Wednesday of the Twenty-fifth Week in Ordinary
Time
Lectionary:
451
Every word of God is tested;
he is a shield to those who take refuge in him.
Add nothing to his words,
lest he reprove you, and you will be exposed as a deceiver.
Two things I ask of you,
deny them not to me before I die:
Put falsehood and lying far from me,
give me neither poverty nor riches;
provide me only with the food I need;
Lest, being full, I deny you,
saying, "Who is the LORD?"
Or, being in want, I steal,
and profane the name of my God.
he is a shield to those who take refuge in him.
Add nothing to his words,
lest he reprove you, and you will be exposed as a deceiver.
Two things I ask of you,
deny them not to me before I die:
Put falsehood and lying far from me,
give me neither poverty nor riches;
provide me only with the food I need;
Lest, being full, I deny you,
saying, "Who is the LORD?"
Or, being in want, I steal,
and profane the name of my God.
Responsorial Psalm Ps 119:29, 72, 89, 101,
104, 163
R. (105) Your word, O Lord, is a lamp
for my feet.
Remove from me the way of falsehood,
and favor me with your law.
R. Your word, O Lord, is a lamp for my feet.
The law of your mouth is to me more precious
than thousands of gold and silver pieces.
R. Your word, O Lord, is a lamp for my feet.
Your word, O LORD, endures forever;
it is firm as the heavens.
R. Your word, O Lord, is a lamp for my feet.
From every evil way I withhold my feet,
that I may keep your words.
R. Your word, O Lord, is a lamp for my feet.
Through your precepts I gain discernment;
therefore I hate every false way.
R. Your word, O Lord, is a lamp for my feet.
Falsehood I hate and abhor;
your law I love.
R. Your word, O Lord, is a lamp for my feet.
Remove from me the way of falsehood,
and favor me with your law.
R. Your word, O Lord, is a lamp for my feet.
The law of your mouth is to me more precious
than thousands of gold and silver pieces.
R. Your word, O Lord, is a lamp for my feet.
Your word, O LORD, endures forever;
it is firm as the heavens.
R. Your word, O Lord, is a lamp for my feet.
From every evil way I withhold my feet,
that I may keep your words.
R. Your word, O Lord, is a lamp for my feet.
Through your precepts I gain discernment;
therefore I hate every false way.
R. Your word, O Lord, is a lamp for my feet.
Falsehood I hate and abhor;
your law I love.
R. Your word, O Lord, is a lamp for my feet.
Gospel Lk 9:1-6
Jesus summoned the Twelve and gave them power and authority
over all demons and to cure diseases,
and he sent them to proclaim theKingdom of God
and to heal the sick.
He said to them, "Take nothing for the journey,
neither walking stick, nor sack, nor food, nor money,
and let no one take a second tunic.
Whatever house you enter, stay there and leave from there.
And as for those who do not welcome you,
when you leave that town,
shake the dust from your feet in testimony against them."
Then they set out and went from village to village
proclaiming the Good News and curing diseases everywhere.
over all demons and to cure diseases,
and he sent them to proclaim the
and to heal the sick.
He said to them, "Take nothing for the journey,
neither walking stick, nor sack, nor food, nor money,
and let no one take a second tunic.
Whatever house you enter, stay there and leave from there.
And as for those who do not welcome you,
when you leave that town,
shake the dust from your feet in testimony against them."
Then they set out and went from village to village
proclaiming the Good News and curing diseases everywhere.
Meditation: "Power over all demons and
diseases"
What kind of power and authority
does God want you to exercise in your personal life and in your service of
others? God's word has power to change and transform our lives. Jesus gave his
apostles both power and authority to speak and to act in his name – to cast out
evil spirits, to heal, and to speak the word of God. When Jesus spoke of power
and authority he did something unheard of. He wedded power and authority with
love and humility. The world and
the sinful fleshseek power for selfish gain. Jesus teaches us to
use it for the good of our neighbor.Why does Jesus tell the apostles to travel light with little or no provision? Poverty of spirit frees us from greed and preoccupation with possessions and makes ample room for God's provision. The Lord wants his disciples to be dependent on him and not on themselves. He wills to work in and through each of us for his glory. Are you ready to handle the power and authority which God wishes you to exercise on his behalf? The Lord entrusts us with his gifts and talents. Are you eager to place yourself at his service, to do whatever he bids you, and to witness his truth and saving power to whomever he sends you?
