Monday in Fourth Week of Advent - Mass
in the Morning
Lectionary: 200
Lectionary: 200
When King David was settled in his palace,
and the LORD had given him rest from his enemies on every side,
he said to Nathan the prophet,
"Here I am living in a house of cedar,
while the ark of God dwells in a tent!"
Nathan answered the king,
"Go, do whatever you have in mind,
for the LORD is with you."
But that night the LORD spoke to Nathan and said:
"Go, tell my servant David, 'Thus says the LORD:
Should you build me a house to dwell in?
"'It was I who took you from the pasture
and from the care of the flock
to be commander of my people Israel.
I have been with you wherever you went,
and I have destroyed all your enemies before you.
And I will make you famous like the great ones of the earth.
I will fix a place for my people Israel;
I will plant them so that they may dwell in their place
without further disturbance.
Neither shall the wicked continue to afflict them as they did of old,
since the time I first appointed judges over my people Israel.
I will give you rest from all your enemies.
The LORD also reveals to you
that he will establish a house for you.
And when your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his Kingdom firm.
I will be a father to him,
and he shall be a son to me.
Your house and your Kingdom shall endure forever before me;
your throne shall stand firm forever.'"
and the LORD had given him rest from his enemies on every side,
he said to Nathan the prophet,
"Here I am living in a house of cedar,
while the ark of God dwells in a tent!"
Nathan answered the king,
"Go, do whatever you have in mind,
for the LORD is with you."
But that night the LORD spoke to Nathan and said:
"Go, tell my servant David, 'Thus says the LORD:
Should you build me a house to dwell in?
"'It was I who took you from the pasture
and from the care of the flock
to be commander of my people Israel.
I have been with you wherever you went,
and I have destroyed all your enemies before you.
And I will make you famous like the great ones of the earth.
I will fix a place for my people Israel;
I will plant them so that they may dwell in their place
without further disturbance.
Neither shall the wicked continue to afflict them as they did of old,
since the time I first appointed judges over my people Israel.
I will give you rest from all your enemies.
The LORD also reveals to you
that he will establish a house for you.
And when your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his Kingdom firm.
I will be a father to him,
and he shall be a son to me.
Your house and your Kingdom shall endure forever before me;
your throne shall stand firm forever.'"
Responsorial
PsalmPS 89:2-3, 4-5, 27 AND 29
R. (2) For
ever I will sing the goodness of the Lord.
The favors of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, "My kindness is established forever";
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
"I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations."
R. For ever I will sing the goodness of the Lord.
"He shall say of me, 'You are my father,
my God, the rock, my savior.'
Forever I will maintain my kindness toward him,
and my covenant with him stands firm."
R. For ever I will sing the goodness of the Lord.
The favors of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, "My kindness is established forever";
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
"I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations."
R. For ever I will sing the goodness of the Lord.
"He shall say of me, 'You are my father,
my God, the rock, my savior.'
Forever I will maintain my kindness toward him,
and my covenant with him stands firm."
R. For ever I will sing the goodness of the Lord.
Alleluia
R. Alleluia,
alleluia.
O Radiant Dawn,
Splendor of eternal light, sun of justice:
come and shine on those who dwell in darkness and in the shadow of death.
R. Alleluia, alleluia.
O Radiant Dawn,
Splendor of eternal light, sun of justice:
come and shine on those who dwell in darkness and in the shadow of death.
R. Alleluia, alleluia.
GospelLK 1:67-79
Zechariah his father, filled with the Holy Spirit, prophesied, saying:
"Blessed be the Lord, the God of Israel;
for he has come to his people and set them free.
He has raised up for us a mighty Savior,
born of the house of his servant David.
Through his prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
This was the oath he swore to our father Abraham:
to set us free from the hand of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.
In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace."
"Blessed be the Lord, the God of Israel;
for he has come to his people and set them free.
He has raised up for us a mighty Savior,
born of the house of his servant David.
Through his prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
This was the oath he swore to our father Abraham:
to set us free from the hand of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.
In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace."
Meditation: Nothing is
impossible with God
Does
the proclamation of the Gospel message fill you with joy and hope? When the
Lord comes to redeem us he fills us with his Holy Spirit, the source of our joy
and hope in the promises of God.
