiting they left us an
example of constancy and dedication to the things of God, despite never
seeing many of the things promised them. They played an active role in
leading and guiding the people of their time, but they didn’t see the
fulfillment of all God’s entire design. God asks us to be like them, planting
the seeds of redemption that may not sprout for years. We, like the prophets,
aren’t always given the grace to see the entire picture. That is part of
being childlike: trusting that God our Father knows what he is doing.
Cardinal John Henry Newman prayed in his famous poem, The Pillar of
the Cloud:
“Keep thou my feet: I do not ask to see
the distant scene – one step enough for me”.
Do I entrust the big picture of my life to
God my Father, or do I try to yank the “video control” from his loving hands?
Conversation with Christ:Christ, I don’t ask for great understanding
or knowledge. Help me to accept with the simplicity and trust of a child all
that you want to do in me. I don’t ask for great insight into the depths of
your divine attributes. I just want to grow in friendship with you, and I
know that means I need an unshakeable confidence in your infinite love for
me. I want to allow you to love me and direct me according to your good will.
Resolution: I will open my heart more widely to God’s
plan for my life.
|
UESDAY, DECEMBER 3, LUKE 10:21-24
(Isaiah 11:1-10; Psalm 72)
(Isaiah 11:1-10; Psalm 72)
KEY VERSE: "Blessed are the eyes that see what you see" (v 23).
READING: Jesus sent out seventy-two of his disciples to proclaim the gospel and heal the sick. When they returned from their mission, he was overjoyed to hear of God's power at work in them. Through their proclamation of God's kingdom, they witnessed the collapse of Satan's reign. The unique relationship of the Trinity is seen in this passage: Jesus rejoiced in the Spirit and gave praise to the Father. Jesus thanked the Father for revealing the mysteries of the kingdom to his disciples who followed him like little children. The "wise and learned" had no understanding of these heavenly things. The Father conferred this knowledge upon the Son, and he in turn revealed it to those whom he chose. Jesus reminded his disciples of their great privilege in witnessing things that prophets and kings longed to see and hear.
REFLECTING: In what ways do I share the gospel with others?
PRAYING: Lord Jesus, help me to proclaim your kingdom by what I say and what I do.
December 3, Memorial of Francis Xavier, Priest
Francis Xavier was one of the greatest missionaries of all
times. St. Ignatius of Loyola convinced him to use his talents to spread the
Gospel. Francis was one of the founding Jesuits, and the first Jesuit
missionary. A priest, he was a tremendously successful missionary for ten years
in India, the East Indies, and Japan, baptizing more than 40,000. Francis
tolerated the most appalling conditions on long sea voyages, enduring extremes
of heat and cold. Wherever he went he would seek out and help the poor and
forgotten. He traveled thousands of miles, most on his bare feet, and he saw
the greater part of the Far East. Francis had the gift of tongues, was a
miracle worker, raised people from the dead, calmed storms, and was a prophet
and healer. From Japan he had dreams of going to China, but this plan was never
realized. Before reaching the mainland he died on the Island of Sancian near
the coast of China, 2 December, 1552.
Justice shall flourish in his time, and fullness of peace for ever
‘You hide these things from the learned and the clever and reveal
them to mere children!’Today is the feast of Francis Xavier, the great missionary to India and the East. While Francis had difficulty convincing the wise and the clever in Japan about Christianity, this stubbornness was contrasted by the openness of the simple villagers along the coast of India to the Gospel. The gospel today invites us to check how receptive we are to Jesus’ message. Does our intellect and worldly wisdom prevent us at times from embracing the fullness of our faith?
December 3
St. Francis Xavier
(1506-1552)
St. Francis Xavier
(1506-1552)
Jesus asked, “What profit would there be for one to gain the whole
world and forfeit his life?” (Matthew 16:26a). The words were repeated to a
young teacher of philosophy who had a highly promising career in academics,
with success and a life of prestige and honor before him.
