Friday
of the Seventh Week of Easter
Lectionary: 301
Lectionary: 301
King
Agrippa and Bernice arrived in Caesarea
on a visit to Festus.
Since they spent several days there,
Festus referred Paul’s case to the king, saying,
“There is a man here left in custody by Felix.
When I was in Jerusalem the chief priests and the elders of the Jews
brought charges against him and demanded his condemnation.
I answered them that it was not Roman practice
to hand over an accused person before he has faced his accusers
and had the opportunity to defend himself against their charge.
So when they came together here, I made no delay;
the next day I took my seat on the tribunal
and ordered the man to be brought in.
His accusers stood around him,
but did not charge him with any of the crimes I suspected.
Instead they had some issues with him about their own religion
and about a certain Jesus who had died
but who Paul claimed was alive.
Since I was at a loss how to investigate this controversy,
I asked if he were willing to go to Jerusalem
and there stand trial on these charges.
And when Paul appealed that he be held in custody
for the Emperor’s decision,
I ordered him held until I could send him to Caesar.”
on a visit to Festus.
Since they spent several days there,
Festus referred Paul’s case to the king, saying,
“There is a man here left in custody by Felix.
When I was in Jerusalem the chief priests and the elders of the Jews
brought charges against him and demanded his condemnation.
I answered them that it was not Roman practice
to hand over an accused person before he has faced his accusers
and had the opportunity to defend himself against their charge.
So when they came together here, I made no delay;
the next day I took my seat on the tribunal
and ordered the man to be brought in.
His accusers stood around him,
but did not charge him with any of the crimes I suspected.
Instead they had some issues with him about their own religion
and about a certain Jesus who had died
but who Paul claimed was alive.
Since I was at a loss how to investigate this controversy,
I asked if he were willing to go to Jerusalem
and there stand trial on these charges.
And when Paul appealed that he be held in custody
for the Emperor’s decision,
I ordered him held until I could send him to Caesar.”
Responsorial
PsalmPS 103:1-2, 11-12,
19-20AB
R.
(19a) The Lord has established his throne in heaven.
or:
R. Alleluia.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
As far as the east is from the west,
so far has he put our transgressions from us.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
The LORD has established his throne in heaven,
and his kingdom rules over all.
Bless the LORD, all you his angels,
you mighty in strength, who do his bidding.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
or:
R. Alleluia.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
As far as the east is from the west,
so far has he put our transgressions from us.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
The LORD has established his throne in heaven,
and his kingdom rules over all.
Bless the LORD, all you his angels,
you mighty in strength, who do his bidding.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
AlleluiaJN 14:26
R. Alleluia,
alleluia.
The Holy Spirit will teach you everything
and remind you of all I told you.
R. Alleluia, alleluia.
The Holy Spirit will teach you everything
and remind you of all I told you.
R. Alleluia, alleluia.
GospelJN 21:15-19
After
Jesus had revealed himself to his disciples and eaten breakfast with them,
he said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
He said to him, “Tend my sheep.”
He said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that he had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”
he said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
He said to him, “Tend my sheep.”
He said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that he had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”
Meditation: "Do you love Jesus more than
these?"
The Lord
Jesus asked Simon Peter and he asks each one of us a very personal and profound
question - do you love me more than anything else that might be very dear to
you? How can the love of Jesus Christ be so attractive and so costly at the
same time? Jesus on many occasions spoke to his disciples about the nature of
God's unquenchable love. God is love (1 John 4:16) because he
is the creator and source of all that is true love. His love is unconditional,
unmerited, and unlimited. We can't buy it, earn it, demand it. It is a pure
gift, freely given, and freely received. God's love doesn't change or waver. It
endures because it is eternal and timeless. It’s the beginning and the end -
the purpose for which God created us and why he wants us to be united with him
in a bond of unbreakable love. And it’s the essence of what is means to be a
son or daughter of God the eternal Father.