"Lord Jesus, make me a channel of your grace and healing love that others may find life and freedom in you. Free me from all other attachments that I may joyfully pursue the things of heaven. May I witness to others the joy of the gospel both in word and deed."
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Take It or Leave It |
Wednesday of the Twenty-Fifth Week in Ordinary Time
|
Jesus summoned the Twelve and gave them power and authority over all demons and to cure diseases, and he sent them to proclaim the Introductory Prayer: Lord, you are the author of life and the giver of all that is good. You are the Prince of Peace and my mainstay. You are my healer and the cure itself. I need you, and I need to give you. I love you and commit myself to you entirely, knowing you could never let me down or deceive me. Thank you for giving me your very self. Petition: Lord, help me to rely on your grace and not on worldly things. 1. The 2. Detached from All Things: Christ warns us about hoarding possessions, not so much by what he says, but by what he does. He doesn’t send his friends out like sheep among wolves so he can retire to a comfortable sofa all weekend long. By giving them a good example first, Jesus has already demonstrated what is necessary for apostolic success. He was born in a musty cave. His first bed was an animal trough. His first apostolic success, at the age of twelve, was cut short by his parents who intimated to him that his timing was off. He sent Peter to pull coins out of a fish’s mouth because he had no money to pay the tax. He allowed simple things — a woman at a well, a funeral march in a village — to become moments remembered worldwide, for ages to come, by countless followers. Later, he would be laid in someone else’s grave. Material welfare alone cannot obtain what the Lord is sending us to accomplish! 3. A Free Choice: Jesus didn’t make the disciples go off to a survival camp. Nevertheless, the harder the conditions were, the more attraction they felt at being involved. These Galilean fishermen freely accepted an unknown trade. They had discovered a treasure that so filled them with enthusiasm they sold everything in order to get hold of it and share it. This treasure is Christ. The Gospel says, “Then they set out and went from village to village....” It didn’t take the apostles long to decide what they wanted to do, for within their vessels of clay they carried a treasure which needed to spread far and wide. Conversation with Christ:Lord Jesus, as wonderful as material things are, they do not amount to anything compared to possessing you and teaching others about you. See the efforts I so intensely perform for your sake and bless them. Lord, help me, as you helped Resolution: Today I will find a moment to make a visit to the Blessed Sacrament and pray earnestly for the missionary intentions of the Holy Father for this month. |
Your word,
O Lord, is a lamp for my feet.
The
directions Jesus gives to the Twelve in today’s gospel are very
straightforward.They are to go out and proclaim the
Does that pose a question for me who have been so blessed through the life of Jesus? Do I see the mission given the Twelve as something I have inherited with the faith? For most of us, life presents enough to cope with in day-to-day events to overshadow such thoughts. And yet the world challenges us: do you have something extra that makes life more worthwhile? Will you share it with us?
Lord, your message is for everyone: show me how I can offer to others what I been given.
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THOUGHT FOR TODAY
YOU ARE NOT ALONE
This was the theme of the following letter written by a parent in response to the above letter from 'a microscopic minority' at the College.
Dear Father Gleeson,
The letter you quote from a parent about the asylum seekers issue saddens me, as the parent believes that in voicing support for a more humanitarian response to asylum seekers he is part of 'a microscopic minority' at the College. He is not so alone as he imagines. We all share the shame that he perceives this to be the case. Hence my email, voicing support for a change of heart befitting a civilised nation, a much needed change, as signalled by yesterday's High Court decision. Jesuits engage with 'hot potatoes' and - this is our blessing - encourage our sons to do likewise. To be alive is to be political, unless one is mute. To be mute where we enjoy such freedom of speech is, I suggest, both irresponsible and un-Catholic.