Francis
Xavier, 24 at the time, and living and teaching in Paris, did not heed these
words at once. They came from a good friend, Ignatius of Loyola (July 31),
whose tireless persuasion finally won the young man to Christ. Francis then
made the spiritual exercises under the direction of Ignatius, and in 1534
joined his little community (the infant Society of Jesus). Together at
Montmartre they vowed poverty, chastity and apostolic service according to the
directions of the pope.
From
Venice, where he was ordained a priest in 1537, Francis Xavier went on to
Lisbon and from there sailed to the East Indies, landing at Goa, on the west
coast of India. For the next 10 years he labored to bring the faith to such
widely scattered peoples as the Hindus, the Malayans and the Japanese. He spent
much of that time in India, and served as provincial of the newly established
Jesuit province of India.
Wherever
he went, he lived with the poorest people, sharing their food and rough
accommodations. He spent countless hours ministering to the sick and the poor,
particularly to lepers. Very often he had no time to sleep or even to say his
breviary but, as we know from his letters, he was filled always with joy.
Francis
went through the islands of Malaysia, then up to Japan. He learned enough
Japanese to preach to simple folk, to instruct and to baptize, and to establish
missions for those who were to follow him. From Japan he had dreams of going to
China, but this plan was never realized. Before reaching the mainland he died.
His remains are enshrined in the Church of Good Jesus in Goa. He and St.
Therese of Lisieux were declared co-patrons of the missions in 1925.
Stories:
Francis died on the island of Sancian, a hundred miles southwest
of Hong Kong. In his final sickness he had to be removed from the ship because
the Portuguese sailors feared that kindness to him would offend their master.
They were forced to leave him on the sands of the shore, exposed to a bitter
wind, but a Portuguese merchant led him into a ramshackle hut. He prayed
continually, between spasms of delirium and the doubtful therapy of bleeding.
He grew weaker and weaker. “I [Anthony, his friend] could see that he was
dying, and put a lighted candle in his hand. Then, with the name of Jesus on
his lips, he gave his spirit to his Creator and Lord with great peace and
repose.”
Comment:
All of us are called to “go and preach to all nations” (see Matthew 28:19). Our preaching is not necessarily on distant shores but to our families, our children, our husband or wife, our coworkers. And we are called to preach not with words, but by our everyday lives. Only by sacrifice, the giving up of all selfish gain, could Francis Xavier be free to bear the Good News to the world. Sacrifice is leaving yourself behind at times for a greater good, the good of prayer, the good of helping someone in need, the good of just listening to another. The greatest gift we have is our time. Francis gave his to others.
All of us are called to “go and preach to all nations” (see Matthew 28:19). Our preaching is not necessarily on distant shores but to our families, our children, our husband or wife, our coworkers. And we are called to preach not with words, but by our everyday lives. Only by sacrifice, the giving up of all selfish gain, could Francis Xavier be free to bear the Good News to the world. Sacrifice is leaving yourself behind at times for a greater good, the good of prayer, the good of helping someone in need, the good of just listening to another. The greatest gift we have is our time. Francis gave his to others.
Patron Saint of:
Japan
Missionaries
Japan
Missionaries
LECTIO DIVNA:
LUKE 10,21-24
Lectio:
Tuesday,
December 3, 2013
1st
Week of Advent
1)
Opening prayer
Lord our God,
you never give up on people.
Again and again you want to make
a new beginning with us.
You showed us in Jesus your Son
the kind of people you want us to be.
As your Spirit rested on him,
pour out on us the same Spirit,
that we may see our mission in life
with your wisdom and insight
and that we may have the strength
to live as we believe and hope.
Grant us this through Christ our Lord.
Lord our God,
you never give up on people.
Again and again you want to make
a new beginning with us.
You showed us in Jesus your Son
the kind of people you want us to be.
As your Spirit rested on him,
pour out on us the same Spirit,
that we may see our mission in life
with your wisdom and insight
and that we may have the strength
to live as we believe and hope.
