Tuesday of the Twenty-third Week in
Ordinary Time
Lectionary: 438
Lectionary: 438
Brothers and sisters:
How can any one of you with a case against another
dare to bring it to the unjust for judgment
instead of to the holy ones?
Do you not know that the holy ones will judge the world?
If the world is to be judged by you,
are you unqualified for the lowest law courts?
Do you not know that we will judge angels?
Then why not everyday matters?
If, therefore, you have courts for everyday matters,
do you seat as judges people of no standing in the Church?
I say this to shame you.
Can it be that there is not one among you wise enough
to be able to settle a case between brothers?
But rather brother goes to court against brother,
and that before unbelievers?
Now indeed then it is, in any case,
a failure on your part that you have lawsuits against one another.
Why not rather put up with injustice?
Why not rather let yourselves be cheated?
Instead, you inflict injustice and cheat, and this to brothers.
Do you not know that the unjust will not inherit the Kingdom of God?
Do not be deceived;
neither fornicators nor idolaters nor adulterers
nor boy prostitutes nor sodomites nor thieves
nor the greedy nor drunkards nor slanderers nor robbers
will inherit the Kingdom of God.
That is what some of you used to be;
but now you have had yourselves washed, you were sanctified,
you were justified in the name of the Lord Jesus Christ
and in the Spirit of our God.
How can any one of you with a case against another
dare to bring it to the unjust for judgment
instead of to the holy ones?
Do you not know that the holy ones will judge the world?
If the world is to be judged by you,
are you unqualified for the lowest law courts?
Do you not know that we will judge angels?
Then why not everyday matters?
If, therefore, you have courts for everyday matters,
do you seat as judges people of no standing in the Church?
I say this to shame you.
Can it be that there is not one among you wise enough
to be able to settle a case between brothers?
But rather brother goes to court against brother,
and that before unbelievers?
Now indeed then it is, in any case,
a failure on your part that you have lawsuits against one another.
Why not rather put up with injustice?
Why not rather let yourselves be cheated?
Instead, you inflict injustice and cheat, and this to brothers.
Do you not know that the unjust will not inherit the Kingdom of God?
Do not be deceived;
neither fornicators nor idolaters nor adulterers
nor boy prostitutes nor sodomites nor thieves
nor the greedy nor drunkards nor slanderers nor robbers
will inherit the Kingdom of God.
That is what some of you used to be;
but now you have had yourselves washed, you were sanctified,
you were justified in the name of the Lord Jesus Christ
and in the Spirit of our God.
Responsorial
PsalmPS 149:1B-2, 3-4, 5-6A
AND 9B
R. (see 4) The
Lord takes delight in his people.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
AlleluiaSEE JN 15:16
R. Alleluia,
alleluia.
I chose you from the world,
That you may go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.
I chose you from the world,
That you may go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.
GospelLK 6:12-19
Jesus departed to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.
And he came down with them and stood on a stretch of level ground.
A great crowd of his disciples and a large number of the people
from all Judea and Jerusalem
and the coastal region of Tyre and Sidon
came to hear him and to be healed of their diseases;
and even those who were tormented by unclean spirits were cured.
Everyone in the crowd sought to touch him
because power came forth from him and healed them all.
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.
And he came down with them and stood on a stretch of level ground.
A great crowd of his disciples and a large number of the people
from all Judea and Jerusalem
and the coastal region of Tyre and Sidon
came to hear him and to be healed of their diseases;
and even those who were tormented by unclean spirits were cured.
Everyone in the crowd sought to touch him
because power came forth from him and healed them all.
Meditation: Jesus chose twelve
apostles
What is God's call on your life? When Jesus embarked
on his mission he chose twelve men to be his friends and apostles. In the
choice of the twelve, we see a characteristic feature of God's work: Jesus
chose very ordinary people. They were non-professionals, who had no wealth or
position. They were chosen from the common people who did ordinary things, had
no special education, and no social advantages. Jesus wanted ordinary people
who could take an assignment and do it extraordinarily well. He chose these
men, not for what they were, but for what they would be capable of becoming
under his direction and power.