Thank you for the holistic education you provide to our sons.
From A Canopy of Stars: Some Reflections for the Journey by Fr Christopher Gleeson SJ [David Lovell Publishing 2003]
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MINUTE MEDITATIONS
God’s Eternal Love
God knows all your regrets, hopes, secrets, and sins. And he loves you not in spite of all that but simply because he loves you. His love is like a mother’s love, which never stops no matter how her child disappoints her.
— from Catholic and Confident
www.americancatholic.org
September 26
(d. 303?)
Nothing is known of their lives except
that they suffered martyrdom in Syria
during the persecution of Diocletian.
A
church erected on the site of their burial place was enlarged by the emperor
Justinian. Devotion to the two saints spread rapidly in both East and West. A
famous basilica was erected in their honor in Legend says that they were twin brothers born in
Nine centuries later, Francis of Assisi (October 4) rebuilt the dilapidated San Damiano chapel outside
Comment:
For a long time, it seems, we have been very conscious of Jesus' miracles as proofs of his divinity. What we sometimes overlook is Jesus' consuming interest in simply healing people's sickness, whatever other meaning his actions had. The power that "went out from him" was indeed a sign that God was definitively breaking into human history in final fulfillment of his promises; but the love of God was also concrete in a very human heart that was concerned about the suffering of his brothers and sisters. It is a reminder to Christians that salvation is for the whole person, the unique body-spirit unity.
For a long time, it seems, we have been very conscious of Jesus' miracles as proofs of his divinity. What we sometimes overlook is Jesus' consuming interest in simply healing people's sickness, whatever other meaning his actions had. The power that "went out from him" was indeed a sign that God was definitively breaking into human history in final fulfillment of his promises; but the love of God was also concrete in a very human heart that was concerned about the suffering of his brothers and sisters. It is a reminder to Christians that salvation is for the whole person, the unique body-spirit unity.
Quote:
"Do you not know that your body is a temple of the holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore glorify God in your body" (1 Corinthians 6:19-20).
"Do you not know that your body is a temple of the holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore glorify God in your body" (1 Corinthians 6:19-20).
The martyrdom of Saints Cosma and Damian, by Fra Angelico, Musee du Louvre, Paris. |
Patron
Saint of:
Barbers
Pharmacists
Physicians
Surgeons
www.americancatholic.orgBarbers
Pharmacists
Physicians
Surgeons
(*Saints Cosmas and Damian (Greek: Κοσμάς και Δαμιανός) (also written Kosmas and Damianos) )
LECTIO: LUKE 9,1-6
Lectio:
Wednesday, September
26, 2012
Ordinary Time
1) Opening prayer
Father,
guide us, as you guide creation
according to your law of love.
May we love one another
and come to perfection
in the eternal life prepared for us.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
guide us, as you guide creation
according to your law of love.
May we love one another
and come to perfection
in the eternal life prepared for us.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 9,1-6
Jesus called the Twelve together and gave them
power and authority over all devils and to cure diseases, and he sent them out
to proclaim the kingdom
of God and to heal.
He said to them, ‘Take nothing for the journey: neither staff, nor haversack, nor bread, nor money; and do not have a spare tunic. Whatever house you enter, stay there; and when you leave let your departure be from there. As for those who do not welcome you, when you leave their town shake the dust from your feet as evidence against them.’
So they set out and went from village to village proclaiming the good news and healing everywhere.
He said to them, ‘Take nothing for the journey: neither staff, nor haversack, nor bread, nor money; and do not have a spare tunic. Whatever house you enter, stay there; and when you leave let your departure be from there. As for those who do not welcome you, when you leave their town shake the dust from your feet as evidence against them.’
