DECEMBER 03, 2018 : MEMORIAL OF SAINT FRANCIS XAVIER, PRIEST

Memorial of Saint Francis Xavier, Priest
Lectionary: 175

Reading 1IS 2:1-5

This is what Isaiah, son of Amoz,
saw concerning Judah and Jerusalem.

In days to come,
The mountain of the LORD's house
shall be established as the highest mountain
and raised above the hills.
All nations shall stream toward it;
many peoples shall come and say:
"Come, let us climb the LORD's mountain,
to the house of the God of Jacob,
That he may instruct us in his ways,
and we may walk in his paths."
For from Zion shall go forth instruction,
and the word of the LORD from Jerusalem.
He shall judge between the nations,
and impose terms on many peoples.
They shall beat their swords into plowshares
and their spears into pruning hooks;
One nation shall not raise the sword against another,
nor shall they train for war again.

O house of Jacob, come,
let us walk in the light of the LORD!

Responsorial PsalmPS 122:1-2, 3-4B, 4CD-5, 6-7, 8-9

R. Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
"We will go up to the house of the LORD."
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city 
with compact unity.
To it the tribes go up, 
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel, 
to give thanks to the name of the LORD.
In it are set up judgment seats, 
seats for the house of David. 
R. Let us go rejoicing to the house of the Lord.
Pray for the peace of Jerusalem! 
May those who love you prosper!
May peace be within your walls, 
prosperity in your buildings. 
R. Let us go rejoicing to the house of the Lord.
Because of my relatives and friends
I will say, "Peace be within you!"
Because of the house of the LORD, our God,
I will pray for your good.
R. Let us go rejoicing to the house of the Lord.

AlleluiaSEE PS 80:4

R. Alleluia, alleluia.
Come and save us, LORD our God;
let your face shine upon us, that we may be saved.
R. Alleluia, alleluia.

GospelMT 8:5-11

When Jesus entered Capernaum,
a centurion approached him and appealed to him, saying,
"Lord, my servant is lying at home paralyzed, suffering dreadfully." 
He said to him, "I will come and cure him." 
The centurion said in reply,
"Lord, I am not worthy to have you enter under my roof;
only say the word and my servant will be healed.
For I too am a man subject to authority,
with soldiers subject to me.
And I say to one, 'Go,' and he goes;
and to another, 'Come here,' and he comes;
and to my slave, 'Do this,' and he does it." 
When Jesus heard this, he was amazed and said to those following him,
"Amen, I say to you, in no one in Israel have I found such faith. 
I say to you, many will come from the east and the west,
and will recline with Abraham, Isaac, and Jacob
at the banquet in the Kingdom of heaven."

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Meditation: "Many will sit at table in the kingdom of heaven"

: Are you ready to feast at the Lord's banquet table? God's gracious invitation extends to all - Jew and Gentile alike - who will turn to him with faith and obedience. Jesus used many images or pictures to convey what the kingdom of God is like. One such image is a great banquet feast given at the King's table (Matthew 8:11 and Luke 13:29). Jesus promised that everyone who believed in him would come and feast at the heavenly banquet table of his Father. Jesus told this parable in response to the dramatic request made by a Roman centurion, a person despised by many because he was an outsider, not one of the "chosen ones" of Israel. In Jesus' time the Jews hated the Romans because they represented everything they stood against - including foreign domination and  pagan beliefs and practices.

The power to command with trust and respect
Why did Jesus not only warmly receive a Roman centurion but praise him as a model of faith and confidence in God? In the Roman world the position of centurion was very important. He was an officer in charge of a hundred soldiers. In a certain sense, he was the backbone of the Roman army, the cement which held the army together. Polybius, an ancient writer, describes what a centurion should be: "They must not be so much venturesome seekers after danger as men who can command, steady in action, and reliable; they ought not to be over-anxious to rush into the fight, but when hard pressed, they must be ready to hold their ground, and die at their posts." 