Give yourself unreservedly to God - he will use you
for greatness in his kingdom
When the Lord calls us to serve, we must not shrug back because we think that we have little or nothing to offer. The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Is there anything holding you back from giving yourself unreservedly to God?
When the Lord calls us to serve, we must not shrug back because we think that we have little or nothing to offer. The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Is there anything holding you back from giving yourself unreservedly to God?
Jesus offers true freedom and healing for all who are
troubled or afflicted
Wherever Jesus went the people came to him because they had heard all the things he did. They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him. As they did so power came from Jesus and they were healed. Even demons trembled in the presence of Jesus and left at his rebuke.
Wherever Jesus went the people came to him because they had heard all the things he did. They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him. As they did so power came from Jesus and they were healed. Even demons trembled in the presence of Jesus and left at his rebuke.
Jesus offers freedom from the power of sin and oppression
to all who seek him with expectant faith. When you hear God's word and consider
all that Jesus did, how do you respond? With doubt or with expectant faith?
With skepticism or with confident trust? Ask the Lord to increase your faith in
his saving power and grace.
"Lord Jesus Christ, you are the Son of God and
the Savior of the world. Inflame my heart with a burning love for you and with
an expectant faith in your saving power. Take my life and all that I have as an
offering of love for you, who are my All."
Daily Quote from the early church fathers: Jesus chose fishermen and tax collectors to
be apostles, by Ambrose of Milan, 339-397
A.D.
"It says, 'He called his disciples, and he chose
twelve of them,' whom he appointed sowers of the faith, to spread the help of
human salvation throughout the world. At the same time, observe the heavenly
counsel. He chose not wise men, nor rich men, nor nobles, but fishermen and tax
collectors, whom he would direct, lest they seem to have seduced some by
wisdom, or bought them with riches, or attracted them to their own grace with
the authority of power and nobility. He did this so that the reasoning of
truth, not the grace of disputation, should prevail." (excerpt from EXPOSITION OF THE GOSPEL OF LUKE
5.44)
TUESDAY,
SEPTEMBER 11, LUKE 6:12-19
Weekday
(1 Corinthians 6:6-11; Psalm 149)
Weekday
(1 Corinthians 6:6-11; Psalm 149)
KEY VERSE: "He called his disciples to himself, and from them he chose Twelve, whom he also called apostles" (v. 14).
TO KNOW: An "apostle" is one who shared in Jesus' mission and was sent forth by him with authority to proclaim the gospel. Only Luke said that Jesus bestowed the title of "apostle" on those whom he chose. The Twelve were eye-witnesses to the ministry of Jesus from the time of his baptism to his ascension. This continuity guaranteed faithfulness to his teaching (Luke 1:1-4). Following Jesus' death, Peter, who always heads the list of apostles, stated the need to restore their number apostles to the full Twelve (Acts 1:15-26). After Pentecost, the term "apostle" had a wider application than just the Twelve (1 Cor 1:1, 9:1, 15:5-9). Like Paul, they were ambassadors of Christ who were given authority of pastoral service over the communities (Ro 1:1). The episcopacy (Office of Bishop) traces its succession to the authority Jesus conferred on the first apostles. The Twelve are mirrors of ourselves, flawed but graced human beings.
TO KNOW: Pray for the Bishops of your Diocese.
TO SERVE: Lord Jesus, thank you for calling each of us to share in your mission on earth.
LISTS OF APOSTLES
There are three lists of the Twelve in the Synoptic Gospels and one in the Acts of the Apostles. Each list is different in order.
