Monday of the Twenty-eighth Week in
Ordinary Time
Lectionary: 467
Lectionary: 467
Paul, a slave of Christ Jesus,
called to be an Apostle and set apart for the Gospel of God,
which he promised previously through his prophets in the holy Scriptures,
the Gospel about his Son, descended from David according to the flesh,
but established as Son of God in power
according to the Spirit of holiness
through resurrection from the dead, Jesus Christ our Lord.
Through him we have received the grace of apostleship,
to bring about the obedience of faith,
for the sake of his name, among all the Gentiles,
among whom are you also, who are called to belong to Jesus Christ;
to all the beloved of God in Rome, called to be holy.
Grace to you and peace from God our Father
and the Lord Jesus Christ.
called to be an Apostle and set apart for the Gospel of God,
which he promised previously through his prophets in the holy Scriptures,
the Gospel about his Son, descended from David according to the flesh,
but established as Son of God in power
according to the Spirit of holiness
through resurrection from the dead, Jesus Christ our Lord.
Through him we have received the grace of apostleship,
to bring about the obedience of faith,
for the sake of his name, among all the Gentiles,
among whom are you also, who are called to belong to Jesus Christ;
to all the beloved of God in Rome, called to be holy.
Grace to you and peace from God our Father
and the Lord Jesus Christ.
Responsorial
PsalmPS 98:1BCDE, 2-3AB, 3CD-4
R. (2a) The
Lord has made known his salvation.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has made known his salvation.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has made known his salvation.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has made known his salvation.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has made known his salvation.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has made known his salvation.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has made known his salvation.
AlleluiaPS 95:8
R. Alleluia,
alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.
GospelLK 11:29-32
While still more people gathered in the crowd, Jesus said to them,
"This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here."
"This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here."
Meditation: "This is an evil generation; it seeks a
sign"
Do
you pay attention to warning signs? Many fatalities could be avoided if people
took the warning signs seriously. When the religious leaders demanded a sign
from Jesus, he gave them a warning to avert spiritual disaster. It was
characteristic of the Jews that they demanded "signs" from God's
messengers to authenticate their claims. When the religious leaders pressed
Jesus to give proof for his claims he says in so many words that he is God's
sign and that they need no further evidence from heaven than his own
person. The Ninevites recognized God's warning when Jonah spoke to them, and they repented. And the Queen of Sheba recognized God's wisdom in Solomon. Jonah was God's sign and his message was the message of God for the people of Nineveh. Unfortunately the religious leaders were not content to accept the signs right before their eyes. They had rejected the message of John the Baptist and now they reject Jesus as God's Anointed One (Messiah) and they fail to heed his message. Simeon had prophesied at Jesus' birth that he was "destined for the falling and rising of many in Israel, and to be a sign that will be opposed so that inner thoughts of many will be revealed" (Luke 2:34- 35). Jesus confirmed his message with many miracles in preparation for the greatest sign of all - his resurrection on the third day.
The Lord Jesus came to set us free from slavery to sin and hurtful desires. Through the gift of the Holy Spirit he pours his love into our hearts that we may understand his will for our lives and walk in his way of holiness. God searches our hearts, not to condemn us, but to show us where we need his saving grace and help. He calls us to seek him with true repentance, humility, and the honesty to see our sins for what they really are - a rejection of his love and will for our lives.
God will transform us if we listen to his word and allow his Holy Spirit to work in our lives. Ask the Lord to renew your mind and to increase your thirst for his wisdom. James says that the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity (James 3:17). A double-minded person cannot receive this kind of wisdom. The single of heart desire one thing alone - God's pleasure. God wants us to delight in him and to know the freedom of his truth and love. Do you thirst for the holiness without which no one will see the Lord (Hebrews 12:14)?
"Lord Jesus, give me a heart that loves what is good and in accord with your will and fill me with your wisdom that I my understand your ways. Give me the grace and the courage to reject whatever is evil and contrary to your will."
