Thanksgiving Day
Lectionary: 943
Lectionary: 943
The following are a selection
of the readings that may be used on this day.
Reading 1SIR 50:22-24
And now, bless the
God of all,
who has done wondrous things on earth;
Who fosters people’s growth from their mother’s womb,
and fashions them according to his will!
May he grant you joy of heart
and may peace abide among you;
May his goodness toward us endure in Israel
to deliver us in our days.
who has done wondrous things on earth;
Who fosters people’s growth from their mother’s womb,
and fashions them according to his will!
May he grant you joy of heart
and may peace abide among you;
May his goodness toward us endure in Israel
to deliver us in our days.
Responsorial PsalmPS 145:2-3, 4-5, 6-7, 8-9, 10-11
R. (see 1) I will praise your name for ever, Lord.
Every day will I bless you,
and I will praise your name forever and ever.
Great is the LORD and highly to be praised;
his greatness is unsearchable.
R. I will praise your name for ever, Lord.
Generation after generation praises your works
and proclaims your might.
They speak of the splendor of your glorious majesty
and tell of your wondrous works.
R. I will praise your name for ever, Lord.
They discourse of the power of your terrible deeds
and declare your greatness.
They publish the fame of your abundant goodness
and joyfully sing of your justice.
R. I will praise your name for ever, Lord.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. I will praise your name for ever, Lord.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. I will praise your name for ever, Lord.
Every day will I bless you,
and I will praise your name forever and ever.
Great is the LORD and highly to be praised;
his greatness is unsearchable.
R. I will praise your name for ever, Lord.
Generation after generation praises your works
and proclaims your might.
They speak of the splendor of your glorious majesty
and tell of your wondrous works.
R. I will praise your name for ever, Lord.
They discourse of the power of your terrible deeds
and declare your greatness.
They publish the fame of your abundant goodness
and joyfully sing of your justice.
R. I will praise your name for ever, Lord.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. I will praise your name for ever, Lord.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. I will praise your name for ever, Lord.
Reading 21 COR 1:3-9
Brothers and
sisters:
Grace to you and peace from God our Father
and the Lord Jesus Christ.
I give thanks to my God always on your account
for the grace of God bestowed on you in Christ Jesus,
that in him you were enriched in every way,
with all discourse and all knowledge,
as the testimony to Christ was confirmed among you,
so that you are not lacking in any spiritual gift
as you wait for the revelation of our Lord Jesus Christ.
He will keep you firm to the end,
irreproachable on the day of our Lord Jesus Christ.
God is faithful,
and by him you were called to fellowship with his Son, Jesus Christ our Lord.
Grace to you and peace from God our Father
and the Lord Jesus Christ.
I give thanks to my God always on your account
for the grace of God bestowed on you in Christ Jesus,
that in him you were enriched in every way,
with all discourse and all knowledge,
as the testimony to Christ was confirmed among you,
so that you are not lacking in any spiritual gift
as you wait for the revelation of our Lord Jesus Christ.
He will keep you firm to the end,
irreproachable on the day of our Lord Jesus Christ.
God is faithful,
and by him you were called to fellowship with his Son, Jesus Christ our Lord.
Alleluia1 THES 5:18
R. Alleluia, alleluia.
In all circumstances, give thanks,
for this is the will of God for you in Christ Jesus.
R. Alleluia, alleluia.
In all circumstances, give thanks,
for this is the will of God for you in Christ Jesus.
R. Alleluia, alleluia.
GospelLK 17:11-19
As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten persons with leprosy met him.
They stood at a distance from him and raised their voices, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.”
he traveled through Samaria and Galilee.
As he was entering a village, ten persons with leprosy met him.
They stood at a distance from him and raised their voices, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.”
Meditation: "He
fell at Jesus' feet giving thanks"
What can adversity teach us about the blessing of thanksgiving
and the healing power of love and mercy? The Book of Proverbs states: A
friend loves at all times; and a brother is born for adversity (Proverbs
17:17). When adversity strikes you find out who truly is your brother, sister,
and friend. The Gospel records an unusual encounter between two peoples who had
been divided for centuries. The Jews and Samaritans had no dealings with one
another even though Samaria was located in the central part of Judea. Both
peoples were openly hostile whenever their paths crossed. In this gospel
narrative we see one rare exception - a Samaritan leper in company with nine
Jewish lepers. Sometimes adversity forces people to drop their barriers or to
forget their prejudices. When this band of Jewish and Samaritan lepers saw
Jesus they made a bold request. They didn't ask for healing, but instead asked
for mercy.