So they set out and went from village to village proclaiming the good news and healing everywhere.
3) Reflection
• Today’s Gospel describes the mission which
the Twelve received from Jesus. Later, Luke speaks about the mission of the
seventy-two disciples (Lk 10, 1-12). The two Gospels complete one another and
reveal the mission of the Church.
• Luke 9, 1-2: The sending out of the Twelve on mission. “Jesus called the Twelve together and gave them power and authority over all devils and to cure diseases. And he sent them out to proclaim theKingdom of God
and to heal”. In calling the Twelve, Jesus intensifies the announcement of the
Good News. The objective of the mission is simple and clear: they received the
power and authority to cast out devils, to cure the sick and to announce the Kingdom of God . Just as people were admired,
astonished seeing Jesus’ authority over the unclean spirits, and seeing his way
of announcing the Good News (Lk 4, 32.36), the same thing should happen with
the preaching of the twelve apostles.
• Luke 9, 3-5. The instructions for theMission .
Jesus sends them out with the following recommendations: “Take nothing for the
journey, neither staff, nor haversack, nor bread, nor money and do not have a
spare tunic”. Do not go from one house to another, but “Whatever house you
enter stay there; and when you leave let your departure be from there”. “As for
those who do not welcome you, when you leave their town shake the dust from
your feet as evidence against them”. As you will see these recommendations,
which seem strange to us, have a very important significance.
• Luke 9, 6. The execution of theMission .
They go. It is the beginning of a new stage. Now, not only Jesus, but the whole
group goes to announce the Good News to the people. If the preaching of Jesus
caused conflict, now, with the preaching of the whole group, there will be a
greater conflict.
• The four fundamental points of the mission. At the time of Jesus, there were diverse Movements of renewal: the Essenes, the Pharisees, and the Zealots. They also were seeking a new way to live in community and they had their own missionaries (cf. Mt 23, 15). But, they, when they went on mission, they were advised: to carry a staff, and a haversack to put in it their food. They did not trust the food which was literally not “pure”. Contrary to the other missionaries, the disciples of Jesus received diverse recommendations which help us to understand the fundamental points of the mission, to announce the Good News:
a) They should take nothing (Lk 9, 3; 10, 4). That means that Jesus obliges them to trust in the hospitality; because one who goes with nothing, goes because he trusts in the people and thinks that he will be welcomed, received. With this attitude they criticize the laws of exclusion taught by the official religion and they show, by means of a new practice, that they had other criteria in the community.
b) They should remain in the first house where they enter, until they leave the place (Lk 9, 4; 10, 7). That is, they should live together in a stable way and not go from one house to another. They should work with all and live from what they receive in exchange “because the labourer deserves his wages” (Lk 10, 7). In other words, they should participate in the life and work of the people, and the people will receive them in their community and will share with them house and food. That means that they have to trust in sharing. This explains the severity of the criticism against those who reject the message: shake off the dust from the feet, as a protest against them (Lk 10, 10-12), because they are not rejecting anything new but rather their past.
c) They should cure the sick and drive out the devils (Lk 9, 1; 10, 9; Mt 10, 8). That is, they should carry out the function of “defenders” (goêl) and accept in the clan, in the community, the excluded. With this attitude they criticize the situation of disintegration of community life of the clan and they indicate concrete openings. The expulsion of the devils is a sign of the coming of theKingdom
of God (Lk 11,20).
d) They should eat what the people give them (Lk 10, 8). They could not live separated having their own food, but they should accept the communion with others, eat with others. That means that in the contact with the people, they should not be afraid of losing the purity as it had been taught to them. With this attitude they criticize the laws of purity which were in force and indicate, by means of the new practice, that they possess another access to purity, that is, intimacy with God.
