Feast of Saints Simon and Jude, Apostles
Lectionary: 666
Lectionary: 666
Brothers and
sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.
Responsorial Psalm PS 19:2-3, 4-5
R. (5a) Their message goes out through all the earth.
The heavens declare the glory of God,
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.
R. Their message goes out through all the earth.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.
R. Their message goes out through all the earth.
The heavens declare the glory of God,
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.
R. Their message goes out through all the earth.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.
R. Their message goes out through all the earth.
Gospel LK 6:12-16
Jesus went up to
the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew,
Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew,
Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.
Meditation: Jesus
chose twelve apostles
What is God's call on
your life? When Jesus embarked on his mission he chose twelve men to be his
friends and apostles. In the choice of the twelve, we see a characteristic
feature of God's work: Jesus chose very ordinary people. They were
non-professionals, who had no wealth or position. They were chosen from the
common people who did ordinary things, had no special education, and no social
advantages. Jesus wanted ordinary people who could take an assignment and do it
extraordinarily well. He chose these men, not for what they were, but for what
they would be capable of becoming under his direction and power. When the Lord
calls us to serve, we must not shrug back because we think that we have little
or nothing to offer. The Lord takes what ordinary people, like us, can offer
and uses it for greatness in his kingdom. Is there anything holding you back
from giving yourself unreservedly to God?
Wherever Jesus went
the people came to him because they had heard all the things he did. They were
hungry for God and desired healing from their afflictions. In faith they
pressed upon Jesus to touch him. As they did so power came from Jesus and they
were healed. Even demons trembled in the presence of Jesus and left at his
rebuke. Jesus offers freedom from the power of sin and oppression to all who
seek him with expectant faith. When you hear God's word and consider all that
Jesus did, how do you respond? With doubt or with expectant faith? With
skepticism or with confident trust? Ask the Lord to increase your faith in his
saving power and grace.
"Lord Jesus
Christ, you are the Son of God and the Savior of the world. Inflame my heart
with a burning love for you and with an expectant faith in your saving power.
Take my life and all that I have as an offering of love for you, who are my
All."
Faithful to Our Lord |
October 28, 2014.
Feast of Saint Simon and Saint Jude, Apostles.
|
Luke 6:12-16
Jesus went up to the
mountain to pray, and he spent the night in prayer to God. When day came, he
called his disciples to himself, and from them he chose Twelve, whom he also
named apostles: Simon, whom he named Peter, and his brother Andrew, James,
John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon
who was called a Zealot, and Judas the son of James, and Judas Iscariot, who
became a traitor.
Introductory
Prayer: Lord, I believe that you
are my Creator and Redeemer. I hope in your goodness and mercy. I love you
from the depths of my heart. I place this time of meditation in your hands.
Thank you for giving me this opportunity to grow in love for your holy will.
Petition: Help me, Lord, to persevere, like the Apostles.
1. Impossible
Cases: Saint Jude is known as the
patron of impossible cases. He was a relative of Our Lord himself and wrote
one of the letters in the New Testament. The fact that he is the patron of
impossible cases means, of course, that nothing is impossible with God. What
is that one “impossible” thing for me right now? What spiritual mountain do I
think is too high to climb? Is it really so “impossible” or do I just need to
trust more and work harder?
2. Zeal for the
Right Kingdom: Saint Simon was
called a Zealot. Zealots were a group of people known for politically
agitating the Roman occupiers. If Simon belonged to that group, then he
certainly had a steep learning curve to absorb Jesus’ message about the true,
spiritual Kingdom of God. The fact that he’s listed among the Apostles means
that Christ recognized his ability to change. Perhaps Saint Simon could be a
patron saint for attitude change -- then his being teamed up with Saint Jude
makes perfect sense. Getting over our own petty attachments and ways of
seeing things can seem like a fairly “impossible case” in itself. But the
Apostles are proof that Christ is more powerful than our defects, as long as
we have the effective desire to follow him.
3. Supporting
Roles: When we think of the
apostles, Simon and Jude are never the first ones we name. However, not
everyone needs to be a headliner to be a rock-solid contributor. That’s who
Simon and Jude were: men loyal to Christ and who persevered in the mission
that he entrusted to them. We don’t need to be stars, just faithful!
Conversation with
Christ: Lord, you didn’t pick
superstars of this world to be your Apostles, but they became something
infinitely greater: saints. Help me to believe in the power of your grace to
transform me and make me holy!
Resolution: I will be humble and supportive today in the
“supporting roles” that I have.