Mercy is heartfelt sorrow at another's misfortune
The word mercy literally means "sorrowful at heart". But mercy is something more than compassion, or heartfelt sorrow at another's misfortune. Compassion empathizes with the sufferer. But mercy goes further - it removes suffering. A merciful person shares in another's misfortune and suffering as if it were his or her own. And such a person will do everything in his or her power to dispel that misery.
The word mercy literally means "sorrowful at heart". But mercy is something more than compassion, or heartfelt sorrow at another's misfortune. Compassion empathizes with the sufferer. But mercy goes further - it removes suffering. A merciful person shares in another's misfortune and suffering as if it were his or her own. And such a person will do everything in his or her power to dispel that misery.
Mercy is also connected with justice. Thomas Aquinas
(1225-1274), a great teacher and scripture scholar, said that mercy "does
not destroy justice, but is a certain kind of fulfillment of justice. ..Mercy
without justice is the mother of dissolution; (and) justice without mercy is
cruelty." Pardon without repentance negates justice.
God's mercy brings healing of mind, heart, and body
So what is the significance of these ten lepers asking for mercy? They know they are in need of healing, not just physical, but spiritual healing as well. They approach Jesus with contrition and faith because they believe that he can release the burden of guilt and suffering and make restoration of body and soul possible. Their request for mercy is both a plea for pardon and release from suffering. Jesus gives mercy to all who ask with faith and contrition.
So what is the significance of these ten lepers asking for mercy? They know they are in need of healing, not just physical, but spiritual healing as well. They approach Jesus with contrition and faith because they believe that he can release the burden of guilt and suffering and make restoration of body and soul possible. Their request for mercy is both a plea for pardon and release from suffering. Jesus gives mercy to all who ask with faith and contrition.
Why did only one leper out of ten return to show gratitude?
Gratefulness, another word which expresses gratitude of heart and a thankful
disposition, is related to grace - which means the release
of loveliness. Gratitude is the homage of the heart which responds with
graciousness in expressing an act of thanksgiving. The Samaritan approached Jesus
reverently and gave praise to God.
Ingratitude leads to lack of love and kindness, and intolerance
towards others
If we do not recognize and appreciate the mercy and help shown to us we will be ungrateful and unkind towards others. Ingratitude is forgetfulness or a poor return for kindness received. Ingratitude easily leads to lack of charity and intolerance towards others, as well as to other vices, such as complaining, grumbling, discontentment, pride, and presumption. How often have we been ungrateful to our parents, pastors, teachers, and neighbors? Do you express gratitude to God for his abundant help and mercy towards you and are you gracious, kind, and merciful towards your neighbor in their time of need and support?
If we do not recognize and appreciate the mercy and help shown to us we will be ungrateful and unkind towards others. Ingratitude is forgetfulness or a poor return for kindness received. Ingratitude easily leads to lack of charity and intolerance towards others, as well as to other vices, such as complaining, grumbling, discontentment, pride, and presumption. How often have we been ungrateful to our parents, pastors, teachers, and neighbors? Do you express gratitude to God for his abundant help and mercy towards you and are you gracious, kind, and merciful towards your neighbor in their time of need and support?
"Lord Jesus, may I never fail to recognize your loving
kindness and mercy. Fill my heart with compassion and thanksgiving, and free me
from ingratitude and discontentment. Help me to count my blessings with a
grateful heart and to give thanks in all circumstances."
Thursday of the Thirty-fourth Week in Ordinary Time
Lectionary: 506
Lectionary: 506
Some men rushed
into the upper chamber of Daniel’s home
and found him praying and pleading before his God.
Then they went to remind the king about the prohibition:
“Did you not decree, O king,
that no one is to address a petition to god or man
for thirty days, except to you, O king;
otherwise he shall be cast into a den of lions?”
The king answered them, “The decree is absolute,
irrevocable under the Mede and Persian law.”
To this they replied, “Daniel, the Jewish exile,
has paid no attention to you, O king,
or to the decree you issued;
three times a day he offers his prayer.”
The king was deeply grieved at this news
and he made up his mind to save Daniel;
he worked till sunset to rescue him.
But these men insisted.
They said, “Keep in mind, O king,
that under the Mede and Persian law
every royal prohibition or decree is irrevocable.”
So the king ordered Daniel to be brought and cast into the lions’ den.
To Daniel he said,
“May your God, whom you serve so constantly, save you.”
