JANUARY 11, 2016 : MONDAY OF THE FIRST WEEK IN ORDINARY TIME

Monday of the First Week in Ordinary Time
Lectionary: 305

Reading 11 SM 1:1-8

There was a certain man from Ramathaim, Elkanah by name,
a Zuphite from the hill country of Ephraim.
He was the son of Jeroham, son of Elihu,
son of Tohu, son of Zuph, an Ephraimite.
He had two wives, one named Hannah, the other Peninnah;
Peninnah had children, but Hannah was childless.
This man regularly went on pilgrimage from his city
to worship the LORD of hosts and to sacrifice to him at Shiloh,
where the two sons of Eli, Hophni and Phinehas,
were ministering as priests of the LORD.
When the day came for Elkanah to offer sacrifice,
he used to give a portion each to his wife Peninnah
and to all her sons and daughters,
but a double portion to Hannah because he loved her,
though the LORD had made her barren.
Her rival, to upset her, turned it into a constant reproach to her
that the LORD had left her barren.
This went on year after year;
each time they made their pilgrimage to the sanctuary of the LORD,
Peninnah would approach her,
and Hannah would weep and refuse to eat.
Her husband Elkanah used to ask her:
“Hannah, why do you weep, and why do you refuse to eat?
Why do you grieve?
Am I not more to you than ten sons?”

Responsorial PsalmPS 116:12-13, 14-17, 18-19

R. (17a) To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
My vows to the LORD I will pay
in the presence of all his people.
Precious in the eyes of the LORD
is the death of his faithful ones.
O LORD, I am your servant;
I am your servant, the son of your handmaid;
you have loosed my bonds.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
My vows to the LORD I will pay
in the presence of all his people,
In the courts of the house of the LORD,
in your midst, O Jerusalem.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.

AlleluiaMK 1:15

R. Alleluia, alleluia.
The Kingdom of God is at hand;
repent and believe in the Gospel.
R. Alleluia, alleluia.

GospelMK 1:14-20

After John had been arrested,
Jesus came to Galilee proclaiming the Gospel of God:
“This is the time of fulfillment.
The Kingdom of God is at hand.
Repent, and believe in the Gospel.”

As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
“Come after me, and I will make you fishers of men.”
Then they left their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.

www.usccb.org

Meditation: "The kingdom of God is at hand"

What is the Gospel of God which Jesus came to preach? The word "gospel" literally means "good news". When a king had good news to deliver to his subjects he sent messengers or heralds throughout the land to make a public announcement - such as the birth of a newborn king or the victory over an invading army or occupied force. God sent his prophets to announce the coming of God's anointed King and Messiah. After Jesus was baptized in the River Jordan and anointed by the Spirit he begins his ministry of preaching the Gospel - the good news that the kingdom of God was now at hand for all who were ready to receive it.

God rules over all
What is the kingdom of God? The word "kingdom" means something more than a territory or an area of land. It literally means "sovereignty" or "reign" and the power to "rule" and exercise authority. The prophets announced that God would establish a kingdom not just for one nation or people but for the whole world. The Scriptures tell us that God's throne is in heaven and his rule is over all (Psalm 103:19). His kingdom is bigger and more powerful than anything we can imagine because it is universal and everlasting (Daniel 4:3). His kingdom is full of glory, power, and splendor (Psalm 145:11-13). 

In the Book of Daniel we are told that this kingdom is given to the Son of Man (Daniel 7:14,18,22,27). The Son of Man is a Messianic title for God's anointed King. The New Testament word for "Messiah" is "Christ" which literally means the "Anointed One" or the "Anointed King". God sent us his Son not to establish an earthly kingdom but to bring us into his heavenly kingdom - a kingdom ruled by truth, justice, peace, and holiness. The kingdom of God is the central theme of Jesus' mission. It's the core of his gospel message.

As soon as John the Baptist had finished his testimony, Jesus began his in Galilee, his home district. John's enemies had sought to silence him, but the gospel cannot be silenced. Jesus proclaimed that the time is fulfilled and the kingdom of God is at hand. Jesus takes up John's message of repentance and calls disciples to believe in the gospel - the good news he has come to deliver. What is the good news which Jesus delivers? It is the good news of peace (restoration of relationship with God - Ephesians 6:15), of hope (the hope of heaven and everlasting life - Colossians 1:23 ), of truth (God's word is true and reliable - Colossians 1:5), of promise (he rewards those who seek him - Ephesians 3:6)), of immortality (God gives everlasting life - 2 Timothy 1:10), and the good news of salvation (liberty from sin and freedom to live as sons and daughters of God - Ephesians 1:13).