Matthew: First, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip; Bartholomew; Thomas; Matthew the tax collector; James son of Alphaeus; Thaddaeus; Simon the Zealot, and Judas Iscariot, the one who betrayed him. [Matt 10:2-4]
Mark: Simon (to whom he gave the name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); Andrew; Philip; Bartholomew; Matthew; Thomas; James son of Alphaeus; Thaddaeus; Simon the Zealot, and Judas Iscariot, who betrayed him. [Mk 3:16-19]
Luke: Simon, whom he named Peter, and his brother Andrew, and James and his brother John; Philip; Bartholomew; Matthew; Thomas; James son of Alphaeus; Simon, who was called the Zealot; Judas son of James, and Judas Iscariot, who became a traitor. [Lk 6:13-16]
Acts of the Apostles: Peter and John, and James and Andrew, Philip; Thomas; Bartholomew; Matthew; James son of Alphaeus; Simon the Zealot; Judas son of James; and Matthias, chosen to take the place of Judas Iscariot who betrayed the Lord.
Tuesday 11
September 2018
1 Corinthians 6:1-11. Psalm 149:1-6, 9. Luke 6:12-19.
The Lord takes delight in his people—Psalm 149:1-6, 9.
‘You have been sanctified.’
For Jesus, prayer vigils preceded significant events and the
naming of the apostles from among the group was one of those moments. Each
responded to Jesus’ call – one immersed in prayer and healing presence can be
hard to resist.
We look at the disciples imagine being called to be an apostle.
You wouldn’t even think to say no. Which raises the question – are we as ready
and eager to respond to the call of Jesus as we assume his disciples were?
Jesus is no less present to us. The call for faithful people to bring light and
healing to the world is as powerful today as it was then. Do we choose to
listen and respond?
Saint Cyprian
Saint of the Day for September 11
(d. 258)
 |
| Head Reliquary of Saint Cyprian in the St. Kornelius chapel of the abbey church of Kornelimünster Abbey in Kornelimünster | photo by ACBahn |
Saint Cyprian’s Story
Cyprian is important in the development of Christian thought and
practice in the third century, especially in northern Africa.
Highly educated, a famous orator, he became a Christian as an
adult. He distributed his goods to the poor, and amazed his fellow citizens by
making a vow of chastity before his baptism. Within two years he had been
ordained a priest and was chosen, against his will, as Bishop of Carthage.
Cyprian complained that the peace the Church had enjoyed had
weakened the spirit of many Christians and had opened the door to converts who
did not have the true spirit of faith. When the Decian persecution began, many
Christians easily abandoned the Church. It was their reinstatement that caused
the great controversies of the third century, and helped the Church progress in
its understanding of the Sacrament of Penance.
Novatus, a priest who had opposed Cyprian’s election, set
himself up in Cyprian’s absence (he had fled to a hiding place from which to
direct the Church—bringing criticism on himself) and received back all apostates
without imposing any canonical penance. Ultimately he was condemned. Cyprian
held a middle course, holding that those who had actually sacrificed to idols
could receive Communion only at death, whereas those who had only bought
certificates saying they had sacrificed could be admitted after a more or less
lengthy period of penance. Even this was relaxed during a new persecution.
During a plague in Carthage, Cyprian urged Christians to help
everyone, including their enemies and persecutors.
A friend of Pope Cornelius, Cyprian opposed the following pope,
Stephen. He and the other African bishops would not recognize the validity of
baptism conferred by heretics and schismatics. This was not the universal view
of the Church, but Cyprian was not intimidated even by Stephen’s threat of
excommunication.
He was exiled by the emperor and then recalled for trial. He
refused to leave the city, insisting that his people should have the witness of
his martyrdom.
Cyprian was a mixture of kindness and courage, vigor and
steadiness. He was cheerful and serious, so that people did not know whether to
love or respect him more. He waxed warm during the baptismal controversy; his
feelings must have concerned him, for it was at this time that he wrote his
treatise on patience. Saint Augustine remarks that Cyprian atoned for his
anger by his glorious martyrdom. His Liturgical Feast Day is September 16.