To forestall any tampering,
the king sealed with his own ring and the rings of the lords
the stone that had been brought to block the opening of the den.
Then the king returned to his palace for the night;
he refused to eat and he dismissed the entertainers.
Since sleep was impossible for him,
the king rose very early the next morning
and hastened to the lions’ den.
As he drew near, he cried out to Daniel sorrowfully,
“O Daniel, servant of the living God,
has the God whom you serve so constantly
been able to save you from the lions?”
Daniel answered the king: “O king, live forever!
My God has sent his angel and closed the lions’ mouths
so that they have not hurt me.
For I have been found innocent before him;
neither to you have I done any harm, O king!”
This gave the king great joy.
At his order Daniel was removed from the den,
unhurt because he trusted in his God.
The king then ordered the men who had accused Daniel,
along with their children and their wives,
to be cast into the lions’ den.
Before they reached the bottom of the den,
the lions overpowered them and crushed all their bones.
Then King Darius wrote to the nations and peoples of every language,
wherever they dwell on the earth: “All peace to you!
I decree that throughout my royal domain
the God of Daniel is to be reverenced and feared:
“For he is the living God, enduring forever;
his Kingdom shall not be destroyed,
and his dominion shall be without end.
He is a deliverer and savior,
working signs and wonders in heaven and on earth,
and he delivered Daniel from the lions’ power.”
and found him praying and pleading before his God.
Then they went to remind the king about the prohibition:
“Did you not decree, O king,
that no one is to address a petition to god or man
for thirty days, except to you, O king;
otherwise he shall be cast into a den of lions?”
The king answered them, “The decree is absolute,
irrevocable under the Mede and Persian law.”
To this they replied, “Daniel, the Jewish exile,
has paid no attention to you, O king,
or to the decree you issued;
three times a day he offers his prayer.”
The king was deeply grieved at this news
and he made up his mind to save Daniel;
he worked till sunset to rescue him.
But these men insisted.
They said, “Keep in mind, O king,
that under the Mede and Persian law
every royal prohibition or decree is irrevocable.”
So the king ordered Daniel to be brought and cast into the lions’ den.
To Daniel he said,
“May your God, whom you serve so constantly, save you.”
To forestall any tampering,
the king sealed with his own ring and the rings of the lords
the stone that had been brought to block the opening of the den.
Then the king returned to his palace for the night;
he refused to eat and he dismissed the entertainers.
Since sleep was impossible for him,
the king rose very early the next morning
and hastened to the lions’ den.
As he drew near, he cried out to Daniel sorrowfully,
“O Daniel, servant of the living God,
has the God whom you serve so constantly
been able to save you from the lions?”
Daniel answered the king: “O king, live forever!
My God has sent his angel and closed the lions’ mouths
so that they have not hurt me.
For I have been found innocent before him;
neither to you have I done any harm, O king!”
This gave the king great joy.
At his order Daniel was removed from the den,
unhurt because he trusted in his God.
The king then ordered the men who had accused Daniel,
along with their children and their wives,
to be cast into the lions’ den.
Before they reached the bottom of the den,
the lions overpowered them and crushed all their bones.
Then King Darius wrote to the nations and peoples of every language,
wherever they dwell on the earth: “All peace to you!
I decree that throughout my royal domain
the God of Daniel is to be reverenced and feared:
“For he is the living God, enduring forever;
his Kingdom shall not be destroyed,
and his dominion shall be without end.
He is a deliverer and savior,
working signs and wonders in heaven and on earth,
and he delivered Daniel from the lions’ power.”
Responsorial PsalmDANIEL 3:68, 69, 70, 71, 72, 73, 74
R. (59b) Give glory and eternal praise to him.
“Dew and rain, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Frost and chill, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Ice and snow, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Nights and days, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Light and darkness, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Lightnings and clouds, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Let the earth bless the Lord,
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Dew and rain, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Frost and chill, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Ice and snow, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Nights and days, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Light and darkness, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Lightnings and clouds, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Let the earth bless the Lord,
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
AlleluiaLK 21:28
R. Alleluia, alleluia.
Stand erect and raise your heads
because your redemption is at hand.
R. Alleluia, alleluia.
Stand erect and raise your heads
because your redemption is at hand.
R. Alleluia, alleluia.
GospelLK 21:20-28
Jesus said to his
disciples:
“When you see Jerusalem surrounded by armies,
know that its desolation is at hand.
Then those in Judea must flee to the mountains.