Daily Quote from the early church fathers: The sign of Jonah, by an anonymous early author from the Greek church
"'What is the sign of Jonah? The stumbling block of the cross. So it is not the disputers of knowledge who will be saved but those who believe true teaching. For the cross of Christ is indeed a stumbling block to those who dispute knowledge but salvation to those who believe. Paul testifies to this: 'But we, for our part, preach the crucified Christ - to the Jews indeed a stumbling block and to the Gentiles foolishness, but to those who are called, both Jews and Greeks, Christ, the power of God and the wisdom of God' (1 Corinthians 1:23-24). Why do the Jews seek signs and the Greeks seek wisdom? God pointed to the sign of the stumbling block of the cross to both the Jews and the Greeks. Thus those who wish to find Christ not through faith but through wisdom will perish on the stumbling block of foolishness. Those who wish to know the Son of God not through faith but through a demonstration of signs will remain trapped in their disbelief, falling on the stumbling block of his death. It is no small wonder that the Jews, considering the death of Christ, thought he was merely a man, when even Christians - as they purport to be but really are not - because of his death are reluctant to declare the only begotten, the crucified, as incomparable majesty." (excerpt from INCOMPLETE WORK ON MATTHEW, HOMILY 30, the Greek fathers).
MONDAY,
OCTOBER 16, LUKE 11:29-32
Weekday
(Romans 1:1-7; Psalm 98)
Weekday
(Romans 1:1-7; Psalm 98)
KEY VERSE: "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah" (v 29).
TO KNOW: When the people demanded a sign from Jesus as proof that his miracles were genuine, he accused them of lacking faith. He declared that the only sign he would give them would be the sign of Jonah's "death and resurrection" from the belly of a fish (Jonah 2). When Jonah was sent to preach to Nineveh in Assyria (Israel's enemy), the prophet was astonished when those pagan people repented and turned toward God (Jon 3:1-10). Jesus was a prophet greater than Jonah, yet the Gentiles were more receptive to his message than were his own people. Jesus noted that the Queen of Sheba had come from afar to learn the wisdom of King Solomon (1 Kgs 10:1-10). In contrast, Jesus, the wisdom of God, was spurned and rejected even though he came from God to offer them the gift of eternal life.
TO LOVE: Am I, like Jonah, reluctant to speak God's words to unbelievers?
TO SERVE: Lord Jesus, help me to repent of my sins and heed your words.
Memorial of Saint Hedwig,
religious
Hedwig was the daughter of the Duke of Croatia, and the aunt of Saint Elizabeth of Hungary. She was married to Prince Henry I of Silesia and Poland in 1186 at age 12. The mother of seven, she cared for the sick personally and founded hospitals. Upon her husband's death, she gave away her fortune and entered the monastery at Trebnitz. She gave aid to the needy, to the weak, to lepers, to the imprisoned, to travelers and needy women with infants. No one who came to her for help went away empty. God also conferred on her such grace that when she lacked human means to do good, and her own powers failed, she had the power of Christ to relieve the bodily and spiritual troubles of all who sought her help.
Memorial of Saint Margaret Mary
Alacoque, virgin
Healed from a crippling disorder by a vision of the Blessed Virgin, Margaret Mary was prompted to give her life to God. After receiving a vision of the scourged Christ, she was moved to join the Order of the Visitation in 1671. Margaret Mary received a revelation from the Lord in 1675, which included Twelve Promises to her and to those who practiced true devotion to His Sacred Heart. The Twelve Promises of Jesus to Saint Margaret Mary for those devoted to His Sacred Heart has become widespread and popular.
1. I will give them all the graces necessary for their state of life.
2. I will establish peace in their families.
3. I will console them in all their troubles.
4. They shall find in My Heart an assured refuge during life and especially at the hour of their death.
5. I will pour abundant blessings on all their undertakings.
6. Sinners shall find in My Heart the source of an infinite ocean of mercy.
7. Tepid souls shall become fervent.
8. Fervent souls shall speedily rise to great perfection.
9. I will bless the homes where an image of My Heart shall be exposed and honored.
10. I will give to priests the power of touching the most hardened hearts.
11. Those who propagate this devotion shall have their names written in My Heart, never to be effaced.
12. The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months the grace of final repentance; they shall not die under my displeasure, nor without receiving their Sacraments. My heart shall be their assured refuge at that last hour.
Monday 16
October 2017
St Hedwig; St Margaret Mary
Alacoque.
Romans
1:1-7. Psalm 97(98):1-4. Luke 11:29-32.
The Lord
has made known his salvation — Psalm 97(98):1-4.
‘The
spirit of holiness was in him.’
The way that Jesus combined
humanity and divinity reminds us that God is to be found in unexpected places.
