Tuesday of the First Week of Advent
Lectionary: 176
Lectionary: 176
On that day,
A shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The Spirit of the LORD shall rest upon him:
a Spirit of wisdom and of understanding,
A Spirit of counsel and of strength,
a Spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
But he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
The calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.
On that day,
The root of Jesse,
set up as a signal for the nations,
The Gentiles shall seek out,
for his dwelling shall be glorious.
A shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The Spirit of the LORD shall rest upon him:
a Spirit of wisdom and of understanding,
A Spirit of counsel and of strength,
a Spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
But he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
The calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.
On that day,
The root of Jesse,
set up as a signal for the nations,
The Gentiles shall seek out,
for his dwelling shall be glorious.
Responsorial PsalmPS 72:1-2, 7-8, 12-13, 17
R. (see 7) Justice shall flourish in his time, and
fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Justice shall flourish in his time, and fullness of peace for ever.
He shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Justice shall flourish in his time, and fullness of peace for ever.
May his name be blessed forever;
as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
all the nations shall proclaim his happiness.
R. Justice shall flourish in his time, and fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Justice shall flourish in his time, and fullness of peace for ever.
He shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Justice shall flourish in his time, and fullness of peace for ever.
May his name be blessed forever;
as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
all the nations shall proclaim his happiness.
R. Justice shall flourish in his time, and fullness of peace for ever.
Alleluia
R. Alleluia, alleluia.
Behold, our Lord shall come with power;
he will enlighten the eyes of his servants.
R. Alleluia, alleluia.
Behold, our Lord shall come with power;
he will enlighten the eyes of his servants.
R. Alleluia, alleluia.
GospelLK
10:21-24
Jesus rejoiced in the Holy Spirit and said,
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”
Turning to the disciples in private he said,
“Blessed are the eyes that see what you see.
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”
Turning to the disciples in private he said,
“Blessed are the eyes that see what you see.
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”
Meditation: "Blessed are the eyes which see
what you see!"
How does God bring his kingdom to us? Jesus remarked that many
prophets and kings before him longed to see and understand God's plan for
establishing his kingdom. When King David’s throne was overthrown and vacant
for centuries, God promised, nonetheless, to raise up a new king from the stump
of Jesse, the father of David. This messianic king would rule forever because
the Spirit of God would rest upon him and remain with him (Isaiah 11:1).
Isaiah prophesied that the Messiah would be equipped with the
gifts of the Spirit - with wisdom, understanding, counsel, might, knowledge,
and fear of the Lord (Isaiah 11:2 - for an explanation of the
gifts see this helpful article). This
king would establish the kingdom of God, not by force of human will and
military power, but by offering his life as the atoning sacrifice for the sin
of the world. Through his death on the cross, Jesus, the true Messiah King,
would defeat Satan, overcome death, and win pardon and reconciliation for
sinners. God's plan of redemption included not only the Jewish people but all
the nations of the earth as well. Through his death and resurrection Jesus
makes us citizens of heaven and friends of God. The Lord Jesus wants us to live
in joyful hope and confident expectation that he will come again to fully
establish his kingdom of righteousness and peace.
What does Jesus' prayer (Luke 10:21-22) tell us about God and
about ourselves? First, it tells us that God is both Father and Lord of earth
as well as heaven. He is both Creator and Author of all that he has made, the
first origin of everything and transcendent authority, and at the same time,
goodness and loving care for all his children. All fatherhood and motherhood
are derived from him (Ephesians 3:14-15). Jesus' prayer also contains a warning
that pride can keep us from the love and knowledge of God.
Pride closes the mind to God's truth and wisdom for our lives.
Jesus contrasts pride with child-like simplicity and humility. The simple of
heart are like "babes" in the sense that they see purely without
pretense and acknowledge their dependence and trust in God who is the source of
all wisdom and strength. They seek one thing - the "summum bonum" or
"greatest good" which is God himself. Simplicity of heart is wedded
with humility, the queen of virtues, because humility inclines the heart
towards grace and truth. Just as pride is the root of every sin and evil we can
conceive, so humility is the only soil in which the grace of God can take root.
It alone takes the right attitude before God and allows him as God to do all.
"God opposes the proud, but gives grace to the humble" (Prov. 3:34,
James 4:6). The grace of Christ-like humility inclines us towards God and
disposes us to receive God's wisdom, grace, and help. Nothing can give us
greater joy than the knowledge that we are God's beloved and that our names are
written in heaven (Luke 10:20). Do you seek God's wisdom and grace with
humility and trust?