Reflection
The controversies about Baptism and Penance in the third century
remind us that the early Church had no ready-made solutions from the Holy
Spirit. The leaders and members of the Church of that day had to move painfully
through the best series of judgments they could make in an attempt to follow
the entire teaching of Christ and not be diverted by exaggerations to right or
left.
Saint Cyprian is the Patron Saint of:
North Africa
LECTIO DIVINA: LUKE 6:12-19
Lectio Divina:
Tuesday, September 11, 2018
ORDINARY TIME
1) Opening prayer
God our Father,
you redeem us
and make us your children in Christ.
Look upon us,
give us true freedom
and bring us to the inheritance you promised.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
you redeem us
and make us your children in Christ.
Look upon us,
give us true freedom
and bring us to the inheritance you promised.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 6,12-19
Now it happened in those days that Jesus
went onto the mountain to pray; and he spent the whole night in prayer to God.
When day came he summoned his disciples and picked out twelve of them; he
called them ‘apostles’: Simon whom he called Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon
called the Zealot, Judas son of James, and Judas Iscariot who became a traitor.
He then came down with them and stopped at a piece of level ground where there was a large gathering of his disciples, with a great crowd of people from all parts of Judaea and Jerusalem and the coastal region of Tyre and Sidon who had come to hear him and to be cured of their diseases.
People tormented by unclean spirits were also cured, and everyone in the crowd was trying to touch him because power came out of him that cured them all.
He then came down with them and stopped at a piece of level ground where there was a large gathering of his disciples, with a great crowd of people from all parts of Judaea and Jerusalem and the coastal region of Tyre and Sidon who had come to hear him and to be cured of their diseases.
People tormented by unclean spirits were also cured, and everyone in the crowd was trying to touch him because power came out of him that cured them all.
3) Reflection
• The Gospel today presents two facts: the choice of the
twelve apostles (Lk 6, 12-16) and the enormous crowds who want to meet Jesus
(Lk 6, 17-19). The Gospel today invites us to reflect on the Twelve who were
chosen to live with Jesus, being apostles. The first Christians remembered and
registered the name of these twelve and of some other men and women, who
followed Jesus and who, after His Resurrection, began to create the communities
for the world outside. Today, also, all remember some catechists or persons,
significant for their own Christian formation.
• Luke 6, 12-13: The choice of the 12 apostles. Before choosing the twelve apostles definitively, Jesus spent a whole night in prayer. He prays in order to know whom to choose and then chooses the Twelve, whose names are in the Gospels and they will receive the name of apostles. Apostle means sent, missionary. They were called to carry out a mission, the same mission that Jesus received from the Father (Jn 20, 21). Mark is more concrete and says that God called them to be with him and he sends them on mission (Mk 3, 14)..
• Luke 6, 14-16: The names of the 12 Apostles. With small differences the names of the Twelve are the same in the Gospels of Matthew (Mt 10, 2-4), Mark (Mk 3, 16-19) and Luke (Lk 6, 14-16). The majority of these names come from the Old Testament. For example, Simeon is the name of one of the sons of the Patriarch Jacob (Gn 29, 33). James (Giacomo) is the same name of Jacob (Gn 25, 26), Judah is the name of the other son of Jacob (Gn 35, 23). Matthew also had the name of Levi (Mk 2, 14), the other son of Jacob (Gn 35, 23) Of the twelve apostles, seven have a name that comes from the time of the Patriarchs: two times Simon, two times, James, two times Judah, and one time Levi! That reveals the wisdom and the pedagogy of the people. Through the names of the Patriarchs and the matriarchs, which were given to the sons and daughters, people maintained alive the tradition of the ancestors and helped their own children not to lose their identity. Which are the names which we give our children today?
• Luke 6, 17-19: Jesus goes down from the mountain and people are looking for him. Coming down from the mountain with the twelve, Jesus finds an immense crowd of people who were trying to hear his words and to touch him, because people knew that from him came out a force of life. In this crowd there were Jews and foreigners, people from Judaea and also from Tyre and Sidon. These were people who were abandoned, disoriented. Jesus accepts all those who look for him Jews and Pagans! This is one of the themes preferred by Luke!