Faith in Jesus' authority and power to heal
The centurion who approached Jesus was not only courageous, but faith-filled as well. He risked the ridicule of his cronies as well as mockery from the Jews by seeking help from a traveling preacher from Galilee. Nonetheless, the centurion approached Jesus with great confidence and humility. He was an extraordinary man because he loved his slave. In the Roman world slaves were treated like animals - something to be used for work and pleasure and for bartering and trade. This centurion was a man of great compassion and extraordinary faith. He wanted Jesus to heal his beloved slave. Jesus commends him for his faith and immediately grants him his request. Are you willing to suffer ridicule in the practice of your faith? And when you need help, do you approach the Lord Jesus with expectant faith?

Christ comes to establish God's kingdom of peace where all peoples can feast at his table
The prophet Isaiah foretold a time of restoration for the holy city Jerusalem and for its remnants (see Isaiah 4:2-6) and also a time of universal peace when all nations would come to Jerusalem to "the mountain of the Lord and to the house of the God of Jacob" and "beat their swords into plowshares" (Isaiah 2:2-4). Jesus fulfills this prophecy first by restoring both Jew and Gentile to friendship with God through the victory he won for us on the cross. When he comes again he will fully establish his universal rule of peace and righteousness (moral goodness) and unite all things in himself (Ephesians 1:10). His promise extends to all generations who believe in him that we, too, might feast at the heavenly banquet table with the patriarchs of the Old Covenant (Abraham, Isaac, and Jacob) who believed but did not yet see the promised Messiah. 

Do you believe in God's promises and do you seek his kingdom first in your life? The season of Advent reminds us that the Lord Jesus wants us to actively seek him and the coming of his kingdom in our lives. The Lord will surely reward those who seek his will for their lives. We can approach the Lord Jesus with expectant faith, like the centurion in today's Gospel reading (Matthew 8:5-11), knowing that he will show us his mercy and give us his help.

"Lord Jesus, you feed us daily with your life-giving word and you sustain us on our journey to our true homeland with you and the Father in heaven.  May I never lose hope in your promises nor lag in zeal for your kingdom of righteousness and peace."

Daily Quote from the early church fathers: Welcoming the Lord Jesus with expectant faith and humility, by Augustine of Hippo, 354-430 A.D.

"When the Lord promised to go to the centurion's house to heal his servant, the centurion answered, 'Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed.' By viewing himself as unworthy, he showed himself worthy for Christ to come not merely into his house but also into his heart. He would not have said this with such great faith and humility if he had not already welcomed in his heart the One who came into his house. It would have been no great joy for the Lord Jesus to enter into his house and not to enter his heart. For the Master of humility both by word and example sat down also in the house of a certain proud Pharisee, Simon, and though he sat down in his house, there was no place in his heart. For in his heart the Son of Man could not lay his head" (Matthew 8:20). (excerpt from SERMON 62.1)

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MONDAY, DECEMBER 3, MATTHEW 8:5-11
(Isaiah 2:1-5; Psalm 122)

KEY VERSE: "Amen, I say to you, in no one in Israel have I found such faith" (v. 10).
TO KNOW: As Jesus entered Capernaum, a Centurion (a commander of 100 men at a military post), approached and asked Jesus to heal his servant. Although a slave was of little importance in the Roman Empire, the Centurion had compassion on this man. Even though Jesus' ministry was to the "lost sheep of the house of Israel" (Mt 15:24), he consented to go with this non-Israelite. The Centurion protested that he was unworthy to have Jesus enter his house. According to Jewish law, a Jew could not enter the Gentile's house since they were considered unclean. As an officer, the Centurion knew the power of a command, and he believed that Jesus only needed to speak a word to heal his servant. Jesus was amazed at the man's faith, and acknowledged that many would come from the "east and the west" (v. 11), and would find a place at the banquet in God's kingdom. The faith of the Centurion anticipated the Church's missionary activity among the Gentiles.
TO LOVE: Do I have the courage to bring others to Jesus for healing?
TO SERVE: Lord, I am not worthy that you should enter under my roof; but only say the word, and my soul shall be healed.

