Memorial of Saint Athanasius, Bishop and
Doctor of the Church
Lectionary: 270
Lectionary: 270
When the court officers had brought the Apostles in
and made them stand before the Sanhedrin,
the high priest questioned them,
"We gave you strict orders did we not,
to stop teaching in that name.
Yet you have filled Jerusalem with your teaching
and want to bring this man's blood upon us."
But Peter and the Apostles said in reply,
"We must obey God rather than men.
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grant Israel repentance and forgiveness of sins.
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him."
When they heard this,
they became infuriated and wanted to put them to death.
and made them stand before the Sanhedrin,
the high priest questioned them,
"We gave you strict orders did we not,
to stop teaching in that name.
Yet you have filled Jerusalem with your teaching
and want to bring this man's blood upon us."
But Peter and the Apostles said in reply,
"We must obey God rather than men.
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grant Israel repentance and forgiveness of sins.
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him."
When they heard this,
they became infuriated and wanted to put them to death.
Responsorial
PsalmPS 34:2 AND 9, 17-18,
19-20
R.(7a) The
Lord hears the cry of the poor.
or:
R. Alleluia.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
Many are the troubles of the just man,
but out of them all the LORD delivers him.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
or:
R. Alleluia.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
Many are the troubles of the just man,
but out of them all the LORD delivers him.
R. The Lord hears the cry of the poor.
or:
R. Alleluia.
AlleluiaJN 20:29
R. Alleluia,
alleluia.
You believe in me, Thomas, because you have seen me, says the Lord;
blessed are those who have not seen, but still believe!
R. Alleluia, alleluia.
You believe in me, Thomas, because you have seen me, says the Lord;
blessed are those who have not seen, but still believe!
R. Alleluia, alleluia.
GospelJN 3:31-36
The one who comes from above is above all.
The one who is of the earth is earthly and speaks of earthly things.
But the one who comes from heaven is above all.
He testifies to what he has seen and heard,
but no one accepts his testimony.
Whoever does accept his testimony certifies that God is trustworthy.
For the one whom God sent speaks the words of God.
He does not ration his gift of the Spirit.
The Father loves the Son and has given everything over to him.
Whoever believes in the Son has eternal life,
but whoever disobeys the Son will not see life,
but the wrath of God remains upon him.
The one who is of the earth is earthly and speaks of earthly things.
But the one who comes from heaven is above all.
He testifies to what he has seen and heard,
but no one accepts his testimony.
Whoever does accept his testimony certifies that God is trustworthy.
For the one whom God sent speaks the words of God.
He does not ration his gift of the Spirit.
The Father loves the Son and has given everything over to him.
Whoever believes in the Son has eternal life,
but whoever disobeys the Son will not see life,
but the wrath of God remains upon him.
For the readings of the Memorial of Saint Athanasius, please go here.
Meditation:
"He who believes in the Son has eternal life"
: Do you hunger for the
true and abundant life which God offers through the gift of his Holy Spirit?
The Jews understood that God gave a certain portion of his Spirit to his
prophets. When Elijah was about to depart for heaven, his servant Elisha asked
for a double portion of the Spirit which Elijah had received from God (2
Kings 2:9).
The
Holy Spirit opens our minds to understand God's word of truth
Jesus tells his disciples that they can believe the words he speaks because God the Father has anointed him by pouring out his Spirit on him in full measure, without keeping anything back. The function of the Holy Spirit is to reveal God's truth to us. Jesus declared that "when the Spirit of truth comes, he will guide you into all the truth" (John 16:13). When we receive the Holy Spirit he opens our hearts and minds to recognize and understand God's word of truth.
Jesus tells his disciples that they can believe the words he speaks because God the Father has anointed him by pouring out his Spirit on him in full measure, without keeping anything back. The function of the Holy Spirit is to reveal God's truth to us. Jesus declared that "when the Spirit of truth comes, he will guide you into all the truth" (John 16:13). When we receive the Holy Spirit he opens our hearts and minds to recognize and understand God's word of truth.
Saint
Augustine of Hippo (354-430 AD) said, "I believe in order to understand;
and I understand the better to believe." Faith opens our minds and hearts
to receive God's word of truth and to obey it willingly. Do you believe God's
word and receive it as if your life depended on it?