These twelve persons, called by Jesus to form the first community, were not saints. They were common persons, like all of us. They had their virtues and their defects. The Gospels tell us very little on the temperament and the character of each one of them. But what they say, even if not much is for us a reason for consolation.
- Peter was a generous person and full of enthusiasm (Mk 14, 29.31; Mt 14, 28-29), but at the moment of danger and of taking a decision, his heart becomes small and cannot go ahead (Mt 14, 30; Mc 14, 66-72). He was even Satan for Jesus (Mk 8, 33). Jesus calls him Rock (Peter). Peter of himself was not ‘Pietra’ - Rock, he becomes Rock (Pietra) because Jesus prays for him (Lc 22, 31-32).
- James and John are ready to suffer with and for Jesus (Mk 10, 39), but they were very violent (Lk 9, 54), Jesus calls them “sons of thunder” (Mk 3, 17). John seemed to have some sort of envy. He wanted Jesus only for his group (Mk 9, 38).
- Philip had a nice welcoming way. He knew how to put others in contact with Jesus (Jn 1, 45-46), but he was not too practical in solving the problems (Jn 12, 20-22; 6, 7). Sometimes he was very naïve. There was a moment when Jesus lost his patience with him: Have I been with you all this time, Philip, and you still do not know me? (Jn 14, 8-9).
- Andrew, the brother of Peter and friend of Philip, he was more practical. Philip goes to him to solve the problems (Jn 12, 21-22). Andrew calls Peter (Jn 1, 40-41), and Andrew found the boy who had five loaves of bread and two fish (Jn 6, 8-9).
- Bartholomew seems to be the same as Nathanael. This one was from there and could not admit that anything good could come from Nazareth (Jn 1, 46).
- Thomas was capable of sustaining his own opinion, for a whole week, against the witness of all the others (Jn 20, 24-25). But when he saw that he was mistaken, he was not afraid to acknowledge his error (Jn 20, 26-28). He was generous, ready to die with Jesus (Jn 11, 16).
- Matthew or Levi was a Publican, a tax collector, like Zaccheus (Mt 9, 9; Lk 19, 2). They were persons who held to the system of oppression of that time.
- Simon, instead, seems that he belonged to the movement which radically opposed the system which the Roman Empire imposed on the Jewish people. This is why he was also called Zealot (Lk 6, 15). The group of the Zealots even succeeded to bring about an armed revolt against the Romans.
- Judah was the one who was in charge of the money in the group (Jn 13, 29). He betrayed Jesus.
- James, son of Alphaeus and Judas Taddeus. The Gospels say nothing of these two, they only mention their name.
• Luke 6, 12-13: The choice of the 12 apostles. Before choosing the twelve apostles definitively, Jesus spent a whole night in prayer. He prays in order to know whom to choose and then chooses the Twelve, whose names are in the Gospels and they will receive the name of apostles. Apostle means sent, missionary. They were called to carry out a mission, the same mission that Jesus received from the Father (Jn 20, 21). Mark is more concrete and says that God called them to be with him and he sends them on mission (Mk 3, 14)..
• Luke 6, 14-16: The names of the 12 Apostles. With small differences the names of the Twelve are the same in the Gospels of Matthew (Mt 10, 2-4), Mark (Mk 3, 16-19) and Luke (Lk 6, 14-16). The majority of these names come from the Old Testament. For example, Simeon is the name of one of the sons of the Patriarch Jacob (Gn 29, 33). James (Giacomo) is the same name of Jacob (Gn 25, 26), Judah is the name of the other son of Jacob (Gn 35, 23). Matthew also had the name of Levi (Mk 2, 14), the other son of Jacob (Gn 35, 23) Of the twelve apostles, seven have a name that comes from the time of the Patriarchs: two times Simon, two times, James, two times Judah, and one time Levi! That reveals the wisdom and the pedagogy of the people. Through the names of the Patriarchs and the matriarchs, which were given to the sons and daughters, people maintained alive the tradition of the ancestors and helped their own children not to lose their identity. Which are the names which we give our children today?