Let those within the city escape from it,
and let those in the countryside not enter the city,
for these days are the time of punishment
when all the Scriptures are fulfilled.
Woe to pregnant women and nursing mothers in those days,
for a terrible calamity will come upon the earth
and a wrathful judgment upon this people.
They will fall by the edge of the sword
and be taken as captives to all the Gentiles;
and Jerusalem will be trampled underfoot by the Gentiles
until the times of the Gentiles are fulfilled.
“There will be signs in the sun, the moon, and the stars,
and on earth nations will be in dismay,
perplexed by the roaring of the sea and the waves.
People will die of fright
in anticipation of what is coming upon the world,
for the powers of the heavens will be shaken.
And then they will see the Son of Man
coming in a cloud with power and great glory.
But when these signs begin to happen,
stand erect and raise your heads
because your redemption is at hand.”
“When you see Jerusalem surrounded by armies,
know that its desolation is at hand.
Then those in Judea must flee to the mountains.
Let those within the city escape from it,
and let those in the countryside not enter the city,
for these days are the time of punishment
when all the Scriptures are fulfilled.
Woe to pregnant women and nursing mothers in those days,
for a terrible calamity will come upon the earth
and a wrathful judgment upon this people.
They will fall by the edge of the sword
and be taken as captives to all the Gentiles;
and Jerusalem will be trampled underfoot by the Gentiles
until the times of the Gentiles are fulfilled.
“There will be signs in the sun, the moon, and the stars,
and on earth nations will be in dismay,
perplexed by the roaring of the sea and the waves.
People will die of fright
in anticipation of what is coming upon the world,
for the powers of the heavens will be shaken.
And then they will see the Son of Man
coming in a cloud with power and great glory.
But when these signs begin to happen,
stand erect and raise your heads
because your redemption is at hand.”
Meditation: "The Son of man is coming with great glory"
Do you believe that the world as we know it is going to end just
as Jesus foretold? Jesus' prophetic description of the destruction of the holy
city Jerusalem, the destruction of the world, and the day of final judgment,
was not new to the people of Israel. The prophets had foretold these events
many centuries before. Behold the day of the Lord comes, cruel, with
wrath and fierce anger to make the earth a desolation and to destroy its
sinners from it (Isaiah 13:9-13; see also Joel 2:1-2; Amos
5:18-20; Zephaniah 1:14-18).
Indifference and rejection of the Gospel lead
to destruction
Jesus warns of the imminent destruction of Jerusalem as a consequence of the rejection of the Gospel. According to the historian Josephus, over a million inhabitants died when the Romans destroyed Jerusalem with its temple in 70 A.D. Jerusalem's vengeance resulted from her indifference to the visitation of God in the person of the Lord Jesus Christ (Luke 19:44).
Jesus warns of the imminent destruction of Jerusalem as a consequence of the rejection of the Gospel. According to the historian Josephus, over a million inhabitants died when the Romans destroyed Jerusalem with its temple in 70 A.D. Jerusalem's vengeance resulted from her indifference to the visitation of God in the person of the Lord Jesus Christ (Luke 19:44).
Jesus also speaks about the judgment at the end of the world.
Only spiritual blindness can keep us from recognizing the obvious signs of
approaching disaster which awaits the day of judgment for those who refuse to
heed God's word of grace and salvation. Jesus was completely honest. He told
his disciples what it would cost to follow him. And he promised that he would
never leave them alone, even in their time of tribulation. The saints and
martyrs who underwent torment and death made their prisons a temple of praise
and their scaffolds a throne to the glory of God. They knew the saving presence
of Jesus Christ with them in all circumstances. Jesus offers us safety in the
face of earth's threats. Not a hair of your head will perish (Luke
21:18). The disciple who walks with Christ may lose their body but not their
soul.
We hope for what is to come - full redemption
of our bodies and a new heavens and earth
The greatest gift which no one can take from us and which we can be most thankful for is our redemption through the precious blood of Jesus, which was shed on the cross for our sins, and our adoption through Christ as children of God our heavenly Father. Jesus Christ has redeemed us from slavery to sin, from fear of death, and from final destruction. We can be eternally thankful because our hope is anchored in heaven and in the promise that Jesus will return to fully establish his reign of peace and righteousness. The Lord Jesus will raise our lowly bodies to be like his glorious body which is no longer subject to illness, death and corruption.
