Tuesday of the Seventh Week of Easter
Lectionary: 298
Lectionary: 298
From Miletus Paul had the presbyters
of the Church at Ephesus summoned.
When they came to him, he addressed them,
"You know how I lived among you
the whole time from the day I first came to the province of Asia.
I served the Lord with all humility
and with the tears and trials that came to me
because of the plots of the Jews,
and I did not at all shrink from telling you
what was for your benefit,
or from teaching you in public or in your homes.
I earnestly bore witness for both Jews and Greeks
to repentance before God and to faith in our Lord Jesus.
But now, compelled by the Spirit, I am going to Jerusalem.
What will happen to me there I do not know,
except that in one city after another
the Holy Spirit has been warning me
that imprisonment and hardships await me.
Yet I consider life of no importance to me,
if only I may finish my course
and the ministry that I received from the Lord Jesus,
to bear witness to the Gospel of God's grace.
"But now I know that none of you
to whom I preached the kingdom during my travels
will ever see my face again.
And so I solemnly declare to you this day
that I am not responsible for the blood of any of you,
for I did not shrink from proclaiming to you the entire plan of God."
of the Church at Ephesus summoned.
When they came to him, he addressed them,
"You know how I lived among you
the whole time from the day I first came to the province of Asia.
I served the Lord with all humility
and with the tears and trials that came to me
because of the plots of the Jews,
and I did not at all shrink from telling you
what was for your benefit,
or from teaching you in public or in your homes.
I earnestly bore witness for both Jews and Greeks
to repentance before God and to faith in our Lord Jesus.
But now, compelled by the Spirit, I am going to Jerusalem.
What will happen to me there I do not know,
except that in one city after another
the Holy Spirit has been warning me
that imprisonment and hardships await me.
Yet I consider life of no importance to me,
if only I may finish my course
and the ministry that I received from the Lord Jesus,
to bear witness to the Gospel of God's grace.
"But now I know that none of you
to whom I preached the kingdom during my travels
will ever see my face again.
And so I solemnly declare to you this day
that I am not responsible for the blood of any of you,
for I did not shrink from proclaiming to you the entire plan of God."
Responsorial
PsalmPS 68:10-11, 20-21
R.(33a) Sing
to God, O kingdoms of the earth.
or:
R. Alleluia.
A bountiful rain you showered down, O God, upon your inheritance;
you restored the land when it languished;
Your flock settled in it;
in your goodness, O God, you provided it for the needy.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
Blessed day by day be the Lord,
who bears our burdens; God, who is our salvation.
God is a saving God for us;
the LORD, my Lord, controls the passageways of death.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
or:
R. Alleluia.
A bountiful rain you showered down, O God, upon your inheritance;
you restored the land when it languished;
Your flock settled in it;
in your goodness, O God, you provided it for the needy.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
Blessed day by day be the Lord,
who bears our burdens; God, who is our salvation.
God is a saving God for us;
the LORD, my Lord, controls the passageways of death.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
AlleluiaJN 14:16
R. Alleluia,
alleluia.
I will ask the father
and he will give you another Advocate
to be with you always.
R. Alleluia, alleluia.
I will ask the father
and he will give you another Advocate
to be with you always.
R. Alleluia, alleluia.
GospelJN 17:1-11A
Jesus raised his eyes to heaven and said,
"Father, the hour has come.
Give glory to your son, so that your son may glorify you,
just as you gave him authority over all people,
so that your son may give eternal life to all you gave him.
Now this is eternal life,
that they should know you, the only true God,
and the one whom you sent, Jesus Christ.
I glorified you on earth
by accomplishing the work that you gave me to do.
Now glorify me, Father, with you,
with the glory that I had with you before the world began.
"I revealed your name to those whom you gave me out of the world.
They belonged to you, and you gave them to me,
and they have kept your word.
Now they know that everything you gave me is from you,
because the words you gave to me I have given to them,
and they accepted them and truly understood that I came from you,
and they have believed that you sent me.
I pray for them.
I do not pray for the world but for the ones you have given me,
because they are yours, and everything of mine is yours
and everything of yours is mine,
and I have been glorified in them.
And now I will no longer be in the world,
but they are in the world, while I am coming to you."
"Father, the hour has come.