Love
gives all for the good of others
The Lord Jesus shows us that love is a personal choice and a gift freely given - it is the giving of oneself to another person for their sake. Unselfish love is oriented wholly to the good of the other person for their own welfare and benefit. John the Evangelist tells us that "God so loved the world that he gave us his only-begotten Son" (John 3:16) who took on human flesh for our sake and who died upon the cross for our salvation - to set us free from the power of sin so that we might receive abundant everlasting life and peace with God.
The Lord Jesus shows us that love is a personal choice and a gift freely given - it is the giving of oneself to another person for their sake. Unselfish love is oriented wholly to the good of the other person for their own welfare and benefit. John the Evangelist tells us that "God so loved the world that he gave us his only-begotten Son" (John 3:16) who took on human flesh for our sake and who died upon the cross for our salvation - to set us free from the power of sin so that we might receive abundant everlasting life and peace with God.
God's
love heals and transforms our lives and frees us from fear, selfishness, and
greed. It draws us to the very heart of God and it compels us to give him the
best we have and all we possess - our gifts, our time, our resources, our full
allegiance, and our very lives. Paul the Apostle tells us that God’s
love has been poured into our hearts through the Holy Spirit which has been
given us (Romans 5:5). What can quench such love? Certainly fear, sin,
pride, indifference, disbelief, and the loss of hope and trust in God's
promises and his mercy towards us.
Do
you love me more than these?
Why did Jesus question Peter's loyalty and love three times in front of the other apostles? It must have caused Peter great pain and sorrow since he had publicly denied Jesus three times during the night of Jesus' betrayal and condemnation by the religious authorities who had sought to kill him. Now Peter, full of grief and deep remorse, unequivocally stated that he loved his master and was willing to serve and obey him whatever it might cost. When Jesus asks him "do you love me more than these?" Jesus may have pointed to the boats, fishing nets, and catch of fish from the night's work. He may have challenged Peter to abandon his work as a fisherman for the task of shepherding the community of God's people. Jesus may have also pointed to the other disciples and to Peter's previous boast: "Though they all fall away because of you, I will never fall away" (Matthew 26:33). Peter now makes no boast or comparison but humbly responds: "You know that I love you."
Why did Jesus question Peter's loyalty and love three times in front of the other apostles? It must have caused Peter great pain and sorrow since he had publicly denied Jesus three times during the night of Jesus' betrayal and condemnation by the religious authorities who had sought to kill him. Now Peter, full of grief and deep remorse, unequivocally stated that he loved his master and was willing to serve and obey him whatever it might cost. When Jesus asks him "do you love me more than these?" Jesus may have pointed to the boats, fishing nets, and catch of fish from the night's work. He may have challenged Peter to abandon his work as a fisherman for the task of shepherding the community of God's people. Jesus may have also pointed to the other disciples and to Peter's previous boast: "Though they all fall away because of you, I will never fall away" (Matthew 26:33). Peter now makes no boast or comparison but humbly responds: "You know that I love you."
We
love because he loved us first
The Lord Jesus calls each one of us, even in our own weakness, sins, and failings, to love him above all else. Saint Augustine of Hippo (354-430 AD) in his Confession wrote:
The Lord Jesus calls each one of us, even in our own weakness, sins, and failings, to love him above all else. Saint Augustine of Hippo (354-430 AD) in his Confession wrote:
"Late
have I loved you, O Beauty so ancient and so new. Late have I loved you! ...You
shone your Self upon me to drive away my blindness. You breathed your fragrance
upon me... and in astonishment I drew my breath...now I pant for you! I tasted
you, and now I hunger and thirst for you. You touched me! - and I burn to live
within your peace" (Confession 10:27).
Nothing
but our own sinful pride and stubborn wilfullness can keep us from the love of
God. He loved us first and our love for him is a response to his exceeding
graciousness and mercy towards us. Do you allow God's love to fill your heart
and transform your life?