God
gives us the freedom to accept or reject what he says is true. But with that
freedom also comes a responsibility to recognize the consequences of the choice
we make - either to believe what he has spoken to us through his Son, the Lord
Jesus Christ, or to ignore, reject, and chose our own way apart from God. Our choices
will either lead us on the path of abundant life and union with God, or the
path that leads to spiritual death and separation from God.
Love
the Lord, cling to him, and you will have life
God issued a choice and a challenge to the people of the Old Covenant: "See I have set before you this day life and good, death and evil. ...I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and curse; therefore choose life, that you may live, loving the Lord your God, obeying his voice, and cleaving to him" (Deuteronomy 30:15-20). And God issues the same challenge to the people of the New Covenant today. Do you weigh the consequences of your choices? Do the choices you make lead you towards life or death - blessing or cursing?
God issued a choice and a challenge to the people of the Old Covenant: "See I have set before you this day life and good, death and evil. ...I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and curse; therefore choose life, that you may live, loving the Lord your God, obeying his voice, and cleaving to him" (Deuteronomy 30:15-20). And God issues the same challenge to the people of the New Covenant today. Do you weigh the consequences of your choices? Do the choices you make lead you towards life or death - blessing or cursing?
If
you choose to obey God's voice and to do his will, then you will know and
experience that abundant life which comes from God himself. If you choose to
follow your own way apart from God and his will, then you choose for death – a
spiritual death which poisons and kills the heart and soul until there is
nothing left but an empty person devoid of love, truth, goodness, purity,
peace, and joy. Do your choices lead you towards God or away from God?
"Lord
Jesus Christ, let your Holy Spirit fill me and transform my heart and mind that
I may choose life - the abundant life you offer to those who trust in you. Give
me courage to always choose what is good, true, and just and to reject whatever
is false, foolish, and contrary to your holy will."
Daily
Quote from the early church fathers: Always bless the Lord! by
Augustine of Hippo, 354-430 A.D.
"When
are you to 'bless the Lord?' When he showers blessings on you? When earthly
goods are plentiful? When you have a plethora of grain, oil, wine, gold,
silver... - while your mortal body remains healthy, uninjured and free from
disease; while everything that is born on your estate is growing well, and
nothing is snatched away by untimely death; while every kind of happiness
floods your home and you have all you want in profusion? Is it only then that
you are to bless the Lord? No, but 'at all times.' So you are to bless him
equally when from time to time, or because the Lord God wishes to discipline
you, these good things let you down or are taken from you, when there are fewer
births or the already-born slip away. These things happen, and their
consequence is poverty, need, hardship, disappointment and temptation. But you
sang, 'I will bless the Lord at all times; his praise shall be in my mouth
always,' so when the Lord gives you these good things, bless him, and when he
takes them away, bless him. He it is who gives, and he it is who takes away,
but he does not take himself away from anyone who blesses him. (excerpt
from EXPOSITIONS OF THE PSALMS 34.3)
THURSDAY, MAY 2, JOHN 3:31-36
(Acts 5:27-33; Psalm 34)
(Acts 5:27-33; Psalm 34)
KEY VERSE: "Whoever has accepted his testimony has certified this, that God is true" (v.33).
TO KNOW: The Gospel of John continually contrasts the radical difference between salvation in Christ and the workings of the Evil One. Jesus brought light into the world, while the Evil One brought darkness. Jesus followers believed in him, while the unbelievers refused to listen to his words. Jesus was the one from the heavenly world "above" whom God sent to the world "below" (this description is theological, not geographical). The Son shares the fullness of the Spirit with the Father, who withheld nothing from him. The Son in turn imparts the Spirit to his followers. Throughout salvation history, God gave partial revelation to God's people; God was fully revealed through the Son who "spoke the words of God" (v.34). Whoever accepts this revelation receives eternal life; those who reject this gift bring God's judgment upon themselves.
TO LOVE: Do I give thanks for the Divine gift of God's Son?
TO SERVE: Risen Lord, help me to listen to your words so that I might know how to act in truth.
Memorial of Saint Athanasius, bishop and doctor of the Church
Athanasius was born in Alexandria, Egypt, towards the end of the third century, and from his youth was pious and deeply versed in the sacred writings. While still a deacon, he was chosen by Alexander, his bishop, to go with him to the Council of Nicea, A.D. 325. There Athanasius defended the Church against the Arian heresy, which denied the Divinity of Christ. When Alexander was dying, he recommended Athanasius to be his successor as Patriarch of Alexandria, and he served in that office for forty-six years. When the dispute over Arianism spilled over from theology to politics, Athanasius was exiled five times, and spent more than a third of his episcopate in exile. He is a biographer of Saint Anthony the Abbot, a Confessor of the faith and Doctor of the Church.
