Fr Cantalamessa on Good Friday:
‘young people can rescue human love’
One of the eyewitnesses to the death of Jesus on the cross
is “the disciple whom Jesus loved.” This phrase of John’s Gospel proclaimed
during the Celebration of the Lord’s passion forms the basis for Fr
Cantalamessa’s homily.
By Sr Bernadete Mary Reis, fsp
The Preacher of the Pontifical household focused on the
eyewitness John who wrote an account of what he witnessed. John not only saw
what everyone else saw. “He also saw the meaning of what happened,” Fr
Cantalamessa says. He saw the sacrificial Lamb of God, the fulfillment of the
Passover, the “new temple of God from whose side (…) flowed the water of life.”
John witnessed the release of the Spirit of God who as, in the beginning,
“transformed the chaos in the cosmos.”
What does the cross reveal?
Fr Cantalamessa explains that John understood that Jesus on
the cross was revealing God “as he really is, in his most intimate and truest
reality.” Later John would express this understanding as “God is love” (1 Jn
4:10), meaning that it is an oblative love, a love that consists in
self-giving.” It is only on the cross that God manifests just how far his love
will go: “He loved them to the end” (Jn 13:1).
John, a model for the young
John manifests a “real falling in love.” After his encounter
with Jesus “everything else suddenly took second place,” Fr Cantalamessa
recounts. Since the Church is preparing for the Synod on Young People, John’s
witness can provide a model for the young to realize what Pope Francis invites
us to in Evangelii gaudium: “I invite all Christians, everywhere,
at this very moment, to a renewed personal encounter with Jesus Christ” (n. 3).
A mission for the young
It is precisely up to the young “to rescue human love from
the tragic drift in which it has ended up,” Fr Cantalamessa proposes. “God
revealed himself on the cross as agape, the love that gives
itself.” Turning to young people, Fr Cantalamessa explains how they can do
this: “it is necessary to prepare yourselves to make a total gift of self to
another in marriage, or to God in consecrated life, beginning by making a gift
of your time, of your smile, (…) of your lives in the family, in the parish,
and in volunteer work,” he says. In this way, young people will learn how to
unite eros to agape, he says.
Jesus makes self-giving love possible
In conclusion, Fr Cantalamessa proclaims that through his
grace Jesus makes it possible for us to live self-giving love “to some extent,
in our lives.” Today we can tap into this grace through the Church’s sacraments
by which we come in contact with the water and blood that John saw flowing from
Christ’s open side, and by weeping “tears of repentance and consolation” when we
look on the pierced one.
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