By Father Steven
Reilly, LC
|
FEAST OF SIMON AND JUDE,
APOSTLES, TUESDAY, OCTOBER 28, LUKE 6:12-16
(Ephesians 2:19-22; Psalm 19)
(Ephesians 2:19-22; Psalm 19)
KEY VERSE: "He called his disciples to himself, and from them he chose Twelve, whom he also called apostles" (v 14).
READING: Jesus spent the night in prayer before choosing twelve individuals to whom he would entrust the leadership of the Church. Only Luke said that Jesus bestowed the title of "apostle" on those whom he chose. The word "apostle" means one sent to speak and act in the name of Jesus Christ to proclaim the message of the gospel. Similar to the twelve founders of the old covenant, these twelve apostles would form the foundation of the new covenant. The Twelve were eye-witnesses to the ministry of Jesus from the time of his baptism to his ascension, which guaranteed continuity and faithfulness to his teaching (Luke 1:1-4). Following Jesus' death, Peter, who always heads the list of apostles, stated the need to restore the number of the apostles to the full Twelve (Acts 1:15-26). After Pentecost, the term "apostle" had a wider application than just the Twelve (1 Cor 1:1, 9:1, 15:5-9). They were, like Paul, ambassadors of Christ given authority of pastoral service over the communities. The episcopacy (Office of Bishop) traces its succession to the authority Jesus conferred on the first apostles. The twelve are mirrors of ourselves, flawed but graced human beings.
REFLECTING: Do I hand on the faith that I have received as the apostles did in their time?
PRAYING: Saints Simon and Jude, pray for me that I might imitate your heroic examples.
FEAST OF SIMON AND JUDE, APOSTLES
Some ancient Christian writers say that Simon and Jude went together as missionaries to Syria, Mesopotamia, and Persia, where they were martyred. If this is true, it explains, to some extent why they are usually put together. Simon is called the Zealot because of his association with the Jewish independence movement devoted to assassination and violent insurrection described by the Jewish historian Josephus. However, there were many movements that were called “Zealot,” not all alike, and Josephus tells us that the movement he described did not arise until shortly before the destruction of the Temple in 70 AD. (Jewish War 4,3,9)
Jude, also called Thaddeus meaning "Courageous" is not to be confused with Judas Iscariot. He was the brother of James the Lesser, and the disputed author of a short epistle in the New Testament. It has been speculated by Eusebius of Caesaria (Church History, Book I) that Jude carried the burial shroud of Jesus to King Abgar of Edessa (Turkey) who was ill. This would explain why Jude is often depicted carrying a case with the folded shroud that shows just the face of Christ. It is said that when Jude opened up the image to cure the king, both Jude and the image became radiant; hence the traditional flame on St. Jude’s forehead. According to accounts, Jude was beaten to death with a club, then beheaded, in Persia, sometime before the end of the first century. Jude has in recent years become patron saint of lost causes.
Tuesday 28 October 2014
Ss Simon and Jude.
Ephesians 2:19-22. Their message goes out through all the earth—Ps
18(19):2-5. Luke 6:12-19.
Today, we share in a
historic moment—the choice of the twelve apostles.
Simon and Jude are two of
the Twelve chosen by Jesus. Simon is called the Zealot and Jude ‘son of James’.
The readings today give us the opportunity to reflect on this event of Jesus
choosing his apostles.
St Paul tells the
Ephesians, ‘You are part of a building that has the apostles and prophets for
its foundations and Christ Jesus himself for its main cornerstones.’ We, as
Christians, followers of Jesus, with millions of others, have become part of
the building constructed on the foundations put in place centuries ago.
As we place ourselves in
the scene in which Jesus names the Twelve in the presence of a great mass of
people, let us pray with joy and gratitude for the opportunity given us to be
part of this story.
MINUTE MEDITATIONS
Love is a Treasure
I am poor and when I have nothing to give to the poor, I give them
my soul, my heart, and my love, since love is worth much more than money
offerings. –Blessed Piety of the Cross
October
28
Sts. Simon and Jude
Sts. Simon and Jude
Jude is so named by Luke and Acts. Matthew and Mark call him
Thaddeus. He is not mentioned elsewhere in the Gospels, except, of course,
where all the apostles are mentioned. Scholars hold that he is not the author
of the Letter of Jude. Actually, Jude had the same name as Judas Iscariot.
Evidently because of the disgrace of that name, it was shortened to
"Jude" in English.