Filled
with the Holy Spirit and the inspired Word of God
John the Baptist was born shortly before Mary delivered her son, Jesus. When John was circumcised on the eighth day according to the Jewish rite, his father Zechariah was "filled with the Holy Spirit" and with great joy. Inspired by the Holy Spirit he spoke out a prophetic word and hymn of blessing for the work of redemption which God was about to accomplish in Christ. He foresaw the fulfillment of God's promise to David and his descendants that David's dynasty would endure forever through the coming of the Messianic King (2 Samuel 7:16). This King would establish peace and security for his people. We often think of peace as the absence of trouble. The peace which the Messiah brings cancels the debt of sin and restores our broken relationship with God.
John the Baptist was born shortly before Mary delivered her son, Jesus. When John was circumcised on the eighth day according to the Jewish rite, his father Zechariah was "filled with the Holy Spirit" and with great joy. Inspired by the Holy Spirit he spoke out a prophetic word and hymn of blessing for the work of redemption which God was about to accomplish in Christ. He foresaw the fulfillment of God's promise to David and his descendants that David's dynasty would endure forever through the coming of the Messianic King (2 Samuel 7:16). This King would establish peace and security for his people. We often think of peace as the absence of trouble. The peace which the Messiah brings cancels the debt of sin and restores our broken relationship with God.
Do
you know the tender mercy and forgiveness of the Savior?
The Holy Spirit gave Zechariah a vision for his own son as a prophet and forerunner who would prepare the way for the Messiah. Every devout Jew longed for the day when the Messiah would come. Now Zechariah knows beyond a doubt that that day is very near. Like Zechariah, the Holy Spirit wants to give us vision, joy, and confidence in the knowledge of God's merciful love, protection, and care which he offers us through his Son Jesus Christ. Like the Baptist, we too are called to prepare the way that leads to Christ. Life is a journey and we are either moving towards the Lord or away from the Lord. The Lord comes to visit us each day with his life-giving Word and Spirit. Those who hunger for the Lord will not be disappointed. He will draw them to himself and show them his love and mercy.
The Holy Spirit gave Zechariah a vision for his own son as a prophet and forerunner who would prepare the way for the Messiah. Every devout Jew longed for the day when the Messiah would come. Now Zechariah knows beyond a doubt that that day is very near. Like Zechariah, the Holy Spirit wants to give us vision, joy, and confidence in the knowledge of God's merciful love, protection, and care which he offers us through his Son Jesus Christ. Like the Baptist, we too are called to prepare the way that leads to Christ. Life is a journey and we are either moving towards the Lord or away from the Lord. The Lord comes to visit us each day with his life-giving Word and Spirit. Those who hunger for the Lord will not be disappointed. He will draw them to himself and show them his love and mercy.
In
sending the Messiah God has made a gracious visit to his people to redeem them.
This was the mission for which Jesus Christ was sent into the world - to redeem
those sold for sin and sold under sin. In the feast of the Incarnation we celebrate
the gracious gift of God in sending his only begotten Son to redeem us. Let us
pray that the Holy Spirit may inspire us and fill us with joy and boldness to
proclaim the message of the Lord's visitation and redemption.
"Lord
Jesus, you have been gracious and merciful towards your people. Fill me with
your Holy Spirit that I may bear witness to the joy of the Gospel to those
around me."
A
Daily Quote from the early church fathers: My words will not pass away,
by an anonymous early author from the Greek church
"'O forerunner of Christ!... O Baptist inspired by God! We glorify Christ
who bowed his head before you in the Jordan and sanctified the nature of mortal
humankind... O wise John the forerunner, you have looked down from the bank of
the river upon the glory of the Father's Word, even the Son as he stood in the
waters; and you have seen the Spirit descend as a dove, cleansing and
enlightening the ends of the earth. To you the mystery of the Trinity was
revealed; and to you we sing, honoring your divine festival.