Two conditions for the kingdom - repent and believe
How do we enter the kingdom of God? In announcing the good news, Jesus gave two explicit things each of us must do to in order to receive the kingdom of God: repent and believe. When we submit to Christ's rule in our lives and believe the gospel message the Lord Jesus gives us the grace and power to live a new way of life as citizens of his kingdom. He gives us grace to renounce the kingdom of darkness ruled by sin and Satan, the father of lies (John 8:44) and the ruler of this present world (John 12:31). That is why repentance is the first step. 

Repentance means to change - to change my way of thinking, my attitude, disposition, and life choices so that Christ can be the Lord and Master of my heart rather than sin, selfishness, and greed. If we are only sorry for the consequences of our sins, we will very likely keep repeating the sin that is mastering us. True repentance requires a contrite heart (Psalm 51:17) and sorrow for sin and a firm resolution to avoid it in the future. The Lord Jesus gives us grace to see sin for what it really is - a rejection of his love and wisdom for our lives and a refusal to do what is good and in accord with his will. His grace brings pardon and help for turning away from everything that would keep us from his love and truth. 

To believe is to take Jesus at his word and to recognize that God loved us so much that he sent his only begotten Son to free us from bondage to sin and harmful desires. God made the supreme sacrifice of his Son on the cross to bring us back to a relationship of peace and friendship with himself. He is our Father and he wants us to live as his sons and daughters. God loved us first and he invites us in love to surrender our lives to him. Do you believe that the gospel -the good news of Jesus - has power to free you from bondage to sin and fear?

Like fishermen - we are called to gather in people for the kingdom of Christ
When Jesus preached the gospel message he called others to follow as his disciples and he gave them a mission - "to catch people for the kingdom of God." What kind of disciples did he choose? Smelly fishermen! In the choice of the first apostles we see a characteristic feature of Jesus' work:  he chose very ordinary people. They were non-professionals, had no wealth or position. They were chosen from the common people who did ordinary things, had no special education, and no social advantages. Jesus wanted ordinary people who could take an assignment and do it extraordinarily well. He chose these individuals, not for what they were, but for what they would be capable of becoming under his direction and power. 

When the Lord calls us to serve, we must not think we have nothing to offer. The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Do you believe that God wants to work in and through you for his glory?

Jesus speaks the same message to us today: we will "catch people" for the kingdom of God if we allow the light of Jesus Christ to shine through us. God wants others to see the light of Christ in us in the way we live, speak, and witness the joy of the gospel. Paul the Apostles says, But thanks be to God, who in Christ Jesus always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing (2 Corinthians 2:15). Do you witness to those around you the joy of the Gospel and do you pray for your neighbors, co-workers, and relatives that they may come to know the Lord Jesus Christ and grow in the knowledge of his love?

"Lord Jesus, you have called me personally by name, just as you called your first disciples, Simon, Andrew, James, and John. Help me to believe your word and follow you faithfully. Fill me with the joy of the gospel that your light may shine through me to many others."

Daily Quote from the early church fathers: Common people on an uncommon mission, by Eusebius of Caesarea (260/263-340 AD)

"Reflect on the nature and grandeur of the one Almighty God who could associate himself with the poor of the lowly fisherman’s class. To use them to carry out God's mission baffles all rationality. For having conceived the intention, which no one ever before had done, of spreading his own commands and teachings to all nations, and of revealing himself as the teacher of the religion of the one Almighty God to all humanity, he thought good to use the most unsophisticated and common people as ministers of his own design. Maybe God just wanted to work in the most unlikely way. For how could inarticulate folk be made able to teach, even if they were appointed teachers to only one person, much less to a multitude? How should those who were themselves without education instruct the nations?... When he had thus called them as his followers, he breathed into them his divine power, and filled them with strength and courage. As God himself he spoke God’s true word to them in his own way, enabling them to do great wonders, and made them pursuers of rational and thinking souls, by empowering them to come after him, saying: 'Come, follow me, and I will make you fish for people' (Mark 1:17, Matthew 4:19). With this empowerment God sent them forth to be workers and teachers of holiness to all the nations, declaring them heralds of his own teaching." (excerpt from PROOF OF THE GOSPEL 3.7)

www.dailyscripture.net

MONDAY, JANUARY 11, MARK 1:14-20
First Week in Ordinary Time
(1 Samuel 1:1-8; Psalm 116)