NOTE: In the Mass, right before receiving Communion we as Catholics say this: "Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed." It is fitting that we tell Jesus, just as the Centurion did, that we really are not worthy of having him abide in our souls. We recognize that Jesus is Lord and that his mighty word dwelling within us will in fact heal us of all unworthiness.

Memorial of Saint Francis Xavier, priest

Francis Xavier was a friend of Saint Ignatius of Loyola who convinced him to use his talents to spread the Gospel. Francis then made the spiritual exercises under the direction of Ignatius, and in 1534 joined his community, the Society of Jesus. Together at Montmartre they vowed poverty, chastity and apostolic service according to the directions of the pope. Francis was tremendously successful in missionary work for ten years in India, baptizing 10,000 in a single month. He tolerated the most appalling conditions on long sea voyages, enduring extremes of heat and cold. Wherever he went he would seek out and help the poor and forgotten. He traveled thousands of miles, most on his bare feet, and very often he had no time to sleep or even to say his breviary. Yet we know from his letters, he was always filled with joy. Francis had dreams of going to China, but this plan was never realized. Before reaching the mainland he died. His remains are enshrined in the Church of Good Jesus in Goa. He and Saint Therése of Lisieux were declared co-patrons of the missions in 1925. 

www.togetherwithgodsword.com

Monday 3 December 2018

St Francis Xavier.
Isaiah 2:1-5. Psalm 121(122):1-2, 4-5, 6-9. Matthew 8:5-11.

Let us go rejoicing to the house of the Lord – Psalm 121(122):1-2, 4-5, 6-9.
‘Come, let us go up to the mountain of the Lord.’

Advent is full of movement: the people of God coming to the mountain of the Lord and the Lord coming to his people in the midst of their wintering. Advent is full of transformation: swords become ploughshares, darkness becomes light, God becomes one like us. How apt that today we remember and celebrate the patron of the missions, Francis Xavier.

We have the gift of life and of faith in you, Lord Jesus. We believe that you have come among us. This urges us to be more welcoming, more searching, more trusting. In all our coming and going, let us always focus on you.

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Saint Francis Xavier

Saint of the Day for December 3

(April 7, 1506 – December 3, 1552)

 

The miracles of St. Francis Xavier Peter Paul Rubens | photo by mAG-VIH-g-_RNA at Google Cultural Institute

Saint Francis Xavier’s Story

Jesus asked, “What profit would there be for one to gain the whole world and forfeit his life?” (Matthew 16:26a). The words were repeated to a young teacher of philosophy who had a highly promising career in academics, with success and a life of prestige and honor before him.

Francis Xavier, 24 at the time, and living and teaching in Paris, did not heed these words at once. They came from a good friend, Ignatius of Loyola, whose tireless persuasion finally won the young man to Christ. Francis then made the spiritual exercises under the direction of Ignatius, and in 1534, joined his little community, the infant Society of Jesus. Together at Montmartre they vowed poverty, chastity, obedience, and apostolic service according to the directions of the pope.

From Venice, where he was ordained a priest in 1537, Xavier went on to Lisbon and from there sailed to the East Indies, landing at Goa, on the west coast of India. For the next 10 years he labored to bring the faith to such widely scattered peoples as the Hindus, the Malayans, and the Japanese. He spent much of that time in India, and served as provincial of the newly established Jesuit province of India.

Wherever he went, Xavier lived with the poorest people, sharing their food and rough accommodations. He spent countless hours ministering to the sick and the poor, particularly to lepers. Very often he had no time to sleep or even to say his breviary but, as we know from his letters, he was filled always with joy.