"Lord
Jesus, inflame my heart with your love and burn away everything within it that
may be unloving, unkind, ungrateful, unholy, and not in accord with your will.
May I always love what you love and reject what is contrary to your love and
will for my life."
Daily Quote from the early church fathers: Do you love me? Feed my sheep, by Augustine of Hippo, 354-430 A.D.
"Christ rose again in the flesh, and Peter rose
in the spirit because, when Christ died in his passion, Peter died by his
denial. Christ the Lord was raised from the dead, and out of his love he raised
Peter. He questioned him about the love he was confessing and entrusted him
with his sheep. After all, what benefit could Peter confer on Christ by the
mere fact of his loving Christ? If Christ loves you, it is to your advantage,
not Christ's. And if you love Christ, it is to your advantage, not Christ's.
And yet Christ the Lord wanted to indicate how people ought to show that they
love Christ. And he made it plain enough by entrusting him with his sheep. 'Do
you love me?' 'I do.' 'Feed my sheep.' All this once, all this a second time, all
this a third time. Peter made no other reply than that he loved him. The Lord
asked no other question but whether he loved him. When Peter answered, our Lord
did nothing else but entrust his sheep to him." (excerpt from SERMON 229n.1.4)
FRIDAY, MAY 13, JOHN 21:15-19
Easter Weekday
(Acts 25:13b-21; Psalm 103)
Easter Weekday
(Acts 25:13b-21; Psalm 103)
KEY VERSE: Jesus said to him, "Feed my sheep" (v.17).
TO KNOW: For each of Peter's three denials, the Risen Lord gave him three opportunities to profess his devotion. There are two Greek words used for love in this passage. Agape love is the highest love imaginable, the love that God has for the Son and for all created beings. Phileo love has a different connotation, referring to human affection or friendship. Jesus asked Peter twice, "Do you love me?" (Agapas me?). Peter replied, "I love you" (Philo se). The third time, Jesus asked, "Do you love me like a friend?" (Phileis me?). Jesus wanted Peter to know he accepted him in friendship and forgave him for his disavowal of knowing him. To each expression of love, Jesus told Peter to feed his flock. Like Jesus the good Shepherd, Peter would lay down his life for the sake of the sheep (Jn 10:11). He would walk the same road to the cross that Jesus walked..
TO LOVE: In what ways do I feed the Lord's flock?
TO SERVE: Risen Lord, I pray for all the shepherds of the Church, especially Pope Francis I.
Optional
Memorial of Our Lady of Fatima
The Blessed Virgin Mary appeared six times to three shepherd children: Lucia, 9, and her cousins Francisco, 8, and his sister Jacinta, 6, between May 13, 1917 and October 13, 1917 in the small village of Fatima in Portugal. She told them that she had been sent by God who would grant peace to all the world if her requests for prayer, reparation and consecration were heard and obeyed. Our Lady repeatedly emphasized the necessity of praying the rosary daily, of wearing the brown scapular of Mount Carmel and of performing acts of reparation and sacrifice on the first Saturday of five consecutive months ("the Five First Saturdays"). Our Lady requested the solemn public consecration of Russia to her Immaculate Heart. In the last apparition she revealed her name: “I am the Lady of the Rosary.” That same day, 70,000 people had turned out to witness the apparition. They saw the sun make three circles and move around the sky in an incredible zigzag movement in a manner which left no doubt about the veracity of the apparitions. By 1930 the Bishop had approved of the apparitions and they have been approved by the Church as authentic.The heart of Our Lady's Message has come to be called the "Secrets" which she confided to the three children. The third “secret” was not revealed until the year 2000, and referred to the persecutions that humanity would undergo in the last century: “The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated'”. The suffering of the popes of the 20th century has been interpreted to include the assassination attempt on Pope John Paul II in 1981, which took place on May 13, the 64th anniversary of the apparitions. The Holy Father attributed his escape from certain death to the intervention of Our Lady. Two of the children, Jacinta and Francisco Martos, died shortly after the apparitions, and on May 13, 2000 the Pope declared them 'Blessed.' At the Mass of Beatification, the third part of the Secret of Fatima was finally revealed to the world on the instruction of Pope John Paul. Sr. Lucy Dos Santos, the eldest of the three, died after a long illness at the age of 97 on February 13, 2004 at her Carmelite convent in Coimbra, Portugal. Reports indicate their canonization could occur on the centenary of the apparitions in 2017.