The greatest gift which no one can take from us and which we can be most thankful for is our redemption through the precious blood of Jesus, which was shed on the cross for our sins, and our adoption through Christ as children of God our heavenly Father. Jesus Christ has redeemed us from slavery to sin, from fear of death, and from final destruction. We can be eternally thankful because our hope is anchored in heaven and in the promise that Jesus will return to fully establish his reign of peace and righteousness. The Lord Jesus will raise our lowly bodies to be like his glorious body which is no longer subject to illness, death and corruption.
Jesus speaks of his second coming as a known fact, a for certain
event which we can confidently expect to take place in the Lord's time of
choosing. This coming will be marked by signs that all will recognize - signs
which will strike terror and grief in those who are unprepared and wonder and
joy in those who are ready to meet the Lord. When the Lord Jesus returns he
will fully establish his kingdom of justice and righteousness and he will
vindicate all who have been faithful to him. His judgment is a sign of hope for
those who have placed their trust in him. Do you hope in God and in the promise
of Christ to return again to create new heavens and a new earth (Isaiah 65:17
and Revelation 21:1)?
"Lord Jesus, fill me with gratitude for the gift of
redemption and increase my hope and longing for your return again in glory. May
that day bring joy to my heart rather than sorrow. Help me to serve you
faithfully and to make the best use of my time now in the light of your coming
again."
THURSDAY, NOVEMBER 26,
LUKE 21:20-28
Weekday
(Daniel 6:12-28; Psalm: Daniel 3)
Weekday
(Daniel 6:12-28; Psalm: Daniel 3)
KEY VERSE: "But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand" (v 28).
TO KNOW: Jesus warned the people about the eventual destruction of Jerusalem. The Holy City would be trampled by non-believers until the times of the Gentiles was fulfilled (v 24), an indefinite period from the beginning of the Church's missionary activity until the final coming of Christ. Many cosmic signs would precede Christ's return, but his followers were not to fear these events. Just as Jesus' words would be fulfilled, so too, the redemption of his followers would be assured. Those who heeded Jesus fled across the Jordan to the city of Pella. The Jews of Jerusalem regarded this as traitorous desertion, and it marked a significant break between Christianity and Judaism.
TO LOVE: Do I work for better relations between Christians and Jews?
TO SERVE: Lord Jesus, help me to be alert to the signs of your presence in my life.
THANKSGIVING DAY (U.S.A.)
On June 20, 1676, the governing council of Charlestown, Massachusetts instructed Edward Rawson, the clerk, to proclaim June 29 as a day of thanksgiving. Benjamin Franklin wanted to make the turkey (Tom, after Thomas Jefferson) the United States national symbol because it is a quick runner, wary, with sharp eyesight, and exhibited a regal stance. The bald eagle nudged out the wild turkey for our official national symbol. The actual day we celebrate Thanksgiving in America was picked by our presidents, starting with George Washington who declared a one-time holiday. Abraham Lincoln proclaimed the last Thursday in November to be "...a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens." Franklin D. Roosevelt moved it to the fourth Thursday of November in 1939, to lengthen the Christmas shopping season.
Thursday 26 November, 2015
THU 26TH. Daniel
6:12-28. Give glory and eternal praise to him—Daniel 3:68-74. Luke 21:20-28.
‘May God send his angel …’
The two readings for today
speak of God’s merciful love. We see in both God’s presence within very
challenging circumstances. Perhaps we could ponder on the basic cause of
Daniel’s punishment—jealousy—but what, to the reader, is the main message in
this story?
Does it, in fact, connect with the advice given by Jesus after his predictions about the destruction of Jerusalem? His advice to his listeners was to ‘stand erect, hold your heads high, because your liberation is at hand’. Does this resonate with Daniel’s total and utter faith in God, which brought about his liberation?
Do Daniel’s unshakeable faith and Jesus’ advice help us as we think about and deal with the major challenges in our times—in our personal lives and in the public domain?
Does it, in fact, connect with the advice given by Jesus after his predictions about the destruction of Jerusalem? His advice to his listeners was to ‘stand erect, hold your heads high, because your liberation is at hand’. Does this resonate with Daniel’s total and utter faith in God, which brought about his liberation?
Do Daniel’s unshakeable faith and Jesus’ advice help us as we think about and deal with the major challenges in our times—in our personal lives and in the public domain?
MINUTE MEDITATIONS
|
How To Love
|
Jesus was never a careerist or a glory-monger; he did not demand
to be hailed as a king or lauded as a hero. He came to live among us, to suffer
with us, and to serve us from the heart. He came to teach us how to love.