Simon is
mentioned on all four lists of the apostles. On two of them he is called
"the Zealot." The Zealots were a Jewish sect that represented an
extreme of Jewish nationalism. For them, the messianic promise of the Old
Testament meant that the Jews were to be a free and independent nation. God
alone was their king, and any payment of taxes to the Romans—the very
domination of the Romans—was a blasphemy against God. No doubt some of the
Zealots were the spiritual heirs of the Maccabees, carrying on their ideals of
religion and independence. But many were the counterparts of modern terrorists.
They raided and killed, attacking both foreigners and "collaborating"
Jews. They were chiefly responsible for the rebellion against Rome which ended
in the destruction of Jerusalem in A.D. 70.
Comment:
As in the case of all the apostles except for Peter, James and John, we are faced with men who are really unknown, and we are struck by the fact that their holiness is simply taken to be a gift of Christ. He chose some unlikely people: a former Zealot, a former (crooked) tax collector, an impetuous fisherman, two "sons of thunder" and a man named Judas Iscariot.
As in the case of all the apostles except for Peter, James and John, we are faced with men who are really unknown, and we are struck by the fact that their holiness is simply taken to be a gift of Christ. He chose some unlikely people: a former Zealot, a former (crooked) tax collector, an impetuous fisherman, two "sons of thunder" and a man named Judas Iscariot.
It is a reminder that
we cannot receive too often. Holiness does not depend on human merit, culture,
personality, effort or achievement. It is entirely God's creation and gift. God
needs no Zealots to bring about the kingdom by force. Jude, like all the
saints, is the saint of the impossible: Only God can create his divine life in
human beings. And God wills to do so, for all of us.
Quote:
"Just as Christ was sent by the Father, so also he sent the apostles, filled with the Holy Spirit. This he did so that, by preaching the gospel to every creature (cf. Mark 16:15), they might proclaim that the Son of God, by his death and resurrection, had freed us from the power of Satan (cf. Acts 26:18) and from death, and brought us into the kingdom of his Father" (Vatican II, Constitution on the Sacred Liturgy).
"Just as Christ was sent by the Father, so also he sent the apostles, filled with the Holy Spirit. This he did so that, by preaching the gospel to every creature (cf. Mark 16:15), they might proclaim that the Son of God, by his death and resurrection, had freed us from the power of Satan (cf. Acts 26:18) and from death, and brought us into the kingdom of his Father" (Vatican II, Constitution on the Sacred Liturgy).
LECTIO DIVINA:
SAINTS SIMON AND JUDE, APOSTLES - LUKE 6,12-19
Lectio:
Tuesday, October 28, 2014
Ordinary Time
1) Opening prayer
Almighty and ever-living God,
strengthen our faith, hope and love.
May we do with loving hearts
what you ask of us
and come to share the life you promise.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
strengthen our faith, hope and love.
May we do with loving hearts
what you ask of us
and come to share the life you promise.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 6,12-19
Now it happened in those days that Jesus went
onto the mountain to pray; and he spent the whole night in prayer to God.
When day came he summoned his disciples and
picked out twelve of them; he called them 'apostles': Simon whom he called
Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew,
Thomas, James son of Alphaeus, Simon called the Zealot, Judas son of James, and
Judas Iscariot who became a traitor.
He then came down with them and stopped at a
piece of level ground where there was a large gathering of his disciples, with
a great crowd of people from all parts of Judaea and Jerusalem and the coastal
region of Tyre and Sidon who had come to hear him and to be cured of their
diseases. People tormented by unclean spirits were also cured, and everyone in
the crowd was trying to touch him because power came out of him that cured them
all.
3) Reflection
• Today the Gospel speaks about two facts: (a)
to describe the choice of the twelve Apostles (Lk 6, 12-16) and (b) it informs
that an immense crowd wanted to meet Jesus to listen to him, to touch him and
to be cured (Lk 6, 17-19).
• Luke 6, 12-13: Jesus spends the night in
prayer and chooses the twelve apostles. Before the definitive choice of the twelve
Apostles, Jesus goes up to the mountain and there spends the whole night in
prayer. He prays in order to know whom to choose and he chooses the Twelve,
whose names are given in the Gospels. And then they received the title of
Apostles. Apostle means one sent, missionary. They were called to carry out a
mission, the same mission that Jesus received from the Father (Jn 20, 21). Mark
concretizes the mission and says that Jesus called them to be with him and to
send them out on mission (Mk 3, 14).
• Luke 6, 14-16: The names of the twelve
Apostles. With little differences the names of the Twelve are the same in the
Gospels of Matthew (Mt 10, 2-4), Mark (Mk 3, 16-19) and Luke (Lk 6, 14-16).