www.togetherwithgodsword.com
Friday 13 May 2016
Fri 13th. (Our Lady of Fatima). Day of penance..
Acts 25:13-21. The Lord has set his throne in heaven—Ps 102(103):1-2, 11-12, 19-20. John
21:15-19.
'Do you love me more than these others do?'
Jesus, always aware of our human needs, had prepared a
meal for the disciples who’d been out fishing all night. Three times he asks
Peter if he loves him and Peter was constant in his answers: ‘Yes Lord, you
know I love you’. Jesus showed he was not only ready to accept Peter, flawed
though he was, but he was commissioning him to take on the role of Shepherd.
We too are called, and with this call comes responsibility.
We have been given the gift of life and graced with faith. May we reach out to
those who need us and share the love that Jesus has bestowed on us so
generously.
MINUTE
MEDITATIONS
|
God’s Goodness
|
God, who is Love itself, wanted to share goodness with others. God
was not forced to share this goodness; God wanted to! God wanted to be our
Father, to give us divine life, goodness, and happiness.
May 13
Our Lady of Fatima
Our Lady of Fatima
Between
May 13 and October 13, 1917, three Portuguese children received apparitions of
Our Lady at Cova da Iria, near Fatima, a city 110 miles north of Lisbon. (See
February 20 entry for Blesseds Jacinta and Francisco Marto). Mary asked the
children to pray the rosary for world peace, for the end of World War I, for
sinners and for the conversion of Russia. The third visionary, Lucia dos
Santos, became a Carmelite nun and died in 2005 at the age of 97.
Mary
gave the children three secrets. Since Francisco died in 1919 and Jacinta the
following year, Lucia revealed the first secret in 1927, concerning devotion to
the Immaculate Heart of Mary. The second secret was a vision of hell.
Pope
John Paul II directed the Holy See's Secretary of State to reveal the third secret
in 2000; it spoke of a "bishop in white" who was shot by a group of
soldiers who fired bullets and arrows into him. Many people linked this to the
assassination attempt against Saint John Paul II in St. Peter's Square on May
13, 1981.
The
feast of Our Lady of Fatima was approved by the local bishop in 1930; it was
added to the Church's worldwide calendar in 2002.
Comment:
The message of Fatima is simple: Pray. Unfortunately, some people—not Sister Lucia—have distorted these revelations, making them into an apocalyptic event for which they are now the only reliable interpreters. They have, for example, claimed that Mary's request that the world be consecrated to her has been ignored. Sister Lucia agreed that Pope John Paul II's public consecration in St. Peter's Square on March 25, 1984, fulfilled Mary's request. The Congregation for the Doctrine of the Faith prepared a June 26, 2000 document explaining the “third secret” (available at www.vatican.va).
The message of Fatima is simple: Pray. Unfortunately, some people—not Sister Lucia—have distorted these revelations, making them into an apocalyptic event for which they are now the only reliable interpreters. They have, for example, claimed that Mary's request that the world be consecrated to her has been ignored. Sister Lucia agreed that Pope John Paul II's public consecration in St. Peter's Square on March 25, 1984, fulfilled Mary's request. The Congregation for the Doctrine of the Faith prepared a June 26, 2000 document explaining the “third secret” (available at www.vatican.va).