November
26
St. Columban
(543?-615)
St. Columban
(543?-615)
Columban was the greatest of the Irish missionaries who worked on
the European continent. As a young man who was greatly tormented by
temptations of the flesh, he sought the advice of a religious woman who
had lived a hermit’s life for years. He saw in her answer a call to leave the
world. He went first to a monk on an island in Lough Erne, then to the great
monastic seat of learning at Bangor.
After
many years of seclusion and prayer, he traveled to Gaul (modern-day France)
with 12 companion missionaries. They won wide respect for the rigor of their
discipline, their preaching, and their commitment to charity and religious life
in a time characterized by clerical laxity and civil strife. Columban
established several monasteries in Europe which became centers of religion and
culture.
Like all
saints, he met opposition. Ultimately he had to appeal to the pope against
complaints of Frankish bishops, for vindication of his orthodoxy and approval
of Irish customs. He reproved the king for his licentious life, insisting that
he marry. Since this threatened the power of the queen mother, Columban was
deported to Ireland. His ship ran aground in a storm, and he continued his work
in Europe, ultimately arriving in Italy, where he found favor with the king of
the Lombards. In his last years he established the famous monastery of Bobbio,
where he died. His writings include a treatise on penance and against Arianism,
sermons, poetry and his monastic rule.
Comment:
Now that public sexual license is becoming extreme, we need the Church's jolting memory of a young man as concerned about chastity as Columban. And now that the comfort-captured Western world stands in tragic contrast to starving millions, we need the challenge to austerity and discipline of a group of Irish monks. They were too strict, we say; they went too far. How far shall we go?
Now that public sexual license is becoming extreme, we need the Church's jolting memory of a young man as concerned about chastity as Columban. And now that the comfort-captured Western world stands in tragic contrast to starving millions, we need the challenge to austerity and discipline of a group of Irish monks. They were too strict, we say; they went too far. How far shall we go?
Quote:
Writing to the pope about a doctrinal controversy in Lombardy, Columban said: “We Irish, living in the farthest parts of the earth, are followers of St. Peter and St. Paul and of the disciples who wrote down the sacred canon under the Holy Spirit. We accept nothing outside this evangelical and apostolic teaching.... I confess I am grieved by the bad repute of the chair of St. Peter in this country.... Though Rome is great and known afar, she is great and honored with us only because of this chair.... Look after the peace of the Church, stand between your sheep and the wolves.”
Writing to the pope about a doctrinal controversy in Lombardy, Columban said: “We Irish, living in the farthest parts of the earth, are followers of St. Peter and St. Paul and of the disciples who wrote down the sacred canon under the Holy Spirit. We accept nothing outside this evangelical and apostolic teaching.... I confess I am grieved by the bad repute of the chair of St. Peter in this country.... Though Rome is great and known afar, she is great and honored with us only because of this chair.... Look after the peace of the Church, stand between your sheep and the wolves.”
LECTIO DIVINA:
LUKE 21,20-28
Lectio:
Thursday, November 26, 2015
Ordinary Time
1) Opening prayer
Lord,
increase our eagerness to do your will
and help us to know the saving power of your love.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
increase our eagerness to do your will
and help us to know the saving power of your love.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel reading - Luke 21,20-28
Jesus said to his disciples: 'When you see Jerusalem surrounded
by armies, then you must realise that it will soon be laid desolate. Then those
in Judaea must escape to the mountains, those inside the city must leave it,
and those in country districts must not take refuge in it. For this is the time
of retribution when all that scripture says must be fulfilled.
Alas for those with child, or with babies at the breast, when those days come! 'For great misery will descend on the land and retribution on this people. They will fall by the edge of the sword and be led captive to every gentile country; and Jerusalem will be trampled down by the gentiles until their time is complete.
'There will be signs in the sun and moon and stars; on earth nations in agony, bewildered by the turmoil of the ocean and its waves; men fainting away with terror and fear at what menaces the world, for the powers of heaven will be shaken. And then they will see the Son of man coming in a cloud with power and great glory.
When these things begin to take place, stand erect, hold your heads high, because your liberation is near at hand.'
Alas for those with child, or with babies at the breast, when those days come! 'For great misery will descend on the land and retribution on this people. They will fall by the edge of the sword and be led captive to every gentile country; and Jerusalem will be trampled down by the gentiles until their time is complete.
'There will be signs in the sun and moon and stars; on earth nations in agony, bewildered by the turmoil of the ocean and its waves; men fainting away with terror and fear at what menaces the world, for the powers of heaven will be shaken. And then they will see the Son of man coming in a cloud with power and great glory.