KEY VERSE: "The kingdom of God is at hand. Repent, and believe in the gospel" (v 15).
TO KNOW: With John's arrest, Jesus continued the Baptist's proclamation to repent and believe the good news that God's reign was at hand. The long awaited fulfillment of God's promises had arrived in the person and ministry of Jesus Christ. The response to this good news was a change of heart (Greek: metanoia, "conversion"). Jesus invited the first disciples to be fully dedicated to his mission; there would be no half-measures in serving the Lord. Simon and his brother Andrew immediately abandoned both family and livelihood to follow Jesus. Another pair of brothers, James and John, were partners with Simon (Lk 5:10), and they too responded without delay. Jesus promised his disciples that they would be his instruments to spread the gospel throughout the world. Later, Peter would tell Jesus that they had put aside everything to follow him. Jesus replied that anyone who gave up family and possessions for him would receive a hundred times more, and in the age to come, life everlasting as well (Mk 10:28-30).
TO LOVE: How does my response to serve the Lord compare with the disciples' willingness?
TO SERVE: Lord Jesus, help me to change my life to conform to your call to discipleship.

www.togetherwithgodsword.com

Monday 11, January 2016

Mon 11th. 1 Samuel 1:1-8. To you, Lord, I will offer a sacrifice of praise—Ps 115(116):12-19. Mark 1:14-20.


Readings

Our Christian vocation is a call to mission.

We may read a work of fiction with a high level of detachment from all the characters portrayed. However, that is not how we should read the gospel record of the life and teaching of Jesus. Consider today’s account of the call of his first disciples. Our faith tells that, at the deepest level, their story is also our story. We have been called to mission just as surely as they were called by Jesus almost 2,000 years ago. Their mission is also our mission. To us, as he did to them, Jesus says: ‘As the Father has sent me, so I send you’ (John 20:21). Talk of renewal and reform in the Church will be empty and unfruitful if this awareness is lacking among the general body of the faithful.

www.pray.com.au

MINUTE MEDITATIONS 

In Times of Trial

May the thought of eternal bliss with Jesus and of being made similar to the Son of God encourage you and prevent you from yielding to the enemy’s temptations.

— from The Joyful Spirit of Padre Pio 

January 11
Blessed William Carter
(d. 1584)

Born in London, William Carter entered the printing business at an early age. For many years he served as apprentice to well-known Catholic printers, one of whom served a prison sentence for persisting in the Catholic faith. William himself served time in prison following his arrest for "printing lewd [i.e., Catholic] pamphlets" as well as possessing books upholding Catholicism.

But even more, he offended public officials by publishing works that aimed to keep Catholics firm in their faith. Officials who searched his house found various vestments and suspect books, and even managed to extract information from William's distraught wife. Over the next 18 months William remained in prison, suffering torture and learning of his wife's death.

He was eventually charged with printing and publishing the Treatise of Schisme, which allegedly incited violence by Catholics and which was said to have been written by a traitor and addressed to traitors. While William calmly placed his trust in God, the jury met for only 15 minutes before reaching a verdict of "guilty." William, who made his final confession to a priest who was being tried alongside him, was hanged, drawn and quartered the following day: January 11, 1584.

He was beatified in 1987.

Comment:

It didn’t pay to be Catholic in Elizabeth I’s realm. In an age when religious diversity did not yet seem possible, it was high treason, and practicing the faith was dangerous. William gave his life for his efforts to encourage his brothers and sisters to keep up the struggle. These days, our brothers and sisters also need encouragement—not because their lives are at risk, but because many other factors besiege their faith. They look to us.

www.americancatholic.org

LECTIO DIVINA: MARK 1,14-20

Lectio: 

 Monday, January 11, 2016

Ordinary Time

  

1) Opening prayer
Father of love, hear our prayers.
Help us to know your will
and to do it with courage and faith.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Mark 1,14-20
After John had been arrested, Jesus went into Galilee. There he proclaimed the gospel from God saying, 'The time is fulfilled, and the kingdom of God is close at hand. Repent, and believe the gospel.'
As he was walking along by the Lake of Galilee he saw Simon and Simon's brother Andrew casting a net in the lake -- for they were fishermen. And Jesus said to them, 'Come after me and I will make you into fishers of people.' And at once they left their nets and followed him.
Going on a little further, he saw James son of Zebedee and his brother John; they too were in their boat, mending the nets. At once he called them and, leaving their father Zebedee in the boat with the men he employed, they went after him.