Jesus makes a claim which no one would have dared to make: He is
the perfect revelation of God. Our knowledge of God is not simply limited to
knowing something about God - who he is and what he is like. We can know God personally
and be united with him in a relationship of love, trust, and friendship. Jesus
makes it possible for each of us to personally know God as our Father. To see
Jesus is to see what God is like. In Jesus we see the perfect love of God - a
God who cares intensely and who yearns over men and women, loving them to the
point of laying down his life for them upon the cross. Do you pray to your
Father in heaven with joy and confidence in his love and care for you?
"Lord Jesus, give me the child-like simplicity and purity
of faith to gaze upon your face with joy and confidence in your all-merciful
love. Remove every doubt, fear, and proud thought which would hinder me from
receiving your word with trust and humble submission."
TUESDAY, DECEMBER 1,
LUKE 10:21-24
Advent Weekday
(Isaiah 11:1-10; Psalm 72)
Advent Weekday
(Isaiah 11:1-10; Psalm 72)
KEY VERSE: "Blessed are the eyes that see what you see" (v 23).
TO KNOW: Jesus sent out seventy-two of his disciples to proclaim the gospel and heal the sick. When they returned from their mission, he was overjoyed to hear of God's power at work in them. Through their proclamation of God's kingdom, they witnessed the collapse of Satan's reign. The unique relationship of the Trinity is seen in this passage: Jesus rejoiced in the Spirit and gave praise to the Father. Jesus thanked the Father for revealing the mysteries of the kingdom to his disciples who followed him like little children. The "wise and learned" had no understanding of these heavenly things. The Father conferred this knowledge upon the Son, and he in turn revealed it to those whom he chose. Jesus reminded his disciples of their great privilege in witnessing things that prophets and kings longed to see and hear.
TO LOVE: In what ways will I share the gospel with others this Advent?
TO SERVE: Lord Jesus, help me to proclaim your kingdom with joy.
Tuesday 1 December 2015
saiah
11:1-10. Justice shall flourish in his time, and fullness of peace for ever—Ps
71(72):1-2, 7-8, 12-13, 17. Luke 10:21-24.
God's
ways are not our ways.
So often
the encounter with God comes when we are at our most vulnerable and humble.
This is the state of children. They trust in their parents not due to their
wisdom and cleverness but due to their experience of their parents love. This
is the basis of our faith in a loving God. No amount of learning and wisdom can
substitute for the experience of God's love. Can I turn to God in prayer like a
child and trust in his love?
MINUTE MEDITATIONS
|
Love is All That Counts
|
You know, O my God, I have never desired anything but to love you,
and I am ambitious for no other glory.
December
1
Blessed Charles de Foucauld
(1858-1916)
Blessed Charles de Foucauld
(1858-1916)
Born into an aristocratic family in Strasbourg, France, Charles
was orphaned at the age of six, raised by his devout grandfather, rejected the
Catholic faith as a teenager and joined the French army. Inheriting a great
deal of money from his grandfather, Charles went to Algeria with his regiment,
but not without his mistress, Mimi.
When he declined to give her up, he was dismissed from the army. Still in Algeria when he left Mimi, Charles reenlisted in the army. Refused permission to make a scientific exploration of nearby Morocco, he resigned from the service. With the help of a Jewish rabbi, Charles disguised himself as a Jew and in 1883 began a one-year exploration that he recorded in a book that was well received.
Inspired by the Jews and Muslims whom he met, Charles resumed the practice of his Catholic faith when he returned to France in 1886. He joined a Trappist monastery in Ardeche, France, and later transferred to one in Akbes, Syria. Leaving the monastery in 1897, Charles worked as gardener and sacristan for the Poor Clare nuns in Nazareth and later in Jerusalem. In 1901 he returned to France and was ordained a priest.
Later that year Charles journeyed to Beni-Abbes, Morocco, intending to found a monastic religious community in North Africa that offered hospitality to Christians, Muslims, Jews, or people with no religion. He lived a peaceful, hidden life but attracted no companions.
A former army comrade invited him to live among the Tuareg people in Algeria. Charles learned their language enough to write a Tuareg-French and French-Tuareg dictionary, and to translate the Gospels into Tuareg. In 1905 he came to Tamanrasset, where he lived the rest of his life. A two-volume collection of Charles' Tuareg poetry was published after his death.
In early 1909 he visited France and established an association of laypeople who pledged to live by the Gospels. His return to Tamanrasset was welcomed by the Tuareg. In 1915 Charles wrote to Louis Massignon: “The love of God, the love for one’s neighbor…All religion is found there…How to get to that point? Not in a day since it is perfection itself: it is the goal we must always aim for, which we must unceasingly try to reach and that we will only attain in heaven.”