NOTE: Arianism was a heresy denying the divinity of Christ, originating with the Alexandrian priest Arius (250– 336). Arianism maintained that the Son of God was created by the Father and was therefore neither coeternal with the Father, nor consubstantial. Athanasius formulated the doctrine of homoousianism which said that Christ was "consubstantial with the Father,” as we pray in the Nicene Creed.
Thursday 2 May 2019
ST ATHANASIUS.
Acts 5:27-33. Psalm 33(34):2, 9, 17-20. John 3:31-36.
The Lord hears the cry of the poor – Psalm 33(34):2, 9,
17-20.
‘The Father loves the Son and has placed all things in his
hands.’
Giving and receiving – the deepest relationship of love – shine
out in this text. The reciprocal love of Father and Son, a love without limits,
is poured out on us through the Holy Spirit. Our tripersonal God is the Divine
Dance – communing in mutuality and love.
Those who are aware of the God of the dance join in movement and
song. We look for the Father’s care in the midst of our human lives. We are
awake to the presence of the Spirit poured out for us – ‘given without
measure’. We experience Jesus’ presence in our days. Ultimately, we find our
strength in this God of ours.
Tripersonal God of the dance, you alone can satisfy the longing
of my heart and its contradictions. Confirm me with the blessing of your
presence. May I be a sign to others, aware of what I am constantly receiving in
relating with you.
Saint Athanasius
Saint of the Day for May 2
(c. 296 – May 2, 373)
Saint Athanasius’ Story
Athanasius led a tumultuous but dedicated life of service to the
Church. He was the great champion of the faith against the widespread heresy of
Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of
his writings earned him the title of doctor of the Church.
Born of a Christian family in Alexandria, Egypt, and given a
classical education, Athanasius became secretary to Alexander, the bishop of
Alexandria, entered the priesthood and was eventually named bishop himself. His
predecessor, Alexander, had been an outspoken critic of a new movement growing
in the East—Arianism.
When Athanasius assumed his role as bishop of Alexandria, he
continued the fight against Arianism. At first, it seemed that the battle would
be easily won and that Arianism would be condemned. Such, however, did not
prove to be the case. The Council of Tyre was called and for several reasons
that are still unclear, the Emperor Constantine exiled Athanasius to northern
Gaul. This was to be the first in a series of travels and exiles reminiscent of
the life of Saint
Paul.
After Constantine died, his son restored Athanasius as bishop.
This lasted only a year, however, for he was deposed once again by a coalition
of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a
synod to review the case and other related matters.
Five times Athanasius was exiled for his defense of the doctrine
of Christ’s divinity. During one period of his life, he enjoyed 10 years of
relative peace—reading, writing, and promoting the Christian life along the
lines of the monastic ideal to which he was greatly devoted. His dogmatic and
historical writings are almost all polemic, directed against every aspect of
Arianism.
Among his ascetical writings, his Life of St. Anthony achieved
astonishing popularity and contributed greatly to the establishment of monastic
life throughout the Western Christian world.
Reflection
Athanasius suffered many trials while he was bishop of
Alexandria. He was given the grace to remain strong against what probably
seemed at times to be insurmountable opposition. Athanasius lived his office as
bishop completely. He defended the true faith for his flock, regardless of the
cost to himself. In today’s world we are experiencing this same call to remain
true to our faith, no matter what.
Lectio Divina: John 3:31-36
Lectio Divina
Thursday, May 2, 2019
Season of Easter
1) Opening prayer
Lord our God,
Your Son Jesus Christ came from You
and bore witness to the things
He had heard and seen.
He could not but bear witness to You.
Give us the Spirit of Your Son, we pray You,
to speak Your word and to live it,
that we may show Christ, Your living Word,
to those who have not seen Him.
We ask You this through Christ our Lord. Amen.
Your Son Jesus Christ came from You
and bore witness to the things
He had heard and seen.
He could not but bear witness to You.
Give us the Spirit of Your Son, we pray You,
to speak Your word and to live it,
that we may show Christ, Your living Word,
to those who have not seen Him.
We ask You this through Christ our Lord. Amen.
