Pope at Mass: concreteness is the
criterion of Christianity
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In his homily at Mass at the Casa Santa Marta on January 7, Pope Francis said that God became "concrete, born of a concrete woman, lived a concrete life, died a concrete death, and asks us to love concrete brothers and sisters".
God's commandments are "concrete”, hence this concreteness is the "criterion" of Christianity. Pope Francis made the point in his homily at Mass, Monday morning, at the
Casa Santa Marta, resuming his morning Masses after the Christmas
holidays. |
Describing saints as “madmen of concreteness”, the Pope said they will help us walk on this path and discern the concrete things that the Lord wants, which are contrary to the fantasies and illusions of false prophets that St. John speaks about in his First Letter.
God and neighbour
What we desire to receive from the Lord, the Pope explained,
depends on our pact with Him - that we observe His commandments and do what
pleases Him.
The Pope said the first thing needed in this is our belief
in God, the Son of God, who became one of us in flesh - a Jesus, a
concrete God, who was conceived in the womb of Mary, who was born in Bethlehem,
who grew up as a child, who fled to Egypt, who returned to Nazareth, grew up
and preached.
Pope Francis said that Jesus is a concrete man, a man who is
God; not God disguised as a man. This, the Pope said, is the concreteness
of the first commandment.
The second condition of this pact is also concrete he said –
that of loving one another, concrete love, not fantasy love. It’s not
saying “Oh how much I love you” and then destroying the person with tongue and
slander.
Pope Francis stressed on concrete love, saying God's
commandments are concrete and the criterion of Christianity is its
concreteness. They are not ideas and beautiful words but concreteness,
which is a challenge. Only this way, the Pope said, can we ask what we what we
want from God, with "courage" and "brazenly".
Vigilance
The Pope said that besides concrete faith in Jesus and
concreteness in charity, the life of a Christian also requires spiritual
vigilance. Regarding this, the Pope said, St. John speaks about struggles
against ideas or false prophets that propose a "soft" Christ, without
much flesh, and love for one's neighbour is a bit relative. The Pope said
we need to discern whether an inspiration comes truly from God, because
there are many false prophets in the world and the devil always tries to
distance us from Jesus and from remaining in Him.
Discernment
The Holy Father said that besides examining one’s conscience
regarding sins at the end of the day, a Christian must also find out what is
happening in the heart, an inspiration or a madnesswhich the Spirit
sometimes drives us to. One such case of the madness of God was
at the Pope’s Mass - a man who left Italy more than 40 years ago to be a
missionary among lepers in Brazil. St. Frances Cabrini always went out to
care for migrants, the Pope said adding one must not be afraid but discern.
In this task of discernment, the Pope said, it is a great
help to hold spiritual conversations with people of spiritual authority who
have the charism to help us see clearly. They could be
priests, religious, lay people and others who have the ability to help us see
what happens in my heart so as not to make mistakes.
The Pope said, even Jesus had to do this at the beginning of
his public life in the desert when the devil proposed three things to Him,
that were not according to the Spirit of God and He rejected the
devil with the Word of God. The Pope said we are no exceptions.
The Holy Father pointed out that even at the time of Jesus
there were people of good will who thought that there was another way of
God. The Pharisees, the Sadducees, the Essenes and the Zealots, did not
always take the best path. The call is therefore to "meekness of
obedience". The people of God, the Pope said, always go ahead in
concrete charity and faith, a discipline that helps the Church grow, avoiding
the philosophies of the Pharisees or the Sadducees.
The Pope concluded saying it is God who became concrete,
born of a concrete woman, lived a concrete life, died a concrete death, and
asks us to love concrete brothers and sisters, even if some of them may not be
easy to love.

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