These were the four fundamental points of community living which should characterize the attitude of the missionaries who announce the Good News in the name of Jesus: hospitality, sharing, communion and acceptance of the excluded (defender, goêl). If there is a response to these four requirements, then it is possible to cry out all over to the four corners of the world: “The Kingdom has arrived!” (cf. Lk 10,1-12; 9, 1-6; Mk 6, 7-13; Mt 10, 6-16). And theKingdom of God which Jesus has revealed to us is
not a doctrine, nor a catechism, nor a law. The Kingdom of God
comes and becomes present when persons, motivated by their faith in Jesus,
decide to live together in community to give witness and to reveal, in this
way, to all, that God is Father and Mother and that we, the human beings, are
brothers and sisters. Jesus wanted the local community to be a new expression
of the Covenant of the Kingdom, of the love of God the Father, who makes us all
brothers and sisters.
• Luke 9, 1-2: The sending out of the Twelve on mission. “Jesus called the Twelve together and gave them power and authority over all devils and to cure diseases. And he sent them out to proclaim the
• Luke 9, 3-5. The instructions for the
• Luke 9, 6. The execution of the
• The four fundamental points of the mission. At the time of Jesus, there were diverse Movements of renewal: the Essenes, the Pharisees, and the Zealots. They also were seeking a new way to live in community and they had their own missionaries (cf. Mt 23, 15). But, they, when they went on mission, they were advised: to carry a staff, and a haversack to put in it their food. They did not trust the food which was literally not “pure”. Contrary to the other missionaries, the disciples of Jesus received diverse recommendations which help us to understand the fundamental points of the mission, to announce the Good News:
a) They should take nothing (Lk 9, 3; 10, 4). That means that Jesus obliges them to trust in the hospitality; because one who goes with nothing, goes because he trusts in the people and thinks that he will be welcomed, received. With this attitude they criticize the laws of exclusion taught by the official religion and they show, by means of a new practice, that they had other criteria in the community.
b) They should remain in the first house where they enter, until they leave the place (Lk 9, 4; 10, 7). That is, they should live together in a stable way and not go from one house to another. They should work with all and live from what they receive in exchange “because the labourer deserves his wages” (Lk 10, 7). In other words, they should participate in the life and work of the people, and the people will receive them in their community and will share with them house and food. That means that they have to trust in sharing. This explains the severity of the criticism against those who reject the message: shake off the dust from the feet, as a protest against them (Lk 10, 10-12), because they are not rejecting anything new but rather their past.
c) They should cure the sick and drive out the devils (Lk 9, 1; 10, 9; Mt 10, 8). That is, they should carry out the function of “defenders” (goêl) and accept in the clan, in the community, the excluded. With this attitude they criticize the situation of disintegration of community life of the clan and they indicate concrete openings. The expulsion of the devils is a sign of the coming of the
d) They should eat what the people give them (Lk 10, 8). They could not live separated having their own food, but they should accept the communion with others, eat with others. That means that in the contact with the people, they should not be afraid of losing the purity as it had been taught to them. With this attitude they criticize the laws of purity which were in force and indicate, by means of the new practice, that they possess another access to purity, that is, intimacy with God.
These were the four fundamental points of community living which should characterize the attitude of the missionaries who announce the Good News in the name of Jesus: hospitality, sharing, communion and acceptance of the excluded (defender, goêl). If there is a response to these four requirements, then it is possible to cry out all over to the four corners of the world: “The Kingdom has arrived!” (cf. Lk 10,1-12; 9, 1-6; Mk 6, 7-13; Mt 10, 6-16). And the
4) Personal questions
• Has participation in the community helped
you to accept and to trust persons, especially the simpler and poorer?
• Which is the point of the mission of the Apostles which for us today has greater importance? Why?
• Which is the point of the mission of the Apostles which for us today has greater importance? Why?
5) Concluding Prayer
Lord, set me free from taunts and contempt
since I observe your instructions.
Though princes sit plotting against me,
your servant keeps pondering your will. (Ps 119,22-23)
www.ocarm.orgsince I observe your instructions.
Though princes sit plotting against me,
your servant keeps pondering your will. (Ps 119,22-23)
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