2) Gospel Reading - John 3:31-36
The one who comes from above is above all. The one who is of the
earth is earthly and speaks of earthly things. But the one who comes from
heaven is above all. He testifies to what he has seen and heard, but no one
accepts his testimony. Whoever does accept his testimony certifies that God is
trustworthy. For the one whom God sent speaks the words of God. He does not
ration his gift of the Spirit. The Father loves the Son and has given
everything over to him. Whoever believes in the Son has eternal life, but
whoever disobeys the Son will not see life, but the wrath of God remains upon
him.
3) Reflection
• During the month of January we meditated on John 3:22-30,
which shows us the last witness of John the Baptist concerning Jesus. It was a
response given by him to his disciples, in which he reaffirms that he, John, is
not the Messiah, but rather his precursor (Jn 3:28). On that occasion, John
utters that beautiful phrase which summarizes his witness: “It is necessary
that He grow greater and I grow smaller!” This phrase is the guide for all
those who want to follow Jesus.
• The verses of today’s Gospel are again a comment of the
Evangelist in order to help the communities to better understand the importance
of the things that Jesus did and taught. Here, we have another indication of
those three threads of which we spoke before.
• John 3:31-33: A refrain which is always repeated. Throughout
the Gospel of John, there often appears conflict between Jesus and the Jews who
challenge the words of Jesus. Jesus speaks of what He hears from the Father. He
is total transparency. His enemies, not opening themselves to God and because
they cling to their own ideas here on earth, are not capable of understanding
the deep significance of the things that Jesus lives, does and says.
Ultimately, this is the evil one which pushes the Jews to arrest and condemn
Jesus.
• John 3:34: Jesus gives us the Spirit without reserve. John’s
Gospel uses many images and symbols to signify the action of the Spirit. As in
Creation (Gen 1:1), in the same way the Spirit descends on Jesus “like a dove,
come from Heaven” (Jn 1:32). It is the beginning of the new creation! Jesus
repeats the words of God and communicates the Spirit to us without reserve (Jn
3:34). His words are Spirit and life (Jn 6:63). When Jesus is about to leave
this earth, He says that He will send another Advocate, another defender, to be
with us forever (Jn 14:16-17). By his Passion, Death and Resurrection, Jesus
obtains for us the gift of the Spirit. Through baptism all of us have received
this same Spirit of Jesus (Jn 1:33). When He appeared to the apostles, He
breathed on them and said: “Receive the Holy Spirit!” (Jn 20:22). The Spirit is
like the water which springs from the people who believe in Jesus (Jn 7:37-39;
4:14). The first effect of the action of the Spirit in us is reconciliation:
“If you forgive anyone’s sins they will be forgiven; if you retain anyone’s
sins, they are retained!” (Jn 20:23). The Spirit is given to us to recall and
understand the full significance of the words of Jesus (Jn 14:26; 16:12-13).
Animated by the Spirit of Jesus we can adore God in any place (Jn 4:23-24).
Here is fulfilled the liberty of the Spirit of which Saint Paul speaks: “Where
the Spirit of the Lord is, there is freedom” (2 Cor 3:17).
• John 3:35-36: The Father loves the Son. He reaffirms the
identity between the Father and Jesus. The Father loves the Son and places all
things in His hand. Saint Paul will say that the fullness of divinity dwells in
Jesus (Col 1:19; 2:9). This is why the one who accepts Jesus and believes in
Jesus has eternal life, because God is life. The one who does not accept and
believe in Jesus, places himself outside.
4) Personal questions
• Jesus communicates the Spirit to us, without reserve.
Have you had any experience of this Spirit in your life?
• He who believes in Jesus has eternal life. What does it mean to believe? If one proclaims someone is a king, but does not follow this king's commands, is there really belief there is a king? Using this parallel, what does it really mean to believe?
• He who believes in Jesus has eternal life. What does it mean to believe? If one proclaims someone is a king, but does not follow this king's commands, is there really belief there is a king? Using this parallel, what does it really mean to believe?
5) Concluding Prayer
Proclaim with me the greatness of Yahweh;
let us acclaim His name together.
Taste and see that Yahweh is good.
How blessed are those who take refuge in Him. (Ps 34:3, 8)
let us acclaim His name together.
Taste and see that Yahweh is good.
How blessed are those who take refuge in Him. (Ps 34:3, 8)
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