The outbreak of World War I led to attacks on the French in Algeria. Seized in a raid by another tribe, Charles and two French soldiers coming to visit him were shot to death on December 1, 1916.
Five religious congregations, associations, and spiritual institutes (Little Brothers of Jesus, Little Sisters of the Sacred Heart, Little Sisters of Jesus, Little Brothers of the Gospel and Little Sisters of the Gospel) draw inspiration from the peaceful, largely hidden, yet hospitable life that characterized Charles. He was beatified on November 13, 2005.
When he declined to give her up, he was dismissed from the army. Still in Algeria when he left Mimi, Charles reenlisted in the army. Refused permission to make a scientific exploration of nearby Morocco, he resigned from the service. With the help of a Jewish rabbi, Charles disguised himself as a Jew and in 1883 began a one-year exploration that he recorded in a book that was well received.
Inspired by the Jews and Muslims whom he met, Charles resumed the practice of his Catholic faith when he returned to France in 1886. He joined a Trappist monastery in Ardeche, France, and later transferred to one in Akbes, Syria. Leaving the monastery in 1897, Charles worked as gardener and sacristan for the Poor Clare nuns in Nazareth and later in Jerusalem. In 1901 he returned to France and was ordained a priest.
Later that year Charles journeyed to Beni-Abbes, Morocco, intending to found a monastic religious community in North Africa that offered hospitality to Christians, Muslims, Jews, or people with no religion. He lived a peaceful, hidden life but attracted no companions.
A former army comrade invited him to live among the Tuareg people in Algeria. Charles learned their language enough to write a Tuareg-French and French-Tuareg dictionary, and to translate the Gospels into Tuareg. In 1905 he came to Tamanrasset, where he lived the rest of his life. A two-volume collection of Charles' Tuareg poetry was published after his death.
In early 1909 he visited France and established an association of laypeople who pledged to live by the Gospels. His return to Tamanrasset was welcomed by the Tuareg. In 1915 Charles wrote to Louis Massignon: “The love of God, the love for one’s neighbor…All religion is found there…How to get to that point? Not in a day since it is perfection itself: it is the goal we must always aim for, which we must unceasingly try to reach and that we will only attain in heaven.”
The outbreak of World War I led to attacks on the French in Algeria. Seized in a raid by another tribe, Charles and two French soldiers coming to visit him were shot to death on December 1, 1916.
Five religious congregations, associations, and spiritual institutes (Little Brothers of Jesus, Little Sisters of the Sacred Heart, Little Sisters of Jesus, Little Brothers of the Gospel and Little Sisters of the Gospel) draw inspiration from the peaceful, largely hidden, yet hospitable life that characterized Charles. He was beatified on November 13, 2005.
Comment:
The life of Charles de Foucauld was eventually centered on God and was animated by prayer and humble service, which he hoped would draw Muslims to Christ. Those who are inspired by his example, no matter where they live, seek to live their faith humbly yet with deep religious conviction.
The life of Charles de Foucauld was eventually centered on God and was animated by prayer and humble service, which he hoped would draw Muslims to Christ. Those who are inspired by his example, no matter where they live, seek to live their faith humbly yet with deep religious conviction.
Quote:
In his homily at the beatification Mass, Cardinal José Saraiva Martins noted that Charles chose as his motto, "Iesus Caritas, Jesus Love." In 1916 Charles wrote: "There is, I believe, no word from the Gospel that has a more profound impression on me nor has transformed my life more than this: 'Whatever you do for the least of my brothers, you do for me.' If we reflect that these words are those from the uncreated Truth, those from the mouth of He who said, 'This is my body...this is my blood,' what forces drive us to seek and to love Jesus in these 'least ones, these sinners, these poor ones.'"
In his homily at the beatification Mass, Cardinal José Saraiva Martins noted that Charles chose as his motto, "Iesus Caritas, Jesus Love." In 1916 Charles wrote: "There is, I believe, no word from the Gospel that has a more profound impression on me nor has transformed my life more than this: 'Whatever you do for the least of my brothers, you do for me.' If we reflect that these words are those from the uncreated Truth, those from the mouth of He who said, 'This is my body...this is my blood,' what forces drive us to seek and to love Jesus in these 'least ones, these sinners, these poor ones.'"
LECTIO DIVNA:
LUKE 10,21-24
Lectio:
Tuesday,
December 1, 2015
1st Week of Advent
1)
Opening prayer
Lord our God,
you never give up on people.