Mary
is perfectly honored when people generously imitate her response “Let it be
done to me as you say” (Luke 1:38). Mary can never be seen as a rival to Jesus
or to the Church's teaching authority, as exercised by the college of bishops
united with the bishop of Rome.
Quote:
“Throughout history there have been supernatural apparitions and signs which go to the heart of human events and which, to the surprise of believers and non-believers alike, play their part in the unfolding of history. These manifestations can never contradict the content of faith and must, therefore, have their focus in the core of Christ's proclamation: the Father's love which leads men and women to conversion and bestows the grace required to abandon oneself to him with filial devotion. This too is the message of Fatima which, with its urgent call to conversion and penance, draws us to the heart of the Gospel” (The Message of Fatima, Congregation for the Doctrine of the Faith, June 26, 2000).
“Throughout history there have been supernatural apparitions and signs which go to the heart of human events and which, to the surprise of believers and non-believers alike, play their part in the unfolding of history. These manifestations can never contradict the content of faith and must, therefore, have their focus in the core of Christ's proclamation: the Father's love which leads men and women to conversion and bestows the grace required to abandon oneself to him with filial devotion. This too is the message of Fatima which, with its urgent call to conversion and penance, draws us to the heart of the Gospel” (The Message of Fatima, Congregation for the Doctrine of the Faith, June 26, 2000).
LECTIO DIVINA: JOHN 21,15-19
Lectio
Divina:
Friday,
May 13, 2016
1)
OPENING PRAYER
Lord
our God,
you have appointed shepherds in your Church
to speak your word to us
and to build community in your name.
We pray you today:
May they be shepherds like your Son
who look for those who have lost the way,
bring back the stray, bandage the wounded
and make the weak strong.
May they all be ministers
of your tender love and service,
as Jesus was, your Son and our Lord.
you have appointed shepherds in your Church
to speak your word to us
and to build community in your name.
We pray you today:
May they be shepherds like your Son
who look for those who have lost the way,
bring back the stray, bandage the wounded
and make the weak strong.
May they all be ministers
of your tender love and service,
as Jesus was, your Son and our Lord.
2)
GOSPEL READING - JOHN 21,15-19
When
they had eaten, Jesus said to Simon Peter, 'Simon son of John, do you love me
more than these others do?' He answered, 'Yes, Lord, you know I love you.'
Jesus said to him, 'Feed my lambs.'
A
second time he said to him, 'Simon son of John, do you love me?' He replied,
'Yes, Lord, you know I love you.' Jesus said to him, 'Look after my sheep.'
Then
he said to him a third time, 'Simon son of John, do you love me?' Peter was
hurt that he asked him a third time, 'Do you love me?' and said, 'Lord, you
know everything; you know I love you.' Jesus said to him, 'Feed my sheep. In
all truth I tell you, when you were young you put on your own belt and walked
where you liked; but when you grow old you will stretch out your hands, and
somebody else will put a belt round you and take you where you would rather not
go.'
In
these words he indicated the kind of death by which Peter would give glory to
God. After this he said, 'Follow me.'
3)
REFLECTION
• We
are in the last days before Pentecost. During the time of Lent the selection of
the Gospels of the day continues the ancient tradition of the Church. Between
Easter and Pentecost, the Gospel of John is preferred. And thus, during these
last days, before Pentecost, the Gospels of the day narrate the last verses of
the Gospel of John. When again we go to Ordinary time, we will go back to the
Gospel of Mark. In the weeks of Ordinary Time, the Liturgy proceeds to a
continuous reading of the Gospel of Mark (from the 1st to the 9th week of the
Ordinary Time), of Matthew (from the 10th to 21st week of Ordinary Time) and of
Luke from the 22nd to the 34th week of Ordinary Time).
• The
Gospel readings for today and for tomorrow speak about the last encounter of Jesus
with his disciples. It was an encounter of celebration, marked by tenderness
and affection. At the end Jesus calls Peter and asks him three times: “Do you
love me?” Only after having received three times the same affirmative response,
Jesus entrusts to Peter the mission of taking care of the lambs. In order to be
able to work in the community Jesus does not ask us many things. What he asks
of us is to have much love!