Xavier went through the islands of Malaysia, then up to Japan. He learned enough Japanese to preach to simple folk, to instruct, and to baptize, and to establish missions for those who were to follow him. From Japan he had dreams of going to China, but this plan was never realized. Before reaching the mainland, he died. His remains are enshrined in the Church of Good Jesus in Goa. He and Saint Thérèse of Lisieux were declared co-patrons of the missions in 1925.

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Reflection

All of us are called to “go and preach to all nations—see Matthew 28:19. Our preaching is not necessarily on distant shores but to our families, our children, our husband or wife, our coworkers. And we are called to preach not with words, but by our everyday lives. Only by sacrifice, the giving up of all selfish gain, could Francis Xavier be free to bear the Good News to the world. Sacrifice is leaving yourself behind at times for a greater good, the good of prayer, the good of helping someone in need, the good of just listening to another. The greatest gift we have is our time. Francis Xavier gave his to others.

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Saint Francis Xavier is the Patron Saint of:

Japan
Jewelers
Missions
Sailors

www.franciscanmedia.org

LECTIO DIVINA: MATTHEW 8:5-11

Lectio Divina: 

 Monday, December 3, 2018

1st Week of Advent

1) Opening prayer

Lord God, Father of all,
in Your Son Jesus Christ
you invite everyone and all to know and love You
and to live in Your unending peace.
Keep alive in us the zeal
to bring the light of Your truth
and the riches of Your life and love to all,
without any distinction
of race, language or culture.
May everyone on earth come to know You
as the merciful Father of all
through our brother and Savior,
Jesus Christ our Lord.

2) Gospel Reading - Matthew 8:5-11

When He went into Capernaum a centurion came up and pleaded with Him. “Sir,” he said, “my servant is lying at home paralyzed and in great pain.” Jesus said to him, “I will come myself and cure him.”
The centurion replied, “Sir, I am not worthy to have You under my roof; just give the word and my servant will be cured. For I am under authority myself and have soldiers under me; and I say to one man, ‘Go,’ and he goes; to another, ‘Come here,’ and he comes; to my servant, ‘Do this,’ and he does it.”
When Jesus heard this He was astonished and said to those following Him, “In truth I tell you, in no one in Israel have I found faith as great as this. And I tell you that many will come from east and west and sit down with Abraham and Isaac and Jacob at the feast in the kingdom of Heaven."

3) Reflection

Today’s Gospel is a mirror. It reminds us of the words we say during the Mass at the moment of communion: “Lord, I am not worthy that You should enter my house,  only say the word and I will be healed”.  Looking at this text more closely it suggests the following:
• The person who seeks Jesus is a pagan, a gentile, a soldier of the Roman army, which dominated and exploited the people. It is not merely religion or the desire for God, but rather the need and the suffering which impels him first to seek Jesus, followed by a faith that Jesus could heal. Jesus has no prejudices. He does not demand anything first, He accepts and listens to the request of the Roman centurion.
• Jesus’ answer surprises the centurion because it is beyond his expectation. The centurion did not expect that Jesus would go to his house. He feels unworthy: “I am not worthy”. This means that he considered Jesus a highly superior person.
• The centurion expresses his faith in Jesus saying  “say the word and my servant will be cured”. He believes that the word of Jesus is capable of healing. From where does he get this great faith?  It comes from his professional experience as a centurion! Because when a centurion gives an order, the soldier obeys. He has to obey. Thus, he  believes it is enough for Jesus to say one word, and things will happen according to His word. He believes the word of Jesus has authoritative force.
• Jesus praises the faith of the centurion. Faith does not consist in just accepting and repeating doctrine, but in believing and acting on the word of Jesus.

4) Personal questions

• Placing myself in the place of Jesus: how do I accept and help people of other religions?
• Placing myself in the place of the centurion:  what personal experience leads me to believe in Jesus?

5) Concluding Prayer

Come near to me with Your saving power,
let me share the happiness of Your chosen ones,
let me share the joy of Your people. (Ps 106)

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