Give glory to your son, so that your son may glorify you,
just as you gave him authority over all people,
so that your son may give eternal life to all you gave him.
Now this is eternal life,
that they should know you, the only true God,
and the one whom you sent, Jesus Christ.
I glorified you on earth
by accomplishing the work that you gave me to do.
Now glorify me, Father, with you,
with the glory that I had with you before the world began.
"I revealed your name to those whom you gave me out of the world.
They belonged to you, and you gave them to me,
and they have kept your word.
Now they know that everything you gave me is from you,
because the words you gave to me I have given to them,
and they accepted them and truly understood that I came from you,
and they have believed that you sent me.
I pray for them.
I do not pray for the world but for the ones you have given me,
because they are yours, and everything of mine is yours
and everything of yours is mine,
and I have been glorified in them.
And now I will no longer be in the world,
but they are in the world, while I am coming to you."
Meditation:
"This is eternal life - to know the Father the only true God"
In
his Last Supper discourse with his beloved disciples Jesus speaks of his glory
and the glory of his Father. What is this glory? It is the cross which Jesus
speaks of here and the willing offering of his life for us. How does the cross
reveal this glory? In the cross God reveals the breadth of his great love for
sinners and the power of Jesus' redemptive sacrifice which cancels the debt of
sin and reverses the curse of our condemnation (Romans 8:1). Jesus gave his
Father the supreme honor and glory through his obedience and willingness to go
to the cross for our sake. In times of defense the greatest honor belongs not
to those who fought and survived but to those who gave the supreme sacrifice of
their own lives for their fellow citizens.The Lord Jesus freely and willingly
offered up his life out of obedience to his Father and love for us.
Jesus
reveals the glory of God to us
Jesus speaks of the Father bringing glory to the Son through the great mystery of the Incarnation - the eternal Word who became flesh for our sake (John 1:14) - and the Cross of Christ which won for us pardon, freedom, and new life in the Holy Spirit. God the Father gave us his only begotten Son to set us free from slavery to sin, guilt, and condemnation. His sacrificial death brings us new life - the abundant life of peace and joy which God wishes to share with each one of us. There is no greater proof of God's love for each and every person on the face of the earth than the Cross of Jesus Christ. In the cross we see a new way of love - a love that is merciful, sacrificial, and generous beyond measure.
Jesus speaks of the Father bringing glory to the Son through the great mystery of the Incarnation - the eternal Word who became flesh for our sake (John 1:14) - and the Cross of Christ which won for us pardon, freedom, and new life in the Holy Spirit. God the Father gave us his only begotten Son to set us free from slavery to sin, guilt, and condemnation. His sacrificial death brings us new life - the abundant life of peace and joy which God wishes to share with each one of us. There is no greater proof of God's love for each and every person on the face of the earth than the Cross of Jesus Christ. In the cross we see a new way of love - a love that is merciful, sacrificial, and generous beyond measure.
Jesus
offers abundant life without end
Jesus offers us eternal life. What is eternal life? It is more than simply a life without end or an eternal state of being. Science and medicine look for ways to extend the duration of human life - but God offers us something vastly greater and more surpassing than a simple extension of physical life. Eternal life is qualitative more than quantitative. To have eternal life is to have the very life of God within us. When we possess eternal life we experience here and now something of God's majesty, glory, and holiness which he shares with us. Through the gift and working of the Holy Spirit, God fills us with the abundant fruit of his peace, joy and love.
Jesus offers us eternal life. What is eternal life? It is more than simply a life without end or an eternal state of being. Science and medicine look for ways to extend the duration of human life - but God offers us something vastly greater and more surpassing than a simple extension of physical life. Eternal life is qualitative more than quantitative. To have eternal life is to have the very life of God within us. When we possess eternal life we experience here and now something of God's majesty, glory, and holiness which he shares with us. Through the gift and working of the Holy Spirit, God fills us with the abundant fruit of his peace, joy and love.
We
can know God personally
Jesus also speaks of the knowledge of God. Jesus tells his disciples that they can know the only true God. Knowledge of God is not simply limited to knowing something about God, but we can know God personally and be united with God in a personal relationship of love and friendship. The essence of Christianity, and what makes it distinct from Judaism and other religions, is the personal and experiential knowledge of God as our eternal Father - the one who knew us before creation (Ephesians 1:4 and Romans 8:29) and who knit us in our mother's womb (Psalm 139:13 and Jeremiah 1:5). Jesus makes it possible for each of us to personally know God as our Father. To see Jesus is to see what God is like.