Grant us this through Christ our Lord.
2)
Gospel Reading - Luke 10, 21-24
Just at this time, filled with joy by the Holy Spirit, he said, 'I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to little children. Yes, Father, for that is what it has pleased you to do. Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.'
Then turning to his disciples he spoke to them by themselves, 'Blessed are the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.'
Just at this time, filled with joy by the Holy Spirit, he said, 'I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to little children. Yes, Father, for that is what it has pleased you to do. Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.'
Then turning to his disciples he spoke to them by themselves, 'Blessed are the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.'
3)
Reflection
Today’s text reveals the depth of the Heart of Jesus, the reason for his joy. The disciples had gone on the mission, and when they return, they share with Jesus the joy of their missionary experience (Lk 10, 17, 21)
• The reason for the joy of Jesus is the joy of the friends. In listening to their experience and in perceiving their joy, Jesus also feels a profound joy. The reason for Jesus’ joy is the well-being of others.
• It is not a superficial joy. It comes from the Holy Spirit. The reason for the joy is that the disciples – men and women – have experienced something of Jesus during their missionary experience.
• Jesus calls them “ little children”. Who are the “little children”? They are the seventy-two disciples (Lk 10, 1) who return from the mission: father and mother of a family, boys and girls, married and single, old and young. They are not doctors. They are simple persons, without much science, much study, but they understand the things of God better than doctors.
• “Yes, Father, for that is what it has pleased you to do!” A very serious phrase. It pleases the Father that the doctors and the wise do not understand the things of the Kingdom and that, instead the little ones understand them. Therefore, if the great want to understand the things of the Kingdom, they should become the disciples of the little ones!
• Jesus looks at them and says: “Blessed are you!” And why are they happy? Because they are seeing things which the prophets would have liked to see, but did not see. And what will they see? They will be able to perceive the action of the Kingdom in the common things of life: to cure the sick, to console the afflicted, to expel the evil from life.
Today’s text reveals the depth of the Heart of Jesus, the reason for his joy. The disciples had gone on the mission, and when they return, they share with Jesus the joy of their missionary experience (Lk 10, 17, 21)
• The reason for the joy of Jesus is the joy of the friends. In listening to their experience and in perceiving their joy, Jesus also feels a profound joy. The reason for Jesus’ joy is the well-being of others.
• It is not a superficial joy. It comes from the Holy Spirit. The reason for the joy is that the disciples – men and women – have experienced something of Jesus during their missionary experience.
• Jesus calls them “ little children”. Who are the “little children”? They are the seventy-two disciples (Lk 10, 1) who return from the mission: father and mother of a family, boys and girls, married and single, old and young. They are not doctors. They are simple persons, without much science, much study, but they understand the things of God better than doctors.
• “Yes, Father, for that is what it has pleased you to do!” A very serious phrase. It pleases the Father that the doctors and the wise do not understand the things of the Kingdom and that, instead the little ones understand them. Therefore, if the great want to understand the things of the Kingdom, they should become the disciples of the little ones!
• Jesus looks at them and says: “Blessed are you!” And why are they happy? Because they are seeing things which the prophets would have liked to see, but did not see. And what will they see? They will be able to perceive the action of the Kingdom in the common things of life: to cure the sick, to console the afflicted, to expel the evil from life.
4)
Personal questions
• I take the place of the people: Do I consider myself as belonging to the group of the little ones or to that of the doctors?
• I take the place of Jesus: Which is the basis of my joy? Superficial or profound?
• I take the place of the people: Do I consider myself as belonging to the group of the little ones or to that of the doctors?
• I take the place of Jesus: Which is the basis of my joy? Superficial or profound?
5)
Concluding Prayer
“I give you praise, Father,
for although you have hidden these things from the wise
you have revealed them to the childlike." (cf. Lc 10,21)
“I give you praise, Father,
for although you have hidden these things from the wise
you have revealed them to the childlike." (cf. Lc 10,21)
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