"O Baptist and forerunner, strengthened by the divine grace of Christ you have shown us the lamb that takes away all the sins of the world (John 1:29,35-36), and with joy you have this day brought two disciples to him (John 1:35-42). Entreat him that peace and great mercy may be given to our souls." (excerpt from SYNAXIS OF JOHN THE BAPTIST)
"O Baptist and forerunner, strengthened by the divine grace of Christ you have shown us the lamb that takes away all the sins of the world (John 1:29,35-36), and with joy you have this day brought two disciples to him (John 1:35-42). Entreat him that peace and great mercy may be given to our souls." (excerpt from SYNAXIS OF JOHN THE BAPTIST)
MONDAY, DECEMBER 24, LUKE 1:67-79
Advent Weekday, Morning Mass
(2 Samuel 7:1-5, 8b-12, 14a, 16; Psalm 89)
Advent Weekday, Morning Mass
(2 Samuel 7:1-5, 8b-12, 14a, 16; Psalm 89)
KEY VERSE: "And you, child, will be called prophet of the Most High, because you will go before the Lord to prepare his ways" (v. 76).
TO KNOW: When Zechariah's tongue was loosened, he broke into a hymn of praise in thanksgiving to God for blessing him and his wife Elizabeth with a child in their old age. Like the canticle of Mary, this "Benedictus" was a compilation of Scripture and Jewish prayers. Zechariah proclaimed that his son was destined to be a prophet of the Most High who would prepare the way for the coming of the Messiah, God's anointed one. God had visited the people with loving-kindness and mercy. God's promise of salvation was fulfilled in the person and ministry of Jesus Christ, the "daybreak from on high" (v. 78). The light of Christ would shatter the darkness that overshadowed the people (Is 60:1), and guide them on the pathway to peace (Shalom in Hebrew). Peace does not mean merely freedom from war and strife; it means everything that works for the common good. Jesus Christ would enable people to walk in the ways that lead to life, and no longer trod the path leading to death.
TO LOVE: Have my words and deeds proclaimed peace this Advent?
TO SERVE: Lord God, thank you for showing us your mercy by sending
your Son to lead us to the light.
The Christmas season follows the Season of Advent. The
traditional Twelve Days of Christmas begins with Christmas Eve on the evening
of December 24 and continues until the feast of Epiphany, which commemorates
the recognition of Jesus as the Son of God by the Wise Men (and by all
nations). The season of Christmas ends on the Monday after the Solemnity of the
Baptism of the Lord, which signifies the purification of the world, through
Christ himself.
Monday 24
December 2018
Christmas Eve.
2 Samuel 7:1-5, 8-12, 14, 16. Psalm 88(89):2-5, 27, 29. Luke 1:67‑79.
2 Samuel 7:1-5, 8-12, 14, 16. Psalm 88(89):2-5, 27, 29. Luke 1:67‑79.
For ever I will sing the goodness of the Lord – Psalm
88(89):2-5, 27, 29.
‘By the tender mercy of our God, the dawn from on high will break upon us.’
‘By the tender mercy of our God, the dawn from on high will break upon us.’
Christmas is a time for homecomings for many. Family members
gather to share in the Christmas food and cheer. The loss or absence of a
geographical home is a great gap in the life of a human person.
The readings for this Christmas Eve may provide a word of
comfort: that the God who created them also did not have a geographical abode.
This person who lacked stability, solidarity and identity, actually became the
source of all three to the people of Israel, and then to the church. The
readings remind us that God is the source of all gifts. In God we find
stability, solidarity, and identity.
Christmas at Greccio
Saint of the Day for December 24
 |
| The Christmas celebration in the forest of Greccio | Giotto di Bondone | Fresco in the Upper Church of Saint Francis, Assisi | photo by The Yorck Project |
The Story of Christmas at Greccio
What better way to prepare for the arrival of the Christ Child
than to take a brief journey to Greccio, the spot in central Italy where Saint Francis
of Assisi created the first Christmas crib in the year 1223.
Francis, recalling a visit he had made years before to
Bethlehem, resolved to create the manger he had seen there. The ideal spot was
a cave in nearby Greccio. He would find a baby—we’re not sure if it was a live
infant or the carved image of a baby—hay upon which to lay him, an ox and an
ass to stand beside the manger. Word went out to the people of the town. At the
appointed time, they arrived carrying torches and candles.
One of the friars began celebrating Mass. Francis himself gave
the sermon. His biographer, Thomas of Celano, recalls that Francis “stood
before the manger…overcome with love and filled with a wonderful happiness…”
For Francis, the simple celebration was meant to recall the
hardships Jesus suffered even as an infant, a savior who chose to become poor
for our sake, a truly human Jesus.
Tonight, as we pray around the Christmas cribs in our homes, we
welcome into our hearts that same Savior.