Jesus also speaks of the knowledge of God. Jesus tells his disciples that they can know the only true God. Knowledge of God is not simply limited to knowing something about God, but we can know God personally and be united with God in a personal relationship of love and friendship. The essence of Christianity, and what makes it distinct from Judaism and other religions, is the personal and experiential knowledge of God as our eternal Father - the one who knew us before creation (Ephesians 1:4 and Romans 8:29) and who knit us in our mother's womb (Psalm 139:13 and Jeremiah 1:5). Jesus makes it possible for each of us to personally know God as our Father. To see Jesus is to see what God is like.
A
unity of love that endures forever
In Jesus Christ we see the perfect love of God - a God who cares intensely and who yearns over men and women, loving them to the point of laying down his life for them upon the Cross. Jesus is the revelation of God - a God who loves us completely, unconditionally and perfectly. Do you hunger to know God personally and to be united with the Father in his Son, our Lord Jesus Christ, through the unity of the Holy Spirit who dwells with us? The Lord Jesus invites each of us to enter more deeply into a personal relationship of love and oneness of mind, heart, and spirit with the eternal Father, Son, and Holy Spirit who created us in love for love.
In Jesus Christ we see the perfect love of God - a God who cares intensely and who yearns over men and women, loving them to the point of laying down his life for them upon the Cross. Jesus is the revelation of God - a God who loves us completely, unconditionally and perfectly. Do you hunger to know God personally and to be united with the Father in his Son, our Lord Jesus Christ, through the unity of the Holy Spirit who dwells with us? The Lord Jesus invites each of us to enter more deeply into a personal relationship of love and oneness of mind, heart, and spirit with the eternal Father, Son, and Holy Spirit who created us in love for love.
"If
only I possessed the grace, good Jesus, to be utterly at one with you! Amidst
all the variety of worldly things around me, Lord, the only thing I crave is
unity with you. You are all my soul needs. Unite, dear friend of my heart, this
unique little soul of mine to your perfect goodness.You are all mine; when
shall I be yours? Lord Jesus, my beloved, be the magnet of my heart; clasp,
press, unite me for ever to your sacred heart. You have made me for yourself;
make me one with you. Absorb this tiny drop of life into the ocean of goodness
whence it came." (Prayer of Francis de Sales, 1567-1622)
Daily
Quote from the early church fathers: Eternity will be ours when faith sees,
by Augustine of Hippo, 354-430 A.D.
"We
are distanced from eternity to the extent that we are changeable. But eternal
life is promised to us through the truth. Our faith, however, stands as far
apart from the clear knowledge of the truth as mortality does from eternity. At
the present we put faith in things done in time on our account, and by that
faith itself we are cleansed. In this way, when we have come to sight, as truth
follows faith, so eternity may follow on mortality. Our faith will become
truth, then, when we have attained to that which is promised to us who believe.
And that which is promised to us is eternal life. And the Truth - not that
which shall come to be according to how our faith shall be, but that truth that
always exists because eternity is in it - the Truth then has said, 'And this is
life eternal, that they might know you the only true God, and Jesus Christ,
whom you have sent.' When our faith sees and comes to be truth, then eternity
shall possess our now changed mortality." (excerpt from ON THE
TRINITY 4.18.24.34)
TUESDAY, JUNE 4, JUNE 17:1-11a
Easter Weekday
(Acts 20:17-27; Psalm 68)
Easter Weekday
(Acts 20:17-27; Psalm 68)
KEY VERSE: "I glorified you on earth by accomplishing the work that you gave me to do" (v.4).
TO KNOW: Jesus was about to complete the work his Father had given him. His "hour" had come, the moment for him to fulfill his mission on earth through his passion, death and resurrection. Jesus is the High Priest who offered himself as a victim for the salvation of the world. He would bring glory to God through his saving death, and God would in turn glorify him. Jesus had come into the world to reveal the true nature and character of God. He prayed that those who believed that he was the one sent by his Father would share eternal life with him. Jesus asked the Father to protect his followers from all evil. He prayed that the Church would be united in love and demonstrate the oneness that he has with the Father.
