Homily of Pope Francis for Mass in Czestochowa
(Vatican Radio) Pope Francis
on Thursday morning celebrated Mass at the Jasna Gora Monastery in Czestochowa,
Poland, to mark the 1050th anniversary of the ‘Baptism of
Poland.’
Please see the full
text of his homily is below
From the readings of this Liturgy a divine thread emerges, one
that passes through human history and weaves the history of salvation.
The apostle Paul tells us of God’s great plan: “When the fullness of
time had come, God sent his son, born of a woman” (Gal 4:4).
But history tells us that when this “fullness of time” came, when God became
man, humanity was not especially well-disposed, nor was there even a period of
stability and peace: there was no “Golden Age”. The scenario of this
world did not merit the coming of God; indeed, “his own received him not” (Jn 1:11).
The fullness of time was thus a gift of grace: God filled our time out
of the abundance of his mercy. Out of sheer love he inaugurated the
fullness of time.
It is particularly striking how the coming of God into history
came about: he was“born of a woman”. There was no triumphal
entrance or striking epiphany of the Almighty. He did not reveal himself
as a brilliantly rising sun, but entered the world in the simplest of ways, as
a child from his mother, with that “style” that Scripture tells us is like a rainfall
upon the land (cf. Is 55:10), like the smallest of seeds which
sprouts and grows (cf. Mk 4:31-32). Thus, contrary to
our expectations and perhaps even our desires, the kingdom of God, now as then,
“does not come in a way that attracts attention” (Lk 17:20), but
rather in littleness, in humility.
Today’s Gospel takes up this divine thread delicately passing through history:
from the fullness of time we come to the “third day” of Jesus’ ministry (cf. Jn 2:1)
and the proclamation of the “hour” of salvation (cf. v. 4). Time
shortens, God always shows himself in littleness. And so we come to “the
first of the signs that Jesus did” (v. 11), in Cana of Galilee.
There is no amazing deed done
before the crowd, or even a word to settle a heated political question like
that of the subjection of the people to the power of Rome. Instead, in a
small village, a simple miracle takes place and brings joy to the wedding of a
young and completely anonymous family. At the same time, the water that
became wine at the wedding banquet is a great sign, for it reveals to us the
spousal face of God, a God who sits at table with us, who dreams and holds
communion with us. It tells us that the Lord does not keep his distance,
but is near and real. He is in our midst and
he takes care of us, without making decisions in our place and without
troubling himself with issues of power. He prefers to let himself be
contained in little things, unlike ourselves, who always want to possess
something greater. To be attracted by power, by grandeur, by appearances,
is tragically human. It is a great temptation that tries to insinuate
itself everywhere. But to give oneself to others, eliminating distances,
dwelling in littleness and living the reality of one’s everyday life: this is
exquisitely divine.
God saves us, then by making
himself little, near and real. First God
makes himself little. The Lord, who is “meek and humble of
heart” (Mt 11:29), especially loves the little ones, to whom the
kingdom of God is revealed (Mt 11:25); they are great in his eyes
and he looks to them (cf. Is 66:2). He especially loves
them because they are opposed to the “pride of life” that belongs to the world
(cf. 1 Jn 2:16). The little ones speak his own language,
that of the humble love that brings freedom. So he calls the simple and
receptive to be his spokespersons; he entrusts to them the revelation of his
name and the secrets of his heart. Our minds turn to so many sons and
daughters of your own people, like the martyrs made the defenseless power of
the Gospel shine forth, like those ordinary yet remarkable people who bore
witness to the Lord’s love amid great trials, and those meek and powerful
heralds of mercy who were Saint John Paul II and Saint Faustina. Through
these “channels” of his love, the Lord has granted priceless gifts to the whole
Church and to all mankind. It is significant that this anniversary of the
baptism of your people exactly coincides with the Jubilee of mercy.
Then too, God is near,
his kingdom is at hand (cf. Mk 1:15). The Lord does not
want to be feared like a powerful and aloof sovereign. He does not want
to remain on his throne in heaven or in history books, but loves to come down
to our everyday affairs, to walk with us. As we think of the gift of a millennium
so filled with faith, we do well before all else to thank God for having walked
with your people, having taken you by the hand and accompanied you in so many
situations. That is what we too, in the Church, are constantly called to
do: to listen, to get involved and be neighbours, sharing in people’s joys and
struggles, so that the Gospel can spread every more consistently and
fruitfully: radiating goodness through the transparency of our lives.
Finally, God is real.
Today’s readings make it clear that everything about God’s way of acting is
real and concrete. Divine wisdom “is like a master worker” and “plays”
(cf. Prov8:30). The Word becomes flesh, is born of a mother,
is born under the law (cf. Gal 4:4), has friends and goes to a
party. The eternal is communicated by spending time with people and in
concrete situations. Your own history, shaped by the Gospel, the Cross
and fidelity to the Church, has seen the contagious power of a genuine faith,
passed down from family to family, from fathers to sons and above all from
mothers and grandmothers, whom we need so much to thank. In particular,
you have been able to touch with your hand the real and provident tenderness of
the Mother of all, whom I have come here as a pilgrim to venerate and whom we
have acclaimed in the Psalm as the “great pride of our nation” (Jud 15:9).
It is to Mary, then that we,
who have gathered here, now look. In her, we find complete conformity to
the Lord. Throughout history, interwoven with the divine thread, is also a
“Marian thread”. If there is any human glory, any merit of our own in the
fullness of time, it is she. Mary is that space, preserved free from sin,
where God chose to mirror himself. She is the stairway God took to
descend and draw near to us. She is the clearest sign of the fullness of
time.
In the life of Mary we admire
that littleness that God loves, for he “looked upon the
humility of his servant”, and “lifted up the lowly” (Lk 1:48,
52). He was so pleased with her that he let his flesh be woven from hers,
so that the Virgin became the Mother of God,as an ancient hymn,
sung for centuries, proclaims. To you who uninterruptedly come to her,
converging upon this, the spiritual capital of the country, may she continue to
point the way. May she help you to weave in your own lives the humble and
simple thread of the Gospel.
At Cana, as here in Jasna
Góra, Mary offers us her nearness and helps us to discover
what we need to live life to the full. Now as then, she does this with a
mother’s love, by her presence and counsel, teaching us to avoid hasty
decisions and grumbling in our communities. As the Mother of a family,
she wants to keep us together. Through unity, the journey of
your people has surmounted any number of harsh experiences. May the
Mother, who stood steadfast at the foot of the Cross and persevered in prayer
with the disciples in awaiting the Holy Spirit, obtain for you the desire to
leave behind all past wrongs and wounds, and to build fellowship with all,
without ever yielding to the temptation to withdraw or to domineer.
At Cana, Our Lady showed
great realism. She is a Mother who takes people’s problems to
heart and acts. She recognizes moments of difficulty and handles them
discreetly, efficiently and decisively. She is neither imperious nor
intrusive, but a Mother and a handmaid. Let us ask for the grace to
imitate her sensitivity and her creativity in serving those in need, and to
know how beautiful it is to spend our lives in the service of others, without
favourites or distinctions. May Mary, Cause of our Joy, who brings peace
amid the profusion of sin and the turmoil of history, obtain for us the
outpouring of the Holy Spirit, and enable us to be good and faithful servants
Through her intercession, may the fullness of time come about also for
us. The transition from before to after Christ means little if it remains
a date in the annals of history. May each one of us be able to make an
interior passage, a Passover of the heart, towards the divine “style”
incarnated by Mary. May we do everything in littleness, and accompany
others at close hand, with a simple and open heart.
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