Pope addresses Madagascar’s civil
authorities: Full text
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| Pope Francis with Madagascar's president and civil authorities (Vatican Media) |
Pope Francis greets Madagascar’s civil authorities,
diplomatic corps, and representatives of civil society, inviting them to
promote the integral human development of everyone in the country. The full
text of the Pope’s prepared remarks is below:
Address of His Holiness Pope Francis
Meeting with Authorities, the Diplomatic Corps, and Representatives of Civil Society
Antananarivo, Madagascar
Thursday, 5 September 2019
Meeting with Authorities, the Diplomatic Corps, and Representatives of Civil Society
Antananarivo, Madagascar
Thursday, 5 September 2019
Mr President,
Mr Prime Minister,
Members of the Government and the Diplomatic Corps,
Distinguished Authorities,
Representatives of the different Religious Confessions and of Civil Society,
Ladies and Gentlemen,
Mr Prime Minister,
Members of the Government and the Diplomatic Corps,
Distinguished Authorities,
Representatives of the different Religious Confessions and of Civil Society,
Ladies and Gentlemen,
I offer a cordial greeting to the President of the Republic
of Madagascar. I thank you, Mr President, for your kind invitation to
visit this beautiful country, and for your words of welcome. I likewise
greet His Excellency the Prime Minister, the members of the Government and the
Diplomatic Corps and the representatives of civil society. I also address
a fraternal greeting to the Bishops and members of the Catholic Church, and to
the representatives of other Christian confessions and of the different
religions. I express my gratitude to all those persons and institutions
who have made this visit possible, and in particular to the Madagascan people,
who have welcomed us with impressive hospitality.
In the Preamble of the Constitution of your Republic, you
wished to enshrine one of the fundamental values of Madagascan culture: fihavanana,
a word that evokes the spirit of sharing, mutual help and solidarity. It also
evokes the importance of family, friendship and goodwill between people and
with nature. It reveals the “soul” of your people, its distinctive
identity that has enabled it to face with courage and self-sacrifice the various
problems and hardships it faces daily. If we must recognize, esteem and
appreciate this blessed land for its beauty and its priceless natural
resources, we must do the same for this “soul”, which, as Father Antoine de
Padoue Rahajarizafy, SJ, has rightly observed, has given you the strength to
keep embracing “aina”, life.
Ever since your nation recovered its independence, it has
aspired to stability and peace, through a fruitful democratic alternation that
shows respect for the complementarity of styles and visions. This
demonstrates that “politics is an essential means of building human community
and institutions” (Message for the 2019 World Day of Peace, 1 January
2019), when it is practised as a means of serving society as a whole.
Clearly, political office and political responsibility represent a constant
challenge for those entrusted with the mission of serving and protecting their
fellow citizens, particularly the most vulnerable, and of favouring conditions
for a dignified and just development involving all the actors of civil society.
As Saint Paul VI noted, the development of a nation “cannot be restricted
to economic growth alone. To be authentic, it must be integral; it must
foster the development of each person and of the whole person” (Populorum
Progressio, 14).
In this regard, I would encourage you to fight with strength
and determination against all endemic forms of corruption and speculation that
increase social disparity, and to confront the situations of great instability
and exclusion that always create conditions of inhumane poverty. Here we
see the need to establish the various structural mediations that can assure a
better division of income and an integral development of all, particularly
those most poor. That development cannot be limited to organized
structures of social assistance, but also demands the recognition of subjects
of law called to share fully in building their future (cf. Evangelii
Gaudium, 204-205).
We have also come to realize that we cannot speak of
integral development without showing consideration and care for our common
home. This calls not only for finding ways to preserve natural resources,
but also for seeking “comprehensive solutions which consider the interactions
within natural systems themselves and with social systems. We are faced
not with two separate crises, one environmental and the other social, but
rather with one complex crisis which is both social and environmental” (Laudato
Si’, 139).
Your lovely island of Madagascar is rich in plant and animal
biodiversity, yet this treasure is especially threatened by excessive
deforestation, from which some profit. The deterioration of that
biodiversity compromises the future of the country and of the earth, our common
home. As you know, the last forests are menaced by forest fires,
poaching, the unrestricted cutting down of valuable woodlands. Plant and
animal biodiversity is endangered by contraband and illegal exportation.
It is also true, however, that, for the peoples concerned, a number of
activities harmful to the environment at present ensure their survival.
So it is important to create jobs and activities that generate income,
while protecting the environment and helping people to emerge from poverty.
In a word, there can be no true ecological approach or effective efforts
to safeguard the environment without the attainment of a social justice capable
of respecting the right to the common destination of earth’s goods, not only of
present generations, but also of those yet to come.
In this regard, it is incumbent on all to be involved,
including the international community, many of whose members are present here
today. It must be admitted that the aid provided by international
organizations for the development of the country is great, and shows
Madagascar’s openness to the larger world. Yet that openness can risk
turning into a presumptive “universal culture” that scorns, submerges and
suppresses the cultural patrimony of individual peoples. An economic
globalization, whose limitations are increasingly evident, should not lead to
cultural uniformity. If we participate in a process respectful of local
values and ways of life and of the expectations of citizens, we will ensure
that the aid furnished by the international community will not be the sole
guarantee of a country’s development. The people itself will
progressively take charge and become the artisan of its own future.
That is why we should show particular attention and respect
for local civil society. In supporting its initiatives and its actions,
the voice of those who have no voice will come to be heard, together with the
diverse and even dissonant harmonies of the national community in its efforts
to achieve unity. I invite you to imagine this path, on which no one is
swept aside, or left alone or becomes lost.
As a Church, we wish to imitate the attitude of dialogue of
your fellow citizen, Blessed Victoire Rasoamanarivo, whom Saint John Paul II
beatified during his visit here thirty years ago. Her witness of love for
this land and its traditions, her service to the poor as a sign of her faith in
Jesus Christ, show us the path that we too are called to pursue.
Mr. President, Ladies and Gentlemen, I wish to reaffirm the
desire and the readiness of the Catholic Church in Madagascar, in ongoing
dialogue with Christians of other confessions, the followers of the various
religions and all the elements of civil society, to contribute to the dawn of a
true fraternity that will always value fihavanana. In this
way an integral human development can be fostered, so that no one will be
excluded.
With this hope, I ask God to bless Madagascar and those who
live here, to keep your lovely island peaceful and welcoming, and to make it
prosperous and happy!

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