Reflection
God’s choice to give human beings free will was from the
beginning a decision to be helpless in human hands. With the birth of Jesus,
God made the divine helplessness very clear to us, for a human infant is
totally dependent on the loving response of other people. Our natural response
to a baby is to open our arms as Francis did–to the infant of Bethlehem, and to
the God who made us all.
LECTIO DIVINA: LUKE 1:67-79
Lectio Divina:
Monday, December 24, 2018
4th Week of Advent
1) OPENING PRAYER
Lord, loving and mighty God,
You fulfilled Your promise to save us
when Jesus, Your Son, became one of us.
We are no longer in the dark,
for You let Your light shine on us.
Bring us Your salvation now,
set us really free from our sins,
let us become fully human with Jesus
and go with Him in Your way of peace and love.
Let Him be our strength,
our constant companion on the road,
that through Him and growing in His humanity,
we may be Your beloved sons and daughters.
We ask this through Christ our Lord.
You fulfilled Your promise to save us
when Jesus, Your Son, became one of us.
We are no longer in the dark,
for You let Your light shine on us.
Bring us Your salvation now,
set us really free from our sins,
let us become fully human with Jesus
and go with Him in Your way of peace and love.
Let Him be our strength,
our constant companion on the road,
that through Him and growing in His humanity,
we may be Your beloved sons and daughters.
We ask this through Christ our Lord.
2) GOSPEL READING – LUKE 1:67-79
Zechariah his father, filled with the Holy Spirit, prophesied,
saying: "Blessed be the Lord, the God of Israel; for he has come to his
people and set them free. He has raised up for us a mighty Savior, born of the
house of his servant David. Through his prophets he promised of old that he
would save us from our enemies, from the hands of all who hate us. He promised
to show mercy to our fathers and to remember his holy covenant. This was the
oath he swore to our father Abraham: to set us free from the hand of our
enemies, free to worship him without fear, holy and righteous in his sight all
the days of our life. You, my child, shall be called the prophet of the Most
High, for you will go before the Lord to prepare his way, to give his people
knowledge of salvation by the forgiveness of their sins. In the tender
compassion of our God the dawn from on high shall break upon us, to shine on
those who dwell in darkness and the shadow of death, and to guide our feet into
the way of peace."
3) REFLECTION
The Canticle of Zechariah is one of the many canticles of the
community of the first Christians which we find dispersed in the writings of
the New Testament: in the Gospels (Lk 1:46-55; Lk 2:14; 2: 29-32), in the
letters of Saint Paul (1 Cor 13:1-13; Eph 1:3-14; 2:14-18; Phil 2:6-11; Col
1:15-20) and in the Book of Revelation (1:7; 4: 8; 11:17-18; 12:10-12; 15:3-4;
18: 1 up to 19: 8). These Canticles give us an idea of how faith and the weekly
liturgy were lived during those first times. They show us that the
liturgy was, at the same, a celebration of the mystery, profession of faith,
animation of hope and catechesis.
• Here in the Canticle of Zechariah, the members of those first Christian communities, almost all of them Jewish, sang the joy of having been visited by the goodness of God in which, in Jesus, the promises are fulfilled. The Canticle has a beautiful structure, well elaborated. It seems like a slow ascent which leads the faithful toward the height of the mountain, from where they observe the road that they have travelled since the time of Abraham (Lk 1:68-73), they experience the beginning of the fulfillment of the promises (Lk 1:74-75) and from there they look ahead, they foresee the road that the child John will have to travel up to the time of the birth of Jesus: the Sun of Justice who comes to prepare, for all, the way of peace (Lk 76-79).
• Zechariah begins praising God because He has visited and redeemed His people (Lk 1: 68) He has established for us a saving power in the house of His servant David (Lk 1:69), just as He promised by the mouth of His holy prophets from ancient times (Lk 1:70). And he describes in what this powerful salvation consists: that God would save us from our enemies and from the hands of those who hate us (Lk 1:71). This salvation is the result, not of our own effort, but rather of the merciful goodness of God, who remembered His holy Covenant and the oath He swore to Abraham, our father (Lk 1:72). God is faithful. This is the foundation of our security.
• Continuing, Zechariah describes in what the oath of God sworn to Abraham consists: it is the hope that “freed from the hands of the enemies we can serve Him, without fear, in holiness and uprightness, in His presence, all our days”. This is the great desire of all the people of all times: to live in peace, without fear, serving God and neighbor, in holiness and uprightness, all the days of our life. This is the height of the mountain, the point of arrival, which rose up in the horizon with the birth of John (Lk 1:73-75).