•
John 21. 15-17: Love in the centre of the mission. After a whole night of
fishing in the lake catching not even one fish, they go to the shore, the
disciples discover that Jesus had prepared bread and roasted fish for them.
When they finished eating, Jesus calls Peter and asks him three times: “Do you
love me?” Three times, because Peter denied Jesus three times (Jn 18,
17.25-27). After the three affirmative responses, Peter also becomes a “Beloved
Disciple” and receives the order to take care of the lambs. Jesus does not ask
Peter if he had studied exegesis, theology, Morals, or Canon Law. He only asks:
“Do you love me?” Love in the first place. For the communities of the Beloved
Disciple the force which supports and maintains united is not the doctrine, but
love.
•
John 21, 18-19: The foresight of death. Jesus tells Peter: Truly I tell you:
when you were young, you put on your own belt and walked where you liked; but
when you grow old you will stretch out your hands, and somebody else will put a
belt round you and take you where you would rather not go! Throughout life,
Peter and we also, attain maturity. The practice of love will take roots in
life and the persons will not longer be the patrons of their own life. Service
to the brothers and sisters out of love will prevail and will lead us. Somebody
else will put a belt round you and take you where you would rather not go. This
is the meaning of the following. And the Evangelist comments: “He tells him
this to indicate the kind of death by which Peter would give glory to God”. And
Jesus adds: “Follow me.”
•
Love in John – Peter, do you love me? – The Beloved Disciple. The word love is
one of the words which today are more used by us. Precisely, because of this,
it is a word that has been greatly worn out. But the communities of the Beloved
Disciple manifested their identity and their own project by this word. To love
is, above all, a profound experience of relationship among persons in which
there are similar sentiments and values: joy, sadness, suffering, growth,
renunciation, dedication, fulfilment, gift, commitment, life, death, etc. All these
together is summarized in the Bible in one only word in the Hebrew language.
This word is hesed. Its translation in our language is difficult. Generally, in
our Bibles it is translated by charity, mercy, fidelity or love. The
communities of the Beloved Disciple sought to live this practice of love in a
very radical way. Jesus revealed this in his encounters with persons with
sentiments of friendship and tenderness, as for example, in his relationship
with the family of Martha and Mary of Bethany: “Jesus loved Martha and her
sister and Lazarus” He weeps before the tomb of Lazarus (Jn 11, 5.33-36). Jesus
always embodies his mission in a manifestation of love: “having loved his own,
he loved them to the end” (Jn 13, 1). In this love, Jesus manifests his profound
identity with the Father (Jn 15, 9). For his communities, there was no other
commandment, except this one “to act as Jesus acted” (1 Jn 2, 6). This
presupposes to love the brethren” (1 Jn 2, 7-11; 3, 11-24; 2 Jn 4-6). Being
such a central commandment in the life of the community, the writings of John
define love as follows: “This is the proof of love that he laid down his life
for us and we too ought to lay down our lives for our brothers”. Our love
should not be just words or mere talk but something active and genuine”. (1 Jn
3, 16-17). Anyone who lives this love and manifests it in words and attitudes
becomes a Beloved Disciple.
4)
FOR PERSONAL CONFRONTATION
•
Look within you and say: which is the most profound reason which impels you to
work in the community? Love or the concern for ideas?
•
Considering the relationships among us, with God and with nature, what type of
community are we constructing?
5)
CONCLUDING PRAYER
Bless
Yahweh, my soul,
from the depths of my being, his holy name;
bless Yahweh, my soul,
never forget all his acts of kindness. (Ps 103,1-2)
from the depths of my being, his holy name;
bless Yahweh, my soul,
never forget all his acts of kindness. (Ps 103,1-2)
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