• Luke 6, 17-19: Jesus goes down from the mountain and people are looking for him. Coming down from the mountain with the twelve, Jesus finds an immense crowd of people who were trying to hear his words and to touch him, because people knew that from him came out a force of life. In this crowd there were Jews and foreigners, people from Judaea and also from Tyre and Sidon. These were people who were abandoned, disoriented. Jesus accepts all those who look for him Jews and Pagans! This is one of the themes preferred by Luke!
These twelve persons, called by Jesus to form the first community, were not saints. They were common persons, like all of us. They had their virtues and their defects. The Gospels tell us very little on the temperament and the character of each one of them. But what they say, even if not much is for us a reason for consolation.
- Peter was a generous person and full of enthusiasm (Mk 14, 29.31; Mt 14, 28-29), but at the moment of danger and of taking a decision, his heart becomes small and cannot go ahead (Mt 14, 30; Mc 14, 66-72). He was even Satan for Jesus (Mk 8, 33). Jesus calls him Rock (Peter). Peter of himself was not ‘Pietra’ - Rock, he becomes Rock (Pietra) because Jesus prays for him (Lc 22, 31-32).
- James and John are ready to suffer with and for Jesus (Mk 10, 39), but they were very violent (Lk 9, 54), Jesus calls them “sons of thunder” (Mk 3, 17). John seemed to have some sort of envy. He wanted Jesus only for his group (Mk 9, 38).
- Philip had a nice welcoming way. He knew how to put others in contact with Jesus (Jn 1, 45-46), but he was not too practical in solving the problems (Jn 12, 20-22; 6, 7). Sometimes he was very naïve. There was a moment when Jesus lost his patience with him: Have I been with you all this time, Philip, and you still do not know me? (Jn 14, 8-9).
- Andrew, the brother of Peter and friend of Philip, he was more practical. Philip goes to him to solve the problems (Jn 12, 21-22). Andrew calls Peter (Jn 1, 40-41), and Andrew found the boy who had five loaves of bread and two fish (Jn 6, 8-9).
- Bartholomew seems to be the same as Nathanael. This one was from there and could not admit that anything good could come from Nazareth (Jn 1, 46).
- Thomas was capable of sustaining his own opinion, for a whole week, against the witness of all the others (Jn 20, 24-25). But when he saw that he was mistaken, he was not afraid to acknowledge his error (Jn 20, 26-28). He was generous, ready to die with Jesus (Jn 11, 16).
- Matthew or Levi was a Publican, a tax collector, like Zaccheus (Mt 9, 9; Lk 19, 2). They were persons who held to the system of oppression of that time.
- Simon, instead, seems that he belonged to the movement which radically opposed the system which the Roman Empire imposed on the Jewish people. This is why he was also called Zealot (Lk 6, 15). The group of the Zealots even succeeded to bring about an armed revolt against the Romans.
- Judah was the one who was in charge of the money in the group (Jn 13, 29). He betrayed Jesus.
- James, son of Alphaeus and Judas Taddeus. The Gospels say nothing of these two, they only mention their name.
4) Personal questions
• Jesus spends the whole night in prayer to know whom to
choose, and then he chooses those twelve. Which conclusions can you draw?
• Do you recall the persons who began the community to which you belong? What do you remember about them: the content of what they taught or the witness they gave?
• Do you recall the persons who began the community to which you belong? What do you remember about them: the content of what they taught or the witness they gave?
5) Concluding Prayer
They shall dance in praise of his name,
play to him on tambourines and harp!
For Yahweh loves his people,
he will crown the humble with salvation. (Ps 149,3-4)
play to him on tambourines and harp!
For Yahweh loves his people,
he will crown the humble with salvation. (Ps 149,3-4)
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