Many of these names come from the Old Testament: Simon is the name of one of
the sons of the Patriarch Jacob (Gn 29, 33). James (Giacomo) is the same name
as Jacob (Gn 25, 26). Judas is the name of the other son of Jacob (Gn 35, 23).
Matthew even if he had the name of Levi (Mk 2, 14), the other son of Jacob (Gn
35, 23). Of the twelve Apostles, seven have the name which comes from the time
of the Patriarchs: two times Simon, two times James, two times Judas, and one
time Levi! That reveals the wisdom of the pedagogy of the people. By the names
of the Patriarchs and the ‘Matriarchs’, given to the sons and daughters, people
maintained alive the tradition of the ancients and helped their own children
not to lose their identity. Which are the names that we give today to our sons
and daughters?
• Luke 6,17-19: Jesus comes down from the
mountain and people look for him. Coming down from the mountain with the
twelve, Jesus encounters an immense crowd of people who was seeking to listen
to his word and to touch him because they knew that from him came out a force
of life. In this great crowd there were Jews and foreigners, people from Judaea
and also from Tyre and Sidon. They were people who were abandoned, disoriented.
Jesus accepts all those who seek him, Jews and Pagans! This is one of the
themes preferred by Luke who writes for the converted Pagans.
• The persons called by Jesus are a
consolation for us. The first Christians remembered and recorded the names of
the Twelve Apostles and of the other men and women who followed Jesus closely.
The Twelve, called by Jesus to form the first community with him, were not
saints. They were common persons, like all of us. They had their virtues and
their defects. The Gospels tell us very little about the temperament and the
character of each one of them. But what they say, even if it is not much is a
reason of consolation for us.
- Peter was a generous person and full of
enthusiasm (Mk 14, 29.31; Mt 14, 28-29), but in the moment of danger and of
taking a decision, his heart becomes small and he turns back (Mt 14, 30; Mk 14,
66-72). He even got to be Satan for Jesus (Mk 8, 33). Jesus calls him Pietra-
Rock (Pietro). Peter of himself was not Rock, he becomes Rock (roccia), because
Jesus prays for him (Lk 22, 31-32).
- James and John are ready to suffer with and
for Jesus (Mk 10, 39), but they were very violent (Lk 9, 54). Jesus calls them
“sons of thunder” (Mc 3, 17). John seemed to have a certain jealousy. He wanted
Jesus only for his group (Mk 9, 38).
- Philip had a certain welcoming way. He knew
how to get others in contact with Jesus (Jn 1, 45-46), But he was not too
practical in solving problems (Jn 12, 20-22; 6, 7). Sometimes he was very
naïve. There was a moment when Jesus lost patience with him: Have I been with
you all this time, Philip, and you still do not know me? (Jn 14, 8-9)
- Andrew, the brother of Peter and friend of
Philip, was more practical. Philip goes to him to solve the problems (Jn 12,
21-22). Andrew calls Peter (Jn 1, 40-41), and Andrew found the boy who had five
loaves and two fish (Jn 6, 8-9).
- Bartholomew seems to be the same as
Nathanael. He was from that place and could not admit that something good could
come from Nazareth (Jn 1, 46).
- Thomas was capable to maintain his opinion
for a whole week, against the witness of all the others (Jn 20, 24-25). But
when he saw that he was mistaken he was not afraid to recognize his error (Jn
20, 26-28). He was generous, ready to die with Jesus (Jn 11, 16).
- Mathew or Levi he was the Publican, the tax
collector, like Zacchaeus (Mt 9, 9; Lk 19, 2). They were persons committed in
the oppressing system of the time.
- Simon, instead seems belonged to the
movement which was radically opposed to the system that the Roman Empire
imposed on the Jewish people. This is why they also called it Zelots (Lk 6,
15). The group of the Zelots succeeded in provoking a armed revolt against the
Romans.
- Judas was the one who was in charge of the
money of the group (Jn 13, 29). He betrayed Jesus.
- James of Alphaeus and Judas Thadeus, of
these two the Gospels say nothing except the name.
4) Personal questions
• Jesus spends the whole night in prayer to
know whom to choose, and he chooses these twelve. What conclusions do you draw
from this gesture of Jesus?
• The first Christians remembered the names of
the twelve Apostles who were at the origin of their community. Do you remember
the names of the persons who are at the origin of the community to which you
belong? Do you remember the name of some catechist or professor who was
significant for your Christian formation? What do you especially remember about
them: the content of what they taught you or the witness that they gave you?
5) Concluding prayer
The Lord is good,
his faithful love is everlasting,
his constancy from age to age. (Ps 100,5)
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