Pope at daily Mass: Draw near to those who suffer
(Vatican Radio) “Compassion,” “drawing near,” “to restore.”
At the morning Mass at the Casa Santa Marta, Pope
Francis prayed to the Lord, that He might give us “the grace” to
have compassion for all those who are suffering; to draw
near to these people in order to “take them by the hand” to restore them
to the place of “dignity that God wills for them.” The Holy Father was
reflecting on the Gospel, from St Luke, which tells how Jesus raised the son
of the widow of Naim from the dead. He explained how, in
the Old Testament, the poorest of the slaves were precisely the widows, the
orphans, the strangers and the foreigners. And the recurring invitation is to
“care” for them, to ensure that they are inserted into and are part of society.
Jesus is able “to see the details,” because He sees with the heart; He has
compassion:
“Compassion is a sentiment that gets involved, it is a
sentiment of the heart, of the viscera, it involves the whole
person. It’s not the same as “pain,” or of [saying] “How sad, poor people!”:
No, it’s not the same. Compassion gets involved. It is “suffering
with.” This is compassion. The Lord is involved in the lives of a widow, of an
orphan. “But say there” [people might say]… You have a whole crowd here, why
don’t you talk to the crowd? Leave them… Life is like that… Those are tragedies
that just happen…” No. For Him, that widow and that dead orphan were more
important than the crowds He was speaking to and that were following Him. The
Lord, with His compassion, was involved in this case. He had
compassion.”
Compassion, then, pushes us “to draw near,” the Pope said:
you can sometimes see many things, without necessarily drawing near to them.
But, he said:
“Drawing near is touching the reality. Touching. Not
looking at it from a distance. He had compassion—the first word.
He drew near—the second word. Then He performs the miracle. Jesus
does not say, ‘So long, I’m continuing on my way.’ No. He takes the child, and
what does it say? ‘He restored him to his mother.’ To restore: the
third word. Jesus performs miracles to restore, to return people to
their proper place. And that is what He did with the redemption. He had
compassion—God had compassion—He drew near to us in His Son, and He restored
all of us to the dignity of children of God. He has re-created all of us.”
The exhortation is “to do likewise,” following the example
of Christ, to draw near to the needy, no to help them “from a distance” because
they might be dirty, or need a shower, or smell bad”:
“So often we see the news on TV, or the cover of the
paper, the tragedies… ‘But look, in that country the children don’t have enough
to eat; in that country the children are forced to be soldiers; in that country
women are enslaved; in that country… Oh, what a calamity! Poor people…’ Many
pages are written in the novel, in the TV shows that come after. And this is
not Christian. And the question I ask now, looking at everyone, including
myself, is, ‘Am I able to have compassion? To pray? When I see
these things, that they bring to me at home, through the media… am I moved in
the depths of my being? Does my heart suffer with those people; or do I feel
pain, do I say, “Poor people,” and the like?’ And if you can’t have compassion,
ask for the grace: ‘Lord, give me the grace of compassion.”
With “prayers of intercession,” with our “work” as
Christians, we must be able to help those who suffer, so that they can be
“restored to society,” to “the life of the family,” to work: to “daily life.”
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