Again and again you want to make
a new beginning with us.
You showed us in Jesus your Son
the kind of people you want us to be.
As your Spirit rested on him,
pour out on us the same Spirit,
that we may see our mission in life
with your wisdom and insight
and that we may have the strength
to live as we believe and hope.
Grant us this through Christ our Lord.
Lord our God,
you never give up on people.
Again and again you want to make
a new beginning with us.
You showed us in Jesus your Son
the kind of people you want us to be.
As your Spirit rested on him,
pour out on us the same Spirit,
that we may see our mission in life
with your wisdom and insight
and that we may have the strength
to live as we believe and hope.
Grant us this through Christ our Lord.
2)
Gospel Reading - Luke 10, 21-24
Just at this time, filled with joy by the Holy Spirit, he said, 'I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to little children. Yes, Father, for that is what it has pleased you to do. Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.'
Then turning to his disciples he spoke to them by themselves, 'Blessed are the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.'
Just at this time, filled with joy by the Holy Spirit, he said, 'I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to little children. Yes, Father, for that is what it has pleased you to do. Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.'
Then turning to his disciples he spoke to them by themselves, 'Blessed are the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.'
3)
Reflection
Today’s text reveals the depth of the Heart of Jesus, the reason for his joy. The disciples had gone on the mission, and when they return, they share with Jesus the joy of their missionary experience (Lk 10, 17, 21)
• The reason for the joy of Jesus is the joy of the friends. In listening to their experience and in perceiving their joy, Jesus also feels a profound joy. The reason for Jesus’ joy is the well-being of others.
• It is not a superficial joy. It comes from the Holy Spirit. The reason for the joy is that the disciples – men and women – have experienced something of Jesus during their missionary experience.
• Jesus calls them “ little children”. Who are the “little children”? They are the seventy-two disciples (Lk 10, 1) who return from the mission: father and mother of a family, boys and girls, married and single, old and young. They are not doctors. They are simple persons, without much science, much study, but they understand the things of God better than doctors.
• “Yes, Father, for that is what it has pleased you to do!” A very serious phrase. It pleases the Father that the doctors and the wise do not understand the things of the Kingdom and that, instead the little ones understand them. Therefore, if the great want to understand the things of the Kingdom, they should become the disciples of the little ones!
• Jesus looks at them and says: “Blessed are you!” And why are they happy? Because they are seeing things which the prophets would have liked to see, but did not see. And what will they see? They will be able to perceive the action of the Kingdom in the common things of life: to cure the sick, to console the afflicted, to expel the evil from life.
Today’s text reveals the depth of the Heart of Jesus, the reason for his joy. The disciples had gone on the mission, and when they return, they share with Jesus the joy of their missionary experience (Lk 10, 17, 21)
• The reason for the joy of Jesus is the joy of the friends. In listening to their experience and in perceiving their joy, Jesus also feels a profound joy. The reason for Jesus’ joy is the well-being of others.
• It is not a superficial joy. It comes from the Holy Spirit. The reason for the joy is that the disciples – men and women – have experienced something of Jesus during their missionary experience.
• Jesus calls them “ little children”. Who are the “little children”? They are the seventy-two disciples (Lk 10, 1) who return from the mission: father and mother of a family, boys and girls, married and single, old and young. They are not doctors. They are simple persons, without much science, much study, but they understand the things of God better than doctors.
• “Yes, Father, for that is what it has pleased you to do!” A very serious phrase. It pleases the Father that the doctors and the wise do not understand the things of the Kingdom and that, instead the little ones understand them. Therefore, if the great want to understand the things of the Kingdom, they should become the disciples of the little ones!
• Jesus looks at them and says: “Blessed are you!” And why are they happy? Because they are seeing things which the prophets would have liked to see, but did not see. And what will they see? They will be able to perceive the action of the Kingdom in the common things of life: to cure the sick, to console the afflicted, to expel the evil from life.
4)
Personal questions
• I take the place of the people: Do I consider myself as belonging to the group of the little ones or to that of the doctors?
• I take the place of Jesus: Which is the basis of my joy? Superficial or profound?
• I take the place of the people: Do I consider myself as belonging to the group of the little ones or to that of the doctors?
• I take the place of Jesus: Which is the basis of my joy? Superficial or profound?
5)
Concluding Prayer
“I give you praise, Father,
for although you have hidden these things from the wise
you have revealed them to the childlike." (cf. Lc 10,21)
“I give you praise, Father,
for although you have hidden these things from the wise
you have revealed them to the childlike." (cf. Lc 10,21)
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