When these things begin to take place, stand erect, hold your heads high, because your liberation is near at hand.'
3) Reflection
• In today’s Gospel we have the continuation of the Apocalyptic
Discourse which gives two signs, the 7th and the 8th, which should take place
before the end of time or better before the coming of the end of this world in
order to give place to the new world, to the “new Heavens and the New Earth”
(Is 65, 17). The seventh sign is the destruction of Jerusalem and the eighth is
the upsetting of the old creation.
• Luke 21, 20-24. The seventh sign: the destruction of Jerusalem. Jerusalem was for them the Eternal City. And now it was destroyed! How can this fact be explained? Is it possible that God is not aware of this? It is difficult for us to imagine the trauma and the crisis of faith that the destruction of Jerusalem caused in the communities both of the Jews and of the Christians. Here it is possible to make an observation on the composition of the Gospel of Luke and of Mark. Luke writes in the year 85. He uses the Gospel of Mark to compose his narrative on Jesus. Mark writes in the year 70, the same year in which Jerusalem was surrounded and destroyed by the Roman armies. This is why Mark writes giving an indication to the reader: “When you see the appalling abomination set up where it ought not to be – (and here he opens a parenthesis and says) “let the reader understand!”) (he closes the parenthesis) - then those in Judaea must escape to the mountains” (Mk 13, 14). When Luke mentions the destruction of Jerusalem, for the past fifteen years Jerusalem was in ruins. This is why he omits the parenthesis of Mark and Luke says: “When you will see Jerusalem surrounded by the army, then you must realize that it will soon be laid desolate. Then those in Judaea must escape to the mountains, those inside the city must leave it, and those in country districts must not take refuge in it; for this is the time of retribution when all that Scripture says must be fulfilled. Alas for those with child, or with babies at the breast, when those days come. For great misery will descend on the land and retribution on this people. They will fall by the edge of the sword and be led captive to every gentile country; and Jerusalem will be trampled down by gentiles until their time is complete”. Hearing Jesus who announces persecution (6th sign) and the destruction of Jerusalem (7th sign), the readers of the persecuted communities in the time of Luke concluded saying: “This is our day! We are in the 6th and 7th signs!”
• Luke 21, 25-26: The eighth sign: changes in the sun and in the moon. When will the end come? At the end, after having spoken about all these signs which had already been realized, there was still the following question: “God’s project is very much advanced and the stages foreseen by Jesus are already being realized. We are in the sixth and the seventh stages, how many stages or signs are still lacking until the end arrives? Is there much lacking?” The response is now given in the 8th sign: "There will be signs in the sun and moon and stars, and on earth nations in agony, bewildered by the turmoil of the ocean and its waves; men fainting away with terror and fear at what menaces the world, for the powers of heaven will be shaken”. The 8th sign is different from the other signs. The signs in heaven and on earth are an indication of what is taking place, at the same time, at the end of the old world, of the ancient creation, it is the beginning of the coming of the new Heaven and the new earth. When the shell of the egg begins to crack it is a sign that the novelty is about to appear. It is the coming of a New World which is provoking the disintegration of the ancient world. Conclusion: very little is lacking! The Kingdom of God is arriving already!
• Luke 21, 27-28: The coming of the Kingdom of God and the appearance of the Son of Man. “Then they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand erect; hold your heads high, because your liberation is near at hand”. In this announcement, Jesus describes the coming of the Kingdom with images taken from the prophecy of Daniel (Dn 7, 1-14). Daniel says that, after the misfortunes caused by the kingdoms of this world, the Kingdom of God will come. The kingdoms of this world, all of them, had the figure of an animal: lion, panther, bear, and ferocious beast (Dn 7, 3-7). These are animal signs which dehumanize life, like it happens with the neo-liberal kingdom, today! The Kingdom of God then appears with the aspect of the Son of Man, that is, with a human aspect (Dn 7, 13). It is a human kingdom. To construct this kingdom which humanizes is the task of the persons of the community. It is the new history that we have to take to fulfilment and which brings together people from the four corners of the earth. The title Son of Man is the name that Jesus liked to use. In the four Gospels this name appears more than 80 times (eighty)! Any pain which we bear from now, any struggle in behalf of life, any persecution for the sake of justice, any birth pangs, are a seed of the Kingdom which will come in the 8th sign.