3) Reflection
• After John had been arrested, Jesus went to Galilee. There he proclaimed the Gospel of God. John was arrested by King Herod for having denounced the immoral behaviour of the King (Lk 3, 18-20). The imprisonment of John the Baptist did not frighten Jesus! On the contrary, all the opposite! In that he saw a symbol of the coming of the Kingdom. And today, would it be that we know how to read the facts of politics and of urban violence to announce or proclaim the Good News of God?
• Jesus proclaimed the Good News of God. The Good News is of God not only because it comes from God, but also and, above all, because God is its content. God, himself, is the greatest Good News for human life. He responds to the deepest aspiration of our heart. In Jesus we see what happens when a human person allows God to enter and to reign. This Good News of the Kingdom of God proclaimed by Jesus has four different aspects:
a) The time is fulfilled, has arrived. For the other Jews the time was not as yet fulfilled, had not arrived. There was still much missing for the coming of the Kingdom. For the Pharisees, for example, the Kingdom could be attained only when the observance of the Law would be perfect. Jesus had another way of reading the facts. He says that the time is fulfilled, it has arrived.
b) The Kingdom of God is close at hand! For the Pharisees the coming of the Kingdom depended on their efforts. It would have arrived only after they had observed the Law. Jesus says the contrary: “The Kingdom is close at hand”. It is already here! Independently of the efforts made! When Jesus says: “The Kingdom is close at hand”, he does not mean to say that the Kingdom has been reached only at that moment, but rather that it was already there. What everybody was expecting was already present in their life, and they did not know it, they did not perceive it (cf. Lk 17, 21). Jesus perceived it! Because he saw and read reality with a different look And it is in this hidden presence of the Kingdom in the midst of the people that Jesus reveals himself to the poor of his land. And this is the seed of the Kingdom which will receive the rain of his Word and the warmth of his love.
c) Convert yourselves! The exact meaning is change the way of thinking and of living. In order to be able to perceive the presence of the Kingdom in life, the person should begin to think and to live in a diverse way. The person should change way of life and find another way of living together with others! He/she should leave aside all legalism of the teaching of the Pharisees and allow the new experience of God to invade his/her life and give him/her a new way of looking so as to read and understand the facts in a new way.
d) To believe in the Good News! It was not easy to accept this message. It is not easy for us to begin to think in a different way from all that we have learnt, since we were small children. This is possible only through an act of faith. When someone give a diverse news, it is difficult to accept it, and it is accepted only if we trust the person who gives the news. And thus, you will say to others: “You can accept! I know this person! This person does not deceive! You can trust him/her! We can trust Jesus!
• The first objective of the proclamation of the Good News is that of forming a community. Jesus goes by, he sees and he calls. The first four who were called, Simon, Andrew, John and James, listen, abandon everything and follow Jesus in order to form a community with him. It seems to be love at first sight! According to Mark’s account, everything takes place in the first encounter with Jesus. Comparing with the other Gospels, people perceive that the four already knew Jesus (Jn 1, 39; Lk 5, 1-11). They had already had the opportunity to live with him, to see him help the people and to listen to him in the Synagogue. They knew how he lived and what he thought. The call was not something of one moment, but a question of repeated calls and invitations, of progressing and of retreating. The call begins and begins again always anew! In practice, it coincided with the living together with Jesus for two or three years, since the time of the Baptism until the moment when Jesus went to Heaven (Acts 1, 21-22). And then, why does Mark present this as something sudden, an act of love at first sight? Mark thinks in the ideal: the encounter with Jesus should bring about a radical change in our life!

4) Personal questions
• A political fact, the imprisonment of John, led Jesus to begin the proclamation of the Good News of God. Today, do the facts of politics and of the police, exercise any influence in the proclamation of the Good News that we present to people?
• “Convert yourselves! Believe in the Good News!” How is this taking place in my own life?

5) Concluding prayer
For you are Yahweh,
Most High over all the earth,
far transcending all gods. (Ps 97,9)

www.ocarm.org