TO LOVE: Is there someone who needs my prayers for protection from evil?
TO SERVE: Risen Lord, help me to participate in your work on earth.
Tuesday 4 June 2019
Acts 20:17-27. Psalm 67(68):10-11, 20-21. John 17:1-11.
Sing to God, O kingdoms of the earth – Psalm 67(68):10-11, 20-21.
‘You know what my way of life has been.’
Sing to God, O kingdoms of the earth – Psalm 67(68):10-11, 20-21.
‘You know what my way of life has been.’
Paul gives a final address to the elders of Ephesus summarising
some of the main points of his life and ministry. He knew it was the last time
he would see them, and so it was his final legacy. Have you ever thought
about what legacy you would like to leave behind? Our dreams of what we want to
accomplish or become in life can change as we get older. We might accept far
less than God actually wants to do in us and through us.
Let us ask for God to expand our imagination of what is possible
for us in our lives. God needs us to help spread his kingdom and as long as we
can breathe and are willing, he can accomplish wonderful things through us. Why
not give him a chance and say today: ‘Here I am Lord, I come to do your will’.
Blessed Angeline of Marsciano
Saint of the Day for June 4
(1377 – July 14, 1435)
Blessed Angeline of Marsciano’s Story
Blessed Angeline founded the first community of Franciscan women
other than Poor Clares to receive papal approval.
Angeline was born to the Duke of Marsciano near Orvieto. She was
12 when her mother died. Three years later, the young woman made a vow of
perpetual chastity. That same year, however, she yielded to her father’s
decision that she marry the Duke of Civitella. Her husband agreed to respect
her previous vow.
When he died two years later, Angeline joined the Secular
Franciscans and with several other women dedicated herself to caring for the
sick, the poor, widows and orphans. When many other young women were attracted
to Angeline’s community, some people accused her of condemning the married
vocation. Legend has it that when she came before the King of Naples to answer
these charges, she had burning coals hidden in the folds of her cloak. When she
proclaimed her innocence and showed the king that these coals had not harmed
her, he dropped the case.
Angeline and her companions later went to Foligno, where her
community of Third Order sisters received papal approval in 1397. She soon
established 15 similar communities of women in other Italian cities.
Angeline died on July 14, 1435, and was beatified in 1825.
Her Liturgical Feast Day is July 13.
Reflection
Priests, sisters and brothers cannot be signs of God’s love for
the human family if they belittle the vocation of marriage. Angeline respected
marriage, but felt called to another way of living out the gospel. Her choice
was life-giving in its own way.
Lectio Divina: John 17:1-11a
Lectio Divina
Tuesday, June 4, 2019
1) Opening prayer
Lord our God,
Your Son Jesus Christ
carried out the mission You had given Him,
without fear and in all faithfulness to You.
God, give us a taste
of His sense of mission.
Give us the strength of the Spirit
to speak Your word as it is,
bold and demanding,
without compromising or giving in
to the changing moods and fashions of the day.
And may our lives be like an open book
in which people can read Your word.
We ask You this through Christ our Lord.
Your Son Jesus Christ
carried out the mission You had given Him,
without fear and in all faithfulness to You.
God, give us a taste
of His sense of mission.
Give us the strength of the Spirit
to speak Your word as it is,
bold and demanding,
without compromising or giving in
to the changing moods and fashions of the day.
And may our lives be like an open book
in which people can read Your word.
We ask You this through Christ our Lord.
2) Gospel Reading - John 17:1-11a
Jesus raised his eyes to heaven and said, "Father, the hour
has come. Give glory to your son, so that your son may glorify you, just as you
gave him authority over all people, so that your son may give eternal life to
all you gave him. Now this is eternal life, that they should know you, the only
true God, and the one whom you sent, Jesus Christ. I glorified you on earth by
accomplishing the work that you gave me to do. Now glorify me, Father, with
you, with the glory that I had with you before the world began. "I
revealed your name to those whom you gave me out of the world. They belonged to
you, and you gave them to me, and they have kept your word. Now they know that
everything you gave me is from you, because the words you gave to me I have
given to them, and they accepted them and truly understood that I came from
you, and they have believed that you sent me. I pray for them. I do not pray
for the world but for the ones you have given me, because they are yours, and
everything of mine is yours and everything of yours is mine, and I have been
glorified in them. And now I will no longer be in the world, but they are in
the world, while I am coming to you."