• Now the attention of the Canticle is addressed toward John, the new born child. He will be a prophet of the Most High, because he will go before the Lord to prepare Him the way, to give to His people the knowledge of salvation through the forgiveness of their sins (Lk 1:76-77). Here we have a clear reference to the messianic prophecy which said, “There will be no further need for everyone to teach neighbor or brother, saying, ‘Learn to know Yahweh. No, they will all know Me, from the least to the greatest, Yahweh declares, since I will forgive their guilt and never more call their sin to mind” (Jer 31:34). In the Bible “to know” is synonymous with “to experience”. Forgiveness and reconciliation make us experience the presence of God.
• All this will be the fruit of the merciful action of the heart of God and will be realized fully with the coming of Jesus: The rising Sun has come from on high to give light to those who live in darkness and the dark shadow of death and to guide our feet into the way of peace (Lk 1:78-79).
• Here in the Canticle of Zechariah, the members of those first Christian communities, almost all of them Jewish, sang the joy of having been visited by the goodness of God in which, in Jesus, the promises are fulfilled. The Canticle has a beautiful structure, well elaborated. It seems like a slow ascent which leads the faithful toward the height of the mountain, from where they observe the road that they have travelled since the time of Abraham (Lk 1:68-73), they experience the beginning of the fulfillment of the promises (Lk 1:74-75) and from there they look ahead, they foresee the road that the child John will have to travel up to the time of the birth of Jesus: the Sun of Justice who comes to prepare, for all, the way of peace (Lk 76-79).
• Zechariah begins praising God because He has visited and redeemed His people (Lk 1: 68) He has established for us a saving power in the house of His servant David (Lk 1:69), just as He promised by the mouth of His holy prophets from ancient times (Lk 1:70). And he describes in what this powerful salvation consists: that God would save us from our enemies and from the hands of those who hate us (Lk 1:71). This salvation is the result, not of our own effort, but rather of the merciful goodness of God, who remembered His holy Covenant and the oath He swore to Abraham, our father (Lk 1:72). God is faithful. This is the foundation of our security.
• Continuing, Zechariah describes in what the oath of God sworn to Abraham consists: it is the hope that “freed from the hands of the enemies we can serve Him, without fear, in holiness and uprightness, in His presence, all our days”. This is the great desire of all the people of all times: to live in peace, without fear, serving God and neighbor, in holiness and uprightness, all the days of our life. This is the height of the mountain, the point of arrival, which rose up in the horizon with the birth of John (Lk 1:73-75).
• Now the attention of the Canticle is addressed toward John, the new born child. He will be a prophet of the Most High, because he will go before the Lord to prepare Him the way, to give to His people the knowledge of salvation through the forgiveness of their sins (Lk 1:76-77). Here we have a clear reference to the messianic prophecy which said, “There will be no further need for everyone to teach neighbor or brother, saying, ‘Learn to know Yahweh. No, they will all know Me, from the least to the greatest, Yahweh declares, since I will forgive their guilt and never more call their sin to mind” (Jer 31:34). In the Bible “to know” is synonymous with “to experience”. Forgiveness and reconciliation make us experience the presence of God.
• All this will be the fruit of the merciful action of the heart of God and will be realized fully with the coming of Jesus: The rising Sun has come from on high to give light to those who live in darkness and the dark shadow of death and to guide our feet into the way of peace (Lk 1:78-79).
4. SOME QUESTIONS
• Sometimes it is good to read this canticle as if it were the
first time, in such a way as to be able to discover in it all the novelty of
the Good News of God.
• Have you ever experienced the goodness of God? Have you ever experienced the pardon of God?
• Have you ever experienced the goodness of God? Have you ever experienced the pardon of God?
5) CONCLUDING PRAYER
I shall sing the faithful love of Yahweh for ever,
from age to age my lips shall declare Your constancy,
for You have said: love is built to last for ever,
You have fixed your constancy firm in the heavens. (Ps 89:1-2)
from age to age my lips shall declare Your constancy,
for You have said: love is built to last for ever,
You have fixed your constancy firm in the heavens. (Ps 89:1-2)
Không có nhận xét nào:
Đăng nhận xét