God is not alien to us and our world: rather God is at the heart of creation.
God is in the simple and ordinary events and encounters that fill our days and
nights.
When we seek God only in flashy
and showy things, often we are disappointed. We remain blind to the
ordinariness of God’s presence. In this sense everything is sacrament, every
little thing whispers of the holiness of life. Jesus teaches us to see the
little events and encounters as great miracles and extraordinary blessings.
Though the stuff of life, they are the treasures richer than gold to be sought
and to be shared. Then, through you, Lord Jesus, we can live with grace and
peace and gratitude and praise.
ST. MARGARET MARY ALACOQUE
On Oct. 16, Roman Catholics celebrate the life of St. Margaret
Mary Alacoque, the French nun whose visions of Christ helped to spread devotion
to the Sacred Heart throughout the Western Church.
Margaret
Mary Alacoque was born in July of 1647. Her parents Claude and Philiberte lived
modest but virtuous lives, while Margaret proved to be a serious child with a
great focus on God. Claude died when Margaret was eight, and from age
9-13 she suffered a paralyzing illness. In addition to her father's death as
well as her illenss, a struggle over her family's property made life
difficult for Margaret and her mother for several years.
During
her illness, Margaret made a vow to enter religious life. During adolescence,
however, she changed her mind. For a period of time she lived a relatively
ordinary life, enjoying the ordinary social functions of her day and
considering the possibility of marriage.
However,
her life changed in response to a vision she saw one night while returning from
a dance, in which she saw Christ being scourged. Margaret believed she had
betrayed Jesus, by pursuing the pleasures of the world rather than her
religious vocation, and a the at the age of 22, she decided to enter a convent.
Two
days after Christmas of 1673, Margaret experienced Christ's presence in an
extraordinary way while in prayer. She heard Christ explain that he desired to
show his love for the human race in a special way, by encouraging devotion to
“the heart that so loved mankind.”
She
experienced a subsequent series of private revelations regarding the gratitude
due to Jesus on the part of humanity, and the means of responding through
public and private devotion, but the superior of the convent dismissed this as
a delusion.
This
dismissal was a crushing disappointment, affecting the nun's health so
seriously that she nearly died. In 1674, however, the Jesuit priest Father
Claude de la Colombiere became Margaret's spiritual director. He believed her
testimony, and chronicled it in writing.
Fr.
de la Colombiere – later canonized as a saint – left the monastery to serve as
a missionary in England. By the time he returned and died in 1681, Margaret had
made peace with the apparent rejection of her experiences. Through St. Claude's
direction, she had reached a point of inner peace, no longer concerned with the
hostility of others in her community.
In
time, however, many who doubted her would become convinced as they pondered
what St. Claude had written about the Sacred Heart. Eventually, her own
writings and the accounts of her would face a rigorous examination by Church
officials.
By
the time that occurred, however, St. Margaret Mary Alacoque had already gained
what she desired: “To lose myself in the heart of Jesus.” She faced her last
illness with courage, frequently praying the words of Psalm 73: “What have I in
heaven, and what do I desire on earth, but Thee alone, O my God?”
She
died on October 17, 1690, and was canonized by Pope Benedict XV in 1920.
LECTIO DIVINA: LUKE 11,29-32
Lectio Divina:
Monday, October 16, 2017
Ordinary
Time
1) Opening prayer
Lord,
our help and guide,
make your love the foundation of our lives.
May our love for you express itself
in our eagerness to do good for others.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
our help and guide,
make your love the foundation of our lives.
May our love for you express itself
in our eagerness to do good for others.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 11,29-32
The crowds got even bigger and Jesus
addressed them, 'This is an evil generation; it is asking for a sign. The only
sign it will be given is the sign of Jonah. For just as Jonah became a sign to
the people of Nineveh, so will the Son of man be a sign to this generation.
On Judgement Day the Queen of the South
will stand up against the people of this generation and be their condemnation,
because she came from the ends of the earth to hear the wisdom of Solomon; and,
look, there is something greater than Solomon here.
On Judgement Day the men of Nineveh will
appear against this generation and be its condemnation, because when Jonah
preached they repented; and, look, there is something greater than Jonah here.