• Luke 21, 20-24. The seventh sign: the destruction of Jerusalem. Jerusalem was for them the Eternal City. And now it was destroyed! How can this fact be explained? Is it possible that God is not aware of this? It is difficult for us to imagine the trauma and the crisis of faith that the destruction of Jerusalem caused in the communities both of the Jews and of the Christians. Here it is possible to make an observation on the composition of the Gospel of Luke and of Mark. Luke writes in the year 85. He uses the Gospel of Mark to compose his narrative on Jesus. Mark writes in the year 70, the same year in which Jerusalem was surrounded and destroyed by the Roman armies. This is why Mark writes giving an indication to the reader: “When you see the appalling abomination set up where it ought not to be – (and here he opens a parenthesis and says) “let the reader understand!”) (he closes the parenthesis) - then those in Judaea must escape to the mountains” (Mk 13, 14). When Luke mentions the destruction of Jerusalem, for the past fifteen years Jerusalem was in ruins. This is why he omits the parenthesis of Mark and Luke says: “When you will see Jerusalem surrounded by the army, then you must realize that it will soon be laid desolate. Then those in Judaea must escape to the mountains, those inside the city must leave it, and those in country districts must not take refuge in it; for this is the time of retribution when all that Scripture says must be fulfilled. Alas for those with child, or with babies at the breast, when those days come. For great misery will descend on the land and retribution on this people. They will fall by the edge of the sword and be led captive to every gentile country; and Jerusalem will be trampled down by gentiles until their time is complete”. Hearing Jesus who announces persecution (6th sign) and the destruction of Jerusalem (7th sign), the readers of the persecuted communities in the time of Luke concluded saying: “This is our day! We are in the 6th and 7th signs!”
• Luke 21, 25-26: The eighth sign: changes in the sun and in the moon. When will the end come? At the end, after having spoken about all these signs which had already been realized, there was still the following question: “God’s project is very much advanced and the stages foreseen by Jesus are already being realized. We are in the sixth and the seventh stages, how many stages or signs are still lacking until the end arrives? Is there much lacking?” The response is now given in the 8th sign: "There will be signs in the sun and moon and stars, and on earth nations in agony, bewildered by the turmoil of the ocean and its waves; men fainting away with terror and fear at what menaces the world, for the powers of heaven will be shaken”. The 8th sign is different from the other signs. The signs in heaven and on earth are an indication of what is taking place, at the same time, at the end of the old world, of the ancient creation, it is the beginning of the coming of the new Heaven and the new earth. When the shell of the egg begins to crack it is a sign that the novelty is about to appear. It is the coming of a New World which is provoking the disintegration of the ancient world. Conclusion: very little is lacking! The Kingdom of God is arriving already!
• Luke 21, 27-28: The coming of the Kingdom of God and the appearance of the Son of Man. “Then they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand erect; hold your heads high, because your liberation is near at hand”. In this announcement, Jesus describes the coming of the Kingdom with images taken from the prophecy of Daniel (Dn 7, 1-14). Daniel says that, after the misfortunes caused by the kingdoms of this world, the Kingdom of God will come. The kingdoms of this world, all of them, had the figure of an animal: lion, panther, bear, and ferocious beast (Dn 7, 3-7). These are animal signs which dehumanize life, like it happens with the neo-liberal kingdom, today! The Kingdom of God then appears with the aspect of the Son of Man, that is, with a human aspect (Dn 7, 13). It is a human kingdom. To construct this kingdom which humanizes is the task of the persons of the community. It is the new history that we have to take to fulfilment and which brings together people from the four corners of the earth. The title Son of Man is the name that Jesus liked to use. In the four Gospels this name appears more than 80 times (eighty)! Any pain which we bear from now, any struggle in behalf of life, any persecution for the sake of justice, any birth pangs, are a seed of the Kingdom which will come in the 8th sign.
4) Personal questions
• Persecution of the communities, destruction of Jerusalem. Lack
of hope. Before the events which today make people suffer, do I despair? Which
is the source of my hope?
• Son of Man is the title which Jesus liked to use. He wants to humanize life. The more human it is the more divine as Pope Leo the Great said. Am I human in my relationships with others? Do I humanize?
• Son of Man is the title which Jesus liked to use. He wants to humanize life. The more human it is the more divine as Pope Leo the Great said. Am I human in my relationships with others? Do I humanize?
5) Concluding prayer
For Yahweh is good,
his faithful love is everlasting,
his constancy from age to age. (Ps 100,5)
his faithful love is everlasting,
his constancy from age to age. (Ps 100,5)
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