Pope urges Reformed Churches to promote shared mission
of service
(Vatican Radio) Pope Francis
told leaders of the Reformed Churches on Friday that there is an urgent need
for an ecumenism capable of promoting “a shared mission of evangelization and
service”. Unless people find in the Church a spirituality offering healing and
liberation, he said, they will end up being taken in by solutions which
“neither make life truly human, nor give glory to God”.
In his meeting with the
delegation from the World Communion of Reformed Churches, the Pope said we must
be grateful to God for our rediscovered brotherhood. Quoting from his
predecessor, Saint John Paul II, he said this is not the consequence of a
big-hearted philanthropy or “a vague family spirit”, but rather it is rooted in
recognition of “the oneness of Baptism” which compels us to strive to “grow
together in order to better serve the Lord”.
Speaking in Spanish, Pope
Francis noted especially the recent conclusion of the fourth phase of
theological dialogue between the WCRC and the Pontifical Council for Promoting
Christian Unity, which dealt with ‘Justification and Sacramentality: the
Christian Community as an Agent for Justice’.
Justification and Justice
Stressing the necessary link
between justification and justice, the Pope said our faith in Jesus impels us
to live charity through concrete gestures capable of affecting our way of life,
our relationships, and the world around us. On the basis of an agreement on the
doctrine of justification, he said, there are many areas in which Reformed and
Catholics can work together bearing witness to God’s merciful love as a “remedy
for the confusion and indifference that seems to surround us”.
Christians, the Pope
insisted, are called to receive and rekindle God’s grace, to overcome
self-centredness and to be open to mission, rather than living in
self-referential communities that are resistant to change. Some new forms of
religiosity, he warned, at times risk encouraging concern for oneself alone and
promoting a kind of spiritual consumerism. Instead, the Pope called for a
shared mission of evangelisation and service, enouraging Reformed and Catholic
communities to work together to bring the joy and peace of the Gospel to all
men and women of our time.
Please find below the full
address of Pope Francis to the World Communion of Reformed Churches
Dear Brothers and Sisters,
I offer you a warm welcome
and I thank you for your visit: “Grace to you and peace from God our
Father and the Lord Jesus Christ!” (1 Cor 1:3). I especially thank the
Secretary General for his kind words.
Our meeting here today is one
more step along the journey that marks the ecumenical movement, a blessed and
hope-filled journey whereby we strive to live ever more fully in accord with
the Lord’s prayer “that all may be one” (Jn 17:21).
Ten years have passed since a
delegation of the World Alliance of Reformed Churches visited my predecessor,
Pope Benedict XVI. Since then, in 2010, the historic unification between
the Reformed Ecumenical Council and the World Alliance of Reformed Churches
took place. This union offered a tangible example of progress towards the
goal of Christian unity, and was a source of encouragement to many on the path
of ecumenism.
Today, we must above all be
grateful to God for our rediscovered brotherhood, which, as Saint John Paul II
wrote, is not the consequence of a large-hearted philanthropy or a vague family
spirit, but is rooted in recognition of the oneness of Baptism and the
subsequent duty to glorify God in his work (cf. Ut Unum Sint, 42). In
this spiritual fellowship, Catholics and Reformed Christians can strive to grow
together in order to better serve the Lord.
A specific motive of
gratitude is the recent conclusion of the fourth phase of the theological
dialogue between the World Communion of Reformed Churches and the Pontifical
Council for Promoting Christian Unity, dealing with Justification and
Sacramentality: The Christian Community as an Agent for Justice. I am
happy to note that the final report clearly emphasizes the necessary link
between justification and justice. Our faith in Jesus impels us to live
charity through concrete gestures capable of affecting our way of life, our
relationships and the world around us. On the basis of an agreement on
the doctrine of justification, there are many areas in which Reformed and
Catholics can work together in bearing witness to God’s merciful love, which is
the true remedy for the confusion and indifference that seem to surround us.
In effect, today we often
experience “a spiritual desertification”. Especially in places where
people live as if God did not exist, our Christian communities are meant to be
sources of living water quenching thirst with hope, a presence capable of
inspiring encounter, solidarity and love (cf. Evangelii Gaudium, 86-87).
They are called to receive and rekindle God’s grace, to overcome
self-centredness and to be open to mission. Faith cannot be shared if it
is practiced apart from life, in unreal isolation and in self-referential
communities resistant to change. Thus it would be impossible to respond
to the insistent thirst for God that nowadays finds expression also in various
new forms of religiosity. These at times risk encouraging concern for
oneself and one’s needs alone, and promoting a kind of “spiritual
consumerism”. Unless people today “find in the Church a spirituality
which can offer healing and liberation, and fill them with life and peace,
while at the same time summoning them to fraternal communion and missionary
fruitfulness, they will end up by being taken in by solutions which neither
make life truly human nor give glory to God” (cf. ibid., 89).
There is urgent need for an
ecumenism that, along with theological dialogue aimed at settling traditional
doctrinal disagreements between Christians, can promote a shared mission of
evangelization and service. Certainly many such initiatives and good
forms of cooperation exist in many places. Yet clearly we can all do
more, together, “to offer a convincing reason for the hope that is in us” (cf.
1 Pet 3:15), by sharing with others the Father’s merciful love that we
graciously receive and are called generously to bestow in turn.
Dear brothers and sisters, in
renewing my gratitude for your visit and your commitment in service to the
Gospel, I express my hope that this meeting may be an effective sign of our
resolution to journey together towards full unity. May it encourage all
Reformed and Catholic communities to continue to work together to bring the joy
of the Gospel to the men and women of our time. God bless you all.

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