3) Reflection
• The Gospel today presents a very hard
accusation of Jesus against the Pharisees and the Scribes. They wanted Jesus to
give them a sign, because they did not believe in the signs and in the miracles
which He was working. This accusation of Jesus continues in the Gospels of the
following days. In meditating on these Gospels we have to be very attentive not
to generalize the accusation of Jesus as if it were addressed to the Hebrew
people. In the past, this lack of attention, unfortunately, contributed to an
increase in anti-semitism among Christians, which has caused so much harm to
humanity throughout the centuries. Instead of pointing the finger against the
Pharisees of the time of Jesus, it is better to look at ourselves in the mirror
of the texts to discover in them the Pharisee which may live hidden in our
Church and in each one of us, and who merits this criticism from Jesus.
• Luke 11, 29-30: The sign of Jonah. “At
that time, the people crowed and Jesus began to say: This is an evil
generation; it is asking for a sign. The only sign it will be given is the sign
of Jonah”. The Gospel of Matthew says that it was the Scribes and the Pharisees
who were asking for a sign (Mt 12, 38). They wanted Jesus to work a sign for
them, a miracle, in such a way that they could become aware if He was the one
sent by God, as they had imagined. They wanted Jesus to submit himself to their
criteria. They wanted to fit Him into the framework of their own idea of the
Messiah. There was no openness for a possible conversion in them. But Jesus did
not submit himself to their request. The Gospel of Mark says that Jesus, before
the request of the Pharisees sighed profoundly (Mk 8, 12), probably because He
was upset and sad in the face of such blindness. It serves nothing to try to
show a beautiful picture to a person who does not want to open their eyes. The
only sign that will be given is the sign of Jonah. “For just as Jonah became a
sign to the people of Nineveh, so will the Son of man be a sign to this
generation “. How will this sign of the Son of man be? The Gospel of Matthew
responds: “For as Jonah remained in the belly of the sea-monster for three days
and three nights, so will the Son of man be in the heart of the earth for three
days and three nights” (Mt 12, 40). The only sign will be the resurrection of Jesus.
This is the sign which will be given in the future to the Scribes and the
Pharisees. Jesus, who was condemned to death by them and to death on the cross,
will rise from the dead by God and will continue to resurrect in many ways in
those who believe in him. The sign which converts is not the miracles but the
witness of life!
• Luke 11, 31: Solomon and the Queen of
the South. The reference to the conversion of the people of Nineveh associates
and recalls the conversion of the Queen of the South: “The Queen of the South
will stand up against this generation and be their condemnation; because she
came from the ends of the earth to hear the wisdom of Solomon; and look, there
is something greater than Solomon here”. This reminder of the episode of the
Queen of the South who recognizes the wisdom of Solomon shows how the Bible was
used at that time. It was by association. The principal rule for the
interpretation was this one: “The Bible is explained by the Bible”. Up until
now, this is one of the more important norms for the interpretation of the
Bible, especially for the reading of the Word of God in a climate of prayer.
• Luke 11, 32: And Look there is
something greater than Solomon here. After the digression on Solomon and on the
Queen of the South, Jesus returns to speak about the sign of Jonah: “The men of
Nineveh will appear against this generation and be its condemnation, because
when Jonah preached they repented”. The people of Nineveh were converted
because of the witness of the preaching of Jonah. He denounces the unbelief of
the Scribes and of the Pharisees because “something greater than Jonah is
here”. Jesus is greater than Jonah, greater than Solomon. For us Christians, He
is the principal key for Scripture (2Co 3, 14-18).
4) Personal questions
• Jesus criticizes the Scribes and the
Pharisees who managed to deny the evidence, rendering themselves incapable to
recognize the call of God in the events. As Christians today, personally and
collectively, do we deserve the same criticism of Jesus?
• Níneveh was converted because of the
preaching of Jonah. The Scribes and the Pharisees were not converted. Today,
the calls of reality cause changes and conversions in people in the whole
world: the ecological threat, urbanization that dehumanizes, consumerism which
standardizes and alienates, injustice, violence, etc. Many Christians live far
away from these calls of God which come from reality.
5) Concluding prayer
Praise, servants of Yahweh,
praise the name of Yahweh.
Blessed be the name of Yahweh,
henceforth and for ever. (Ps 113,1-2)
praise the name of Yahweh.
Blessed be the name of Yahweh,
henceforth and for ever. (Ps 113,1-2)
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