3) Reflection
• In today’s Gospel, in tomorrow’s, and the day after
tomorrow’s, we will meditate on the words that Jesus addressed to the Father at
the moment of His farewell. John keeps these words and puts them in Jesus’
mouth during His last encounter with the disciples. It is the Testament of
Jesus in the form of a prayer, also called the Priestly Prayer (Jn 17:1-26).
• Chapter 17 of the Gospel of John is the end of a long
reflection by Jesus, begun in chapter 15, on the mission in the world. The
communities preserved these reflections in order to be able to better
understand the difficult moment that they were going through: tribulations,
abandonment, doubts, and persecution. The long reflection ends with the prayer
of Jesus for the communities. In it are expressed the sentiments and concerns,
according to the Evangelist, Jesus had at that moment in which He was going
out, leaving this world, and going toward the Father. With these sentiments and
with this concern, Jesus now finds Himself before His Father, interceding for
us. Because of this the Priestly Prayer is also the Testament of Jesus. Many
people, in the moment when they leave forever, leave some message. Everyone
keeps the important words of a father and mother, especially when they are the
last moments of life. Keeping these words is like keeping the person. It is a
form of respect and of affection.
• Chapter 17 is a diverse text. It is a friendlier one rather
than one of reasoning. In order to grasp the whole meaning, it is not
sufficient to reflect with the head, with reason. This text has to be meditated
upon and accepted in the heart as well. It is a text not so much to be
discussed, but to meditate reflect upon. Therefore, do not be worried if you do
not understand it immediately. This text demands a whole life of pondering and
deepening. Such a text should be read, meditated on, thought, read again,
repeated, savored, as one does with a good sweet in the mouth. One turns it
over and over in the mouth until it is finished. For this, close your eyes,
keep silence within you and listen to Jesus who speaks to you, transmitting in
His Testament His greatest concern, His last will. Try to discover which point
Jesus insists on the most and which points He considers the most important.
• John 17:1-3: “Father, the hour has come!” It is the long
awaited hour (Jn 2:4; 7:30; 8:20; 12:23,27; 13:1; 16:32). It is the moment of
the glorification which will take place through the Passion, death and
Resurrection. In reaching the end of His mission, Jesus looks back and proceeds
to a review. In this prayer, He expresses the most intimate sentiment of His
heart and the profound discovery of His soul: the presence of the Father in His
life.
• John 17:4-8: Father, they will recognize that I come from You!
In reviewing His own life Jesus sees Himself as a manifestation of the Father
for the friends whom the Father has given Him. Jesus does not live for Himself.
He lives in order that all may have a flash of goodness and love which are
enclosed in the name of God which is Abba, Father.
• John 17:9-11a: All I have is Yours and all You have is Mine!
At the moment of leaving the world, Jesus expresses His concern to the Father
and prays for the friends whom He leaves behind; that they will continue in the
world, but they are not of the world. They are of Jesus, they are God’s, and
they are signs of God and of Jesus in this world. Jesus is concerned about the
people who remain, and He prays for them.
4) For Personal Confrontation
• If you were about to die, what would be the message that you
would like to leave to your family and to your community?
• Notice that He is addressing the One He is going to, not those He is leaving. Would this be your way too? Why or why not?
• Many fear death, even though it is just a passing to new life. A large part of the “message” we leave is in how we leave – accepting and at peace or clinging on to this life. Imagine yourself at those moments. What message do you present in those last days or hours? How do you feel while putting yourself in these last moments?
• Notice that He is addressing the One He is going to, not those He is leaving. Would this be your way too? Why or why not?
• Many fear death, even though it is just a passing to new life. A large part of the “message” we leave is in how we leave – accepting and at peace or clinging on to this life. Imagine yourself at those moments. What message do you present in those last days or hours? How do you feel while putting yourself in these last moments?
5) Concluding Prayer
Blessed be the Lord day after day,
He carries us along, God our Savior.
This God of ours is a God who saves;
from Lord Yahweh comes escape from death. (Ps 68:19-20)
He carries us along, God our Savior.
This God of ours is a God who saves;
from Lord Yahweh comes escape from death. (Ps 68:19-20)
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